Reindeer lichens are on a dramatic decline in Sweden, with a 71 % decrease in abundance over the last 60 years. Reindeer (Rangifer tarandus tarandus L.) management, undertaken by indigenous Sámi people, depend upon extensive winter grazing grounds with abundant reindeer lichen cover. The objective of this pilot study is to restore the ecosystem function of reindeer winter grazing in post-industrial environments, by developing an artificial dispersal program of reindeer lichen thalli. This study is performed in co-operation with the mining corp. of LKAB and in consultation with Laevas reindeer herding district. There are two components to this study: I) a comprehensive literature review of indigenous and scientific knowledge regarding reindeer winter grazing and artificial reindeer lichen dispersal; and II) a field assessment of relationships between fructiose lichen occurrence and environmental variables within a coarse grid overlapped on a mosaic of vegetation patches in various successional stages, which cover part of a 28-year old abandoned quartzite heap. My findings validate that a well-drained substrate with a thin humus layer or barren ground together with the occurrence of bryophytes (not Sphagnum spp.) had the highest abundance of fructiose lichens. In contrast, abundant organic soil layer, high soil moisture, and extensive cover of graminoids and herbs showed low abundance of fructiose lichens. I conclude that reindeer lichens are indeed present in a few findings but are still facing environmental and dispersal limitations to become abundant. These limitations can be understood in the light of moisture regimes, instability or compaction of substrate, and limitations within the colonization-pool, and are further discussed with suggested revegetation implementations.

The Sami has lived of reindeer husbandry for more than a thousand years, but the reindeer has also been an important prey for predators as wolverines, bears, lynx’ and wolfs. For the reindeer and their own survival, the Sami therefor have developed a unique knowledge regarding predators they must avoid, of which the wolf is the worst of them all. This thesis attempts to point out in which ways the wolf has effected the reindeer husbandry in Sweden, and how the problems has been presented through three periods during the last hundred years, in one of the Sami’s own media channels, the magazine called Samefolket. The thesis also attempts to clarify the implemented and proposed solutions, and the changing of them, and even to find out how the reindeer herder’s, and people in general, have looked at the occurrence of wolves, now and then. The Swedish wolf population has increased considerably during the last hundred years, but the occurrence of wolves has been a significant problem for the reindeer husbandry during all the treated periods. The wolves chases, sores, aches and kills all kinds of reindeers, and spreads the reindeer herds, and scares them and makes them difficult to work with. In addition, this create great frustration, stress and a lot of extra work for those who work with the reindeers. Several measures to solve the problem has been proposed, and with different results. In previous years, hunting with different methods was common, and good hunting performances was prized. From 1966, killing wolves is illegal. The development of good compensation systems is therefore one of the tried solutions of the problems after that. In recent years, it has also been decided that the wolf population should not exceed a particular number of individuals in the reindeer pastry areas.

We live in a complex, interconnected and constantly changing world. Human driven global climate change is now a local reality that reinforces the inherent need for adaptability in human systems. Adaptability, the capacity to adapt to disturbance and change and navigate system transformation, can be understood as a function of socio-political interactions. The capacity of governing systems to deal with novel challenges through novel forms of interaction is a key issue in the governance literature, but which is only beginning to be explored. We therefore know little of how global change will impact the local level and how institutions and governing systems will respond. The need for adaptability is likely to be more pronounced for tightly coupled human-environmental systems. Indigenous and natural resource dependent communities in general, and in the Northern hemisphere in particular, are among the most exposed to ongoing and projected climate change. In Sweden, reindeer husbandry is an Indigenous Sami livelihood and extensive land-use practice highly exposed to weather conditions and increasing competition over land and resources. Whereas herders struggle to deal with the challenges that now confront them, the practice is also known as resilient and sustainable, having withstood large-scale social, ecological and economic change before. The aim with this thesis is to explore adaptability from a governancetheoretical perspective in the case of Sami reindeer husbandry in Sweden. The thesis thereby contributes to the emerging literatures on governance and adaptability and addresses empirically identified needs. Theoretically, the thesis draws on Kooiman’s interactive governance framework, which offers a multidimensional approach to governance analysis where structural aspects are addressed through modes (self-, coand hierarchical governing) and intentional aspects through governing elements (images, instruments and action). While conceptually encompassing, the framework has rarely been employed in empirical analyses. In advancing an operationalisation of the framework based on governing orders (operational, institutional and meta-order), the thesis thereby makes a theoretical contribution. Designed as a qualitative case study, the thesis explores how reindeer husbandry is governed and how governing has changed over time (institutional and meta-order); how the governing system restricts or facilitates adaptation and transformation (operational order); and how a governance-theoretical perspective can contribute to our understanding of adaptability. Methods include document analysis, focus groups, interviews and participatory observation. Studies focussing the operational order have been conducted in collaboration with Vilhelmina North reindeer herding community in Västerbotten county, Sweden. The results show that only marginal change has occurred over time and state actors still dominate governing interactions. The governing system is riddled with inconsistencies among governing elements and particularly problematic is the lack of coherence between different meta-order images and between different actors. This gives rise to divergent and conflicting views as to ‘what’ the system of reindeer husbandry is and explains some of the observed governing inaction and limited problem-solving capacity of the governing system. Herders are currently highly restricted in their opportunities for adaptation and transformation and the governing system therefore acts restricting rather than facilitating on adaptability. By adopting a governance-theoretical approach, adaptability as a system quality has been decomposed and challenged and the important role of governing images and power in determining adaptability has been highlighted. It has called attention to questions such as who is forced to adapt, how images and governing interactions are constructed, and how different socio-political actors can exercise influence over the governing system and interactions taking place therein. The thesis calls for more critical and empirical research on adaptability and argues that future studies need to situate and balance adaptability against other fundamental values and rights. In the case of reindeer husbandry, efforts are needed to create a better internal fit between governing elements as well as between involved socio-political actors. This could enable more equal governing interactions with other land-users and thereby contribute to mitigating conflicts as well as increasing adaptability.

No description available.

The purpose of this study was to investigate if Sweden should reintroduce wild forest reindeer (Rangifer tarandus fennicus Lönn) to the Swedish fauna and what conditions there were for a reintroduction to Vildmarksriket between Mora, Leksand and Vansbro. The purpose was also to investigate the impact of the reintroducement of the stakeholders in the area, such as forest owners, farmers, authorities, organizations and local residents. The methods used were a quantitative attitude survey which consisted of questionnaires and qualitative interviews. The interviews were strategically selected and semi-structured. The conclusion of this study was that stakeholders in the area Vildmarksriket have different opinions about the wild forest reindeer. The issue that concern stakeholders the most and that can create anxiety and conflict in Vildmarksriket is whether the wolves and the bears will be affected by wild forest reindeer and how forestry can be affected. Generally there is a positive attitude towards wild forest reindeer, but there is also a strong uncertainty. Wild forest reindeer can affect species and ecosystems in the region, but the effect seems to be small regardless of whether they are negative or positive. Vildmarksriket still has the potential to be a suitable area for wild forest reindeer to be reintroduced. According to the legislation that exists today, Sweden has no direct juridical obligation to reintroduce wild forest reindeer.

Thesis (doctoral)--Uppsala University, 1981. / One map on one folded leaf tipped in on cover p. 3. Additional (corrected) p. 97 inserted. Included bibliographical references (p. 511-526).

Cladonia is one of the largest and widely distributed genera of lichen-forming fungi and some form the main winter diet for northern caribou and dominate the northern peatlands. Therefore, they are an ecologically important group of lichens. The ongoing climate change of the northern regions, impose challenges for lichen growth and algal interactions in these species. As in other organisms, genetic variability and phenotypic plasticity in the resynthesis of the lichen thallus will be important for their continued survival. The goal of my thesis is to better understand the variability of the reindeer lichens in an evolutionary and ecological context. Phylogenetic reconstruction (Chapter 2) together with genetic polymorphic studies with RAPD (Chapter 3) showed a lack of monophyly for 12 of 18 species of Cladonia and significant intraspecific genetic variation within the group. Genetic variation in the obligate fungal partner must also rely on the success of the symbiont interaction, which was further studied by resynthesis experiments. In vitro resynthesis experiments of C. rangiferina (Chapter 4) examined recognition- and defense-related genes of the symbionts of C. rangiferina using quantitative Polymerase Chain Reaction (qPCR) (Chapter 5) and suggested that the communication between partners occur and the survival and reestablishment of lichens in nature is affected by the presence of the compatible algal pool. This emphasizes the importance of finding the compatible algal partner for successful lichenization and suggests that parasitism and short-term interaction with incompatible algae may be a strategy allowing the fungus to survive until it finds a compatible algal partner. These studies also make parallels between the lichen symbiosis and plant pathogenic systems and provide molecular evidence for the parasitic nature of the lichen symbiosis. The collapse of the interaction between symbionts of C. rangiferina under varying temperature and pH conditions (Chapter 6) suggests the potential effect of habitat change on the reestablishment of lichens in nature. In summary, my Ph. D. research showed the importance of genetic and symbiotic versatility in an ecologically important species, using a model species in the group Cladonia and raised new questions for other lichen symbioses relevant to their life styles and habitats.

Approximately 200 people, mostly Dukhas of Tuvan ancestry, live nomadically with reindeer, horses, and dogs as ‘Tsaatans’ in the taiga of northern Mongolia. How do they effectively realize their livelihoods? Does qualifying corporeal manners, or bearings, in which livelihood practices are performed in the moments of actualization offer insight into ways in which longer-term decision-making processes like nomadic settlement and livestock management are embodied? Informed by a phenomenological approach in anthropology during nearly four months of cooperative co-habitation with Tsaatan mentors, I argue that Tsaatans effectively realize livelihood practices as they cheerfully embody poised improvisation and acrobatics in both skillful discernment and movement. Simultaneously anticipating and performing diverse tasks in playful cooperation with friends, family and other animals along nomadic lifestyles in a wilderness habitat involves persistent, sensory-rich, versatile manipulation of environmental materials, as well as extensive geographic knowledge and frequent experiences of risk in remote, rugged terrain and powerful meteorological conditions impossible to completely avoid. These lifestyles catalyze the development of quick-witted and materially sensitive resilience with which people are capable of corresponding with beings, materials, and situations, and thereby of continuing to develop ancestral traditions of reindeer husbandry in a rapidly changing social, economic, technological and geo-political context.

This dissertation is an analysis of the relations between reindeer herding Sami and settled non-Sami in Gällivare parish, Swedish Lapland, 1898-1940. The focus of the dissertation is on the system of skötesrenar, the practice of reindeer belonging to non-Sami being herded by Sami and the subsequent contacts between the two groups. The results presented demonstrate the transformation of the relations between the two groups from mutuai interdependence to mutuai self-sufficiency, and the swiftness with which this change took place. In order to analyse the transformation, reciprocity theory is used. Reciprocity theory concerns the Constitution of relations between different groups, and the basis for such relations. In the early 1900's, the practice of skötesrenar was a well-developed system contributing to the good relations between Sami and non-Sami, as well as to the improvement of the material conditions of those involved. The skötesrenar were important both socially and economically for the persons participating in the system. The huge societal changes that took place during the 20th Century resulted in painful consequences for the relations between the groups. Industrialisation multiplied the number and types of jobs available for the settled non-Sami, while the Sami to a large extent were prevented from partaking of the new opportunities. Industrialisation also caused the decline of the subsistence economy and made the market economy dominant in the locai community. The foundation of the system with skötesrenar had been the mutuai need to meet and exchange goods and services not available within each group; the growth of the market economy altered that. The laws concerning skötesrenar were also changed repeatedly - in 1898, 1917, and 1928 - without regard for the fears by the local community concerning the negative consequences for inter-group relations. Significant changes also took place within Sami society affecting the skötesrenar; the transformation of herding from the intensive to extensive type decreased the participation of women and children in herding, and subsequent erection of permanent residences for Sami families, as well as large annual fluctuations in herd sizes. The present dissertation demonstrates from reciprocity theory that a mutual concern - in this case the skötesrenar - can contribute to the maintenance of a low level of conflict between two ethnically and culturally different parties. Mutual interdependence is a significant factor in upholding a feeling of solidarity. The parties were eager to preserve good mutual relations as conflicts could severely hurt their material conditions. The societal changes taking place meant that by the 1930's the old institutionalised interdependency had ceased to exist. Older people continued the exchanges across group boundaries, but for the rising generation mutuai interaction was replaced by alienation. / digitalisering@umu

Möjligheterna för skogsbruket och rennäringen att samexistera har sedan den industriella skogsindustrins början varit en infekterad fråga. Under 2000-talet startades projektet att införa renbruksplaner (RBP) i Sveriges samebyar med syfte att förbättra relationen mellan parterna i samråd, vilket upplevs ha uppfyllts. Renbruksplan är rennäringens motsvarighet till skogsbrukets skogsbruksplan och är ett informations- och dataverktyg med en kartläggning över renarnas betesmarker. Den här uppsatsen undersöker varför projektet med renbruksplaner har lyckats genom att använda Elinor Ostroms teori om förvaltning av en gemensam resurspool. Syftet är att illustrera möjliga förklaringsfaktorer till varför samverkan mellan skogsbruket och rennäringen upplevs ha förbättrats i och med införandet av RBP. Med hjälp av en kvalitativ innehållsanalys har Ostrom designprinciper för självstyrande och hållbar förvaltning hittats i fem rapporter publicerade av Skogsstyrelsen i projektets slutskede. Totalt fanns det stöd i rapporterna för att sex av åtta designprinciper applicerats i och med införandet av RBP. Två av dessa, Ostrom designprincip om tydligt definierade gränser och konfliktlösningen mekanismer, kan identifieras som möjliga förklaringsfaktorer. Att dessa två principer har införts har underlättat kommunikationen mellan parterna vilket lett till större förståelse för varandras branscher och situation. / Whether forestry industry and reindeer husbandry could harmoniously coexist in northern Sweden has been debated since modern forestry started. A unique context grants indigenous people in Sweden, the Sami people, exclusive right to use land for reindeer husbandry. In the beginning of the 2000s a project was launched to create Land Use Plans for the reindeer husbandry (in Swedish Renbruksplan, RBP), which aimed to improve the relation between reindeer owners and the forestry industry. Hence, the Land Use Plan for reindeer husbandry is primarily a program for mapping reindeer graze lands. The project is considered successful for the reindeer owners as well as for the forestry. This thesis investigates why the land use plans have improved the relations between the two stakeholders by applying Elinor Ostrom´s theory about governing commons. The aim is to illustrate possible explanatory factors to why collaboration between forestry and reindeer husbandry is found to have been improved with the introduction of the land use plans. Using a qualitative content analysis, examples of Ostrom’s design principles of autonomous and sustainable management were identified in five reports published by the National Board of Forestry in the project's final phase. In total, the reports supported that six of eight design principles had been implemented since land use plans were introduced. Two of these, clearly defined boundaries and mechanisms of conflict resolution, can be identified as possible explanatory factors for the success of the project. In conclusion, the introduction of these two principals have facilitated communication between the two stakeholders, which have ensued better understanding for each other’s situations and industries.