Rassismus ist eine historisch gewachsene Realität in Deutschland. Doch was bedeutet sie und wie stellt sie sich im Feld der Musikpädagogik, speziell in Schulbüchern dar? Im Zentrum der Arbeit steht eine kombiniert quantitative und qualitative empirische Untersuchung der visuellen Repräsentationen von Schwarz positionierten Menschen in ca. vierzig Musik-Schulbüchern, die im Bundesland Sachsen zugelassen sind. Die theoretische Grundlage der Analyse bildeten die rassimuskritischen Konzepte von Paul Mecheril und Stuart Hall (u.a.). Es konnte herausgearbeitet werden, wie ungleiche Machtverhältnisse auch in Musik Schulbüchern wirken, indem potenziell rassistische, stereotypisierende Mythen (re)produziert werden: Schwarz positionierte Menschen werden nicht in Klassenszenen gezeigt und damit nicht als Subjekte, sondern als Objekte des Unterrichts gedacht. In Bezug auf „Musikgeschichten“ werden sie häufig auf die Geschichte der Versklavung und des Kolonialismus aus westlicher Perspektive beschränkt. Die qualitative Untersuchung zeigt darüber hinaus, dass vor allem die Kompositionen der Bilder stereotypisierend sind. Ferner zeigt sich, dass durch das Fehlen der Thematisierung von ungleichen Machtverhältnissen diese unhinterfragt weiterbestehen können. So wird die Notwendigkeit deutlich, dass nicht nur die natioethno-kulturellen Entitäten, ihre Geschichte, Funktion,Praxen etc., sondern auch der Blick auf dieselben thematisiert werden sollten. / Racism is a timeworn reality in Germany. But how does it manifest itself in the field of music education, i.e. in schoolbooks? The focus of the work is a quantitative and qualitative empirical investigation of the visual representations of black people in about forty music textbooks, approved in the federal state of Saxony (Germany). The theoretical basis of the analysis are concepts of Paul Mecheril and Stuart Hall (amongst others). 'Africa Bling Bling Hakuna Matata' shows how unequal power relations are (re) produced in music textbooks by referring to potentially racist and stereotyping myths: Black people are not shown in class scenes and are therefore not thought of as subjects of but as objects for educational purposes. In terms of 'music histories' black people are mostly shown in the context of enslavement and colonialism from a Western perspective. In addition, the qualitative analysis shows that above all the compositions of the pictures are stereotypical. One can conclude that the lack of a critical acknowledgement of unequal power relations can lead to the persistence of racist stereotypes. It is therefore necessary not only to discuss the depicted natioethno-cultural entities, their histories, functions, practices etc. in the context of music education, but also to focus the gaze towards them.

[ES] La "colonialidad" es un ethos cultural no superado, tanto en España como en las antiguas Colonias. En el marco migratorio español, donde existe un flujo permanente de personas provenientes principalmente de África y América Latina, vislumbrar la resignificación contemporánea de las relaciones coloniales fundamentadas en la desigualdad entre el Norte Global y el Sur Global, nos permite entender al racismo como un sistema de ficciones y una matriz organizadora de poder con implicaciones a nivel económico, político, social, cultural, histórico y epistémico. El creciente movimiento antirracista en España busca visibilizar y erradicar este sistema de exclusión, luchando por los derechos de miles de personas migrantes provenientes del Sur Global que habitan en este territorio. Para esto, retoman reflexiones dadas desde la teoría y feminismos decoloniales con el propósito de hacer visibles las relaciones de poder desiguales, con herencia colonial, que operan y afectan las vidas de las personas migrantes y racializadas en España. Este trabajo de investigación etnográfica busca entender a las redes migratorias de mujeres en el estado español desde el trabajo y experiencias de una colectiva de corte feminista, antirracista y decolonial que opera en Valencia, "Mujeres con Voz". Donde mujeres provenientes del Sur Global trabajan por romper con los estereotipos y violencias que median sus experiencias, para construirse como sujetos políticos activos en su nueva sociedad de recepción. Esta investigación busca entender cómo se construye y qué permite esta red migratoria, además de evidenciar qué significa para este grupo ser una mujer migrante y racializada en Valencia. Para esto, se harán visibles las estrategias y espacios de resistencia decolonial que ha generado este grupo en un contexto migratorio complejo, donde el aparataje estatal, legal y los paisajes mediáticos locales y globales, generan estereotipos migratorios que limitan sus vidas y pleno desarrollo. / [CAT] La "colonialitat" és un ethos cultural no superat tant a Espanya com a les antigues Colònies. En el marc migratori espanyol, on hi ha un flux permanent de persones provinents principalment d'Àfrica i Amèrica Llatina, albirar la resignificació contemporània de les relacions colonials fonamentades en la desigualtat entre el Nord Global i el Sud Global, ens permet entendre a el racisme com un sistema de ficcions i una matriu organitzadora de poder amb implicacions a nivell econòmic, polític, social, cultural, epistèmic i històric. El creixent moviment antiracista a Espanya busca visibilitzar i eradicar aquest sistema d'exclusió, lluitant pels drets de milers de persones migrants provinents de el Sud Global que habiten en aquest territori. Per això, reprenen reflexions donades des de la teoria i feminismes decoloniales amb el propòsit de fer visibles les relacions de poder desiguals, amb herència colonial, que operen i afecten les vides de les persones migrants i racialitzades a Espanya. Aquest treball de recerca etnogràfica busca entendre a les xarxes migratòries de dones a l'estat espanyol des del treball i experiències d'una col·lectiva de tall feminista, antiracista i decolonial que opera a València, "Dones amb Veu". On dones provinents de Sud Global treballen per trencar amb els estereotips i violències que intervenen seves experiències, per construir-se com a subjectes polítics actius en la seva nova societat de recepció. Aquesta investigació busca entendre com es construeix i què permet aquesta xarxa migratòria, a més d'evidenciar què significa per a aquest grup ser una dona migrant i racialitzada a València. Per això, es faran visibles les estratègies i espais de resistència decolonial que ha generat aquest grup en un context migratori complex, on el aparells de l'Estat, legal i els paisatges mediàtics locals i globals generen estereotips migratoris que limiten les vides d'aquestes dones. / [EN] "Coloniality" is a current cultural ethos that operates both in Spain and in the former Colonies. This influences the Spanish migratory framework, which has a permanent flow of people coming mainly from Africa and Latin America. To understand the contemporary resignifications of these colonial relations based on the inequality between the Global North and the Global South, allows us to understand racism as a system of fictions and an organizing matrix of power with implications at the economic, political, social, cultural, historical and epistemic levels. The growing anti-racist movement in Spain seeks to make visible and eradicate this system of exclusion, fighting for the rights of thousands of migrants from the Global South who live in this territory. For this, they take up reflections given from decolonial theory and feminisms with the purpose of making visible the unequal power relations, with colonial heritage, that operate and affect the lives of migrants and racialized people in Spain. This ethnographic research seeks to understand the migratory networks of women in the Spanish state from the work and experiences of a feminist, anti-racist and decolonial collective that operates in Valencia, "Mujeres con Voz". Where women from the Global South work to break the stereotypes and violence that mediate their experiences and construct themselves as active political subjects in their new society. This research seeks to understand how this migratory network is developed and what it allows, and show what it means for this group to be a migrant and racialized woman in Valencia. The strategies, and spaces of decolonial resistance generated by this group will become visible in a complex migratory context, where the state, legal, and local and global media landscapes generate migratory stereotypes that limit the lives of these women. / Naranjo Ayala, MJ. (2021). Redes migratorias de mujeres y espacios decolonizadores, estudio de etnografía visual: Colectiva "Mujeres con voz-Valencia" [Tesis doctoral]. Universitat Politècnica de València. https://doi.org/10.4995/Thesis/10251/177646 / TESIS

No description available.

[pt] A presente dissertação tem como objetivo compreender como as literaturas infantis africanas e afro-brasileiras podem contribuir para o desenvolvimento da educação étnico-racial, o letramento racial crítico e a construção das identidades étnico-raciais dos alunos na educação infantil. Realizou-se uma pesquisa qualitativa, que se desenvolveu em duas etapas: entrevistas semiestruturadas individuais com 10 professoras e análise de 6 livros de literatura infantil sugeridos pelas participantes do estudo. As docentes atuam na educação infantil, das redes pública e privada de ensino, de municípios da Baixada Fluminense e do município do Rio de Janeiro. As obras literárias foram escritas após a promulgação da Lei 1.0639/03, apresentam personagens femininas negras como protagonistas, abordam como tema central a identidade racial negra e contribuem para o (re)conhecimento e a valorização racial da criança negra. Os dados foram coletados a partir de encontros virtuais, que aconteceram de maneira síncrona, em agosto de 2021. Adotou-se a estratégia metodológica de bola de neve. Os resultados apontaram que a perspectiva antirracista está presente na maneira como as professoras se situam e promovem a educação para as relações étnico-raciais e indicaram que são possíveis diálogos em sala de aula que promovam o letramento racial crítico, a partir do uso de livros de literatura infantil. As narrativas das educadoras evidenciaram que as obras literárias, ao tratarem de temáticas da história e culturas afrodescendentes e apresentarem personagens negras protagonistas e imagens que valorizam e dão visibilidade à identidade étnicoracial, contribuem para o (re)conhecimento racial das crianças negras, o seu processo de construção identitária e sua autoestima de maneira positiva. Nessa perspectiva, ressalta-se a importância do uso de literatura infantil africana e afrobrasileira como instrumento facilitador para promover diálogos sobre raça em turmas da educação infantil, possibilitando, assim, que diferentes grupos socioculturais se reconheçam e se relacionem de maneira harmoniosa e respeitosa. / [en] The present dissertation aims to understand how African and AfroBrazilian children s literature can contribute to the development of ethnic-racial education, critical racial literacy and the construction of ethnic-racial identities of students in early childhood education. A qualitative research was carried out, which was developed in two stages: individual semi-structured interviews with 10 teachers and analysis of 6 children s literature books suggested by the study participants. The teachers work in early childhood education, public and private schools, municipalities of the Baixada Fluminense and the municipality of Rio de Janeiro. The literary works were written after the promulgation of Law 1.0639/03, present black female characters as protagonists, address as central theme black racial identity and contribute to the (re)knowledge and racial valorization of black children. The data were collected from virtual meetings, which took place synchronously, in August 2021. The methodological strategy of snowball sampling was adopted. The results indicated that the anti-racist perspective is present in the way teachers are located and promote education for ethnic-racial relations and indicated that it is possible to engage in classroom dialogues that promote critical racial literacy, from the use of children s literature books. The educators narratives showed that the literary works, when dealing with themes of history and afrodescendant cultures and present black protagonists and images that value and give visibility to ethnic-racial identity, contribute to the (re)racial knowledge of black children, their identity-building process and their self-esteem in a positive way. In this perspective, the importance of the use of African and Afro-Brazilian children s literature as a facilitator to promote dialogues on race in classes of early childhood education is emphasized, thus enabling that different socio-cultural groups recognize and relate in a harmonious and respectful way.

A critical cross-field outcome of Curriculum 2005 as introduced in South Africa is to work effectively with others as members of a team, group, organization, and community. This research aims at investigating challenges that impede adult learners from diverse backgrounds to work effectively as members of a team, group, organization and community. Informed by models of education in lifelong learning (intercultural, multicultural and anti-racist models of education which supplement andragogy), a qualitative inquiry which followed an active research approach was undertaken in selected adult learning centres in Soshanguve in Gauteng Province to explore the challenges of diversity during adult learning facilitation. Data was gathered from sixteen adult education facilitators from four adult education centres by means of in-depth interviews, follow-up interviews and observational fieldwork. Findings indicated that facilitators require additional knowledge and skills to achieve the objectives of the intercultural, multicultural and anti-racist models of education effectively; senior adult learners require particular attention from facilitators to prevent learner attrition in this age group; linguistic diversity problematises effective intercultural communication, especially where the facilitator is not proficient in learners‟ home languages; and awareness should be raised of the negative impact of inflexible attitudes towards certain aspects of diversity such as religion and sexual orientation on effective teaching and learning. However, positive adult education facilitation practices were also observed. Based on the findings of the literature review and the empirical inquiry recommendations for the improvement of practice were made. / ABET and Youth Development / M. Ed. (Adult and Continuing Education)

Neste corpascrever, meu argumento é o de que levar a sério o problema da naturalização da violência estrutural confere uma (re)nova(da) perspectiva sobre processos de politização de diferenças. Ao inquirir acerca das precondições para a geração de enquadramentos não hegemônicos em contextos marcados por violências estruturais, proponho a reconceitualização dos projetos de politização de diferenças enquanto defesa de processos de autodeterminação cole(a)tiva. Essa tese é defendida em três movimentos interdependentes: (3) por meio de reflexões filosófico-epistemológico-poéticas sobre a relevância da espacialização cole(a)tiva para a experiência da temporalidade; (2) por meio de considerações teóricopolíticas sobre a relação entre o problema do essencialismo e a possibilidade de agência cole(a)tiva subversiva; bem como (1) por meio do vislumbre da con-figur-ação do processo de (r)existência dos povos munduruku e ribeirinho à construção de barragens no Médio Tapajós. Conforme sugiro, a politização de diferenças, sob o proposto viés, apresenta-se como condição sine qua non para viabilizar a apreensão do modus operandi de violências estruturais, uma vez que apenas movimentos (pro)positivos cole(a)tivos permitem a emergência de imagens capazes de colocar a norma hegemônica fundamentalmente em xeque, de modo a transcender os limites inerentes a posturas exclusivamente reativas, co-movendo no sentido da reestruturação do mundo. / In this writingbody, I exam in depth the problem of naturalization of structural violence in order to argue for a (re)new(ed) perspective on the politicization of differences. I suggest a reconceptualization of the politicization of differences as a defense of colle(a)ctive selfdetermination processes through an investigation about the preconditions for the generation of non-hegemonic frames in contexts ruled by structural violence. This thesis is undertaken in three interdependent movements: (3) a philosophical-epistemological-poetical reflexion on the relevance of colle(a)ctive spatialization processes for the experience of temporality; (2) a political-theorical consideration on the relationship between the problem of essentialism and the possibility of subversive colle(a)ctive agency; and (1) a perspective on the con-figura( c)tion of the Munduruku and the riverside peoples (r)existence process to the construction of dams in Middle Tapajós region. I argue that the politicization of differences is conditio sine qua non in order to enable the denaturalization of structural violence, as only (pro)positional colle(a)ctive movements transcend the limits of merely reactive positions, enabling the emergency of images that can call the hegemonic rule into question and, therefore, initiate processes of structural trans-formation.

Neste corpascrever, meu argumento é o de que levar a sério o problema da naturalização da violência estrutural confere uma (re)nova(da) perspectiva sobre processos de politização de diferenças. Ao inquirir acerca das precondições para a geração de enquadramentos não hegemônicos em contextos marcados por violências estruturais, proponho a reconceitualização dos projetos de politização de diferenças enquanto defesa de processos de autodeterminação cole(a)tiva. Essa tese é defendida em três movimentos interdependentes: (3) por meio de reflexões filosófico-epistemológico-poéticas sobre a relevância da espacialização cole(a)tiva para a experiência da temporalidade; (2) por meio de considerações teóricopolíticas sobre a relação entre o problema do essencialismo e a possibilidade de agência cole(a)tiva subversiva; bem como (1) por meio do vislumbre da con-figur-ação do processo de (r)existência dos povos munduruku e ribeirinho à construção de barragens no Médio Tapajós. Conforme sugiro, a politização de diferenças, sob o proposto viés, apresenta-se como condição sine qua non para viabilizar a apreensão do modus operandi de violências estruturais, uma vez que apenas movimentos (pro)positivos cole(a)tivos permitem a emergência de imagens capazes de colocar a norma hegemônica fundamentalmente em xeque, de modo a transcender os limites inerentes a posturas exclusivamente reativas, co-movendo no sentido da reestruturação do mundo. / In this writingbody, I exam in depth the problem of naturalization of structural violence in order to argue for a (re)new(ed) perspective on the politicization of differences. I suggest a reconceptualization of the politicization of differences as a defense of colle(a)ctive selfdetermination processes through an investigation about the preconditions for the generation of non-hegemonic frames in contexts ruled by structural violence. This thesis is undertaken in three interdependent movements: (3) a philosophical-epistemological-poetical reflexion on the relevance of colle(a)ctive spatialization processes for the experience of temporality; (2) a political-theorical consideration on the relationship between the problem of essentialism and the possibility of subversive colle(a)ctive agency; and (1) a perspective on the con-figura( c)tion of the Munduruku and the riverside peoples (r)existence process to the construction of dams in Middle Tapajós region. I argue that the politicization of differences is conditio sine qua non in order to enable the denaturalization of structural violence, as only (pro)positional colle(a)ctive movements transcend the limits of merely reactive positions, enabling the emergency of images that can call the hegemonic rule into question and, therefore, initiate processes of structural trans-formation.

The thesis examined the roles and contributions of Black women during the African ancient civilization by analyzing the lives, roles and contributions of Queen Hatshepsut and Nefertiti as case studies and interrogates how Black women positioned themselves as political, military and spiritual leaders during the age of antiquity. The argument is that African women were more involved as leaders in the affairs of their communities as compared to the contemporary times. By using African centered paradigms, Afrocentricity and juxtaposing robust anti-colonial and Black feminist thoughts, the thesis investigates and recreates systematic narratives of the past roles of African women at the very height of African civilization, discussed the changes in sex-gender roles and explained why contemporary women continue to experience difficulties in assessing position of leadership and resources. The study reproduces measured facts to confront the blurred roles and contributions of African women and situates it at the centre of education.

The thesis examined the roles and contributions of Black women during the African ancient civilization by analyzing the lives, roles and contributions of Queen Hatshepsut and Nefertiti as case studies and interrogates how Black women positioned themselves as political, military and spiritual leaders during the age of antiquity. The argument is that African women were more involved as leaders in the affairs of their communities as compared to the contemporary times. By using African centered paradigms, Afrocentricity and juxtaposing robust anti-colonial and Black feminist thoughts, the thesis investigates and recreates systematic narratives of the past roles of African women at the very height of African civilization, discussed the changes in sex-gender roles and explained why contemporary women continue to experience difficulties in assessing position of leadership and resources. The study reproduces measured facts to confront the blurred roles and contributions of African women and situates it at the centre of education.

A critical cross-field outcome of Curriculum 2005 as introduced in South Africa is to work effectively with others as members of a team, group, organization, and community. This research aims at investigating challenges that impede adult learners from diverse backgrounds to work effectively as members of a team, group, organization and community. Informed by models of education in lifelong learning (intercultural, multicultural and anti-racist models of education which supplement andragogy), a qualitative inquiry which followed an active research approach was undertaken in selected adult learning centres in Soshanguve in Gauteng Province to explore the challenges of diversity during adult learning facilitation. Data was gathered from sixteen adult education facilitators from four adult education centres by means of in-depth interviews, follow-up interviews and observational fieldwork. Findings indicated that facilitators require additional knowledge and skills to achieve the objectives of the intercultural, multicultural and anti-racist models of education effectively; senior adult learners require particular attention from facilitators to prevent learner attrition in this age group; linguistic diversity problematises effective intercultural communication, especially where the facilitator is not proficient in learners‟ home languages; and awareness should be raised of the negative impact of inflexible attitudes towards certain aspects of diversity such as religion and sexual orientation on effective teaching and learning. However, positive adult education facilitation practices were also observed. Based on the findings of the literature review and the empirical inquiry recommendations for the improvement of practice were made. / ABET and Youth Development / M. Ed. (Adult and Continuing Education)