Fondée sur une ethnographie de longue durée à La Chaumière, cette thèse souhaite prendre pour objet l’analyse de la migration mahoraise dans les processus de constructions identitaires propres à La Réunion. Les migrants mahorais deviennent alors un enjeu et un objet des politiques locales qui questionnent leur place au sein de la société réunionnaise. À partir d’une imprégnation quotidienne, l’analyse d’un territoire délimité – La Chaumière – permet de comprendre à l’échelle départementale les modalités de migration, les stratégies d’adaptation et l’émergence de nouvelles territorialités des populations en provenance de Mayotte et des Comores en contexte réunionnais. En effet, ce choix d’analyser un groupe dans un cadre territorial bien délimité dans une ville où la politique locale tend à la mise en valeur de sa diversité ethnico-religieuse, permet ainsi d’évaluer les différentes modalités de construction des projets migratoires et d’implantation de ces familles françaises originaires de Mayotte. Venue du dernier département français, la majorité de sa population est musulmane, dite de tradition bantoue, et émigre massivement vers La Réunion depuis les années 2000. Les modalités de migration et les stratégies d’adaptation sont complexes, et interpellent la cohabitation culturelle et cultuelle réunionnaise. Un multiculturalisme constamment réinterrogé par les différentes problématiques d’habitat et de chômage, l’augmentation des conflits et des discours racistes, et par les réflexions sur l’identité réunionnaise. / Based on a long-term ethnography in La Chaumière district, this thesis wants to analyse the mahoran migration and the identity construction processes in Reunion island. The mahoran migrants become a challenge for local policies, it poses a question a what place for the mahoran migrants in the reunion society. Starting from a daily observation, these analysis of a delimitated territory – La Chaumière – makes it possible to understand the methods of migration, the adaptation strategies and the emergence of new territorialities of this population who comes from Mayotte Island and Comorian Union to Reunion Island from a departemental point of view. Moreover, this choice to study a group within a territorial framework delimited in a city where local policy tends to develop cultural and religious diversity allows to evaluate the various methods of migratory construction projects and the establishment of these French families from Mayotte Island. Coming from the lastest French department, the majority of its population is Muslim, with some bantu tradition and has massively emigrated in Reunion island since the 2000’s. These migration methods and these adaptation strategies are complex and challenge the cultural and cultual Reunion island cohabitation. A multiculturalism constantly questioned by the living place and unemployment problems, the increase of racist conflicts and speeches, and by the reflection of the reunion identity.

De nos jours, parler de monumentalité soulève des questions pour le moins problématiques. Selon des interprétations négatives, cette notion est fruit d’une pensée rétrograde, fondée sur l’historicisme et sur une lecture de l’architecture comme une question de style. A contrario, la monumentalité représente, à l’origine, la qualité immatérielle qui permet au monument d’émerger de son contexte et d’être reconnu comme élément structurant de l’espace urbain. Cette qualité joue un rôle capital au sein de la métropole puisqu’elle s’oppose à une logique de l’architecture basée sur l’économie et qu’elle éveille la conscience collective à la fonction mémorielle du monument et à sa symbolique d’avertissement pour la société. La consultation internationale du Grand Paris (CIGP) a été une vitrine internationale considérable qui a donné aux équipes pluridisciplinaires participantes la possibilité de définir les paramètres fondateurs pour le développement de la métropole du XXIème siècle de l’après-Kyoto. À la demande des décideurs politiques, les équipes de la CIGP ont engagé un questionnement sur la manière de matérialiser les symboles fédérateurs de la société contemporaine. S’agirait-il d’un renouveau de la monumentalité ? Comment faire coexister ce questionnement face aux principes du développement durable ? Serions-nous confrontés à une nouvelle forme de monumentalité émergente ? Cette recherche a l’ambition de présenter la récursivité de l’histoire transformant la notion de monumentalité et d’apporter quelques éléments de réponse concernant la possible émergence d’une nouvelle monumentalité métropolitaine / Talking about monumentality in contemporary times has become at least a problematic issue. This notion most often refers to negative interpretations identifying it as the fruit of retrograde thinking, based on historicism and in reading architecture as a question of style. On the contrary, monumentality originally represents the immaterial quality that allows the monument to stand up from its context and to be recognized as a structuring element of the urban. Faced with the metropolis, this quality plays a capital role by opposing the logic of architecture based on economics and by awakening the collective conscience to the monument’s memorial function and its symbolic warning for society. The Greater Paris International Consultation (CIGP) was a considerable international showcase that gave to its multidisciplinary teams the opportunity to define the founding parameters for the development of post-Kyoto metropolis for the 21st century. As asked by politicians, the CIGP teams started to question how to materialise the unifying symbols of contemporary society. Would it be a renewal of monumentality? How can this questioning coexist facing the principles of sustainability? Would we be faced to a new form of emergent monumentality? The aim of this research is to present the historical appeals that have transformed the notion of monumentality and to provide some answers regarding the possible emergence of a new metropolitan monumentality

Cette thèse étudie l’attractivité des territoires et le rôle de la localisation des IDE sur l’économie tunisienne. Il s’agit d’examiner les facteurs d’attractivité de la Tunisie aux IDE et les effets de ces derniers sur l’économie tunisienne. Dans une première analyse empirique, une enquête administrée à un échantillon d’entreprises étrangères ou ayant une participation étrangère a été mise en œuvre dans le but d’identifier les déterminants des IDE. L’utilisation du modèle économétrique de type « logit » nous a permis d’estimer d’une part la probabilité que la Tunisie soit un pays attractif avant la révolution et d’autre part la probabilité que l’entreprise étrangère implante une autre filiale en Tunisie après la révolution. Afin de confirmer l’analyse empirique sur l’identification des facteurs d’attractivité déterminants des IDE, nous avons mis en œuvre, dans une deuxième analyse empirique une autre méthode économétrique à travers un modèle de gravité. Dans une dernière analyse empirique, nous avons étudié les effets des IDE sur l’économie tunisienne en utilisant un modèle à système d’équations simultanées tenant compte des effets spillovers des IDE. / This thesis studies territories attractivity and the role of direct foreign investment localization on the Tunisian economy. It is about examining the factors of attractivity of Tunisia on direct foreign investment and their effects on the Tunisian economy. On a first empirical analysis, an administrative enquiry to a sample of foreign, or having foreign participation enterprises, has been implemented to identify the direct foreign investment determinations. The use of an econometric example of « logit » type allowed us to estimate on one part the probability that Tunisia is an attractive country before the revolution and on the other one that the foreign enterprise implants on other filial in Tunisia after the revolution. To confirm our empirical analysis on the identification of the factors of attractivity determining the direct foreign investment, we implemented, on a second empirical analysis, an other econometric method through a gravity example. On a last empirical analysis, we studied the DFI effects on the Tunisian economy by using a simultaneous equations system example taking into account the DFI spillovers effects.

Ce travail de doctorat analyse la question du traitement de l’inventivité habitante au sein d’un bureau d’étude. L’inventivité habitante se définit par les pratiques réalisées par des habitants et détournant des normes socio-spatiales. Elles sont des modifications incrémentales et fragmentées qui participent au processus d’habitabilité. Cette thèse a pour particularité de construire un dialogue entre le monde de l’action au sein d’un bureau d’étude en aménagement du territoire et les sciences territoriales. La problématique de la thèse fait d’ailleurs référence à cet enjeu. Elle questionne la manière dont l’ingénierie territoriale a la capacité d’améliorer l’habitabilité des territoires par l’inventivité habitante.L’auteur s’appuie sur un socle théorique pragmatique et interactionniste autour des questions de l’habiter et des contraintes spatiales. Il définit l’inventivité habitante à partir d’une critique des œuvres de Michel De Certeau, notamment L’invention du quotidien, de la notion de bricolage développée par Claude Lévi-Strauss ou encore la mètis des hellénistes Détienne et Vernant. Sur les terrains d’études du cabinet de conseil, l’auteur a recherché, observé et analysé les inventivités habitantes. La profusion des terrains d’études (Communauté de Communes de Miribel et du Plateau, Aurillac, le département du Gard, etc.) a permis d’observer une grande diversité de pratiques inventives. Après une analyse quantitative, l’auteur a proposé une inventivité habitante type : des habitants se constituent en groupe(s) afin de combler un manque à l’échelle de la rue, où ni internet ni l’action publique n’ont un rôle. Ces actions s’inscrivent dans le cadre de l’économie collaborative, durant un an ou une demi-journée. Cette inventivité détourne les normes socio-spatiales en vigueur sur le territoire.A partir d’une analyse fine de l’inventivité habitante, l’auteur a travaillé sur les relations existantes avec l’habitabilité et l’ingénierie territoriale. Il affirme que l’inventivité habitante améliore l’habitabilité. Par ce postulat, il a mis en avant le processus d’émancipation comme une condition de l’habitabilité. Toute une série d’actions publiques locales ont été analysées afin d’identifier les possibilités de l’ingénierie territoriale. Enfin, l’auteur invite au débat dans un dernier chapitre, où il propose des méthodes pour une ingénierie territoriale de l’habitabilité / This Phd work analyses inhabitant inventiveness question within a planning consultant office. The inhabitant inventiveness can be defined as inhabitants practices diverting socio-spatial norms,. They are incremental and fragmented modifications which participate in the habitability process. This thesis has for distinctive characteristic to develop a dialogue between the action’s world in a design office in town planning and territorial sciences. The thesis problem underlines the stakes of such a dialogue. It questions the way territorial engineering could have the capacity to improve habitability thanks to inhabitant inventiveness.The author’s work is based on theoretical, pragmatic and interactionist theories about dwelling and spatial pressure. He defines inhabitant inventiveness from a critic of Michel De Certeau’s work, especially L’invention du quotidien, from the notion of DIY elaborate by Claude Lévi-Strauss, and mètis of the Hellenists Détienne and Vernant. From the field studies of the design office he worked for, the author looked, observed and analyzed the inhabitants inventiveness. The field studies profusion (Communauté de Communes de Miribel et du Plateau, Aurillac, le département du Gard, etc.) lead to observing a diversity of inventiveness practices. After a quantitative analysis, the author generated a model of inhabitant inventiveness : inhabitants form a group to fill a void, a “lack of”, at street level, where neither internet nor public action has no role Actions take place within the scope of collaborative economy, for one year or one half-day. This inventiveness diverts socio-spatial norms.From an in-depth analysis of inhabitant inventiveness, the author worked on the relationship between habitability and territory engineering. He claims that inhabitant inventiveness improves habitability. Local public actions were analysed to identify how spatial and territorial engineering and planning could create or restrain possibilities. Finally, the author creates a controversy in the last chapter, where he proposes methods for territorial engineering of habitability.

As the capital city of the Eastern Province of Saudi Arabia, Dammam has undergone rapid economic development in the last fifty years. Desert areas on the outskirts of the city have become outdoor recreational places and picnicking areas, despite not being designed for such use nor having basic facilities. In fact, local residents are finding these sites more attractive than the projects established specifically by the city authorities for recreational purposes. This research examines if socio-cultural factors in Saudi society are the only reasons for this pattern of outdoor recreation and also, the resulting impact on the desert environment itself. A mixed-methods approach is used, based on questionnaires, go-along interviews and participant observation, in order to understand how people are using the desert and what it means to them. The physical and ecological condition of the popular sites was also compared with the condition of an unused and also, a protected area in the same region. In addition, a Global Positioning System was used to establish the mutually acceptable distances maintained between desert picnickers to satisfy privacy and territorial needs. The research shows that Dammam residents use desert areas as outdoor recreation spaces to escape from their urban environment, allowing women, particularly, to be close to nature and retain their privacy, besides experiencing a feeling of freedom and undertaking numerous activities with the full confidence that no stranger will intrude. It also shows that for many users, the silence of the desert and its remoteness enhances spirituality, and contemplation of God’s natural creation. In general, it builds a picture of family members and also groups of single males gathering in the desert for specific recreational reasons, highlighting the importance of such recreation in local people’s lives across different ages and genders. This increasing number of desert users, however, is found to be damaging the desert environment and its long-term sustainability is threatened by vehicle use, litter, fires and erosion. This is an urgent issue for residents and the professional and governmental bodies responsible for its management. Thus, this research also establishes basic guidelines for new developments that can better manage and protect the desert environment.

Rural and urban worlds are the two columns that support a society within a given territory. Often, we dedicate much attention to the urban sector because it contains near 60% of the world population and generates and dynamics the contemporary economies. We talk much of the rural sector but do little to solve its problems, especially to bettering the quality of life of the poorest, which in global terms are living in the mountain areas of the world.In this paper I analyze the advantages and disadvantages of the mountain environments to sustainable human development that allows bettering the quality of life of their populations. I insist on resources quality and control and urban demand. I also point out to the infrastructure difficulties and its effects in the circulation of goods and services. The case study is settled at the Sierra of the Department of Piura, northwest Perú, where there is a rural population mostly dedicated to subsistence activities while in the coastal lowlands dominates commercial agriculture. / El mundo rural y el urbano son los dos pilares que sostienen a una sociedad dentro de un territorio dado. Se viene dedicando considerable atención al sector urbano porque allí se concentra cerca del 60% de la población mundial y porque allí se generan y dinamizan las economías contemporáneas. Del sector rural se habla mucho y se hace poco, especialmente para mejorar la calidad de vida del subgrupo de los más pobres, que en términos globales se encuentran en los territorios montañosos del mundo.En esta ponencia se analizarán las ventajas y desventajas que presentan estos territorios para el desarrollo humano sostenible, que permita mejorar las condiciones de vida de sus poblaciones. Se insistirá en la calidad y control de los recursos y en las demandas urbanas. Asimismo se hará notar las dificultades de infraestructura y sus efectos en la circulación de bienes y servicios. Como ejemplo se tomará el sector de la sierra del departamento de Piura, en el noroeste peruano en donde existe una población rural dedicada mayormente a actividades de subsistencia en tanto que en las tierras bajas de la costa domina la actividad comercial.

[pt] Este trabalho busca compreender os fatores que permitem a sobrevivência de uma comunidade tradicional em meio aos processos de metropolização de uma cidade. Procuramos descrever os processos que dificultam tal sobrevivência, bem como as múltiplas intencionalidades envolvidas neste tipo de reprodução social cujo resultado é, muitas vezes, contraditório. Nosso objetivo é contribuir para o entendimento de processos atuais aparentemente conflitantes, mas que, se investigados com profundidade, passam a ser vistos como peças de um jogo dominante cuja principal finalidade é reproduzir a si próprio. O texto está organizado em três capítulos. O primeiro discute a idéia de comunidade e tradição nos tempos atuais, focando no papel social que tais categorias podem representar. Partimos da idéia de Manuel Castells que afirma ser a formação de comunidades a partir da construção de identidades de resistência o ponto de partida para mudanças estruturais. O segundo capítulo trata da questão do desenvolvimento tomado como sinônimo de modernização e ocidentalização e que orienta uma lógica homogeneizadora das cidades que desconsidera as possibilidades reais de transformação social a partir de desenvolvimentos endógenos e autônomos. Baseamos nosso pensamento nos autores João Rua e Marcelo Lopes de Souza. Por último, o capítulo três retoma o potencial transformador da vivência da multiterritorialidade baseada em múltiplas identidades. Neste sentido, trabalhamos com Rogério Haesbaert, Marcos Saquet e Denise Fonseca. A pesquisa empírica toma como estudo de caso a comunidade de pescadores de Copacabana, situada no Rio de Janeiro, e a metodologia empregada compreendeu entrevistas e observações de campo, bem como pesquisas em arquivos pessoais e institucionais sobre a comunidade e a expansão urbana do bairro de Copacabana. / [en] This work aims to understand the factors that enabled the survival of a traditional community within the processes of metropolisation an urban area. We tried to understand the processes that create obstacles to the survival, as well as the multiple intentions involved in this kind of social reproduction, whose outcomes are often contradictory. Our propose, therefore, is to contribute to the understanding of current processes seemingly conflicting, but that, if investigated in depth, come to be seen as parts of one dominant game whose main purpose is to reproduce itself. For such understanding, we work with a theoretical basis and an empirical research intertwined: a case study. The findings were organized in three chapters. The first one presents the idea of community and tradition, focusing on the social role that these categories may represent. We start with the idea of Manuel Castells who claims to be the formation of communities through the construction of identities of resistance the starting point for structural changes. The second chapter deals with the issue of development taken as a synonym of modernization and westernization and that guides a homogenizing logic of the cities, ignoring the real possibilities of social transformation from endogenous and autonomous development. We base our thinking the authors João Rua and Marcelo Lopes de Souza. Finally, chapter three incorporates the social potential of the experience of multiterritoriality based in multiple identities. In this sense, we work with Rogério Haesbaert, Marcos Saquet and Denise Fonseca. Empirical research takes as a case study the fishing community of Copacabana, located in Rio de Janeiro, and the methodology of the research comprised interviews and field observations, as well as research on personal files and settings on the community and urban expansion of the neighborhood of Copacabana.

[pt] Este trabalho tem por objetivo analisar o texto Memorial Orgânico, publicado por Francisco Adolfo de Varnhagen entre 1849 e 1850, em Madrid, e reeditado em 1851, no Brasil, pela Revista Guanabara. Em seu texto, Varnhagen centraliza seus argumentos e considerações em dois elementos que foram constantemente destacados pelos dirigentes imperiais ao longo do processo de construção e consolidação do Estado imperial: o território e a população. Desenvolver uma administração sobre o território e o seu conteúdo, a população, de acordo com os ideais de ordem e civilização daqueles que se situavam na direção do Mundo do Governo, era fundamental para que o Império do Brasil se organizasse nos moldes de um Estado-nação. Como o próprio título dado ao texto indica, Varnhagen escrevera o Memorial Orgânico com o objetivo de trazer à memória dos dirigentes imperiais a necessidade de se adotarem determinadas medidas capazes de organizar o Império como uma nação compacta, enfatizando o papel central do Estado neste processo. Os argumentos desenvolvidos por Varnhagen no Memorial Orgânico, por sua vez, acabam por evidenciar um determinado tipo de expansão empreendida pelos dirigentes imperiais, sobretudo a partir de meados do século XIX com o governo pessoal de D. Pedro II: uma expansão para dentro. Uma expansão fundamental e necessária para garantir a associação entre Império do Brasil e Nação brasileira, que pressupunha a própria construção e consolidação do Estado imperial. / [en] This work has the purpose to analyze the text entitled Organic Memorial, published by Francisco Adolfo de Varnhagen between the years of 1849 and 1850 in Madrid and reedited in 1851, now in Brazil, by the Guanabara Journal. In his text, Varnhagen organizes his arguments and considerations in two elements that were constantly remarked by the imperial authorities in the process of construction and consolidation of the imperial State: territory and population. To develop a management over its territory and its contents, that is, its population, in agreement with the ideals of order and civilization of those who were situated in the Government World, was a fundamental task for the Empire of Brazil to be organized in the shape of a Nation Sate. As the text´s own title indicates, Varnhagen wrote the Organic Memorial with the purpose to bring back to the memory of the imperial authorities the need of adopting certain measures capable of turning the Empire in a compact nation, emphasizing the central role played by the State in this process. The arguments developed by Varnhagen in the Organic Memorial, in turn, reveal a certain type of expansion undertaken by the imperial authorities, above all from the mid-19th century with the personal government of D. Pedro II: an inside expansion. A necessary and fundamental expansion to guarantee the association between the Empire of Brazil and the Brazilian Nation, which, in its turn, presupposed the construction and consolidation of the imperial State.

[pt] O presente estudo buscou aprofundar a análise sobre as transformações ocorridas no território do Cais do Valongo desde seu período escravocrata até os dias atuais. Desde então já se configurava como um dos mais importantes portos de desembarque de escravos da época e, consequentemente, desempenhava papel relevante para a economia carioca até seu aterramento para a construção do Cais da Imperatriz, ação esta que teve cunho de conferir novos usos aquela região ao mesmo que tempo buscou esconder vestígios da barbárie da escravidão. Contudo, a partir da cena contemporânea, o Cais do Valongo vivenciou intervenções urbanísticas por conta do processo de revitalização e reurbanização da Região Portuária. Consequentemente, tais intervenções promoveram sua ressignificação através dos grupos afros que, com suas práticas culturais, vêm buscando a valorização do território através do reconhecimento do legado cultural da Matriz Africana, a qual foi sendo construído através de processos históricos na região. Deste modo, intencionou-se buscar compreender as particularidades dos sujeitos envolvidos no processo de resistência identitária, por considerarmos apresentar-se como um caminho de análise importante para o profissional de Serviço Social. Este profissional deve estar atento às ações por parte do capital no tecido urbano, assim como deve destacar a relevância dos movimentos sociais na luta por determinados espaços e as possíveis contribuições dos profissionais junto a esses movimentos de resistência a fim de possibilitar o acesso das minorias ao direito à cidade e de ampliar a discussão do papel do negro na sociedade brasileira. / [en] The present study intended to analyze the transformations that occurred in the territory of the Valongo since its slave period to the present day. Since then, it was already one of the most important ports of arrival of slaves and, consequently, it played an important role for Rio de Janeiro s economy until its grounding for the construction of píer of the Imperatriz, an action that had the purpose of conferring new uses on that region at the same time as it tried to hide traces of the barbarity of slavery. However, from the contemporary scene, píer of the Valongo experienced urban interventions due to the process of revitalization and redevelopment of the Port Region. Consequently, these interventions promoted their re-signification through afro groups that, with their cultural practices, have been seeking the valorization of the territory through the recognition of the cultural legacy of African origin, which was being built through historical processes in the region. In this way, it was intended understand the particularities of the subjects involved in the process of identity resistance, considering that it presents itself as an important path of analysis for the Social Worker. This professional should be aware of capital actions in the urban fabric, as well as highlight the relevance of social movements in the struggle for certain spaces and the possible contributions of professionals along these movements of resistance to allow minority access to the right to the city and to broaden the discussion of the role of black people in Brazilian society.

Submitted by Rodolfo de Souza Lima (rodolfo_souza13@hotmail.com) on 2018-10-10T14:43:23Z No. of bitstreams: 1 LIMA, Rodolfo_Dissertação_versao final.pdf: 5752641 bytes, checksum: 0cf1314c59083b78e76224ec817c02ce (MD5) / Approved for entry into archive by Claudia Adriana Spindola null (claudia@fct.unesp.br) on 2018-10-10T17:07:05Z (GMT) No. of bitstreams: 1 lima_rs_me_prud.pdf: 5640223 bytes, checksum: b527f2099e76da50eb7e077b9c0af3f4 (MD5) / Made available in DSpace on 2018-10-10T17:07:05Z (GMT). No. of bitstreams: 1 lima_rs_me_prud.pdf: 5640223 bytes, checksum: b527f2099e76da50eb7e077b9c0af3f4 (MD5) Previous issue date: 2018-09-18 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP) / O objetivo deste trabalho é examinar as dinâmicas e processos da territorialização da Contrarreforma Agrária de Mercado (CRAM) no Pontal do Paranapanema, seus impactos na luta pela terra e no desenvolvimento territorial dos empreendimentos do projeto do Banco da Terra e Consolidação da Agricultura Familiar. A CRAM, foi elaborada e disseminada pelo Banco Mundial (BM) na segunda metade dos anos 90 como uma forma de responder aos conflitos territoriais e tensões sociais decorrentes dos impactos da política neoliberal. O governo de Fernando Henrique Cardoso, que estava fortemente vinculado aos interesses do grande capital internacional, Do Fundo Monetário Internacional e Do BM, adotou agenda agrária do Banco por meio das políticas de crédito fundiário com a finalidade de enfrentar o avanço das ocupações de terra organizadas, sobretudo pelo Movimento dos Trabalhadores Rurais Sem Terra (MST). Apesar das críticas e do endividamento de milhares de famílias, os governos subsequentes continuaram com a CRAM, realizando ajustes programáticos e envolvendo outros agentes. Em junho de 2001 a política fundiária neoliberal chega ao Pontal do Paranapanema por meio de um acordo entre a UNIPONTAL, a Força Sindical, o Conselho Regional de Desenvolvimento de Presidente Prudente e o Ministério do Desenvolvimento Agrário, num convênio com o Banco da Terra. Nesta mesma ocasião estavam presentes não só prefeitos da região, mas também os representantes da União Democrática Ruralista. Concluímos, entre outros elementos, que de um lado a CRAM foi uma política conduzida pelos grandes proprietários de terra para disputar a base social dos movimentos camponeses, e do outro lado, forjou territórios caracterizados por territorialidades dissimétricas, em que o endividamento, a sujeição de dezenas famílias mutuárias ao capital financeiro e a normatização neoliberal são emblemáticas. / The objective of this work is an examination of the dynamics and processes of the territorialization of the Agrarian Counterreform of the Market (CRAM) in the Pontal do Paranapanema, its impacts on the land struggle and territorial development in the projects of the Banco da Terra project and the Consolidação da Agricultura Familiar. A CRAM was developed and disseminated by the World Bank in the second half of the 1990s as a way of responding to territorial conflicts and social tensions arising from the impacts of neoliberal politics. The government of Fernando Henrique Cardoso, which was strongly linked to the interests of the great international capital, the International Monetary Fund and the World Bank, adopted the agrarian agenda of the Bank through land credit policies to deal with the advance of organized land occupations, especially by the Movimento dos Trabalhadores Rurais Sem Terra (MST). Despite the criticism and indebtedness of thousands of families, subsequent governments continued with CRAM, making programmatic adjustments and involving other actors. In June 2001, the neoliberal land policy came to Pontal do Paranapanema through an agreement between UNIPONTAL, Força Sindical, the Regional Development Council of Presidente Prudente and the Ministry of Agrarian Development, in an agreement with Banco da Terra At the same time, not only mayors from the region were present, but also representatives of the Rural Democratic Union. We conclude, among other elements, that on the one hand the CRAM was a policy led by the great landowners to dispute a social basis of the peasant movements and on the other hand, forged territories characterized by dissimmetrical territorialities, in which indebtedness, the subjection of dozens of borrowing families to financial capital and neoliberal normatization are emblematic. / FAPESP: 2016/03102-7