A temática desta tese é a representação da natureza no pensamento social e na literatura brasileira entre as últimas décadas do século XIX e as primeiras do século XX, e suas relações com a emergência de um sentido de modernidade na cultura do país. As fontes pesquisadas foram obras de caráter político, historiográfico, sociológico e literário, compreendendo narrativas de ficção e de não ficção. Os eixos principais adotados em sua abordagem foram: a busca de relações entre os aspectos da natureza brasileira e a formação histórica, política e social do país; a concepção do conflito e da violência na descrição da atividade humana no território; a imagem do sertão na formação da sensibilidade e do sentimento da vida brasileira; a inserção do espaço natural nos projetos de modernização concebidos pela intelectualidade do país, no sentido da promoção do controle, do uso prático e da fruição estética da natureza. / This thesis aims to study the representation of nature in social thought and literature, from the last decades of the XIXth century to the first ones of the XXth, and its connections with the creation of a sense of modernity in Brazilian culture. Its sources consist in works of politics, history, sociology and literature, comprising both ficcion and essay. The main axes adopted to this approach are: the conception of relations between Brazilian natural aspects and its history, political life and society; the use of the ideas of conflict and violence to the description of the human intervention in national territory; the image of the inlands to the development of a brazilian sensibility; the presence of nature in the projects of modernization conceived by the intelligentsia, in order to promote control, best practical use and aesthetical enjoyment of nature.

No description available.

In this thesis, I explore how the logic and mobilization of critique as an emancipatory practice, situated within various historical inheritances of the Enlightenment project, enable/delimit ‘Western’ political imaginations. I therefore question how discourses and practices of critique not only reproduce but become functional to that which they seek to transform. That is, through its conventional fault-finding role, how does critique regulate (un)acceptable ways of thinking? By resituating critique as integrally constitutive of our inheritances, rather than an exceptional instrument of correction or virtue, this methodological reorientation has the potential to foster explorations that are grounded within, as opposed to transcendentally outside, our complex sites of inheritances. In this way, it is an inquiry into the histories and politics of Western projects of emancipation and progress as captured by practices, methods, and subjects of critique within various influential traditions.

In this thesis, I explore how the logic and mobilization of critique as an emancipatory practice, situated within various historical inheritances of the Enlightenment project, enable/delimit ‘Western’ political imaginations. I therefore question how discourses and practices of critique not only reproduce but become functional to that which they seek to transform. That is, through its conventional fault-finding role, how does critique regulate (un)acceptable ways of thinking? By resituating critique as integrally constitutive of our inheritances, rather than an exceptional instrument of correction or virtue, this methodological reorientation has the potential to foster explorations that are grounded within, as opposed to transcendentally outside, our complex sites of inheritances. In this way, it is an inquiry into the histories and politics of Western projects of emancipation and progress as captured by practices, methods, and subjects of critique within various influential traditions.

Made available in DSpace on 2014-06-11T19:23:36Z (GMT). No. of bitstreams: 0 Previous issue date: 2010-10-26Bitstream added on 2014-06-13T18:09:56Z : No. of bitstreams: 1 cordeiro_cf_me_mar.pdf: 1159086 bytes, checksum: 448936b60686b4c51dfd9fd70969a09a (MD5) / A presente pesquisa tem como objetivo perceber qual é o pensamento social a respeito da questão racial no Brasil da década de 1930, nas obras do ciclo da cana-de-açúcar do escritor paraibano José Lins do Rego (1901-1957). Para tanto, observamos as narrativas das quatro obras aqui priorizadas: Menino de Engenho (1932), Bangüê (1934), Usina (1936) e Fogo Morto (1943) e o que essas dizem a respeito dos personagens negros presentes. Assim, ao fazermos analise da narrativa acreditamos na possibilidade da literatura ser um elemento de compreensão da realidade social brasileira no período que ela foi composta / This research aims to discern what is the social thought about the racial issue in Brazil in the 1930s in José Lins do Rego‟s novels of the sugarcane cycle. Thus, we observe the narratives of the four prioritized works – Menino de Engenho (1932), Bangüê (1934), Usina (1936) and Fogo Morto (1943) – and what they say about the black characters. Therefore, in doing the narrative analysis, we believe in the possibility of literature as an element of understanding of Brazilian social reality during the period that the works were composed

Submitted by ALEX WILLIAN LEITE null (alex.willian.leite@gmail.com) on 2017-12-21T15:54:28Z No. of bitstreams: 1 Dissertação_A categoria da superexploração da força de trabalho_RMM_Alex Willian_Leite (terminada).pdf: 2105314 bytes, checksum: 3b83c0e5fe9e21f2e46f094307dc1a42 (MD5) / Approved for entry into archive by Telma Jaqueline Dias Silveira null (telmasbl@marilia.unesp.br) on 2018-01-03T13:01:37Z (GMT) No. of bitstreams: 1 leite_aw_me_mar.pdf: 2105314 bytes, checksum: 3b83c0e5fe9e21f2e46f094307dc1a42 (MD5) / Made available in DSpace on 2018-01-03T13:01:37Z (GMT). No. of bitstreams: 1 leite_aw_me_mar.pdf: 2105314 bytes, checksum: 3b83c0e5fe9e21f2e46f094307dc1a42 (MD5) Previous issue date: 2017-11-28 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / O objeto de análise de nossa pesquisa é a Teoria Marxista da Dependência (TMD) no pensamento de Ruy Mauro Marini, em especial a categoria da superexploração da força de trabalho. Partimos do resgate bibliográfico da obra do autor dos anos de 1966 a 1979 – período no qual se concentram suas principais formulações sobre a problemática da dependência – que tratam da reprodução atrofiada da força de trabalho, com sua extração de mais valia pautada na modalidade da superexploração. Adotando a teoria do valor de Marx, Marini procurou responder porque o subdesenvolvimento é o outro polo do desenvolvimento dentro do modo de produção capitalista e como a teoria do valor estabelece sua particularidade na América Latina. Partindo dessa análise, caminhamos com as seguintes indagações: I – O desenvolvimentismo (e o neodesenvolvimentismo) teriam condições de atingir um desenvolvimento econômico capaz de promover o rompimento com a dependência estrutural?; II – O neodesenvolvimentismo dos anos 2000 possibilitou a superação do subdesenvolvimento e a subordinação ao imperialismo monopolista? Frente a essas indagações defendemos a seguinte hipótese: a categoria de superexploração é explicativa da modalidade estrutural que caracteriza as economias dependentes e configura um modo de produção fundado exclusivamente na maior exploração do trabalhador em detrimento ao desenvolvimento de sua capacidade produtiva. Ou seja, essa modalidade carrega o imbricamento entre crescimento da taxa de mais valia com esgotamento prematuro da força de trabalho, comprometendo sua reprodução. / The object of analysis of our reserarch is the Marxist Dependence Theory through Ruy Mauro Marini’s toughts, specially workforce superexploration category. Starting from the bibliographic recapture of the author’s work from 1966 to 1979 – when his principal formulations about the dependency problematics concentrates – wich deals with atrophied reprodution of the workforce, with the added value extraction ruled on the superexploration. Adopting Marx’s value theory, Marini seeks to respond why underdevelopment is the other pole of development in capitalist mode of production and how the value theory establishes its particularity in Latin America. Starting with this analysis, we walk through the following questions: I – Would developmentalism (and neodevelopmentalism) have conditions of achieving an economic development capable of promoting the disruption with structural dependency?; II – Did the neodevelopmentalism from 2000’s years make possible the overcome of underdevelopment and the subordination to the monopolist imperialism? Facing these questions we develop our hypothesis: the superexploration category explains the structural modality that caracterizes the dependent economies and configurates a mode os production that is exclusively founded in greater worker exploration to the detriment of the development of their productive capacity. In other words, this modality carries the bracing bettween the added value rate with premature exhaustion of the workforce, compromising their reproduction.

The diploma thesis deals with the historical development of the attitude of the Church social doctrine towards the phenomenon of democracy. It compares the values of modern democracy and social doctrine. Implicit historical attitudes to democracy derive from the theses obtained by analyzing all the essential documents of social doctrine. The theses related to democracy explicitly are placed in the context and comments of other authors. In conclusion, it summarizes the genesis of the attitude of the Church's social doctrine to democracy in a systematic overview with the links. The summary distinguishes the level of the value starting-points of the Church social doctrine and the level of attitude towards democracy as such.

Orientador: Célia Aparecida Ferreira Tolentino / Banca: Dagoberto José Fonseca / Banca: Roberto Franavilla / Resumo: A presente pesquisa tem como objetivo perceber qual é o pensamento social a respeito da questão racial no Brasil da década de 1930, nas obras do ciclo da cana-de-açúcar do escritor paraibano José Lins do Rego (1901-1957). Para tanto, observamos as narrativas das quatro obras aqui priorizadas: Menino de Engenho (1932), Bangüê (1934), Usina (1936) e Fogo Morto (1943) e o que essas dizem a respeito dos personagens negros presentes. Assim, ao fazermos analise da narrativa acreditamos na possibilidade da literatura ser um elemento de compreensão da realidade social brasileira no período que ela foi composta / Abstract: This research aims to discern what is the social thought about the racial issue in Brazil in the 1930s in José Lins do Rego‟s novels of the sugarcane cycle. Thus, we observe the narratives of the four prioritized works - Menino de Engenho (1932), Bangüê (1934), Usina (1936) and Fogo Morto (1943) - and what they say about the black characters. Therefore, in doing the narrative analysis, we believe in the possibility of literature as an element of understanding of Brazilian social reality during the period that the works were composed / Mestre

Made available in DSpace on 2015-05-14T13:27:00Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 4948519 bytes, checksum: b5333868c666e8d8e76fc9b1a1db6d64 (MD5) Previous issue date: 2012-03-30 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The objective of this work is to interpret the performance of José Américo de Almeida from a sociological viewpoint, in a context which comprises the period between the years 1920 and 1960. This period was marked by the modernization of industry, political and artistic transformations, and the shaping of Brazilian social thought. We have sought to highlight aspects of the writer s intellectual trajectory which signify contributions to the Social Sciences, expressed both through his writings and actions in the literary, political and scientific fields. The discussion has originated in the dialogue struck up between the interpreters of the National in the process of the institutionalization of Social Sciences in Brazil, and the intellectual from Paraíba, and involves the analysis of his works, including scientific texts, novels, autobiography, speeches, interviews, memoirs and letters, dealing with themes related to a modern, democratic Brazil where there is a mixture of races. The conclusion was reached that the contribution of José Américo towards the shaping of Brazilian social thought , in the scientific field, lies in his proposal of an anthrosociology, which defends positivities (creativity, resistance and diversity)in the mixed-race national identity, and its disassociation from social and economic backwardness. The lack of development is understood by him as the effect of the lack of a democratization of power and capital. This inspired his disclosure and social criticism in the novels, which have become his innovative contribution to the literary field In the political field his contribution is his idea of democracy. The theoretical and methodological foundation on which the present work is based is the theory of reflexivity of Pierre Bourdieu, highlighting the concepts of Field and Habitus. This research belongs to the ambit of studies of intellectual trajectories, more specifically, in the field of Brazilian social thought. / O presente trabalho tem o objetivo de interpretar sociologicamente a atuação de José Américo de Almeida, num contexto compreendendo os anos de 1920 a 1960, período marcado pela modernização industrial, pelas transformações políticas e artísticas e pela formação do pensamento social brasileiro, buscando destacar aspectos de sua trajetória intelectual que denotam contribuições para as Ciências Sociais, expressas por meio de obras e ações nos campos literário, político e científico. A discussão é feita a partir do diálogo travado entre os intérpretes do Nacional no processo de institucionalização das Ciências Sociais no Brasil e o intelectual paraibano, envolvendo a análise de obras deste, a saber, textos científicos, romance, autobiografia, discursos, entrevistas, memórias e cartas, girando em torno de temáticas relativas ao Brasil moderno, democrático e miscigenado. A conclusão é que a contribuição de José Américo para a formação do pensamento social brasileiro, no campo científico, reside em sua proposta de uma antrossociologia, na qual defende positividades (criatividade, resistência e diversidade) na identidade nacional miscigenada e sua dissociação com o atraso social e econômico, entendendo a falta de desenvolvimento como efeito da ausência de uma democratização do poder e do capital, o que inspirou sua denúncia e crítica social no romance que veio a se tornar sua contribuição inovadora no campo literário e, no campo político, sua ideia de democracia. O referencial teórico e metodológico do trabalho se apóia na teoria da reflexividade de Pierre Bourdieu, destacadamente os conceitos de Campo e Habitus. A pesquisa se insere no âmbito dos estudos de trajetória intelectual, mais especificamente no campo do pensamento social brasileiro.

CoordenaÃÃo de AperfeiÃoamento de Pessoal de NÃvel Superior / Este trabalho compreende a trajetÃria intelectual e do afeto de Josà Martà a partir de fontes da sensibilidade martiana â cartas pessoais, dedicatÃrias, diÃrios de viagem e cadernos de apontamentos. Na trajetÃria de Josà Martà (1853-1895) sÃo letras do afeto, os escritos considerados mais pessoais, onde compartilha em tom de diÃlogo, sentimentos e ideias com homens e mulheres do seu cÃrculo de amizade. Observando a moldura do sÃculo XIX e o contexto sociopolÃtico latino-americano; o presente estudo ressalta as formas de convivialidade dos cÃrculos intelectuais, a experiÃncia do exÃlio e os lugares sociais de circulaÃÃo dos livros, dos periÃdicos e difusÃo das leituras. / This work includes the emotional and intellectual trajectory of Josà Martà right from the artistâs own emotional sources such as personal letters, dedications, travel diaries and notebooks. In the course of Josà Martà (1853-1895), the letters of affection are the writings which are considered more personal and, in which he shares in a tone of dialogue, feelings and ideas with men and women of his own circle of friends. Observing the frame of the nineteenth century and the Latin American sociopolitical context, the present study highlights the forms of living together in intellectual circles, the experience of exile and places of social circulation of books, periodicals and dissemination of readings.