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51	Quaker Youth Incarcerated: Abandoned Pacifist Doctrines of the Ohio Valley Friends During World War II Guiler, Peter Scott 11 August 2011 (has links) No description available. American History Religion Religious History Pacifism Quakers Friends Ohio Valley Friends Ageism Religion, Civil Religion Biblical Pacifism Biblical Doctrines
52	Creating New Americans:WWII-Era European Refugees Formation of American Identities Luick-Thrams, Michael 02 July 1997 (has links) Diese Dissertation beschaeftigt sich damit wie die vom Nazi Europa vertriebenen Fluechtlinge in Fluechtlingsheimen in Kuba, Amerika und im noch nicht okupierten Europa aufgenommen wurden, bzw. den Gastlaendern entsprechend ihre Identitaeten aenderten. Die Mehrheit der 13 untersuchten Fluechtlingsheime wurden von Quaekern betrieben, wobei Scattergood Hostel (Iowa/USA) am ausfuerhlichsten in dieser Veroeffentlichung beschrieben wird. / This dissertation examines how refugees from Nazi-occupied Europe were received by refugee centers in Europe, Cuba and the United States and assisted in forming new identities commensurate with the host countries. The majority of the 13 centers reviewed were run by Quakers--Scattergood Hostel (Iowa/USA) being the most extensively presented in this work. Drittes Reich Holocaust Fluchtlinge Quaeker Scattergood Hostel (Iowa/USA) Third Reich Holocaust Refugees Quakers Scattergood Hostel (Iowa/USA) 900 Geschichte NQ 2530 NQ 5310 ddc:900
53	Ajuda humanitària dels quàquers als infants de Catalunya durant la Guerra Civil Serra i Sala, Rosa, 1956- 02 February 2007 (has links) Durant la Guerra Civil, els quàquers es van plantejar ajuda calia detectar els punts de conflicte a Catalunya i cercar l'ajuda directa i alimentar els infants a través de les cantines per evitar desplaçaments que desarrelessin encara més els infants refugiats. Després van veure la necessitat de recolzar i organitzar colònies infantils al camp i a la muntanya per tal d'allunyar els infants dels focus insalubres i destruïts, estimular el seu estat de salut, millorar la seva educació i superar l'estat de desnutrició. Els testimonis en parlen agraïts. La xarxa que van establir els quàquers fou coherents, cohesionada i eficaç. També van coordinar algunes fonts d'ajuda humanitària de procedència estrangera a través d'una Comissió Internacional per tal d'unificar criteris de treball, aprofitar millor els recursos i canalitzar de manera òptima l'ajut econòmic i en espècies que arribava de diferents països. La seva ajuda fou excel·lent i van salvar moltes vides. / During the Civil War, the Quakers set out three objectives in their work.The points of conflict had to be detected, providing direct help and feeding the children through the canteens in order to avoid movements that would disorientate the child refugees even further. They then saw the need to focus on and organise children's holidays in the country and the mountain in order to take them away from the unhealthy and destructive aspects, improve their health and education and overcome their state of malnutrition. All the witnesses with whom I have been lucky enough to speak with were grateful. The third was to coordinate some sources of humanitarian aid from abroad through the International Commission in order to unify the work criteria, make the utmost of the resources and to best channel both economic aid and aid in kind that arrived from different countries. Their support was excellent and they saved many lives. Infants refugiats Comisión Internacional International Commission Comissió Internacional Quakers Quàquers Colonias infantiles Children's holidays Colònies infantils Ayuda humanitaria Human aid Ajuda humanitària Cantinas Canteens Cantines Spanish Civil War Guerra Civil española Guerra civil espanyola Children refugeens Niños refugiados 37 93
54	Functional analysis of probate inventories and archaeological material of the Lick Creek community : an antebellum midwest biracial community Laswell, Jeffrey L. January 2008 (has links) During the nineteenth century, Indiana was home to nearly two dozen agricultural communities comprised of primarily African American residents. These short lived communities represented one of the few contexts in which both African American and non-African American groups lived and worked together within a viable rural community. By analyzing one such settlement, this study presents a basis for comparative functional analysis at the household level through the use of pattern identification of material culture. This study utilized both probate inventory assessments of the period and archeological material within the same classification scheme. Advantages and disadvantages of both data sources are also presented. While the data between the two groups showed little differentiation concerning household material composition, slight differences, particularly at the class level, was evident. These differences may have been based in socio-economic concerns or may have exhibited active consumer choice, reflecting minute aspects of cultural identity. / Department of Anthropology
55	Reinventing Quakerism: The Peace Testimony and the Five Years Meeting, 1902-1919 Dalton, William D. January 1998 (has links) Indiana University-Purdue University Indianapolis (IUPUI)
56	American Benevolence and German Reconstruction: "Americanizing" Germany through Humanitarian Relief 1919-1924 Grün, Louis Anne François 31 July 2020 (has links) No description available. History European History American Friends Service Committee AFSC Quakers Quaker Aid Quakerspeisung ARA humanitarian aid American relief Germany Weimar Herbert Hoover Americanize national reconstruction Rhineland food aid US Army children hunger Armenia
57	Women in British Nonconformity, circa 1880-1920, with special reference to the Society of Friends, Baptist Union and Salvation Army Lauer, Laura Elizabeth January 1997 (has links) The reclamation and analysis of women's experiences within three Nonconformist denominations is the focus of this thesis. The first chapter places each denomination in its social and theological context, and describes its governing structures. The bulk of the thesis is devoted to situating women within this context and examining the ways in which women sought representation within male-dominated governing structures. Chapter two examines the conflict between Friends' egalitarian theology and women's lack of governing power. Although women Friends gained access to the governing body of the Society, the issue of equality remained problematic. The chapter finishes with a discussion of the Society's split over women's suffrage. The Baptist Zenana Mission is the focus of the third chapter. Zenana missionaries claimed spiritual and imperial authority over "native" women and used the languages of separate spheres to carve out a vocation for single women in keeping with denominational norms. In so doing, they marginalised the work done by missionary wives. The fourth chapter begins with an examination of the life and theology of Catherine Booth, whose contribution to the Salvation Army is often neglected. Catherine advocated women's ministry in terms that validated both "women's work for women" and public preaching. This chapter looks at the appeal of officership for women, especially the empowering experiences of salvation and holiness, and charts the growth of the Women's Social Work. Despite the Army's egalitarian theology, conflict was felt by women officers who struggled to combine corps and family duties. The final chapter briefly examines idealised representations of women to conclude that their defining power, while significant, was by no means hegemonic. 900
58	イギリスにおける奴隷貿易と奴隷制の廃止 : 環大西洋世界のなかで / イギリスニオケルドレイボウエキトドレイセイノハイシ : カンタイセイヨウセカイノナカデ布留川正博, Masahiro Furukawa 04 March 2021 (has links) イギリスにおけるアボリショニズム(奴隷貿易・奴隷制廃止運動)は、1780年代に開始された。その中心的組織は、ロンドン奴隷貿易廃止委員会であった。この組織の中核にいたのは、クウェイカー教徒と英国国教会福音主義派である。彼らは、大衆的な議会請願運動を主導し、それをバックに奴隷貿易廃止法成立に取り組んだ。この法律は、1807年に成立した。その後1823年に、反奴隷制協会が結成され、さらに広範な大衆運動が繰り広げられ、1833年に奴隷制は廃止された。しかし、これで奴隷が完全に解放されたわけではなかった。彼らは年季奉公人として、元の奴隷主の下で週45時間働かなければならなかった。年季奉公人制が廃止されたのは1838年である。 / The abolitionists' movement in Britain began in 1780s. The Quakers and the Anglican evangelicals spearheaded the movement whose organization was the London Abolition Committee. They collected several hundred thousand signatures of people against the slave trade. The abolition of the British slave trade was effected on 1807. The anti-slavery associstion was formed in 1823. Ten years later slavery was abolished in the British colonies. But the slaves were not emancipated completely, because they, as an apprentice, were obligated to work 45 hours per week under their former masters.The apprenticeship was abolished in 1838. / 博士(経済学) / Doctor of Economics / 同志社大学 / Doshisha University イギリス西インドシエラ・レオネブラジル奴隷貿易の廃止奴隷制の廃止クウェイカー教徒国教会福音主義派奴隷と労働者 Britain West Indies Sierra Leone Brazil abolition of the slave trade abolition of slavery Quakers Anglican evangericals slaves and labourers
59	The Surprising Role of Legal Traditions in the Rise of Abolitionism in Great Britain’s Development Buchsbaum, Robert Michael, III January 2014 (has links) No description available. History World History Political Science Philosophy Legal Studies Law International Law European History European Studies Economics Black History Black Studies British and Irish Literature American Studies African American Studies African Americans African History African Literature African Studies Abolitionism Great Britain Parliamentary authority Slavery positive laws antislavery legal basis Slave Trade British soil 18th Century Slavery colonial opposition abolition Somerset law Anstey Quakers David Brion Davis Drescher Eric
60	The role of Quakerism in the Indiana women's suffrage movement, 1851-1885 : towards a more perfect freedom for all Hamilton, Eric L. January 2013 (has links) Indiana University-Purdue University Indianapolis (IUPUI) / As white settlers and pioneers moved westward in the late eighteenth and early nineteenth centuries, some of the first to settle the Indiana territory, near the Ohio border, were members of the Religious Society of Friends (the Quakers). Many of these Quakers focused on social reforms, especially the anti-slavery movement, as they fled the slave-holding states like the Carolinas. Less discussed in Indiana’s history is the impact Quakerism also had in the movement for women’s rights. This case study of two of the founding members of the Indiana Woman’s Rights Association (later to be renamed the Indiana Woman’s Suffrage Association), illuminates the influences of Quakerism on women’s rights. Amanda M. Way (1828-1914) and Mary Frame (Myers) Thomas, M.D. (1816-1888) practiced skills and gained opportunities for organizing a grassroots movement through the Religious Society of Friends. They attained a strong sense of moral grounding, skills for conducting business meetings, and most importantly, developed a confidence in public speaking uncommon for women in the nineteenth century. Quakerism propelled Way and Thomas into action as they assumed early leadership roles in the women’s rights movement. As advocates for greater equality and freedom for women, Way and Thomas leveraged the skills learned from Quakerism into political opportunities, resource mobilization, and the ability to frame their arguments within other ideological contexts (such as temperance, anti-slavery, and education). Indiana Women Nineteenth Century Quaker Society of Friends Methodist Episcopal Church Woman's Suffrage Thomas, Mary Frame Myers, 1816-1888 Way, Amanda M., 1828-1914 Society of Friends -- Doctrines Woman's Rights Association of Indiana Indiana Woman's Suffrage Association

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