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21	Genesis of a Discourse: The Tempest and the Emergence of Postcoloniality Pocock, Judith Anne 05 September 2012 (has links) This dissertation contends that The Tempest by William Shakespeare plays a seminal role in the development of postcolonial literature and criticism because it was created in a moment when the colonial system that was now falling apart was just beginning to come into being. Creative writers and critics from the Third World, particularly Africa, the Caribbean, and Latin America, and the First found that the moment reflected in The Tempest had something very specific to say to a generation coming of age in the postcolonial world of the 1960s, 1970s, and early 1980s. I establish that a significant discourse that begins in the Nineteenth Century and intensifies in the Twentieth depends on The Tempest to explore the nature of colonialism and to develop an understanding of the postcolonial world. I then examine the role theories of adaptation play in understanding why The Tempest assumes such a crucial role and determine that the most useful model of adaptation resembles the method developed by biblical typologists which “sets two successive historical events [or periods] into a reciprocal relation of anticipation and fulfillment” (Brumm 27). I ague that postcolonial writers and critics found in The Tempest evidence of a history of colonial oppression and resistance often obscured by established historical narratives and a venue to explore their relationship to their past, present, and future. Because my argument rests on the contention that The Tempest was created in a world where colonialism was coming into being, I explore the historical context surrounding the moment of the play’s creation and determine, in spite of the contention of many historians and some literary critics to the contrary, the forces bringing colonialism into being were already at play and were having a profound effect. After briefly illustrating the historical roots of several popular themes in The Tempest that postcolonial writers have embraced, I turn to the work of writers and critics from the Third World and the First to show how The Tempest plays a significant role in postcolonial studies. Shakespeare Tempest postcolonial adaptation Caliban Miranda George Lamming Aimé Césaire Ngũgĩ wa Thiong’o Michelle Cliff Margaret Laurence Sarah Murphry Marina Warner Sycorax 0593
22	Genesis of a Discourse: The Tempest and the Emergence of Postcoloniality Pocock, Judith Anne 05 September 2012 (has links) This dissertation contends that The Tempest by William Shakespeare plays a seminal role in the development of postcolonial literature and criticism because it was created in a moment when the colonial system that was now falling apart was just beginning to come into being. Creative writers and critics from the Third World, particularly Africa, the Caribbean, and Latin America, and the First found that the moment reflected in The Tempest had something very specific to say to a generation coming of age in the postcolonial world of the 1960s, 1970s, and early 1980s. I establish that a significant discourse that begins in the Nineteenth Century and intensifies in the Twentieth depends on The Tempest to explore the nature of colonialism and to develop an understanding of the postcolonial world. I then examine the role theories of adaptation play in understanding why The Tempest assumes such a crucial role and determine that the most useful model of adaptation resembles the method developed by biblical typologists which “sets two successive historical events [or periods] into a reciprocal relation of anticipation and fulfillment” (Brumm 27). I ague that postcolonial writers and critics found in The Tempest evidence of a history of colonial oppression and resistance often obscured by established historical narratives and a venue to explore their relationship to their past, present, and future. Because my argument rests on the contention that The Tempest was created in a world where colonialism was coming into being, I explore the historical context surrounding the moment of the play’s creation and determine, in spite of the contention of many historians and some literary critics to the contrary, the forces bringing colonialism into being were already at play and were having a profound effect. After briefly illustrating the historical roots of several popular themes in The Tempest that postcolonial writers have embraced, I turn to the work of writers and critics from the Third World and the First to show how The Tempest plays a significant role in postcolonial studies. Shakespeare Tempest postcolonial adaptation Caliban Miranda George Lamming Aimé Césaire Ngũgĩ wa Thiong’o Michelle Cliff Margaret Laurence Sarah Murphry Marina Warner Sycorax 0593
23	Histórias de viagem e a produção cultural da natureza : a paisagem do Rio Grande do Sul segundo os viajantes estrangeiros do século XIX Amaral, Marise Basso January 2003 (has links) O presente Estudo apresenta as discussões tecidas ao longo de uma pesquisa de doutorado na qual examinaram-se os relatos de viagem feitos por quatro viajantes-naturalistas franceses – Auguste de Saint-Hilaire, Arsene Isabelle, Nicolaus Dreys e Aimé Bompland -, que estiveram no Rio Grande do Sul na primeira metade do século XIX. A pesquisa inscreve-se no campo teórico dos Estudos Culturais e nela investigou-se a produção cultural da natureza engendrada nas formas como esses naturalistas narraram as diferentes paisagens do Rio Grande do Sul, naquele tempo. Neste trabalho, buscou-se mostrar que em diferentes tempos históricos produziram-se diferentes formas de falar, de narrar e, neste processo, de constituir discursivamente a natureza. E também destacar como a nossa percepção daquilo que consideramos como natureza está profundamente marcada por construções estéticas e culturais que estabelecem o que se deve ‘ver’, ‘admirar’, ‘conservar’ e ‘proteger’ no mundo dito “natural”. E é nesse sentido que se colocou em destaque, que a configuração da natureza como ‘selvagem`, ‘bela`,’inóspita`,’exótica´, ’sublime`, ’primitiva´,ou’pitoresca´, é sempre resultado de experiências arbitrárias constituídas histórica e culturalmente e processadas em meio a intensas negociações e disputas. Ainda, o presente estudo esteve atento para a diversidade inerente à complexa experiência cultural da viagem; ou seja, as viagens, embora inscritas e comprometidas com um projeto colonizador, abrigavam também, projetos particulares. Assim, os relatos dos viajantes aqui estudados, foram olhados na sua diversidade: diferentes modos de se deslocar pela região e de permanecer nos lugares, diversas formas de narrar, de compor a paisagem e de olhar o ‘outro’. Ao longo dessa pesquisa uma das questões norteadoras do trabalho foi investigar como, diante de uma paisagem ‘desconhecida’, os viajantes franceses transculturaram a paisagem natural do Rio Grande do Sul, na primeira metade do século XIX. Saint-Hilaire, Auguste de, 1779-1853 Isabelle, Arsene Dreys, Nicolaus Bompland, Aimé Relato de viagem Natureza Representação Estudos culturais História natural Paisagem Rio Grande do Sul
24	Histórias de viagem e a produção cultural da natureza : a paisagem do Rio Grande do Sul segundo os viajantes estrangeiros do século XIX Amaral, Marise Basso January 2003 (has links) O presente Estudo apresenta as discussões tecidas ao longo de uma pesquisa de doutorado na qual examinaram-se os relatos de viagem feitos por quatro viajantes-naturalistas franceses – Auguste de Saint-Hilaire, Arsene Isabelle, Nicolaus Dreys e Aimé Bompland -, que estiveram no Rio Grande do Sul na primeira metade do século XIX. A pesquisa inscreve-se no campo teórico dos Estudos Culturais e nela investigou-se a produção cultural da natureza engendrada nas formas como esses naturalistas narraram as diferentes paisagens do Rio Grande do Sul, naquele tempo. Neste trabalho, buscou-se mostrar que em diferentes tempos históricos produziram-se diferentes formas de falar, de narrar e, neste processo, de constituir discursivamente a natureza. E também destacar como a nossa percepção daquilo que consideramos como natureza está profundamente marcada por construções estéticas e culturais que estabelecem o que se deve ‘ver’, ‘admirar’, ‘conservar’ e ‘proteger’ no mundo dito “natural”. E é nesse sentido que se colocou em destaque, que a configuração da natureza como ‘selvagem`, ‘bela`,’inóspita`,’exótica´, ’sublime`, ’primitiva´,ou’pitoresca´, é sempre resultado de experiências arbitrárias constituídas histórica e culturalmente e processadas em meio a intensas negociações e disputas. Ainda, o presente estudo esteve atento para a diversidade inerente à complexa experiência cultural da viagem; ou seja, as viagens, embora inscritas e comprometidas com um projeto colonizador, abrigavam também, projetos particulares. Assim, os relatos dos viajantes aqui estudados, foram olhados na sua diversidade: diferentes modos de se deslocar pela região e de permanecer nos lugares, diversas formas de narrar, de compor a paisagem e de olhar o ‘outro’. Ao longo dessa pesquisa uma das questões norteadoras do trabalho foi investigar como, diante de uma paisagem ‘desconhecida’, os viajantes franceses transculturaram a paisagem natural do Rio Grande do Sul, na primeira metade do século XIX. Saint-Hilaire, Auguste de, 1779-1853 Isabelle, Arsene Dreys, Nicolaus Bompland, Aimé Relato de viagem Natureza Representação Estudos culturais História natural Paisagem Rio Grande do Sul
25	Histórias de viagem e a produção cultural da natureza : a paisagem do Rio Grande do Sul segundo os viajantes estrangeiros do século XIX Amaral, Marise Basso January 2003 (has links) O presente Estudo apresenta as discussões tecidas ao longo de uma pesquisa de doutorado na qual examinaram-se os relatos de viagem feitos por quatro viajantes-naturalistas franceses – Auguste de Saint-Hilaire, Arsene Isabelle, Nicolaus Dreys e Aimé Bompland -, que estiveram no Rio Grande do Sul na primeira metade do século XIX. A pesquisa inscreve-se no campo teórico dos Estudos Culturais e nela investigou-se a produção cultural da natureza engendrada nas formas como esses naturalistas narraram as diferentes paisagens do Rio Grande do Sul, naquele tempo. Neste trabalho, buscou-se mostrar que em diferentes tempos históricos produziram-se diferentes formas de falar, de narrar e, neste processo, de constituir discursivamente a natureza. E também destacar como a nossa percepção daquilo que consideramos como natureza está profundamente marcada por construções estéticas e culturais que estabelecem o que se deve ‘ver’, ‘admirar’, ‘conservar’ e ‘proteger’ no mundo dito “natural”. E é nesse sentido que se colocou em destaque, que a configuração da natureza como ‘selvagem`, ‘bela`,’inóspita`,’exótica´, ’sublime`, ’primitiva´,ou’pitoresca´, é sempre resultado de experiências arbitrárias constituídas histórica e culturalmente e processadas em meio a intensas negociações e disputas. Ainda, o presente estudo esteve atento para a diversidade inerente à complexa experiência cultural da viagem; ou seja, as viagens, embora inscritas e comprometidas com um projeto colonizador, abrigavam também, projetos particulares. Assim, os relatos dos viajantes aqui estudados, foram olhados na sua diversidade: diferentes modos de se deslocar pela região e de permanecer nos lugares, diversas formas de narrar, de compor a paisagem e de olhar o ‘outro’. Ao longo dessa pesquisa uma das questões norteadoras do trabalho foi investigar como, diante de uma paisagem ‘desconhecida’, os viajantes franceses transculturaram a paisagem natural do Rio Grande do Sul, na primeira metade do século XIX. Saint-Hilaire, Auguste de, 1779-1853 Isabelle, Arsene Dreys, Nicolaus Bompland, Aimé Relato de viagem Natureza Representação Estudos culturais História natural Paisagem Rio Grande do Sul
26	Esquisse biographique et pensée politique d'un adversaire de la confédération : Antoine-Aimé Dorion, chef du parti rouge (1818-1891) Soulard, Jean-Claude 11 April 2018 (has links) Québec Université Laval, Bibliothèque 2012 D 3.5 UL 1976 S722 Parti Rouge. Gouvernement fédéral -- Canada.
27	Surréalisme africain et surréalisme français : influences, similitudes et différences / African surrealism and french surrealism : influences, similarities and differences Renouf, Magali 19 June 2013 (has links) Le surréalisme africain nécessite d’interroger la part de l’influence du surréalisme français. La terminologie implique, en effet, un lien entre l’écriture africaine et le mouvement français. Ce lien est mis en place à la fois par la critique et par les dialogues entre les deux univers. Senghor incite à considérer la part indépendante de ce surréalisme en évoquant un surréalisme négro-africain. Nous dégageons alors, derrière d’apparentes similitudes, des différences notables qui révèlent un surréalisme au service d’une compréhension du monde purement africaine. Le surréalisme africain serait l’expression de la perception traditionnelle africaine dont la forme s’apparente à celle mise en place par le mouvement parisien sans qu’il y ait nécessairement eu influence. / African Surrealism requires the question from the influence of French surrealism. Terminology implies, indeed, a link between African writing and the French movement. This link is established by both critics and the dialogues between the two worlds. Senghor encouraged to consider independent part of this surrealism evoking a black negro-african surrealism. We disclaim then behind apparent similarities, differences which reveal a surrealism in the service of understanding the world purely African. African surrealism is an expression of the traditional African perception whose shape is similar to that introduced by the Parisian movement without necessarily had influence. Littérature Surréalisme Négritude Poésie Roman Théâtre Afrique France Louis Aragon Olympe Bhêly-Quenum André Breton Aimé Césaire Michel Leiris Léopold Sédar Senghor Philippe Soupault Tchicaya U Tam’si Literature Surrealism Nigritude Poetry Novel Theater Africa France Louis Aragon Olympe Bhêly-Quenum André Breton Aimé Césaire Michel Leiris Léopold Sédar Senghor Philippe Soupault Tchicaya U Tam’si
28	エメ・セゼールの戯曲作品と政治思想 : 1940年代から1960年代まで / Les Œuvres théâtrales et la pensée politique d'Aimé Césaire : des années 40 aux années 60 / エメセゼールノギキョクサクヒントセイジシソウ : 1940ネンダイカラ 1960ネンダイマデ尾崎, 文太, オザキ, ブンタ, Ozaki, Bunta 12 November 2008 (has links) 博士(学術) / 甲第508号 / 243p / Hitotsubashi University(一橋大学) エメ・セゼールクリストフ王の悲劇そして犬たちは黙っていたコンゴーの季節マルチニックネグリチュード Aimé Césaire La Tragédie du Roi Christophe Et les chiens se taisaient Une saison au congo Martinique négritude
29	L'identité poétique de la nation. Walt Whitman, José Marti, Aimé Césaire / Poetry and the Birth of National Identity. Walt Whitman, José Marti, Aimé Césaire Hennequet, Claire 29 September 2014 (has links) Dans l’Amérique et les Caraïbes des XIXe et XXe siècles, l’œuvre du poète national est au cœur d’un trafic d’images qui nourrit un lien social fragile dans un temps où les collectivités reposent moins sur un lien direct entre leurs membres que sur un lien imaginé. Prenant ses distances vis-à-vis des représentations en circulation à son époque, comme les représentations exotiques de la nature, le poète offre une vision démocratique ambitieuse pour l’avenir de la communauté à travers des images nouvelles du territoire, du peuple, de l’esclavage et de l’histoire. L’ethos auctorial encourage l’appropriation de ce discours par le lecteur en désignant le poète comme figure de référence. Mais c’est surtout à travers son procédé d’écriture qui met à mal les normes littéraires de son temps que celui-ci est à même d’influer sur la société. Plutôt qu’ils ne parviennent à saisir l’esprit de leur peuple, Whitman, Martí et Césaire participent par leur travail sur le fragment, les formes populaires ou le tremblement du sens à la création d’un devenir collectif. / In 19th and 20th centuries America and West Indies, the national poet’s works lay at the centre of a traffic of images. This traffic feeds the fragile social ties of young collectivities, at a time when communities are bound by imagination rather than by direct contact between their members. Distancing themselves from the representations of the community circulating at that time, like the exotic images of the New World’s nature, the poet offers an ambitious democratic vision for the future which is channeled through images of the territory, the people, slavery and history. The poet’s ethos encourages the reader to appropriate this discourse by presenting the author as a role model. However, it is mainly thanks to his style, at odds with the literary norms of his time, that the poet is able to act upon society. Whitman, Martí and Césaire do not so much contrive to capture their people’s spirit, as they participate through their work on the fragment, on popular poetical forms or on the destabilizing of meaning, in the creation of a common devenir. Négritude Nation – Dans la littérature Cuba – Dans la littérature Martinique – Dans la littérature Nature – Dans la littérature Esclavage – Dans la littérature Peuple – Dans la littérature Negritude Nation – In literature USA – In literature Cuba – In literature Martinique – In literature Nature – In literature Slavery – In literature People – In literature
30	L’élaboration d’un langage musical basé sur la musique traditionnelle québécoise et influencé par les musiques savantes Maziade, Marc 12 1900 (has links) La version intégrale de ce mémoire est disponible uniquement pour consultation individuelle à la Bibliothèque de musique de l’Université de Montréal (http://www.bib.umontreal.ca/MU). / Le présent travail explique et approfondit la démarche artistique d’un compositeur travaillant à partir de la musique traditionnelle québécoise et cherchant à donner un élan à son travail en s’inspirant des musiques savantes. Il est divisé en trois chapitres dans lesquels on retrouve des analyses détaillées de pièces issues du répertoire traditionnel québécois et des répertoires classique et jazz. Le premier chapitre traite d’œuvres de Joseph Allard, Louis « Pitou » Boudreault, Jos Bouchard et Aimé Gagnon en cherchant à préciser les éléments stylistiques qui caractérisent le style d’ici. Le deuxième chapitre analyse les pièces Stolen Moments d’Oliver Nelson et Waltz for Debby de Bill Evans et explore un jazz en équilibre entre conservatisme et innovation. Le troisième chapitre explore deux approches originales à la modalité dans des musiques riches en variations par l’analyse de Pagodes de Claude Debussy et de Ostinato de Béla Bartók. Le quatrième chapitre expose ma démarche. / This work explains and elaborates the artistic approach of a composer that works primarily with traditional Quebec music and wishes to give momentum to his work by inspiring himself with the jazz and classical idiom. It is divided in three chapters in which pieces of the traditional repertoire and of the classical and jazz repertoires are analyzed in detail. The first chapter describes works of Joseph Allard, Louis « Pitou » Boudreault, Jos Bouchard, and Aimé Gagnon and aims at defining some stylistic elements specific to Quebec's traditional style. The second chapter addresses the pieces Stolen Moments by Oliver Nelson and Waltz for Debby by Bill Evans and explores a jazz in balance between conservatism and innovation. The third chapter deals with original approaches to modality through the analysis of two musical pieces rich in variations: Pagodes by Claude Debussy and Ostinato by Béla Bartók. The fourth chapter presents my own creative process. Composition Démarche artistique Musique traditionnelle Québec Reel Analyse Jazz Classique Folklore Moderne Creative process Folk Traditional music Quebec Analysis Classical Bill Evans Bélà Bartók Claude Debussy Oliver Nelson Louis Boudreault Jos Bouchard Aimé Gagnon Joseph Allard

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