This thesis examines the perceived importance by two-tiered management of Cooperative Research Centres (CRCs) for managing a range of intellectual property issues. Fifty survey items are presented to the executive directors and commercialization managers of 62 CRCs. The survey items are categorized under four themes: relationships with collaborators, project management; design and implementation of agreements; and specific licensing issues. An analysis of the data, using a series of independent samples t-tests, repeated measures t-tests, chi-square tests for independence or relatedness and goodness of fit, shows a range of results. There are significant differences between executive directors and commercialization managers on a number of issues. There are particular emphases or trends about certain issues for the whole sample of managers. These findings are compared with text analyses of 23 CRC strategic planning documents. This is done in order to explore any similarity, difference or nuance between what the managers say in response to the survey items, compared with what is stated in the codified policies of the CRCs. While there is a high degree of consistency among certain themes between the two sets of findings, the overall analysis points to the need for the CRCs to have a better understanding and practice of commercialization opportunities, especially through the involvement of third party commercial interests. It is argued that accommodating third party commercialization interests involves the application of an important knowledge economy principle that has an important bearing on the future economic viability and competitiveness of the CRCs.

This qualitative study sought to explore the Hong Kong Chinese patient's perceptions of an Intensive Care experience and their views on the introduction of feng shui principles focussing on sleep orientations, dietary management and exercise regimes. The study explored the background of feng shui as an authentic traditional Chinese belief. It also explores if incorporating these feng shui principles into the health care setting would provide a positive effect for open-heart patients in an Intensive Care Unit at the Hong Kong Adventist Hospital in Hong Kong. The major inference drawn from this study is that Chinese patients seek culturally related experiences from the health care setting. The Chinese informants showed strong belief patterns in traditional practices of feng shui, however, practiced these within the confines of their homes as these experiences were denied to them in the hospital setting. / Health Studies / M.A. (Nursing Science)

The thesis Cooperation of governmental and non-governmental sector in the care of neglected children has theoretical and research nature and is divided into theoretical and practical parts. The first chapter of the theoretical part focuses on the child neglect in the family. In addition to defining the concept are given the educational implications of child neglect in the family, its risk factors and failure of family in relation to child neglect. The second chapter deals with governmental and non-governmental sector entities, intervening in the area of child neglect. Attention is focused on social work in the department of social and legal protection of children, NGOs working with endangered families and children and socio-educational work with children at risk of neglect in selected schools and school facilities. The third chapter deals with the cooperation of governmental and non-governmental entities in the area, factors that affect their cooperation and rehabilitation of the family as an effective intervention in the family of the endangered child. The practical part is aimed at qualitative data analysis of documents concerning activities and cooperation of Department of social and legal protection of children in Prachatice, local NGOs, which have been granted authority to exercise social and legal...

Rieck & Nedelman (1991) propuseram um modelo de regressão log-linear tendo como base a distribuição Birnbaum-Saunders (Birnbaum & Saunders, 1969a). O modelo proposto pelos autores vem sendo bastante explorado e tem se mostrado uma ótima alternativa a outros modelos propostos na literatura, como por exemplo, os modelos de regressão Weibull, gama e lognormal. No entanto, até o presente momento, não existe nenhum estudo tratando de refinamentos para as estatísticas da razão de verossimilhanças e escore nesta classe de modelos de regressão. Assim, um dos objetivos desta tese é obter um fator de correção de Bartlett para a estatística da razão de verossimilhanças e um fator de correção tipo-Bartlett para a estatística escore nesse modelo. Estes ajustes melhoram a aproximação da distribuição nula destas estatísticas pela distribuição qui-quadrado de referência. Adicionalmente, objetiva-se obter ajustes para a estatística da razão de verossimilhanças sinalizada. Tais ajustes melhoram a aproximação desta estatística pela distribuição normal padrão. Recentemente, uma nova estatística de teste foi proposta por Terrell (2002), a qual o autor denomina estatística gradiente. Esta estatística foi derivada a partir da estatística escore e da estatística de Wald modificada (Hayakawa & Puri, 1985). A combinação daquelas duas estatísticas resulta em uma estatística muito simples de ser calculada, não envolvendo, por exemplo, nenhum cálculo matricial como produto e inversa de matrizes. Esta estatística foi recentemente citada por Rao (2005): \"The suggestion by Terrell is attractive as it is simple to compute. It would be of interest to investigate the performance of the [gradient] statistic.\" Caminhando na direção da sugestão de Rao, outro objetivo da tese é obter uma expansão assintótica para a distribuição da estatística gradiente sob uma sequência de alternativas de Pitman convergindo para a hipótese nula a uma taxa de convergência de n^{-1/2} utilizando a metodologia desenvolvida por Peers (1971) e Hayakawa (1975). Em particular, mostramos que, até ordem n^{-1/2}, a estatística gradiente segue distribuição qui-quadrado central sob a hipótese nula e distribuição qui-quadrado não central sob a hipótese alternativa. Também temos como objetivo comparar o poder local deste teste com o poder local dos testes da razão de verossimilhanças, de Wald e escore. Finalmente, aplicaremos a expansão assintótica derivada na tese em algumas classes particulares de modelos. / The Birnbaum-Saunders regression model is commonly used in reliability studies.We address the issue of performing inference in this class of models when the number of observations is small. Our simulation results suggest that the likelihood ratio and score tests tend to be liberal when the sample size is small. We derive Bartlett and Bartlett-type correction factors which reduce the size distortion of the tests. Additionally, we also consider modified signed log-likelihood ratio statistics in this class of models. Finally, the asymptotic expansion of the distribution of the gradient test statistic is derived for a composite hypothesis under a sequence of Pitman alternative hypotheses converging to the null hypothesis at rate n^{-1/2}, n being the sample size. Comparisons of the local powers of the gradient, likelihood ratio, Wald and score tests reveal no uniform superiority property.

The purpose of this study is to investigate physics teachers’ (TPCK) and their learners’ achievement in electricity. A purposive sample of 42 Grade 11 physics teachers and 1423 learners participated in the study. An explanatory mixed method research design was employed in the study to collect data. A survey questionnaire (PTTPCKQ), consisting of six-point Likert scale questions, was answered by participating teachers. Similarly, their learners responded to a confirmatory questionnaire (LCPTTPCKQ). The learners also responded to the Electricity Learning Confirmatory Questionnaire (LELCQ) and wrote an achievement test called Learner Electricity Achievement Test (LEAT). The data collected was analysed both quantitatively and qualitatively. Quantitatively, it was found that a positive, statistically significant relationship existed between physics teachers’ experience and their learners’ achievement [Spearman’s rho (42) = .39, p = .011] as well as physics teachers’ TPCK and their qualifications [Spearman’s rho (42) = .33, p = .003]. There was also a positive statistical relationship between physics teachers’ TPCK and learner achievement, yet this was not statistically significant. There were positive, statistically significant relationships between all the constructs of the physics teachers’ TPCK and their TPCK from the analysis of the PTTPCKQ. There were positive statistically significant relationships between all the constructs of the physics teachers’ TPCK and their TPCK, according to the analysis of the LCPTTPCKQ. Furthermore, comparing the learners’ responses on the LCTTPCKQ and their teachers’ responses on the PTTPCKQ, it was found that both learners and teachers provided similar responses for all the constructs of TPCK except TCK. Qualitative data analysis further revealed that the technologies used by these teachers were PhET Simulations, YouTube Videos, Power Point Presentations, Interactive White Boards, and Mindset Videos. Finally, between 12.9% and 5.2% of the learners reported that their teachers had neglected to teach some sections of the electricity in the curriculum. / Mathematical Sciences / Ph. D. (Mathematics, Science and Technology Education)

陳美亞. / "2004年6月". / 論文(哲學碩士)--香港中文大學, 2004. / 附參考文獻. / 附中英文摘要. / "2004 nian 6 yue". / Chen Meiya. / Lun wen (zhe xue shuo shi)--Xianggang Zhong wen da xue, 2004. / Fu can kao wen xian. / Fu Zhong Ying wen zhai yao. / Chapter 第一章 --- 緒論 --- p.1 / Chapter 第一節 --- 引言 --- p.1 / Chapter 第二節 --- 「徐庾體」硏究槪況 --- p.2 / Chapter 第三節 --- 硏究旨趣 --- p.10 / Chapter 一 --- 硏究動機和方法 --- p.10 / Chapter 二 --- 徐、庾父子詩文的流傳狀況和選用版本 --- p.12 / Chapter 第二章 --- 「徐庾體」的產生背景及定名 --- p.17 / Chapter 第一節 --- 「徐庾體」的產生背景 --- p.17 / Chapter 一 --- 梁代好文的風氣 --- p.17 / Chapter 二 --- 追求新變的文壇風¯‘ة --- p.22 / Chapter 三 --- 對文學創作臨界點的探索 --- p.26 / Chapter 四 --- 對聲律辭采的追求 --- p.27 / Chapter 第二節 --- 「徐庾體」的得名及其所涵蓋的範圍 --- p.35 / Chapter 一 --- 「徐庾體」所指涉的人物 --- p.35 / Chapter 二 --- 「徐庾體」所包括的文類 --- p.38 / Chapter 三 --- 「徐庾體」所代表的作品 --- p.46 / Chapter 章節附錄 --- 庾信集中的前期作品 --- p.52 / Chapter 第三章 --- 「徐庾體」詩歌的特色 --- p.57 / Chapter 第一節 --- 題材多樣化 --- p.57 / Chapter 一 --- 宴飲歌舞 --- p.59 / Chapter 二 --- 詠物寫景 --- p.61 / Chapter 三 --- 羈旅送別 --- p.62 / Chapter 四 --- 閨怨行旅 --- p.63 / Chapter 第二節 --- 隸事 --- p.65 / Chapter 第三節 --- 對仗 --- p.67 / Chapter 第四節 --- 聲律 --- p.72 / Chapter 一 --- 「徐庾體」中平仄的特殊形式 --- p.78 / Chapter 二 --- 「徐庾體」詩歌的黏對狀況 --- p.88 / Chapter 三 --- 平頭、上尾、蜂腰、鶴膝的病犯 --- p.90 / Chapter 四 --- 用韻 --- p.92 / Chapter 五 --- 各種詩體的形成 --- p.98 / Chapter 第五節 --- 風格多樣，以綺艷爲主 --- p.109 / Chapter 一 --- 綺艷 --- p.109 / Chapter 二 --- 纖穠 --- p.114 / Chapter 三 --- 淸新 --- p.119 / Chapter 章節附錄一 --- 「徐庾體」詩歌內容題材分類 --- p.127 / Chapter 附錄二 --- 「徐庾體」五言八句及五言四句詩律化程度 --- p.130 / Chapter 第四章 --- 「徐庾體」與「宮體」比較硏究 --- p.134 / Chapter 第一節 --- 「宮體」的定名和發展 --- p.134 / Chapter 一 --- 「宮體」與「徐庾體」出現的時間、地點和人物 --- p.134 / Chapter 二 --- 徐搞的「宮體」與蕭綱的「宮體」 --- p.135 / Chapter 三 --- 「宮體」廣、狹兩義 --- p.141 / Chapter 第二節 --- 「宮體」詩風的特色 --- p.142 / Chapter 一 --- 以女性爲描寫刻劃的對象 --- p.142 / Chapter 二 --- 詩風輕艷 --- p.148 / Chapter 三 --- 聲律諧協 --- p.155 / Chapter 第三節 --- 「徐庾體」與「宮體」的同異 --- p.158 / Chapter 第五章 --- 「徐庾體」詩歌對後世的影響 --- p.166 / Chapter 第一節 --- 初唐對「徐庾體」的承革 --- p.167 / Chapter 一 --- 文學觀念的反撥 --- p.167 / Chapter 二 --- 文學創作 --- p.175 / Chapter 第二節 --- 初唐以後的「徐庾體」 --- p.182 / Chapter 第三節 --- 五律定體 --- p.184 / Chapter 第六章 --- 結語 --- p.187 / 參考書目 --- p.188 / 論文附錄 / 附錄一 「徐庾體」五言八句及四句平仄聲韻詩的平仄、黏對、病犯和用韻 --- p.1 / 附錄二蕭綱五言八句及四句平聲韻詩的平仄、黏對、病犯和用韻 --- p.48 / 附錄三歷代詩話論徐庾 --- p.68

Taneichi(1993)提出一個新的適合度檢定統計量J²，具有近似卡方分配的性質。然而在小樣本的情形下，計算機模擬結果顯示，它的估計顯著水準大於期望顯著水準。所以本論文的重點之一，就是對J²進行改進，根據不同的準則，來選取一個適當的常數a。我們建議對每一觀測次數加一常數0.32，作為我們修正後的統計量，這個統計量我們記為J₁²。 　　另一探討的重點是在比較皮爾生卡方統計量X²，概似比例統計量G²，Cressie & Read統計量 I(2/3)，J²和J₁²之性質，我們想要了解在小樣本的情形之下，何者較接近於卡方分配，何者具有較強的檢定力。研究結果顯示，X²和I(2/3)較接近卡方分配，但J₁²又較G²及J²好；至於檢定力，我們發現沒有一個統計量在文中所探討的對立假設的情況下，同時都具有最大的檢定力。這些現象都可以用觀測次數對期望次數比值間的關係來解釋。 / Taneichi(1993) introduces a new goodness-of-fit statisticJ², which has an asymptotic chi-squared distribution. However, the results of simulation indicate that the levels of significance are in general bigger than the nominal levels, which prompts us to device a version of J² statistic which would perform better under small sample size situations. We suggest adding 0.32 to each observed value and find that the adjustment indeed works rearonably well. This version of J^2 statistic is denoted as J(1)^2. 　　Although Pearson chi-square statistic X², likelihood ratio statistic G², Cresse-Read statistic I(2/3), J^2 and J(1) ^2 all have asymptotic chi-squared distributions, their small sample behaviors are not expected to be the same. Comparisons based on simulation studies are then made. The conclusions are as follows : (1) In terms of levels of significance, X² and I(2/3) behave more like a chi-squared distribution. Though J(1) ^2 does not perform as good as X² and I(2/3), it does outperform G² and J². (2) In terms of powers, it does not seem that any of the test statistics has a clear advantage over the others.

本文以「彝族的源流史詩」做為研究對象，透過這個研究，然後更進一步重新省視「彝族」能否歸類為一個「民族」的民族理論上的根本概念。 一、Approche: 文獻大彙整與地圖套疊 源流史詩，內容著重在神話、英雄、族源、遷徙、祭祀等等，其內容非娛樂性質，更因演唱的場域（年節祭祀、喪禮）而有其莊嚴性，也能得到群體的認同。本論文選用源流史詩文本來觀察與解釋彝族，就是基於相同民族應該會有共同的文本，產生共同的感受，包括「創世」的哲學觀、「族源」的歷史認同、「祭祀」的宗教經驗。 首先，從零散文獻裡整理出108篇的文本，並加以體系化。這種體系化，對於目前的民族學/人類學的田野觀察，或文學史/民族史的整體敘述，都是更為宏觀的整合。其次，本論文共繪製21張地圖，並歸納三種套疊形式，讓史詩文本的呈現，多了一項「空間」的概念，製造與彝族的「語言」和「支系」相遇的「空間」，讓我們有機會可以在空間中尋找三者關係的意義，這是前人研究上未能釐清的概念。 三個物件套疊圖：分別是「彝族支系VS六語別VS創世史詩分佈圖」、「彝族支系VS六語別VS創世史詩三大敘事系統分佈圖」、「彝族族源史詩VS六語別VS六祖分支分佈圖」。我們可以看到北部彝語、東部彝語的作品、語言、支系三者可以重疊，但在雲南這三者套疊後，顯得凌亂無法重疊。造成三張圖無法套疊，支系的複雜應該是主因，反映出作品、語言的歸屬問題，而這個問題其實就是本論文想探討的彝族究竟是「一個民族有多個支系」，還是「一個民族集團有多個民族」？ 二、源流史詩的價值與意義 源流史詩包括創世史詩、族源史詩、祭祀史詩三種。它們都反映出彝族祖靈崇拜的宗教根底，也跟民族史緊扣相連。本論文依據108篇的源流史詩作品，做全面性體系化的整理。 （一）創世史詩分成三大敘事系統 本文以自創「情節板塊」的單位來分析39篇創世史詩文本，據此，劃分三個具有特色的敘事的傳統：四川的勒俄特衣系統、貴州的宇宙生成變化系統、雲南的換人種系統。在彝族的多元敘事裡，看到許多不一樣的風格與特色，對一個民族而言，要同時具備所有的特色，誠屬困難。創世史詩的三種敘事系統，可以推論，彝族至少可以再區分三個不同的民族。 （二）族源史詩是以家族史為中心 彝族族源史詩是建立在彝族因父子連名制度而形成的譜系基礎上，由畢摩編纂記錄而產生的作品。整理確定的21篇的族源史詩，集中分佈在貴州畢節與雲南武定。族源史詩以六祖分支故事為核心，在雲南可能受到傳播的影響，故事不夠完整而呈現凌亂的狀況。從集中發展的角度來看，篤慕與六祖分支的故事，是東部彝語區獨有的文本。本文以當代7本彝族史著作來檢驗，可以看出「篤慕與六祖」已經脫離「傳說」而蛻變成「歷史」的一部份。 （三）祭祀長詩充分展現祖靈信仰 彝族宗教類的典籍文獻的重心是在祭經，祭經的內容以祭祀為主，祭祀長詩即是祭經的內容。全面整理後，確定有64篇的祭祀長詩，其中「指路經」文本佔多數，共有36篇。本文試圖從「祖靈觀」、「喪禮葬儀」、「祭祀」三個面向來看各語別彝族之間的差異性？筆者認為，靈魂不滅的觀念是全族所共有的，返祖意識北部彝語區最明顯，東部彝語區只有部分地方有，其他彝語區的返祖意識幾乎沒有，但是從部分儀式內容來看，還保留返祖意識的痕跡。 三、「彝族」傾向為由「多民族」組成的一個「民族集團」 創世史詩的三套疊地圖，證明彝族的支系與語言的關係混亂，因此作品是無法和支系對應。其中最複雜的地區在雲南，北部彝語的四川與東部彝語的貴州，還能產生對應的關係。 族源史詩的三套疊地圖的案例，卻是作品與支系與語言可以三者對應。檢驗結果，可以對應的關係是在東部彝語區的諾蘇、納蘇支系的彝族，其他語別區並沒有族源史詩作品，進而提出該支系已發展為彝族的主體支系，其家族史也成為彝族民族史的主要依據。 祭祀長詩則是在時間的觀念中去釐清彝族的歷史認同記憶，透過「父子連名」與「指路經」的連結，以及祖靈信仰的宗教觀，藉由畢摩的穿針引線，彝族的支系們似乎又可以在「宗教」的影響下，連結在一起。 源流史詩展現民族的歷史觀，足以反映及代表民族的思維，因此源流史詩可以說是文學史與民族史交集下的結晶。因此，筆者將「源流史詩」做為檢驗「彝族」的一種標準。經過這麼多層的討論後，證據是傾向「彝族」是「由多民族組成的一個民族集團」而非「擁有眾多支系的一個民族」。這一個結論，可以讓我們重新拿來檢驗現有的關於「彝族」的「民族史」與「文學史」，同時可以用來檢驗「彝族民族識別」之後的「彝族認同」過程。 / The focus of the thesis is on the “epics of Yi’s origin” By studying them, we may have a closer examination of whether the Yi can be categorized as one “ethnos.” A. The approach: Compiling documents and putting maps together The contents of an ethnos’ epics of origin are mainly legends, heroes, ethnic origin, immigration and ancestor veneration, which are not entertaining. The occasions to chant the epics, such as seasonal worshiping and funerals, make the epics solemn. That lets a group of people identify themselves with their own epics. The thesis observes and explains Yi via its epics of origin since people of a same ethnos are supposed to have the same texts which make them feel the same. The texts include the philosophy view of “creation,” identification with the history of one’s “ethnic origin,” and religious experience of “ancestor veneration.” First, I reorganized 108 epics out of scattered documents and systemize them. Both for ethnological or anthropologic field observations and for the overall description of an ethnos’ history of literature or ethnohistory, the systemization is of broader consolidation. Second, the thesis produces 21 maps and puts them together in three map overlay modes. That adds the concept of “space” to the presentation of the epics and creates the “space” in which Yi’s “language varieties” and “branches” can meet, letting us able to search for the meanings of the relationships among the three – epics, language varieties, and branches – in the space. These are what the forerunners on the study haven’t given any definition for. The three map overlay modes are “Yi’s branches vs six language varieties vs distribution of Yi’s epics of creation,” “Yi’s branches vs six language varieties vs distribution of three main narrative systems of Yi’s epics of creation,” and “Yi’s epics of ethnic origin vs six language varieties vs distribution of the branches from the six forefathers.” We can see the distributions of the epics, language varieties and branches of Northern Yi and Eastern Yi match. But in Yunnan, the result of map overlay appears in a state of disarray. The main cause may be Yi’s branches in Yunnan are complicated, which underlines the belonging issues in the epics and language varieties. Actually, these issues are something the thesis wants to explore to find out if Yi is “an ethnos with many branches” or “an ethnic group made up of several ethnos.” B. The values of the epics of Yi’s origin and history: The epics of Yi’s origin and history can be categorized into epics of creation, epics of ethnic origin, and epics for ancestor veneration. All of them reflect Yi’s religion based on worshiping ancestral spirits and also connect closely with the history of Yi. The thesis tries to study 108 epics of Yi’s origin systematically. (a) Yi’s epics of creation can be divided into three narrative systems. With the self-made “scenario plates” units, I analyze 39 epics of creation and categorize them into three narrative systems – the Lewo Teyi System in Sichuan, the System of the Birth and Changes of the Universe in Guezhou, and the System of Changing Human Races in Yunnan. In Yi’s multi narrative systems, we can see many different styles and features. It’s very rare for an ethnos to have all of the characteristics. Thus, we can conclude that Yi can at least be divided into three different ethnos. (b) Yi’s epics of ethnic origin are centered on family histories. Yi’s epics of ethnic origin which are based on Yi’s family pedigrees built on the patronymic linkage naming system are recorded and edited by bimos. There are 21 well-organized epics of ethnic origin which mainly distribute in Bijie, Guezhou and Wuding, Yunnan. The core of the epics is the branching story of the six ancestries. In Yunnan, the story is not complete and also in a state of disarray. It might be caused by the communication factor. In terms of centralized development, the story of Dumu and the branching of the six ancestries is exclusive in the Eastern Yi region. The thesis explores seven contemporary works on Yi’s history and finds out that “Dumu and Yi’s six forefathers” has departed from Yi’s “legendry” and transformed into part of Yi’s “history.” (c) Long poetry for ancestor veneration sufficiently presents Yi’s beliefs of ancestral spirits. A big chunk of Yi’s ancient religious books are those for remembering the dead whose contents are mainly expressing veneration in the form of long poetry. After reorganization, there are 64 long poems for expressing veneration and most of them (36 in total) are the chi lu ching, scripture of leading the road. The thesis tries to find the differences among the groups of Yi’s language varieties in the aspects of the “concept of ancestral spirits,” “funerary and burial customs,” and “ancestor veneration.” I think that the concept of the immortal soul is prevailing among the Yi. The idea of returning to the ancestry is particularly obvious in the Northern Yi region and can be found in part of the Eastern Yi region. The idea is hardly found in other Yi regions but the traces of the idea are left in part of the rites there. C. Yi is more like an “ethnic group” made up of “several ethnos.” The three sets of overlaid maps of Yi’s epics of creation prove the relationships among Yi’s branches and language varieties are in a state of disarray, causing the epics not really match with the branches. The most complicated area is Yunnan. On the other hand, the epics and branches have some sort of correlation in Sichuan of Northern Yi and Guezhou of Eastern Yi. As for Yi’s epics of ethnic origin, the three sets of overlaid maps show that the epics, branches, and language varieties are related. The situation can be seen in Nori and Nasu groups of Eastern Yi. However, there isn’t any epic of ethnic origin in other language variety regions. Thus I assume Nori and Nasu groups have become main groups of Yi and their family histories have thus become important parts of Yi’s ethnohistory. Long poetry for ancestor veneration aims to clarify the common historical memories of the Yi in terms of the concept of time. Via the linking of the patronymic linkage naming system and the chi lu ching, based on the religious concept of ancestral spirits, and with the help of bimos, Yi’s branches seem to connect together under the influence of “religion.” An ethnos’ epics of origin demonstrate the historical view of the ethnos and represent the thoughts of the ethnos. Therefore, epics of origin of an ethnos can be regarded as something bred by the ethnos’ history of literature and its ethnohistory. Thus, I use “epics of ethnic origin and history” as a criterion to explore “Yi.” Through multi analyses, it is obvious that Yi is “an ethnic group made up of several ethnos” rather than “an ethnos with many branches.” This conclusion can be used to re-examine the existing issues on Yi’s ethnohistory and its history of literature and to review the ethnic identification process of the Yi after Yi was certified as an ethnos.

全台第一座都會型纜車「貓空纜車」於2007年7月4日正式營運，並在一年三個月創下617萬搭乘人次，成果輝煌；然而在2008年9月，因遭逢辛樂克與薔蜜颱風接連肆虐下，發生纜車T16塔柱邊坡崩塌事件進而停駛。當各界重新檢討這座興建順利的纜車背後隱藏了多少問題之際，本研究運用政策網絡分析，檢視貓空纜車政策形成過程，分別就參與者性質、行動者策略、權力關係與網絡整合性四大面向，就問題形成、政策規劃、政策合法化三個階段，逐段建構政策網絡、確立利害關係人，並探討興建過程中產生的問題。 研究發現，貓空纜車成案的關鍵並非專業評估使然，乃是為了實現馬英九市府的競選承諾。貓空纜車因為規劃過程中受到動物園的影響，導致纜車路線變更，鄰近棲霞山莊，並衍生後續噪音污染等爭議。貓空纜車在木柵觀光茶園社區發展協會及指南宮等民間團體的支持下，削弱了反對聲音；而主要的政策反對者棲霞山莊，則在當時問題意識不明確、預算順利通過等因素下，錯失反對時機。 / The first urban-type cable car in Taiwan “Maokong Gondola” had been inaugurated since 4th of July in 2007. It has successfully achieved 6.17 million hits in one year and three months. However, during September 2008, typhoon Sinlaku and Jangmi struck one after another and incurred serious mudslide erosion underneath pillar T16. The disaster had crippled the whole cable car system and had urged the public to re-examine the whole construction. This study utilizes policy network analysis to evaluate policy formation process regarding the construction of Maokong gondola in terms of four major factors: character of participants, actions’ strategies, power relationship and network integration. Demarcating the policy network while identifying the policy stakeholders and exploring issues arising from the construction process has been carried out in all three stages of the event: problem formation, policy formulation and policy legitimation. This study shows that the key to the approval of Maokong gondola program was not due to professional evaluation, but instead, it was for the political motivation of Ma’s administration to attain victory in campaign. Being affected by the location of Taipei city zoo in the stage of program formulating, the cable car system has been rerouted closer to Chi-shia village, causing noise pollution and other harassment. By strong support from Muzha tea park community development association and Zhinan temple, the opponent’s opinions were gradually suppressed. Due to uncertainty of problem-knowing and easy approval of budget, the main opponent Chi-shia village had finally missed the opportunity in stopping the program.

University of Macau / Faculty of Social Sciences and Humanities / Department of Chinese