Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-06-21T21:18:11Z No. of bitstreams: 1 2014 - C?sar de Carvalho Ismael.pdf: 4365455 bytes, checksum: 247293494dd734bbbb0f2c44014faa5d (MD5) / Made available in DSpace on 2017-06-21T21:18:11Z (GMT). No. of bitstreams: 1 2014 - C?sar de Carvalho Ismael.pdf: 4365455 bytes, checksum: 247293494dd734bbbb0f2c44014faa5d (MD5) Previous issue date: 2014-04-24 / FAPERJ / The purpose of this thesis is to recognize the aims and the historical, political and sociological implications that guided the life and work of Brazilian composer Ant?nio Carlos Gomes (1836-96), which at the apex of the abolitionist movement led to replacement of a black person by a native Brazilian as the main character of his opera Lo Schiavo [The Slave], finished in 1888; he thus repeated the same character utilized in O Guarani, composed eighteen years before. The text focused on the cultural and social relationship between the State and the composer?s artistic production linked to Brazil?s imperial politics; bearing this in mind, an effort was made to ponder the objectives and political implications that led Gomes to substitute a native Brazilian for a black character in The Slave. The research on the life and work of the Brazilian conductor is here conceived as a means for reflecting on the political-cultural ideas that emerged in late nineteenth-century Brazilian urban and educated society, such as Indianism, the greatest form of Brazilian romanticism, and on concepts such as ?patrimonialization? in the moment of the formation of a national social and historical thought. / O objeto central desta pesquisa foi reconhecer os objetivos e as implica??es hist?ricas, pol?ticas e sociol?gicas que nortearam a vida e a obra do compositor campineiro Ant?nio Carlos Gomes (1836-96), e que, mesmo no ?pice do movimento abolicionista, culminaram com a substitui??o do negro pelo ?ndio como personagem central de sua ?pera Lo Schiavo [O Escravo], finalizada em 1888, retomando assim a mesma personagem de sua ?pera O Guarani, composta dezoito anos antes. Enfocou-se neste trabalho a rela??o cultural e social entre o Estado e a produ??o art?stica do compositor vinculada ? pol?tica imperial, e, a partir disso, buscou-se refletir tamb?m acerca das rela??es sociais do maestro Carlos Gomes. A pesquisa acerca da vida e da obra do maestro campineiro ? aqui concebida como um meio para refletir sobre as ideias pol?tico-culturais que emanavam da sociedade brasileira urbana e instru?da da ?poca, como o indigenismo ? express?o m?xima do Romantismo brasileiro.

[pt] O trabalho aproxima a disciplina de Relações Internacionais ao pensamento social brasileiro. O objetivo é compreender como três entre as principais obras sobre a formação do Brasil moderno empregam o conceito de Estado, e a hipótese geral é de que esse emprego entrelaça o Brasil à política mundial. Casa-grande e senzala e Sobrados e mucambos, de Gilberto Freyre, e Raízes do Brasil, de Sérgio Buarque de Holanda, são analisados tendo-se em vista o modo como aplicam as distinções conceituais Estado-sociedade, Estado-exterior e passado-presente. Argumenta-se sobre as obras de Gilberto Freyre que a intensificação da presença do Estado no século XIX desestruturou um quadro de política mundial existente na Colônia, submetendo elementos orientais da paisagem social a um discurso civilizador e excludente, e constituindo uma nova sociedade que internaliza normas de europeização. Quanto à obra de Sérgio Buarque, argumenta-se que a coexistência de um ideal de enraizamento e de uma condição de desterro cria um entre-lugar de conflitos inconciliáveis na história do Brasil, em que a instituição de um Estado representativo é complicada pelas dificuldades que o passado recalcitrante coloca ao desenvolvimento de modernas instituições européias. Conclui-se que a aplicação das distinções conceituais nos três livros não apenas mobiliza um discurso de limites, como também aponta para alguns limiares espaciotemporias da presença do Brasil no mundo. / [en] The work brings together the discipline of International Relations and Brazilian social thought in order to attempt to understand the ways that three key works on the formation of modern Brazil deploy the concept of the state. Its general hypothesis is that the use of this concept intertwines Brazil with world politics. The Masters and the Slaves and The Mansion and the Shanties by Gilberto Freyre, and Roots of Brazil by Sérgio Buarque de Holanda are analyzed with reference to how conceptual distinctions between state and society, state and outside, and past and present are applied in each of them. With regard to Gilberto Freyre s works, it is argued that the increased presence of the state in the 19th century unravels a particular framing of world politics that held sway in the colonial period, subjecting Eastern elements of the social landscape to an exclusive discourse of civilization, and constituting a new society that internalizes Europeanization norms. With regard to the work of Sérgio Buarque, it is argued that the coexistence of an ideal of rooting (that is, of putting down roots) with a condition of uprooting creates an interstice of irreconcilable conflicts in Brazilian history, in which the founding of a representative state is hampered by the difficulties that a recalcitrant past poses to the development of modern European institutions. The work concludes that the enunciation of conceptual distinctions in the three books deploys a discourse of limits, while simultaneously suggesting some spatio-temporal thresholds of Brazil s presence in the world.

A Reforma Sanitária Brasileira (RSB) tem sido bastante estudada pelo campo científico da Saúde Coletiva. Recentemente, novos estudos retomam sua trajetória e, assim, têm estimulado discussões sobre seu futuro. Este trabalho buscou valorizar este tema e o pensamento de uma de suas pesquisadoras e personagens, a socióloga Amélia Cohn. Devido à relevância de suas contribuições teóricas e a inexistência de trabalhos sobre esta autora, o objetivo desta dissertação foi compreender o pensamento de Amélia Cohn sobre a Reforma Sanitária Brasileira, a partir de um conjunto de seus textos, publicados ao longo de 24 anos. Para tanto, elaboraram-se as seguintes temáticas para análise dos quatro textos principais: a \"definição\" construída por Amélia Cohn sobre a RSB, o protagonismo político no interior do movimento da RSB, as características das estratégias políticas do movimento da RSB, os objetivos da RSB e o alcance de suas propostas, a produção de conhecimentos do campo da RSB, e a questão democrática para o campo da RSB. Concluiu-se que a autora buscou analisar esse tema de modo amplo, avaliando diferentes aspectos e priorizando em sua avaliação sobre os rumos da RSB a relação concomitante entre a produção de conhecimentos do campo e suas propostas e ações políticas. Além disso, ela considerou a RSB das décadas de 1960, 1970 e 1980, como a experiência de referência para suas reflexões. Dessa forma, elaborou em 1992 sua tese principal sobre o esgotamento da reforma sanitária e, em 2013, a tese sobre a renúncia do campo a um projeto de saúde para o país. Portanto, entende-se que Amélia Cohn buscou identificar pluralidade teórico-política no movimento e no pensamento da RSB, incluindo-se o campo da Saúde Coletiva, e propôs a autoconfrontação dos projetos do campo em suas análises. / The Brazilian Sanitary Reform (BSR) is a common object of research within the Public Health scientific field. Long-lasting questions about its path have been discussed in recent studies, opening doors to think about its future. This study highlights this theme by reflecting on the sociologist Amélia Cohn\'s theoretical contributions upon the BSR. Due to the relevance of her theoretical contributions and the absence of studies about her scholarly works, this dissertation seeks to understand Amélia Cohn\'s thought about the BSR through published works over a 24-year-period. In order to do so, the following themes guide through the analysis of four main readings: Amelia Cohn\'s \'definition\' of the BSR, the political role within the BSR, the characteristics of the political strategies of the RSB movement, the goals of the BSR and the extent of its propositions, the production of knowledge from the BSR field, and the understanding of the democratic question to the BSR field. The author sought to analyze the BSF in a broad spectrum by evaluating its diverse aspects and prioritizing the concomitant relationship between the production of knowledge of the field and its proposals and political actions in order to evaluate the BSR\'s paths. Furthermore, she considered the 60\'s, 70\'s and 80\'s as time reference for her reflections on the development of the BSR. Accordingly, in 1992 she developed her main thesis on the collapse of sanitary reform, and, in 2013, theorized about the resignation of the BSR to a health project for the country. Therefore, Amélia Cohn sought to identify theoretical and political plurality in the movement and thought of the BSR, which includes the field of Public Health. The author has clearly proposed the confrontation between the projects carried out by the field in her analytical frameworks.

Cette thèse se propose de réactualiser les apports des principaux fondateurs de la notion de mémoire collective : Halbwachs (1925/1992, 1941/2008, 1950/1997) et Bartlett (1932/2003) dans le cadre théorique de la pensée sociale (Rouquette, 1973, 2009). Après une présentation de leurs apports respectifs, une articulation entre mémoire et pensée sociale sera présentée. À partir de cette dernière, nous proposons un ensemble d’études empiriques sur la base de la distinction théorique entre l’influence du présent sur le passé et l’influence du passé sur le présent (Jedlowski, 2001, Jodelet, 1992). Ainsi, dans une première partie empirique nous examinons, à travers cinq études, l’influence de l’implication personnelle, opérationnalisant les intérêts du présent, sur la reconstruction du souvenir social via la représentation d’un événement du passé. Les résultats obtenus montrent que l’implication personnelle vis-à-vis d’un événement influence la représentation sociale de celui-ci. Particulièrement, la faible implication personnelle tend à rendre saillant des aspects descriptifs de la représentation du passé, tandis que la forte implication personnelle tend à rendre saillant des aspects évaluatifs. Dans une seconde partie empirique, nous considérons l’influence du souvenir sur la pensée sociale (le présent) au travers des fonctions de la mémoire collective. Dans une étude empirique, nous nous intéresserons d’abord à sa fonction de mobilisation à travers l’influence de la cohérence (ou de l’incohérence) entre le souvenir d’un événement et un exemplaire similaire à venir. Puis nous nous intéresserons à la fonction de définition de l’identité sociale grâce à trois études empiriques. Nos résultats montrent que le partage de souvenir entre un individu et une cible entraine une similarité perçue plus importante et une catégorisation sociale de celle-ci dans l’endogroupe. De plus, à travers le paradigme de l’effet brebis galeuse, nos résultats suggèrent que le partage de souvenir a un aspect normatif. La discussion de l’ensemble de ces études reviendra sur la distinction structurant notre partie empirique (i.e. influence réciproque entre passé et présent) en proposant que ces deux mouvements soient considérés comme dynamiques. Des pistes d’études intégrant ses aspects seront alors proposées / This thesis proposes to update and extend the main contributions of the founders of the concept of collective memory: Halbwachs (1925/1992, 1941/2008, 1950/1997) and Bartlett (1932/2003) in the theoretical framework of Social Thinking (Rouquette 1973, 2009). After a presentation of their contributions, we present a link between memory and Social Thinking. Based on this review, we propose a set of empirical studies on the basis of the theoretical distinction between the influence of the present on the past and the influence of the past on the present (Jedlowski, 2001; Jodelet, 1992). In the first empirical part, we examined, in five studies, the influence of personal involvement that represents the interests of the present, on the reconstruction of the social memory, via the representation of a past event. The results show that the personal involvement vis-à-vis an event influences its social representation. Specifically, low personal involvement tends to make salient descriptive aspects of the representation of the past, whereas high personal involvement tends to make salient its evaluative aspects. In the second empirical part, we consider the influence of memory on Social Thinking (i.e. the present) related to the functions of collective memory. In an empirical study, we first looked at its mobilization function through the influence of the consistency (vs. inconsistency) between the memory of an event and a similar future event. Then, in three empirical studies, we look at the social identity definition function. Our results show that when an individual and a target share the same memories, perceived similarity increases and the target is more likely to be categorized as an ingroup. In addition, through the paradigm of the black sheep effect, our results suggest that sharing memory has a normative aspect. The general discussion focuses on the distinction that has structured our empirical part (i.e. the interplay between past and present) and proposes that these two movements have to be considered as a dynamic. Suggestions of studies incorporating this aspect are also proposed

[pt] Esta dissertação investiga o pensamento de Silviano Santiago a partir da relação entre sua vida e obra, levando em conta a repetição de certos temas com suas respectivas formas escriturais. Nosso percurso inicia-se pela infância de Silviano no interior de Minas Gerais, com destaque para suas leituras, em especial a poesia de Carlos Drummond de Andrade. Em seguida, o foco passa à maturidade do crítico, quando volta ao Brasil para ensinar na Pontifícia Universidade Católica do Rio de Janeiro na década de 1970. Nessa época, Silviano investe na construção ficcional e teórico-crítica enquanto incorpora em sua escrita o resultado da leitura de pensadores como Jacques Derrida e Claude Lévi-Strauss, interessado em destacar e discutir as tensões entre estruturalismo e pós-estruturalismo, tema que penetra seu repertório desde sua temporada de pesquisa e ensino em instituições francesas e norte-americanas. Incorporando a grafia-de-vida de Silviano à investigação de sua obra teórica e ficcional, delineada em sua formação cosmopolita, esta pesquisa deseja oferecer uma outra inteligibilidade ao universo crítico do autor. / [en] This dissertation investigates Silviano Santiago s thought from the relationship between his life and work, taking into account the repetition of certain themes and their respective writing forms. Our work begins with Silviano s childhood in the countryside of Minas Gerais, highlighting his readings, especially the poetry of Carlos Drummond de Andrade. Then, the focus moves to the critic s maturity, when he returns to Brazil to teach at the Pontifical Catholic University of Rio de Janeiro in the 1970s. At that time, Silviano invests in fiction and theoretical-critical writing while incorporating the results of reading thinkers such as Jacques Derrida and Claude Lévi-Strauss into his work. He is interested in highlighting and discussing the tensions between structuralism and post-structuralism, a theme that permeates his repertoire since his research and teaching stints in French and North American institutions. Incorporating Silviano s life-writing into the investigation of his theoretical and fictional work, outlined in his cosmopolitan formation, this research aims to offer another understanding to the author s critical universe.

[pt] Essa tese investiga as noções de colonialismo e dependência e as alegorias do Brasil na historiografia literária de Antonio Candido na década de 1960 e início dos anos 1970. Nesse contexto, o crítico circulou por diversos países e teve contato com novos repertórios intelectuais, conceituais e políticos que o possibilitaram promover, com base numa hermenêutica da distância, uma transformação das ideias com as quais sua obra operava nos decênios anteriores, especialmente no que diz respeito à interpretação da própria realidade sociocultural latino-americana. A partir daí, e já imbuído de uma descrença em relação à panaceia desenvolvimentista, Candido buscou averiguar os efeitos deletérios do colonialismo na formação da América Latina, vinculando-os ainda à estruturação de uma situação de dependência que, no século XX, legou ao continente a persistência dos caracteres do subdesenvolvimento no processo de ordenação das sociedades. Além disso, o crítico buscou apresentar, por uma perspectiva dialética, algumas alegorias da historicidade brasileira presentes na ficção realista-naturalista, de modo a tensionar a própria condição política do país à época, sob a égide da ditadura militar. Por fim, procurou identificar os motivos de, mesmo mergulhado nessa condição histórica de “atraso”, ter emergido no continente uma forma poética de grande vigor estético, o Superregionalismo que, em tons esteticamente inventivos, tratou de questões consideradas universais, rompendo com as tópicas estritamente nacionais. / [en] This thesis investigates the notions of colonialism and dependency and the allegories of Brazil in Antonio Candido s literary historiography in the 1960s and early 1970s. In this context, the critic traveled to different countries and came into contact with new intellectual, conceptual and political repertoires that enabled him to promote, based on a hermeneutics of distance, a transformation of the ideas with which his work had operated in the previous decades, especially with regard to the interpretation of Latin America s own socio-cultural reality. From then on, and already imbued with a disbelief in the developmentalist panacea, Candido sought to investigate the deleterious effects of colonialism on the formation of Latin America, also linking them to the structuring of a situation of dependence which, in the 20th century, left the continent with the persistence of the characteristics of underdevelopment in the process of ordering societies. In addition, the critic sought to present, from a dialectical perspective, some allegories of Brazilian historicity present in realist-naturalist fiction, to tension the very political condition of the country at the time, under the aegis of the military dictatorship. Finally, it sought to identify the reasons why, despite being immersed in this historical condition of backwardness, a poetic form of great aesthetic vigor emerged on the continent, Superregionalism, which, in aesthetically inventive tones, dealt with issues considered universal, breaking with strictly national topics.

Made available in DSpace on 2016-04-25T20:22:18Z (GMT). No. of bitstreams: 1 Yara Rodrigues de Andrade.pdf: 763129 bytes, checksum: dcc976abda95e96a81c0f1ca981b8ece (MD5) Previous issue date: 2008-05-26 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society

Made available in DSpace on 2016-04-26T14:57:07Z (GMT). No. of bitstreams: 1 Yara Rodrigues de Andrade.pdf: 763129 bytes, checksum: dcc976abda95e96a81c0f1ca981b8ece (MD5) Previous issue date: 2008-05-26 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society / Since the French Revolution, nation became a strong theoretical reference to the organization of the human communities in Europe and, arriving at the 20th century, this idea was disseminated to other continents. In many countries, the debates about nation as reality or project were performed in racialist terms. This happened in Brazil, in a very peculiar way, because marked by the long existence of the slavery. Guided by theories of inferior races, many Brazilian thinkers have doubted that a country of mestizos and mulattos would be feasible. This research, exploring the set of the age, aims to emphasize and compare the studies of two authors on national things and themes. We intend to verify the influence of the European doctrine in their reflections and understand the conception that each author has of nation in general and about the possibility of a nation be constituted in this country situated on the tropics. This work has three chapters. In the first, there is a brief account of some of the principal outlooks about nation and, next, we insert the conceptions of Manoel Bomfim e Paulo Prado. In the second chapter, is examined the influence of the notion of race in the Brazil s process of constitution and how it was interpreted by both authors. In the last chapter, we search to examine the prominence given to the Paulistas by the two authors inhabitants of the Brazilian state of São Paulo , personified by the Bandeirantes, which would act to consolidate the new nation redesigning the map of Brazil and including the native in the rising society

No description available.

[pt] Este trabalho interpela Raízes do Brasil e sua fortuna crítica mais recente, orientando-se pelo fio da polêmica a respeito do significado democrático e radical que Antonio Candido leu na mensagem do livro. O objetivo da dissertação é contribuir para o debate sobre a autenticidade dessa leitura, seja em referência ao próprio ensaio de Sérgio Buarque de Holanda, seja aludindo ao comentário de Antonio Candido. / [en] This dissertation addresses Raízes do Brasil and its most recent critical fortune, regarding the democratic and radical meaning that Antonio Candido read on the book s message. Our purpose is to contribute to the debate over the authenticity of this reading, in relation to the essay itself or to the correspondent commentary.