The theoretical part of the thesis deals with the topic of alcohol in general, more in detail in connection with the difference in consumption among women and men and its effects on the human organism and its health. In the practical part was made a questionnaire and conducted quantitative research designed for the target group of students of the University of South Bohemia. Data obtained by processing the survey was recorded, evaluated and presented in graphs with commentary; discussions then took place and were determined conclusions.

This thesis generalizes and describes a complex law-technical system concerning intellectual property and especially patent protection. Main emphasis is put of the purpose and meaning of patent protection to the public, teachers and mainly to the student of upper primary schools.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / O presente trabalho teve por objetivo investigar de quais maneiras o professor-homem é enunciado e se autoenuncia a partir do dispositivo da sexualidade no magistério das séries iniciais e na educação infantil. Para compreender essa questão, foram utilizados textos virtuais publicados na web com a temática de homens no magistério e uma comunidade virtual composta por professores-homens e estudantes de Pedagogia do site de relacionamentos Orkut. Partindo do conceito de Auto-reflexão (Sobreira, 2006) e tendo por fundamentação teórica Michel Foucault e Gilles Deleuze, a pesquisa procurou compreender como a sexualidade, enquanto um dispositivo, produz os professores-homens a partir da teoria de Performance (Judith Butler) e recorrendo a uma análise crítica e multimodal dos discursos (Moita Lopes, 2009). A pesquisa constatou que tanto os discursos jornalísticos quanto os discursos de estudantes e professores na comunidade virtual revelam que esses sujeitos são produzidos para culturas masculinas hegemônicas. Essa questão também fica evidente mesmo quando alguns enunciados de professores-homens e estudantes tentam romper com as dificuldades e preconceitos por estarem em uma área profissional considerada feminina. / The aim of the present work was to investigate in which ways the man-teacher is enunciated and enunciates himself from the sexuality dispositive on in the teaching of the initial series and childhood education. In order to understand this question, newspaper texts published on the Internet were used with the theme men in teaching as well as a virtual community composed of men-teachers and students of Pedagogy of the social networking site Orkut. Based on the concept of self-reflection (Sobreira, 2006) and having as theoretical basis Michel Foucault and Gilles Deleuze, the research sougth to comprehend the production of the sexuality dispositive from the theory of Performance on (Judith Butler) and using critical and multimodal analysis (Moita Lopes, 2009). The research found that both newspaper discourses and students as well as teachers discourses from virtual communities show these subjects are produced for hegemonic masculine cultures. This question becomes even more evident when some enunciations of men-teachers and students try to break through the difficulties and prejudices for being in a professional area considered feminine.

This diploma thesis aims at describing work and unemployment not only from the point of view of social issues, which are often exclusively associated with work and unemployment, but I would also like to focus on this issue from an anthropological point of view. Human being is a bio-psycho-socio-spiritual being, and therefore, even when considering the unemployment of a human being, we must not forget his spiritual dimension, because it would be seriously damaged by the idea of human integrity. The first chapter deals with the view of the man from the point of view of theological anthropology and informs the reader, among other things, about the concept of two selected authors. The second chapter moves from the person to work, which is another crucial topic of the diploma thesis. It deals mainly with the positive value of human work and its development in history, as well as with the problematic aspects associated with the work. The third chapter deals with unemployment. It concerns the most common problems associated with the loss of employment and focuses, among other things, on the institutions that deal with unemployment. The fourth chapter introduces to the reader the view of the Church's social learning of unemployment. It introduces the importance of work in human life by giving an example of several social encyclicals and one pastoral constitucion. The fifth chapter deals with prevention in the field of work and employment, but again from a social and also an anthropological point of view.

Made available in DSpace on 2016-06-02T20:13:14Z (GMT). No. of bitstreams: 1 DissCMM.pdf: 1080056 bytes, checksum: 680a936f2c1489a0929bda420eb06482 (MD5) Previous issue date: 2004-03-19 / Financiadora de Estudos e Projetos / B. F. Skinner describes and explains human behavior through the selection by consequences causative model. According to this model, human behavior evolves through interactions among three levels of variability and selection (phylogeny, ontogeny and culture). Three flaws are pointed out by the author in the selection by consequences model. The conception of Man as a cultural planner, suggested in this study, allows the solution of the third flaw . This study had as its aim to investigate Man s conception in Skinner s Radical Behaviorism, derived from his theory on behavior evolution, interpreted as a commitment to the good of the culture. To achieve this, this thesis goes through three aspects: 1st Behavior evolution through the interrelations between survival and reinforcement contingencies; 2nd-Cultures evolution through the interrelations between reinforcement and cultural contingencies; 3rd Man s conception in Skinner s Radical Behaviorism in benefit of the good of the culture. / B.F. Skinner descreve e explica o comportamento humano por meio do modelo causal da seleção pelas conseqüências. Segundo esse modelo, o comportamento humano evolui através das interações entre três níveis de variação e seleção (filogênese, ontogênese e cultura). Três falhas são apontadas, pelo autor, no modelo da seleção pelas conseqüências. A concepção de Homem como planejador cultural, sugerida neste trabalho, permite a solução da terceira falha . Esse estudo teve como objetivo investigar a concepção de Homem no Behaviorismo Radical de Skinner, a partir de sua teoria sobre a evolução do comportamento, interpretada como um compromisso com o bem da cultura. Para tanto a dissertação percorre três aspectos: 1°- A evolução do comportamento através das inter-relações entre contingências de sobrevivência e de reforço; 2°- A evolução das culturas através das inter-relações entre as contingências de reforço e as contingências culturais; 3°- A concepção de Homem no Behaviorismo Radical de Skinner em prol do bem da cultura.

Scholars have often seen the interpretation of the Son of Man as crucial in discovering Jesus’ self-understanding, given that the expression occurs so frequently and almost exclusively on Jesus’ lips. After ascertaining the authenticity of the Son of Man sayings, I carry out the exegesis in the Gospel of Mark using a methodology consisting of examining Biblical passages within the context of the Bible as a whole and of historical-critical and philological perspectives. Also, the narrative context of the saying is taken into account. I show that the Son of Man is a Messianic title derived from Daniel 7:13, and that the book of Daniel’s content and themes were used as a basis for the Son of Man sayings themselves. In addition to using the Son of Man as a Messianic title, Jesus used the title as a claim for divinity.

Submitted by Valquíria Barbieri (kikibarbi@hotmail.com) on 2017-08-16T21:38:57Z No. of bitstreams: 1 DISS_2014_Carlos Roberto Ferreira.pdf: 1184162 bytes, checksum: e7551c40e1e160729d64985e7a27580a (MD5) / Approved for entry into archive by Jordan (jordanbiblio@gmail.com) on 2017-08-21T13:38:47Z (GMT) No. of bitstreams: 1 DISS_2014_Carlos Roberto Ferreira.pdf: 1184162 bytes, checksum: e7551c40e1e160729d64985e7a27580a (MD5) / Made available in DSpace on 2017-08-21T13:38:47Z (GMT). No. of bitstreams: 1 DISS_2014_Carlos Roberto Ferreira.pdf: 1184162 bytes, checksum: e7551c40e1e160729d64985e7a27580a (MD5) Previous issue date: 2014-06-27 / Processo de reescritura do poema dramático Homem do Barranco, de Carlos Roberto Ferreira, cuja imagem e local de investigação encontraram apoio na comunidade de São Gonçalo Beira Rio em Cuiabá, Mato Grosso. A reescritura está respaldada por um olhar sobre o bairro no tempo presente, com registros das mudanças nele ocorridas nas duas últimas décadas e por estudos sobre o teatro contemporâneo. A pesquisa e a dramaturgia realizadas para a primeira encenação estão impressas no resultado da experiência de uma convivência com o povoado - trabalhada a partir do barro, do pertencimento e da memória coletiva. O texto reescrito Arrimo das Águas tem como proposta uma encenação performática, revelando-o simultaneamente, para o tempo presente, como arrimo assolado, fluxo e contra-fluxo das mudanças da imagem sociocultural e ambiental do bairro de São Gonçalo Beira Rio, na atualidade. / Rewrite the dramatic poem man Barranco, Carlos Roberto Ferreira, whose image process and site investigation found support in the community of São Gonçalo Beira Rio Cuiaba, Mato Grosso. The rewriting is supported by a look at the neighborhood in this time, with records of changes in the last two decades and studies of contemporary theater in it. Research and drama performed for the first scenario are printed on the result of the experience of living with the village - crafted from clay, of belonging and collective memory. The text rewritten Arrimo Waters's proposal is staging a performance, revealing it simultaneously to the present time, plagued as breadwinner, flow and counter-flow changes of sociocultural and environmental image of São Gonçalo Riverside neighborhood today.

Submitted by Daniele Amaral (daniee_ni@hotmail.com) on 2016-09-13T19:32:23Z No. of bitstreams: 1 TeseRHT.pdf: 2855882 bytes, checksum: dac98fb10eaf20a37ac52f35e6e3a92f (MD5) / Approved for entry into archive by Marina Freitas (marinapf@ufscar.br) on 2016-09-15T13:34:05Z (GMT) No. of bitstreams: 1 TeseRHT.pdf: 2855882 bytes, checksum: dac98fb10eaf20a37ac52f35e6e3a92f (MD5) / Approved for entry into archive by Marina Freitas (marinapf@ufscar.br) on 2016-09-15T13:34:14Z (GMT) No. of bitstreams: 1 TeseRHT.pdf: 2855882 bytes, checksum: dac98fb10eaf20a37ac52f35e6e3a92f (MD5) / Made available in DSpace on 2016-09-15T13:34:23Z (GMT). No. of bitstreams: 1 TeseRHT.pdf: 2855882 bytes, checksum: dac98fb10eaf20a37ac52f35e6e3a92f (MD5) Previous issue date: 2015-04-23 / Fundação de Amparo à Pesquisa do Estado de São Paulo (FAPESP) / This thesis analyses the affinities between Gabriel Tarde's and Henri Bergson's philosophies of nature, focusing on their ideas about the man’s meaning, place and role among the works of nature. I will draw from a double shared postulate : Firstly the admission that a nature, which is creative, fulfills well-defined requirements on the act of creation. Throughout the entire nature we will find an effort of creation operating, which is the source of every one of its products, from matter to man. Secondly the evidence that these products extend the requirements in which they find their purpose or reason of existence with more or less success. Once having discriminated the series of beings which emerges from that great enterprise of creation, Tarde and Bergson locate the man at its crown. This man will be described at the same time as one of its products tied to all that forego his dawn and, as an exceptional one, the product in which will be possible for nature to find a solution to its primordial requirements of creation in an exceptional successful way. Nevertheless this man emerged from the general movement of nature, and by prolonging requirements that are preanthropological, will not be made an immediately absolute success only by the exercise of his freedom, sociability and inventiveness. It will be required the action of exceptional individuals who, dragging humanity by their example, will solve the contradictions that nature's inventive genius just relatively evaded. These individualities will be the mystics that accomplish an analogous role in both Tarde's and Bergson's works. Yet, I will carefully demonstrate that despite these affinities we are not allowed to state a full parallelism between Tardian and Bergsonian developments. According to Tarde the effort that we find throughout nature is an effort of progressive harmonization which seeks to place in agreement one pulsive multiplicity that makes background to what is regular in the universe. According to Bergson it consists on an effort to introduce indeterminacy in the universe of necessity, work achieved by the evolution of the living world that creates organisms whose actions will fight against the inertia of matter.To the former, nature appears as a great compositional plan in which matter, life and man figures as stages in a process that leads to progressively comprehensive harmonies. To the latter, a cosmology which deals with the integration between the cosmos strata is inseparable from a philosophy of life and even from a sui generis biological transfomism. Instead of well-delimited stages, Bergson presents life and matter as tendencies that contradict themselves, from whose clash results the whole organized world and, inside its limits, the humankind as one of the solutions that life found when it has converted the matter, obstacle at first, to instrument. / Este trabalho pretende ser uma análise das afinidades que apresentam as filosofias da natureza de Gabriel Tarde e Henri Bergson quando se trata de pensar a significação, o lugar e o papel do homem no seio das obras da natureza. Tomaremos como fio condutor um duplo postulado compartilhado. Primeiramente, a admissão que uma natureza que é criadora cumpre, no ato da criação, a exigências bem definidas. Por toda a natureza encontraremos em operação um esforço de criação do qual se originam todos os seus produtos, da matéria ao homem. Em segundo lugar, a constatação de que esses produtos prolongam as exigências nas quais encontram sua razão de ser com maior ou menor sucesso. Uma vez discernida a cadeia dos seres que se desprende dessa grande empresa de criação, Tarde e Bergson localizarão o homem em seu topo. Este será ao mesmo tempo tratado como um de seus produtos, aparentado a tudo o que preside sua aurora, e como um produto excepcional, aquele no qual será possível à natureza encontrar uma solução às suas exigências fundamentais de criação de maneira excepcionalmente exitosa. Mas o homem saído do movimento geral da natureza, ao prolongar exigências que são pré-antropológicas, não se fará, pelo exercício de sua liberdade, sociabilidade e inventividade, um êxito absoluto de saída. Será preciso aguardar a ação de individualidades excepcionais que, arrastando a humanidade com seu exemplo, resolverão os contrassensos que o gênio inventivo da natureza apenas contornou relativamente. Essas individualidades serão os místicos, figuras que encontraremos nas obras de Tarde e de Bergson cumprindo papel análogo. Tomaremos os devidos cuidados em demonstrar que essas afinidades não nos autorizam, contudo, a um total paralelismo entre os desenvolvimentos tardiano e bergsoniano. Para Tarde, o esforço que encontramos por toda a natureza é um esforço de harmonização progressiva que visa colocar em uníssono uma multiplicidade pulsional que faz fundo ao que há de regular no universo. Para Bergson, tratar-se-á de um esforço de inserção de indeterminação no universo da necessidade, obra realizada pela evolução do mundo vivo, que cria organismos cujas ações contrastarão com a inércia da matéria. Para o primeiro, a natureza se apresenta como grande plano de composição no qual matéria, vida e homem aparecem como etapas de um processo que conduz a harmonias progressivamente compreensivas. Para o segundo, uma cosmologia que se ocupa da integração entre os estratos do cosmos é inseparável de uma filosofia da vida e mesmo de um transformismo biológico sui generis. Em vez de etapas bem delimitadas, Bergson apresenta vida e matéria enquanto tendências que se contradizem, de cujo embate resulta o conjunto do mundo organizado e, em seu interior, a humanidade, uma das soluções que a vida encontrou ao instrumentalizar a matéria que lhe fazia obstáculo.

Made available in DSpace on 2014-10-09T12:45:36Z (GMT). No. of bitstreams: 0 / Made available in DSpace on 2014-10-09T14:09:31Z (GMT). No. of bitstreams: 1 07306.pdf: 9914890 bytes, checksum: 6fe7e1a8d060f6bbbccd63db16915245 (MD5) / Tese (Doutoramento) / IPEN/T / Instituto de Pesquisas Energeticas e Nucleares - IPEN/CNEN-SP

Made available in DSpace on 2015-05-14T12:39:56Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 1056086 bytes, checksum: b26ddaaca87851b370c007148e02b85e (MD5) Previous issue date: 2014-03-28 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This work, The romantic hinterland: reading O sertanejo, from Alencar, and Inocência, from Taunay, investigates the backwoods theme in literary representation, particularly, in the two works in question. The first contacts between Indians and colonists were responsible for the formation of a miscegenation that would be represented in the literary imagination, and would be highlighted by the writers of the nineteenth century. In this configuration, the Indian component was followed by a result of miscegenation with the Portuguese colonizers, the backcountry man. Thus, we divide the work into two parts. At first, we studied the Brazil-backcountry from José de Alencar, through the representations of the earth, the backcountry man and woman. Second, we study the Brazil-backcountry from Taunay, with his backcountry man and woman. To do so, this study was supported by the dialectical criticism of Antonio Candido and his disciples, and by the appliance of the understanding concepts of the backcountry universe disseminated by the sociologist and anthropologist Darcy Ribeiro, as well as, by Sergio Buarque de Holanda . Thus, literary, historical and sociological elements were brought together to an intertextual analysis of the various constituents of the nuances present in the backcountry universe in the researched literary corpus, O sertanejo and Inocência. / O presente trabalho, O Sertão romântico: leitura de O sertanejo, de Alencar, e de Inocência, de Taunay, investiga a temática sertaneja na representação literária, n O sertanejo e Inocência. Os primeiros contatos entre índios e colonizadores foi responsável pela formação de uma miscigenação que seria representada no imaginário literário, forma também bastante disseminada e utilizada pelos literatos do século XIX. Nesta direção, o elemento silvícola foi seguido por sua resultante da miscigenação do colonizador com o português, o sertanejo. Destarte, dividimos o trabalho em duas partes. Na primeira, estudamos O Brasil-sertanejo de José de Alencar, configuradas as representações da terra, do homem e do feminino sertanejo; Na segunda, estudamos O Brasil-sertão de Taunay, com seu homem e mulher sertanejos. Para tanto, utilizamo-nos dos estudos da crítica dialética do pesquisador Antonio Candido e seus discípulos, e aplicamos os conceitos da apreensão do universo sertanejo disseminados pelo antropologista e sociólogo Darcy Ribeiro, além da contribuição de Sergio Buarque de Holanda. Foram englobados, desta forma, elementos literários, históricos e sociológicos, numa combinação da intertextualidade dos diversos matizes constituintes do universo sertanejo presentes nos corpus literários aqui estudados, O Sertanejo e Inocência.