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Freedom of speech is under serious threat in the west, primarily in the US with policies and regulations infringing on this core value in democratic societies. Universities form policy in order to silence opinions they find contradictory to their values, causing students and teachers alike to risk academic punishment for statements which normally would be guarded within the First Amendment. The central argument behind these infringments are individuals subjective feelings towards, as one may put it, controversial opinions. The aim of this study is through an argument analysis, illustrate the values of freedom of speech in contrast to the demands of primarily minority groups and their advocates, using respectable philosophers and scientists such as John Stuart Mill to answer the question if infringements are applicable in democracies. The conclusions drawn in this essay based on all relevant arguments concludes the answer to be no; a democracy should not infringe on the freedom of speech to safeguard individuals from negative emotional reactions as a result of any legal speech.

This thesis concerns Catholics in north-western England in the late seventeenth and early eighteenth centuries, in particular the Layburne family of Cunswick, Cumbria. It examines their role in local society and at the courts of the Stuart queens in London and St Germains. It traces their growing commitment to the Jacobite cause and their hopes of thereby regaining positions of influence at court and in the country. The north-western Tory gentry's sympathy with their Catholic counterparts is contrasted with the treatment given to the Quakers in the same area. The latter were regarded as a danger to the fabric of society, representing an economic and political threat to the government. As an example of how integrated the Catholics were, the services in Kendal parish church were more Papist than non-conformist, even under the Protectorate. At the Restoration the Catholics continued to contribute to the upkeep of the church and were well-regarded in the area. The Layburnes occupied positions during the reign of James II, both in the north-west and at court. Bishop John Laybume acted as James II's Catholic bishop, and had also been involved in the Secret Treaty of Dover in 1670, under Charles II. during James II's reign bishop Layburne had organised the funding of Catholic chapels, clergy and education. This activity was discovered and used in the prosecution of Catholic gentry in the trials following the Lancashire Plot (1694). On acquittal, the Jacobites vigorously renewed their plotting in Lancashire. Planning for a Jacobite invasion reached its culmination in the 1715 Rising, only to end with the siege of Preston. Despite some executions and the forfeiture of estates, many Catholic Jacobite families survived the 1715 rising. Few rose in 1745 and many Catholic families, with the exception of the Layburnes, prospered and continue to this day.

Master of Music / Department of Music, Theatre, and Dance / Frank C. Tracz / This report provides a comprehensive research and teaching guide for three works for wind ensemble, brass ensemble, and chamber winds: Three Songs from Sussex by Hugh M. Stuart, Fanfare for Brass and Percussion by Karel Husa, and Serenade No. 10 in Bb, Largo, Allegro molto by Wolfgang Amadeus Mozart. Each chapter provides information on the composer, composition, historical perspective, technical considerations, stylistic considerations, musical elements, form and structure, other listening suggestions, and seating arrangement considerations. Also included are the lesson plan outlines that were used to teach each work, and a detailed score analysis grid. The report documents the full process of selecting, researching, rehearsing, and performing the selected literature with the hope that it will aid in future performances of the works.

Syftet med uppsatsen är att undersöka hur etnisk bakgrund, med fokus på utomeuropeisk bakgrund och klass, representerades i Helsingborgs Dagblad jämfört med befolkningssammansättningen i Helsingborgs kommun under åren 2000 och 2018. Frågeställningarna utgick från vilka aktörer, geografiska områden och ämnen som tidningen rapporterade om för att visa eventuella skillnader eller likheter mellan åren.  Studien baseras på en kvantitativ innehållsanalys med fokus på utomeuropeisk bakgrund och socioekonomiska områden. Det kodade materialet består av totalt 207 artiklar med utgångspunkt från pappersupplagan av Helsingborgs Dagblad under en syntetisk vecka respektive år. Resultatet visade att representationen av aktörer med utomeuropeisk bakgrund i Helsingborgs Dagblad gav en representativ bild jämfört med befolkningssammansättningen i kommunen år 2000. Däremot visade studien att representationen låg kvar på ungefär samma procentenhet i tidningen år 2018 trots att befolkningen med utomeuropeisk bakgrund ökat med drygt 10 procentenheter i kommunen. Resultatet visade också att män representerades dubbelt så mycket i tidningen jämfört med kvinnor. Kvinnor med utomeuropeisk bakgrund representerade inte alls under kodningen av 2000 och 2018. Den teoretiska ramen för uppsatsen utgick framförallt från kulturteoretikern och sociologen Stuart Halls representationsteori från 1997. Den viktigaste slutsatsen från resultatet är att Helsingborgs Dagblad, Sveriges största lokaltidning, inte uppnår att representera befolkningssammansättningen i kommunen på ett rättvist sätt.

Este trabalho investiga as relações entre a regra da maioria e o princípio do dano de John Stuart Mill. Em suma, seu objetivo é descobrir de que maneira o princípio do dano funciona como um limite à regra da maioria. Diante disso, ao longo desta dissertação, examinam-se as dificuldades enfrentadas por Mill para conciliar utilitarismo e democracia, liberdade e razão. Este trabalho analisa, também, algumas ideias permanentemente presentes na reflexão histórica sobre o liberalismo: os conceitos de liberdade positiva e liberdade negativa; os diversos conceitos de paternalismo; e as muitas críticas dirigidas à regra da maioria / This investigation studies the link between the majority rule and the harm principle by John Stuart Mill. To sum up, the purpose is to find out how the harm principle operates as a limit on majority rule. As a result, throughout this study, we examine the difficulties faced by Mill to reconcile utilitarianism and democracy, liberty and reason. This dissertation analyzes, still, some ideas that were constantly present in historical reflection about liberalism: the concept of the positive liberty and the concept of negative liberty; the various concepts of paternalism; and the many criticisms of the majority rule.

Este trabalho investiga as relações entre a regra da maioria e o princípio do dano de John Stuart Mill. Em suma, seu objetivo é descobrir de que maneira o princípio do dano funciona como um limite à regra da maioria. Diante disso, ao longo desta dissertação, examinam-se as dificuldades enfrentadas por Mill para conciliar utilitarismo e democracia, liberdade e razão. Este trabalho analisa, também, algumas ideias permanentemente presentes na reflexão histórica sobre o liberalismo: os conceitos de liberdade positiva e liberdade negativa; os diversos conceitos de paternalismo; e as muitas críticas dirigidas à regra da maioria / This investigation studies the link between the majority rule and the harm principle by John Stuart Mill. To sum up, the purpose is to find out how the harm principle operates as a limit on majority rule. As a result, throughout this study, we examine the difficulties faced by Mill to reconcile utilitarianism and democracy, liberty and reason. This dissertation analyzes, still, some ideas that were constantly present in historical reflection about liberalism: the concept of the positive liberty and the concept of negative liberty; the various concepts of paternalism; and the many criticisms of the majority rule.

My dissertation, The Endless Roar in which We Live: The Figure of Noise in Nineteenth-Century U.S. Fiction is the first extended study that locates an intersection between sound studies and literary studies in order to examine noise as it defines spaces and places, and the characters that live and work in them, in American literature from the second half of the nineteenth century through the beginning of the twentieth century. I evaluate noise in a sampling of American fiction, and consider how the imagined sounds of fiction echo nineteenth-century soundscapes and underscore contemporary discernment of noises – and sometimes the lack of noises – in the national consciousness. I consider the street noise that the upper classes wished away, the factory noise that so many women workers spent a lifetime hearing, and the resounding noise of the United States’ expansion westward. Conversely, I also consider how authors and characters respond to the noises that penetrate their ears and create their soundscapes. Together, these considerations shape my argument that sounds help to construct and characterize localities, just as certain places construct particular sounds. Moreover, however, I argue that noise creates spaces wherein identities – such as those of gender, class, and ethnicity – also often tied to place, are discovered, defined, and challenged. In many ways, classifications of noise are subjective and varied, depending on who makes and who hears the noise, where and why the noise is produced, and how and by whom is the noise interpreted. Considering noise as malleable and interpretable based on context allows me to most effectively examine noise as a facilitator of identity formation.

<p><p>Under sommaren och hösten 2009 fick Apolivas reklamfilm stor uppmärksamhet av såväl det svenska folket som i media. Uppståndelsen grundades i att en stor andel människor som tagit del av reklamen uppfattade den som skrämmande, medan Apolivas avsikt var att skildra de svenska, något melankoliska, väderförhållandena.</p><p>Syftet med denna uppsats är att undersöka tolkningsskedet av Apolivas reklamfilm, hos flickor i nionde klass. Vår specifika frågeställning utvecklades till att ta reda på om den utvalda gruppen tolkar budskapet och känslan som förmedlas i reklamfilmen, på det sätt som Apoliva avsett, med utgångspunkt i Halls (2009) encoding/decoding-teori. Enligt denna modell finns tre olika sätt att tolka ett budskap; dominant, oppositionell eller förhandlande tolkning. I en dominant tolkning godtar mottagaren budskapet, medan den oppositionella tolkningen innebär att mottagaren vänder sig mot budskapet. I den förhandlande tolkningen godtar mottagaren budskapet till viss del i en mix av tvivel. Intervjuerna inleddes med en visning av Apolivas reklamfilm, därefter ställdes frågor med tyngdpunkten på att ta reda på vilka känslor och budskap som respondenterna upplevde av reklamen.</p><p>Undersökningen genomfördes med hjälp av kvalitativa intervjuer på åtta stycken flickor i årskurs nio.</p><p>Respondenternas svar analyserades med hjälp av Halls (2009) encoding/decoding-teori, och under arbetets gång kom vi till insikt att modellen behövde modifieras. Detta blev nödvändigt då vi i analysen märkte att en stor del av de intervjuade missuppfattat det inkodade budskapet. Trots att vissa respondenter inte tolkat budskapet som avsändaren planerat, var det inte otänkbart att dessa ändå godtog det uppfattade budskapet till viss del. Således delades modellen in i olika kategorier av egenuppfattningar.</p><p>Svaret på huvudfrågan som ställdes till materialet;<em> Med utgångspunkt i Halls teori om encoding/decoding, tolkar kvinnliga elever i årskurs 9 budskapet och känslan som kommuniceras i reklamfilmen, på det sätt som avsändaren avser? </em>är att flickorna inte kan anses tolka reklamens budskap och känsla på avsett sätt. Endast en respondent kunde bedömas göra en dominant tolkning av Apolivas reklamfilm. Påtagligt är istället hur många som faktiskt gjort en annan tolkning av budskapet, än vad Apoliva avsåg sända ut.</p><p> </p></p>

Massively multiplayer online role playing games (MMORPG) open new worlds and new societies in the virtual space. Those worlds and societies rapidly expand and become important to the real world. Therefore, to understand them, this thesis examines the meanings and impacts of resistance in the MMORPG worlds and gaming culture from the case of an unprecedented grassroots revolution in Lineage II, which is called the “Bartz Liberation War.” By using the concepts of “oppositional reading,” “emergence,” and “hegemony,” this thesis examines how playing for resistance emerges and becomes dominant and explores the impact of resistance in both the gaming and real worlds. Also, this thesis shows the cultural struggle for hegemony in the game world and gaming culture as well as in the real world culture and politics.