Submitted by ADAIR UMBERTO SIMONATO JUNIOR null (ajsimonato@yahoo.com.br) on 2017-10-18T16:36:24Z No. of bitstreams: 1 Dissertação - final.pdf: 984695 bytes, checksum: 33d908c1e76cac177a0f2c46d52aa1a9 (MD5) / Approved for entry into archive by Luiz Galeffi (luizgaleffi@gmail.com) on 2017-10-23T19:06:43Z (GMT) No. of bitstreams: 1 simonatojunior_au_me_mar.pdf: 984695 bytes, checksum: 33d908c1e76cac177a0f2c46d52aa1a9 (MD5) / Made available in DSpace on 2017-10-23T19:06:43Z (GMT). No. of bitstreams: 1 simonatojunior_au_me_mar.pdf: 984695 bytes, checksum: 33d908c1e76cac177a0f2c46d52aa1a9 (MD5) Previous issue date: 2017-09-29 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) / O presente trabalho realiza uma releitura do Manifesto dos Pioneiros da Educação Nova (1932) objetivando capturar as influências em seu texto da Revolução burguesa no Brasil, isto é, a formação de novas subjetividades reclamadas pela maturação do modo de produção capitalista, bem como o seu caráter não clássico. Para isso o trabalho se constitui de uma abordagem ontológica da esfera da educação objetivando desnudar as suas peculiaridades no tocante as suas funções para a reprodução social. Analisa-se o Manifesto de 1932 tendo em vista o contexto em que o mesmo foi gestado e o papel assumido pelos signatários do documento, os quais se atribuíam à missão, por meio da divulgação desse documento, de reformar a sociedade através da modificação das diretrizes educacionais assentadas em bases científicas. Vislumbrando no Estado o agente central da transformação da sociedade pela educação os Pioneiros da Educação Nova propuseram uma nova teleologia social, a qual comportava os necessários encaminhamentos ideais dos quais o Brasil carecia para tornar-se um país moderno. Em contrapartida, essa reforma social fetichizada pela educação seria realizada de modo a inovar práticas educacionais mediante a reprodução de velhas estruturas sociais, cujo objetivo era modernizar ao mesmo tempo em que harmonizaria o tecido social por meio da educação. / The present work carries out a re-reading of the Manifesto of the New Education Pioneers (1932) in order to capture the influences in its text of the bourgeois Revolution in Brazil, that is, the formation of new subjectivities called by the maturation of the capitalist mode of production, as well as its non-classic character. For that purpose, the work consists of an ontological approach of the educational sphere aiming at showing its peculiarities in relation to its functions for the social reproduction. The Manifesto of 32 was analyzed considering the context in which it was created and the role assigned by the signatories of the document, who assigned to themselves, through the disclosure of this document, the mission of reforming society through the modification of educational guidelines based on scientific bases. Glimpsing in the State the central agent of the transformation of society by education, the New Education Pioneers proposed a new social theleology, which entailed the necessary referrals that Brazil needed to become a modern country. On the other hand, this social reform idealized by the education would be carried out in order to innovate educational practices through the reproduction of old social structures, whose aim was to modernize at the same time as harmonizing the social fabric through education.

Made available in DSpace on 2015-05-14T13:24:18Z (GMT). No. of bitstreams: 1 arquivototal.pdf: 2042760 bytes, checksum: a1c388ab4eb342bf3e290a492e1117d5 (MD5) Previous issue date: 2013-09-27 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / The study presented here focuses the reproduction of conservatism in Social Work with a focus on ways that conservatism is expressed in the professional practice of social workers linked the Municipal Social Welfare and Citizenship (SEMASC) in Aracaju-SE. To understand the extent to which relationships and rationalities conservative has characterized the field of professional practice of social workers, was adopted as the analytical reference method contained in marxist philosophy. The approach used in this research was predominantly qualitative, while quantitative privilege. The survey sample was non -probabilistic intentional, accessibility, consisting of 23 social workers gazetted. The survey results showed that social workers SEMASC has been unable to perform a satisfactory objective professional intervention in institutions, in order to distance himself from the conservatism that nourishes the logic of the bourgeois order. They also showed that the lack of working conditions of social workers SEMASC for policy implementation is seen in the dismantling of the social assistance network as well as social policies and for this disarticulation, professionals tend to reduce their timely action to meet, the demands of palliative users, which ultimately promotes the maintenance of bourgeois rationality. It was also found that the lack of working conditions and implementation of social welfare policy in Aracaju has impacted on how to contact social workers with the users, since it has been reduced to the attendance of the daily demands of emergency or immediate users. It found the effort and commitment of social workers surveyed with continuing vocational training and permanent, and that they have an understanding of the importance and contribution of academic training for professional practice in order to offer subsidies through the theoretical collection for reflection you can situate the practice. It was concluded that, given the results of the study (field research and literature), social workers surveyed demonstrated clearly the elements that collaborate to a practice that intends to be critical and, indeed, the speech of the majority of these professionals transpires attempt to distance himself from the conservative aspects that marked the genesis of profession. However , it appears that conservatism - as an expression of the bourgeois order ideocultural - remains reproducing within the various spheres of social life in capitalism (social relations , class , state , form of knowledge, institutions , social organizations , social policies) regardless awareness that social workers have about the processes that have determined its reproduction, or in spite of his criticism of conservatism and attempt to break ensured the principles and fundamentals of PEPSS. / O estudo ora apresentado tem como objeto a reprodução do conservadorismo no Serviço Social com enfoque nas formas como o conservadorismo se expressa na prática profissional dos assistentes sociais vinculados na Secretaria Municipal de Assistência Social e Cidadania (SEMASC) em Aracaju-SE. Para compreender em que medida as relações e racionalidades conservadoras tem caracterizado o campo do exercício profissional dos assistentes sociais, adotou-se como referencial analítico o método contido na filosofia marxiana. A abordagem utilizada nessa pesquisa foi predominantemente a qualitativa sem deixar de privilegiar a quantitativa. A amostra da pesquisa foi do tipo não probabilística intencional, por acessibilidade, constituída por 23 assistentes sociais concursados. Os resultados da pesquisa evidenciaram que os assistentes sociais da SEMASC não tem tido condições objetivas satisfatórias para realizar uma intervenção profissional nas instituições, de modo a se distanciar do conservadorismo que nutre a lógica da ordem burguesa. Demonstraram ainda que a falta de condições de trabalho dos assistentes sociais da SEMASC para execução da política é observada na desarticulação da rede socioassistencial e também das políticas sociais e por essa desarticulação, os profissionais tendem a reduzir sua ação ao atendimento pontual, paliativo das demandas dos usuários, o que acaba por reforçar a manutenção da racionalidade burguesa. Verificou-se também que a falta de condições de trabalho e para execução da política de assistência social em Aracaju tem impactado sobre a forma de contato dos assistentes sociais com os usuários, já que ela tem se reduzido aos atendimentos das demandas diárias emergenciais ou imediatas dos usuários. Constatou-se o esforço e comprometimento dos assistentes sociais pesquisados com a formação profissional continuada e permanente, e que esses possuem o entendimento sobre a importância e contribuição da formação acadêmica para o exercício profissional, no sentido de oferecer subsídios através do acervo teórico para a reflexão que possa situar a prática profissional. Concluiu-se que, diante dos resultados do estudo (pesquisa de campo e levantamento bibliográfico), os assistentes sociais pesquisados demonstraram clareza dos elementos que colaborariam para uma prática que se pretenda crítica e, de fato, o discurso da maioria desses profissionais transparece a tentativa de se distanciar dos aspectos conservadores que marcaram a gênese da profissão. Porém, verifica-se que o conservadorismo enquanto expressão ideocultural da ordem burguesa permanece se reproduzindo no âmbito das variadas esferas da vida social no capitalismo (relações sociais, classes, Estado, forma de conhecimento, instituições, organizações sociais, políticas sociais) independentemente da consciência que os assistentes sociais tenham sobre os processos que tem determinado sua reprodução, ou ainda apesar da sua crítica ao conservadorismo e tentativa de ruptura assegurada nos princípios e fundamentos do PEPSS.

Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2016-01-14T10:16:51Z No. of bitstreams: 2 Tese - Lênin Tomazett Garcia - 2015.pdf: 1370789 bytes, checksum: 449b7419006ffaf4a48430e717032133 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-01-15T07:51:14Z (GMT) No. of bitstreams: 2 Tese - Lênin Tomazett Garcia - 2015.pdf: 1370789 bytes, checksum: 449b7419006ffaf4a48430e717032133 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) / Made available in DSpace on 2016-01-15T07:51:14Z (GMT). No. of bitstreams: 2 Tese - Lênin Tomazett Garcia - 2015.pdf: 1370789 bytes, checksum: 449b7419006ffaf4a48430e717032133 (MD5) license_rdf: 23148 bytes, checksum: 9da0b6dfac957114c6a7714714b86306 (MD5) Previous issue date: 2015-08-24 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This doctoral thesis posits that Adult Education is a nexus of Bourgeois Revolution in Brazil. It is a sociology of education study that falls within the line of research Fundamentals of Educational Process of PPGE. The fundamental theoretical basis are the studies of Florestan Fernandes, especially his sociological essay: The Bourgeois Revolution in Brazil: a sociological interpretation essay. With this scope, the social and historical mediations are analyzed into the itinerary of Bourgeois Revolution in Brazil until the Coup d'etat orchestrated by the military on April 1, 1964. In this historical course that involves Bourgeois Revolution and the history os Adults Education in Brazil, are considered the links that constitute the ―EDA‖ as a indispensable nexus of the bourgeois project in Brazil. In this way is understood reciprocity between Adult Education and the course of Bourgeois Revolution in Brazil. Therefore, they compete mainly the development of a country's economy and dependent market, a national development project subject to the advanced capitalist nations and an interventionist trend state "Bonapartist" determined by imperialism as a means of domination of international capital in the peripheral nations. In this context dominates a training project and specialization of the working class that aims to reduce education to: i) literacy, countering illiteracy to literacy and postulating education as resolution of social issues and interdicting, whenever necessary and possible, the role of the working class ; and, ii) an operational education, devoid of meaning and knowledge of the rudiments of the productive forces, which deepens the alienation of the worker against the object of his work and face to himself. On the other hand, the establishment and development of the working class calls into question this filing and, contradictorily, challenges the conditions and possibilities for their emancipation. This contradiction, due to the capital of the company's development, creates and recreates the proposal EDA retaining their contradictory historical basis, expressed mainly by political / Este trabalho postula a tese de que a Educação de Adultos é um nexo da Revolução Burguesa no Brasil. É um estudo de sociologia da educação que se insere na linha de pesquisa Fundamentos dos Processos Educativos do PPGE. A base teórica é fundamentalmente constituída pelos estudos de Florestan Fernandes, especialmente A Revolução Burguesa no Brasil: um ensaio de interpretação sociológica. Com esse escopo, são analisadas as mediações sociais e históricas que determinaram o itinerário da Revolução Burguesa no Brasil, até o Golpe de Estado orquestrado pelos militares no 1º de abril de 1964. Nesse curso histórico que implica a Revolução Burguesa e a história da Educação de Adultos no Brasil, são considerados os nexos que constituem a EDA como fundamental na afirmação do projeto burguês no Brasil. Compreende-se assim a reciprocidade entre a Educação de Adultos e o curso da Revolução Burguesa no Brasil. Para tanto, concorrem principalmente o desenvolvimento de um país de economia e mercado dependentes, um projeto de desenvolvimento nacional subordinado às nações de capitalismo avançado e um Estado interventor de tendência ―bonapartista‖ determinado pelo imperialismo como forma de dominação do capital internacional nas nações periféricas. Nesse contexto domina um projeto de formação e especialização da classe trabalhadora que pretende reduzir a Educação a: i) alfabetização, opondo analfabetismo à instrução e postulando a instrução como resolução da questão social e interditando, sempre quando necessário e possível, o protagonismo da classe trabalhadora; e, ii) a uma educação operacional, destituída de sentido e de conhecimento sobre os rudimentos das forças produtivas, que aprofunda o estranhamento do trabalhador frente ao objeto de seu trabalho e frente a si mesmo. De outra parte, a constituição e desenvolvimento da classe trabalhadora põe em questão essa propositura e, contraditoriamente, desafia as condições e possibilidades de sua emancipação. Essa contradição, fruto do desenvolvimento da sociedade do capital, cria e recria a proposta da EDA conservando a sua base histórica contraditória, expressa principalmente pelas ações de repressão política ocorridas com o Golpe Militar.

Submitted by Erika Demachki (erikademachki@gmail.com) on 2016-10-06T20:05:10Z No. of bitstreams: 2 Dissertação - Aline Flavia Valgas - 2016.pdf: 2404201 bytes, checksum: c023bff2a3d2496eff4d257ebe31a58a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-10-07T11:39:14Z (GMT) No. of bitstreams: 2 Dissertação - Aline Flavia Valgas - 2016.pdf: 2404201 bytes, checksum: c023bff2a3d2496eff4d257ebe31a58a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2016-10-07T11:39:14Z (GMT). No. of bitstreams: 2 Dissertação - Aline Flavia Valgas - 2016.pdf: 2404201 bytes, checksum: c023bff2a3d2496eff4d257ebe31a58a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2016-09-16 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / Taking the literature as a privileged field to seize the contradictions produced by the society, we aim to investigate the body education on solid conditions of the establishment of the First Brazilian Republic related to Lima Barreto’s tales.Therefore, we sought to understand the basis of body education which resonates in the First Brazilian Republic and to analyze Lima Barreto’s stories in its relation to body education elements. We have analyzed one hundred and five short stories written by Lima Barreto between 1904-1922, being possible to identify determinations of bourgeois society on elements that address the work in the First Brazilian Republic social rise and unemployment; the tension between the traditional way and modern way of life, progress and republican organization; the scientific knowledge, formal education and social inequality; sexual and emotional relationships. The narratives refer to the incorporation of new habits applied on reshaping the city spaces which seem modern and industrialized, offering elements to reflect on the body education processed at the time. By the enrichness of characters, physical spaces, conflict and theme, Lima Barreto’s tales unveil the contradictions of bourgeois society and draw criticism of the scientific model that supports body education processes cultivated in this society, allowing reflections beyond the apparent reality. / Tomando a literatura como campo privilegiado para apreender as contradições produzidas na sociedade, objetivamos investigar a educação do corpo nas condições concretas de instauração da Primeira República no Brasil em articulação com os contos de Lima Barreto. Para tanto, buscamos compreender as bases da educação corporal que ressoa no Brasil da Primeira República e analisar os contos de Lima Barreto em sua relação com elementos da educação do corpo. Analisamos cento e cinco contos escritos por Lima Barreto entre o período de 1904 a 1922, sendo possível identificar determinações da sociedade burguesa em elementos que abordam o trabalho no Brasil da Primeira República, ascensão social e desemprego; a tensão entre o modo de vida tradicional e moderno, progresso e organização republicana; o conhecimento científico, educação formal e desigualdade social; e as relações sexuais e afetivas. As narrativas remetem à incorporação de novos hábitos empreendidos na reformulação dos espaços da cidade que se pretende moderna e industrializada, oferecendo elementos para reflexões acerca da educação do corpo processada à época. Em riqueza de personagens, espaços físicos, conflitos e temáticas, os contos de Lima Barreto desvelam as contradições da sociedade burguesa e traçam críticas ao modelo científico que embasa processos de educação do corpo cultivados nessa sociedade, possibilitando reflexões para além da realidade aparente.

Orientador: José Claudinei Lombardi / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-19T05:16:32Z (GMT). No. of bitstreams: 1 Minto_LaloWatanabe_D.pdf: 2014295 bytes, checksum: a79b2eb229ed787df0cffea2e0a11045 (MD5) Previous issue date: 2011 / Resumo: Este estudo examina a relação entre as transformações da educação superior e o desenvolvimento capitalista no Brasil. Com base no referencial teórico marxista e na análise histórica, argumenta-se que os interesses de classes dominantes nas condições da particularidade brasileira não tornaram imprescindíveis formas autônomas de educação superior. A revolução burguesa se desenvolveu conforme padrões conservadores, não reproduzindo as formas clássicas e, neste sentido, dando origem a um tipo de educação superior também conservador, pouco abrangente, e com funções distintas de outras experiências históricas. Na primeira parte do estudo (capítulos 1 e 2), examina-se esse processo de desenvolvimento sob condições particulares, articulando o caso brasileiro ao desenvolvimento global do modo de produção capitalista. Na segunda parte (capítulos 3, 4 e 5), observam-se as determinações desta particularidade no campo educacional, em especial da educação superior. Esta análise foca o período que vai das reformas do ensino superior da Ditadura aos dias atuais, quadrante histórico que demarca o encerramento da revolução burguesa de extração colonial. Com este, a educação superior tende a se (re)ajustar definitivamente aos padrões da dominação imperialista e da subordinação ao grande capital. / Abstract: This study examines the relationship between changes in the higher education and capitalist development in Brazil. Based on Marxist theory and historical analysis, it is argued that the interests of dominant classes within the conditions of Brazilian particularity did not become indispensable autonomous forms of higher education. The bourgeois revolution unfolded according conservative standards, not reproducing classical forms and, thereby, giving rise to a kind of higher education also conservative and elitist. The first part of the study (chapters 1 and 2) examines this development process under particular conditions, linking Brazil with the global development of capitalist mode of production. The second part (chapters 3, 4 and 5) examines the determinations of this particularity in education, especially in higher education. This analysis covers the period from 68?higher education reforms to contemporary reforms, which marks the historical quarter closing of bourgeois revolution of colonial extraction. With this, higher education tends to (re)fit the patterns of imperialistic domination and subordination to the interests of capital. / Doutorado / Filosofia e História da Educação / Doutor em Educação

No description available.

The thesis deals with the topic of economic growth of the poor, least developed countries. For this group of countries, which includes most of sub-Saharan Africa, is characteristic that for the last half-century this group has shown no significant economic growth per capita. This fact is surprising at first glance if compared with other economic development groups of the developing world. Economic differences between the least developed countries on the one hand, and emerging and developing countries on the other hand, are increasing despite efforts by international development agencies. I intend to answer the question, what are the causes of poor economic performance of the least developed countries.

No description available.

In the decades around 1900, political and social cartoons flourished in humour and satire magazines in the Swedish capital. The thesis presents a new theoretical start on the nature of humour in cartoons: the idea of the comical is argued as effects of reality notions and bracketing reality notions. The theory is a prerequisite for understanding the mechanisms of the identity play performed in the comic scenes. The thesis pursues a search for the object or the character with whom the intended recipient was expected to identify, referred to as the “the main character”. The analysis is based on a kind of theatrical construction, where the real city, its pleasures, secrets and dangers constitute the material for the image’s scenes. The characters in the scenes act out the dangers and ambiguities that the city’s bourgeois man faced. The material of the study consists of social cartoons from the two Stockholm-based magazines Söndags-Nisse and Kasper between 1870 and 1900. About a hundred of them are reproduced in the thesis.  The analysis builds on three theoretical perspectives: theories on images; humour; and identity constructions. By integrating theories on humour with image analysis, the thesis highlights the ambivalence and ambiguity of identity aspects. Relationships and characters explored through the image elements are given as headlines for the chapters: the room; the body; and the act. The study shows how a male and bourgeois hegemony invents image expressions, main characters, and plots that offer the recipient protection against being laughed at and against the danger of mistakes. The analysis shows that four strategies to represent the bourgeois man are frequent: as the “fuzzy man”; as the caricature of the bourgeois man; as the stereotype; and as the “unfettered man”. The various figures offer more or less possibilities of identification versus distancing. The pictures’ expressions of uncertainties – in terms of vague or fuzzy lines; self-irony; or avoiding being singled out – all these means provide distance, in relation to the picture content, the issues that concerned the intended recipient, whether it is about the difficulty of distinguishing the public body from the forbidden, or about general human conditions.

Persuadé de l’intérêt pédagogique de la littéraire dans l’acquisition des fondamentaux des jeunes élèves grecs et désireux de rendre cette matière obligatoire, j’ai examiné trois auteurs de la fin du XIXe et du début du XXe siècle, I. Kondylakis, G. Xénopoulos et C. Théotokis d’après leurs portraits des bourgeois. Les modes de vie, la sphère professionnelle et familiale ainsi que le comportement des élites athéniennes, corfiotes et zantiotes, dont ils narrent les aventures, révèlent l’hétérogénéité de cette classe, ses prérogatives et ses valeurs. Il ressort que les bourgeois de cette époque soignaient leur apparence pour afficher leur opulence et leur puissance et que le mariage, qui était souvent un acte arrangé et intéressé, assurait leur reconnaissance sociale. Néanmoins, grands et petits bourgeois veillaient au contrôle des naissances pour préserver leur patrimoine et préparer l’avenir de leur descendance dans une période politiquement et économiquement instable. Malgré quelques distorsions et emprunts à des auteurs français, l’attachement de ces écrivains à leur pays et leur volonté d’éveiller les consciences en dénonçant les maux qui le rongent sont perceptibles. Tout en offrant un nouvel éclairage sur cette époque, leurs œuvres invitent à reconsidérer la place de la littéraire patrimoniale dans les programmes scolaires. Quelques extraits regroupés thématiquement, commentés et assortis d’exercices variés démontrent que ces textes sont accessibles aux jeunes élèves et fort enrichissants à condition que l’enseignant maîtrise et apprécie son corpus et qu’il s’adapte à sa classe. / Persuaded of the pedagogical interest of literature in the acquisition of the basics by Greek pupils and with the aim of making this subject compulsory, I have examined three authors from the late 19th and early 20th centuries, I. Kondylakis, G. Xenopoulos and C. Theotokis and their representations of members of the middle classes. Ways of life, both in professional and family spheres as well as the behaviour of the elites of Athens, Corfu and Zante whose adventures they recite, reveal the varied nature of this class, its prerogatives and its values. It is thus possible to see that the middle classes of this period paid attention to their appearance as a way of demonstrating their opulence and their power and that marriage, which was often arranged and motivated by self-interest ensured social recognition. Nevertheless, both upper and lower middle classes paid attention to birth control to protect their assets and to prepare the future of their children during a period that was both politically and economically unstable. Despite some distortions and borrowings from French authors, the attachment of these writers to their country and their wish to prick the consciousness by criticising the evils that damage it are noticeable. While offering a new light on this period, their works invite us to reconsider the place of cultural literature in school curricula. Some extracts, grouped together based on themes, commented and accompanied by various exercises show that these texts are accessible to young pupils and are very enriching on condition that the teacher is familiar with and understands the body of work and adapts it to his or her class.