Orientador: Francisco Elinaldo Teixeira / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-23T19:35:17Z (GMT). No. of bitstreams: 1 Monteiro_TicianoPereira_M.pdf: 4948989 bytes, checksum: e5cf242aafab6e974ad40bc1cd254616 (MD5) Previous issue date: 2013 / Resumo: A presente investigação parte de um processo de criação artística videográfica experimental, na qual foram filmados cantores de videokê da cidade de Fortaleza, capital do Ceará. Das inúmeras apresentações gravadas, algumas se destacavam, trazendo o problema: o que faz essas imagens mais intensas que outras? Como alguns poucos sujeitos conseguem, com o corpo, provocar sensações tão intensas no tempo de suas encenações? Do conjunto das gravações, oito foram escolhidas para compor o objeto deste estudo. A análise dessas imagens levanta como principais conceitos as ideias de dispositivo e processos de subjetivação, teorizadas principalmente por Michel Foucault e Gilles Deleuze, e a proposição da câmera como ferramenta de relação, defendida por Jean-Louis Comolli. Os conceitos são aprofundados e colocados em diálogo com outros autores, assim como com as imagens das quais emergiram. São destacados dois dispositivos essenciais às análises dos modos de subjetivação em jogo nas imagens: a câmera e o videokê. A partir daí evidenciam-se: as linhas de sedimentação, ligadas ao aspecto molar do dispositivo, presentes nas performances como reproduções dos espetáculos da cultura de massa; e as linhas de fratura, ligadas às apropriações criativas do dispositivo. Nelas são revelados como certos indivíduos realizam apropriações dos dispositivos e dos espetáculos midiáticos para produzir um conhecimento de si, sobre as formas como o corpo se põe em cena e produz momentos de intensidade na tomada. Conclui-se que são os processos de subjetivação como autoafecção que são capazes de produzir as imagens intensas. Por fim, como resultado deste processo, que transita entre a prática artística e a teoria, é realizada uma instalação audiovisual / Abstract: This research is based on an videographic experimental artistic process, in which footage of videoke's singers were made, in the city of Fortaleza, Ceara state's capital. Among the numerous recorded performances, some stood out, raising the problem: what makes these images more intense than others? How can a few individuals provoque, with their bodies, such intense sensations in their performances? Eight recordings were selected, from the entire set, to compose this study's object. From the analysis of these images emerges, as most important concepts, the ideas of device and process of subjectivation, mainly theorized by Michel Foucault and Gilles Deleuze, and the proposition of the camera as a tool for relationship, defended by Jean-Lous Comolli. Those concepts are examined in depth and put into dialogue with other authors, as well as with the images from which they emerged. Two devices are highlighted as essential to the analysis: the camera and the videoke. Based upon that, becomes evident: the lines of sedimentation, related to the devices' molar aspects, visible in performances as a reproduction of mass culture's spectacles; and the lines of fracture, linked to creative appropriation of the devices. Those cases reveals how certain individuals are appropriating the devices and midiatic spectacles in order to produce a knowledge about themselves, on the manners to impose the body on the scene and produce such intense performances. In conclusion, it is the processes of subjectivation as selfaffection that are capable of producing the intense images. Finally, as a result of this process, which, from the beginning, is both theoretical and artistic practical, an audiovisual installation is assembled / Mestrado / Multimeios / Mestre em Multimeios

Orientador: Antonio Carlos Rodrigues Amorim / Dissertação (mestrado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-08-20T15:52:39Z (GMT). No. of bitstreams: 1 Torrezan_GustavoHenrique_M.pdf: 171746716 bytes, checksum: 09c47bbced6bc32d2fa299f8e8980e2e (MD5) Previous issue date: 2012 / Resumo: Do processo de criação de três trabalhos "|in| side", "Não é mas está sendo"e "Devir ¿¿3" foram produzidos textos e pensamentos que apresentam a invenção de uma escrita e de uma visualidade, ambos com um viés poético, o qual foi criado a partir do fluxo de coleta, em que, as partes coletadas aqui e acolá funcionam separadamente mas, unidas, ganham força e constroem a dissertação como um movimento de expansão que tece um campo de coexistências. Uma diassertação como um experimento em educação. / Abstract: From the creative process of three art works "|in| side", "Não é mas está sendo"e "Devir ¿¿3" were produced texts and thoughts to present a invented writing and a invented visuality, both with a poetic bias, that was created from a collecting flow, in which, the pieces collected here and there work separately but, when united, earn strength and build the thesis as a movement of expansion that sew a camp of coexistences. A thesis as an experiment for education. / Mestrado / Educação, Conhecimento, Linguagem e Arte / Mestre em Educação

The thesis traces the history of the film poem as a concern and formal strategy within artists' film traditions over the last one hundred years. Via a theoretical framework (that includes Russian Formalist literary poetics, experminetal film studies, critical theory and linguistics) the investigation reveals and explicates what connects the ways different practitioners have synthesised the two terms "film" and "poem" and discusses the relevance of the "film poem" as a combinative term within a contemporary art context.

Par un corpus de bijoux allant des années 1960 à nos jours examiné selon la méthode de la théorie de la médiation, la thèse se fixe un triple objectif. Le premier ambitionne de construire une anthropologie de l’ornement par le détour de la sociologie et l’exploitation du modèle instituant/institué (première partie) qui permet de faire émerger la nature expérimentale de ces ouvrages, ainsi que leur prise de distance avec l’investiture de la personne. Le deuxième objectif vise à analyser ce matériel très spécifique selon le modèle fabriquant/fabriqué, afin de décomposer la nature des expérimentations difficiles à étudier dans un cadre traditionnel. Le troisième objectif s’attache à manifester l’unité de la recherche par la mise en lumière d’une similitude de mécanismes avec les arts contemporains (vêtement, mobilier, art), faisant état d’une communauté de projet et d’un phénomène généralisé (deuxième et troisième parties). Ce bijou importable socialement développe une invraisemblable technique, ceci en accord avec l’incommensurable de l’art contemporain. / Using a corpus of jewelry from the 1960’s to nowadays, analysed through the Theory of Mediation method, the thesis has three objectives. The first one aims at building an anthropology of jewelery through the detour of sociology, using the Instituant/Institué model (first part), which helps understanding the experimental nature of these ornaments, far away from the traditional investiture of the person. The second objective is to analyse these very specific jewels using the Fabriquant/Fabriqué model (second and third parts), as studying how the nature of these experiments is broken down is indeed too difficult to do in a traditional manner. The third objective is to show the unity of the research by highlighting a similarity with the mechanisms of contemporary arts (clothing, design, furniture, art), indicating a community of projects and therefore a global and widespread phenomenon (second and third parts). These socially unwearable jewels develop unlikely techniques, in line with the unlimited world of contemporary art.

Cette thèse propose un regard transitif sur l'art contemporain en RDA des années 1970 et 1980 et dans les nouveaux Länder en s'appuyant sur l'exemple de deux artistes, Lutz Dammbeck et Karla Sachse. Leurs productions artistiques réalisées avant et après la chute du mur de Berlin, reflètent le processus de construction identitaire en RDA et questionnent également la construction de la mémoire collective allemande. Le premier chapitre propose un aperçu des éléments d'histoire qui ont contribué à cette construction identitaire est-allemande qui touchait toute la société. Les artistes présenté-e-s dans le deuxième et troisième chapitre de cette thèse sont exemplaires pour un grand nombre d'artistes pouravoir refusé la doctrine du réalisme socialiste et n’avoir pas attendu la fin de la RDA pour créer des oeuvres pertinentes et subversives. Les années 1989 et 1990, l'année de la chute du mur et l'année de la réunification allemande, représentent bien un tournant géo-politique important, mais ne signifient pas réellement une rupture pour les artistes issu-e-s des scènes alternatives est-allemandes, comme c’est le cas pour Lutz Dammbeck et Karla Sachse / This thesis proposes a transitive view on contemporary art in the GDR in the 1970s and 1980s and in the new Länder based on the example of two artists, and Lutz Dammbeck and Karla Sachse. Their artistic productions performed before and after the fall of the Berlin Wall, reflect the process of identity construction in the GDR and also question the construction of Germany's collective memory. The first chapter provides an overview of the history that contributed to the construction of identity affecting the whole German society. The artists presented in the second and third chapter of this thesis are exemplary for many artists who refused the doctrine of socialist realism and did not wait for the end of the GDR tocreate important and subversive works. The years 1989 and 1990, the year the Berlin Wall fell and the year of German reunification, represent an important geo-political turn, but mean not really an aesthetic rupture for artists from east German alternative scenes as it is the case for Lutz Dammbeck and Karla Sachse

Construite à partir des questions soulevées par le travail artistique de l’auteur, cette thèse examine le rapport qu’entretiennent certains artistes, essentiellement contemporains, avec la réalité de l’image photographique, sa capacité à produire une abstraction et à s’inscrire dans un agencement. Considérée selon un double point de vue, la notion d’agencement apparait ici d’une part comme le processus de l’artiste qui travaille avec des images,et d’autre part comme une forme d’organisation qui favorise une diversité de relations entre les images, àla façon de constellations. La première partie intitulée « les conditions de l’agencement » s’intéresse au passage à l’acte photographique, à l’appropriation d’une image, comme au détachement que nécessitent parfois ces deux actions propres aux pratiques de Christian Marclay et Wolfgang Tillmans. Alternative à ces divers mouvements qui animent les élans de l’artiste vers le réel, l’abstraction photographique fait l’objet d’une étude à travers l’analyse des travaux de quelques artistes parmi lesquels Pierre Cordier, Michael Flomen et James Welling.La seconde partie s’attache à décrire comment « l’agencement d’images » est investi d’un fonctionnement caractéristique du montage cinématographique et de l’atlas warburgien. Sont ainsi tour à tour observées des oeuvres où l’agencement d’images est délimité par le cadre (John Baldessari et John Stezaker), ventilé à travers les pages d’un livre (Hans-Peter Feldmann, Luis Jacob, Gerhard Richter, etc.) et déployé dans l’espace d’exposition : sur les cimaises, au sol ou sur des tables (Pierre Leguillon, Batia Suter, Wolfgang Tillmans). L’intérêtest finalement porté sur les enjeux de transmission de l’agencement, sa volonté de non-Hiérarchie aussi, et ce notamment, dans le contexte d’expositions de collections publiques et privées (Des images comme des oiseaux, Le Mur, Les peintres de la vie moderne).À l’issue de ce texte placé en regard d’une succession de planches d’images s’ouvre une autre collection dephotographies annotées et légendées, consacrée à la pratique artistique de l’auteur. / Developed based on questions from the author’s artistic practice, this thesis examines the relationship between some artists, mainly contemporary, and the reality of the photographic picture, its ability to produce abstraction and to fit within a display. Considered here in a double perspective, the concept of display is seen, on one hand, as the process of the artist working with pictures and, on the other hand, as an organizational model that foster a variety of connections, like constellations do.Entitled “display’s conditions”, the first part deals with photographic acting-Out, the appropriation of a picture as well as the detachment that sometimes these two actions involve like in Christian Marclay’s and Wolfgang Tillmans’s practices. As an alternative to these various movements which spur on the artist’s impetus towards reality, photographic abstraction is considered for further study through the analysis of artistic works like Pierre Cordier’s, Michael Flomen’s or James Welling’s.The second part describes how the “display of pictures” is invested by a functioning that is a feature of editingand Warburg’s atlas. Several works are observed in which the display of pictures is delimited by the frame(John Baldessari and John Stezaker) scattered through the pages of a book (Hans-Peter Feldmann’s, LuisJacob’s, Gerhard Richter’s, etc.) and spread out in the exhibition space: on the walls, the ground and tables(Pierre Leguillon, Batia Suter, Wolfgang Tillmans). The interest is finally moved on the issue of displaytransmission, its aim of non-Hierarchy, especially in the context of public and private collections exhibited(Des images comme des oiseaux, Le Mur, Les Peintres de la vie moderne).As the outcome of this text that appears beside a series of plates, a new collection of annotated and captionedphotographs is developed, dedicated to the artistic practice of the author.

Introduite et parallèlement travaillée par la pratique artistique de l’auteur, cette thèse d'arts plastiques se propose d’étudier les figures de la boucle dans l'art contemporain. Progression curviligne, forme autogénérée, répétition, réciprocité et rétroaction, la boucle est examinée ici sous la question du montage, des échanges et récits critiques qu’elle engage. Questionnant les intentions qui président à l’élaboration de la boucle et des rouages qui en gouvernent la structure, cette étude se rapporte à l’art d’aujourd’hui. De la deuxième moitié du XXe siècle au début du XXIe siècle, cette période est miseen perspective avec diverses incursions opérées dans l’histoire de l’art. La philosophie des Lumières, la révolution industrielle, la modernité et la postmodernité jalonnent ce parcours. Ces allers et retours sont propices aux trois pistes d’investigation – typologies, temporalités et espaces − retenues pour l’ossature de cette thèse. Sous l’observation attentive des objets et appareils qui s’y inscrivent en repères, ceinture, cerceau, ruban, pellicule, bobine, corde, ou carrousel, cette recherche informe la boucle via les médiums de la vidéo, du cinéma, de la peinture, de l’installation et de la performance.Son corpus artistique, par le dialogue d’oeuvres contemporaines (Francis Alÿs, Shilpa Gupta, Rodney Graham, Roman Ondák, Dan Graham, Ryan Gander, Harun Farocki, Simon Starling) et d’oeuvres qui les précèdent (Giotto, Gustave Courbet, Louis Aimé Augustin Le Prince, Buster Keaton, Alfred Hitchcock) permet d’analyser selon quelles modalités les figures de la boucle s’apparentent à depoétiques arrangements. / This thesis in visual arts, inspired by and worked upon through the author’s own artistic practices, proposes a study of the loop in contemporary art. With its curvilinear progression, its selfgenerating form, its repetition, reciprocity and feedback, the loop is examined through the question of its montage, through the exchange and critical narrative that it initiates. This study relates to the art of today, questioning the intentions which direct the elaboration of the loop and the mechanisms which govern its structure. We put the period, from the second half of the 20th century to the start of the 21st, into perspective with several forays into art history. The philosophy of the Enlightenment, the industrial revolution, modernity and post-modernity all punctuate this exploration. This back and forth guides our investigation into three key themes: typology, temporality and space, which, in turn, act as the backbone of this thesis. Acting as markers, an attentive observation of the following objectsand equipment: belt, hoop, band, film, reel, rope or carousel, this study informs the loop via the media of video, cinema, painting, installation and performance. The artistic corpus, by way of the creation of a dialogue between contemporary works (Francis Alÿs, Shilpa Gupta, Rodney Graham, Roman Ondák, Dan Graham, Ryan Gander, Harun Farocki, Simon Starling) and those which preceded them (Giotto, Gustave Courbet, Louis Aimé Augustin Le Prince, Buster Keaton, AlfredHitchcock), allows us to analyse according to what methods the loop amounts to a poetic arrangement.

Cette thèse envisage le phénomène du livre d’artiste tel qu’il se développe dans sa relation à la notion et à la pratique d’exposition depuis les années 1960. L’exposition est ici considérée selon un double point de vue : d’une part comme le dispositif institutionnel le plus courant de manifestation de l’art ; d’autre part comme une fonction se rapportant à la visibilité des oeuvres. Il apparaît alors que les livres et les éditions d’artistes peuvent s’appréhender entre pratiques alternatives à l’exposition et pratiques d’exposition alternatives. Pratiques d’exposition alternatives dans la mesure où le livre et l’imprimé sont potentiellement des modes de visibilité de l’art ; pratiques alternatives à l’exposition parce que ce moyen de visibilité est très différent de ce que l’on nomme usuellement une exposition. À travers l’étude de cette tension dialectique entre l’édition et l’exposition, il s’agit de préciser quelle est l’économie artistique et quelles sont les conditions de réception esthétique que proposent les livres et les éditions d’artistes, et ainsi de comprendre en quel sens et à l’égard de quelles normes ou de quelles instances ils ont une valeur dite « alternative ». De la sorte, il est également question de la place qu’occupentles livres d’artistes dans le système de l’art contemporain et des effets qu’ils exercent sur celui-ci / This thesis considers the phenomenon of the artist’s book as it develops in its relation to the concept and to the practice of exhibition since the 1960s. The exhibition is considered here in a double perspective: on the one hand as the most common institutional apparatus for the manifestation of art, and secondly as a function related to the visibility of the artworks.It further appears that artists’ books and artists’ publications can be grasped inbetween alternative practices to exhibition and alternative exhibition practices. Alternative exhibition practices insofar as book and printed mater are potential modes of visibility of art ; alternatives practices to exhibition because this way of visibility is very different from what we usually call an exhibition.Through the study of this dialectical tension between publishing and exhibition, we aim to clarify what are the economics of art and the conditions of aesthetic reception that books and artists’ publications offer; thus we aim to understand in what sense and with respect to which norms or instances they have what one may call an “alternative” value. From this perspective, this thesis is also about the place of artists’ books in the system of contemporary art and the effects they have on it

La thèse prétend discuter des analogies intimes révélées entre le travail de l’art conceptuel tel qu’il est conçu par Joseph Kosuth, comme un processus de production de sens, et le travail analytique tel qu’il est élaboré par Sigmund Freud. Elle travaille donc à partir de l’interface entre l’art et la psychanalyse comme deux expériences de production de signification. Elle interroge le sens à partir des particularités inhérentes à chacun des discours et des pratiques concernés, mais aussi à partir de ce qui semble les réunir, à savoir : les mécanismes impliqués dans la production de sens au sein de l’art conceptuel comme de la psychanalyse conduisent à une expression hybride relevant des rapports entre le langage et l’image, entre un discours qui se poste aux limites du dicible et une image qui se place aux limites du visible.L’hybridité du sens relève d’une incertitude intellectuelle, d’un franchissement des limites et d’une ambiguïté impliqués dans la notion de l’Unheimlich. Cette dimension singulière de l’expérience humaine concerne le sujet de l’inconscient et la création artistique. En suivant les déclarations de Joseph Kosuth lui-même, son travail relèverait de l’Unheimlich. La thèse analyse ainsi l’expérience procurée par l’art conceptuel à partir de cette notion qui apparaît dans l’oeuvre freudienne en 1919 dans le cadre d’une investigation sur l’esthétique.Freud ne parle de l’esthétique en tant que théorie du beau mais comme effet affectif procuré par l’oeuvre d’art. De notre côté, nous soutenons l’idée selon laquelle la création artistique relèverait toujours de l’affectivité, même si cette question peut s’avérer controversée dans le contexte de l’art conceptuel. C’est dans ce sens que nous analysons l’expérience procurée par le travail de Kosuth, c’est-à-dire comme une expérience affective de l’ordre de l’Unheimlich / This thesis proposes to discuss the analogies revealed between conceptual art work, as it is conceived by Joseph Kosuth, as a meaning production process, and the analytical work as elaborated by Sigmund Freud. We then work from the interface between art and psychoanalysis as two meaning producing experiences. We question the meaning from the particularities inherent in each of these discourses and practices involved, but also from what it seems to bring them together, namely: the mechanisms involved in the production of meaning in conceptual art as well as in psychoanalysis lead to a hybrid expression indicating the relationship between language and image, between a discourse that lies within the limits of the sayable and an image that is located within the limits of the visible.The hybridity of sense sends us to an intellectual uncertainty, a crossing of limits and an ambiguity that are related to the notion of Unheimlich. This singular dimension of human experience concerns the subject of the unconscious and artistic creation. Following the statements of Joseph Kosuth himself, his work fits into the dimension of Unheimlich. This thesis then analyzes the experience raised by conceptual art from this notion that appears in the Freudian work in 1919, in the context of a research on aesthetics.Freud doesn’t speak of aesthetics as a beauty theory, but as an affective effect promoted by the work of art. From our point of view, we hold the idea that artistic creation is always related to affectivity, even if it is a controversial issue with regard to conceptual art. It is in this sense that we analyze the experience promoted by the work of Kosuth, that is, as an affective experience of the order of the Unheimlich.

Fundação de Amparo a Pesquisa no Estado do Rio Grande do Sul / This research aims to understand the processes of convergence between art and advertising its insert and contribute in different ways to the artistic field. In this contemporary time, one sees an active process of confluences and cultural and communicational hybrids due to increasingly latent exposure of the mass media and new technologies. There has been a notable advance in the art use of insertion strategies and dissemination of its content in the media, showing up, sometimes as promotion strategy, sometimes as critical to such means. For analysis and development of this study, we turn to artists whose works comprise characteristics that lead to border washout, allowing us to see there where the convergence between art and advertising are these days, much of the exploration point of view of language and space ownership advertising. This study is based on the works of the following artists, Antoni Muntadas, Felix Gonzalez-Torres, Jeff Koons, Vik Muniz, Barbara Kruger, Cindy Sherman, Paul Bruscky and Gisele Beiguelman. In this investigative journey also approach the relationship between contemporary art and the art market, looking at art as a field of knowledge can provide us with different reflections on the world, which has an ambiguous position because it is an activity with purpose endless and it has, however, able to transform the interests of the consumer market. Subjected to economic and cultural imperatives, art also relates to the big brands in the consumer market, and a major corporate investment in certain cases. Evaluate how resources obtained in these artistic practices influence the mode of production of artists and their careers, limiting their opportunities and constraints in this field and, therefore, we try to understand the status of the artist in contemporary society. Finally, we believe that the artwork that allow convergence with other fields, such as advertising, especially those that occur in non-institutional spaces, contribute to the debate on the nature of art. Thus, we can see an ease access to those works, which indicates a greater democratization of art. We also understand that although there is a fusion between art and advertising, borders appear less distinct and hierarchical, more permeable. This phenomenon changes the aesthetic experience we have with the world and the art changes the world, experience it changes us too. / Esta pesquisa tem por objetivo compreender os processos de convergência entre a arte e a publicidade que se inserem e contribuem de diferentes formas para o campo artístico. Nesse tempo contemporâneo, percebe-se um processo ativo de confluências e hibridismos culturais e comunicacionais devido à exposição cada vez mais latente dos meios de comunicação de massa e das novas tecnologias. Observa-se um notável avanço da arte na utilização de estratégias de inserção e de divulgação dos seus conteúdos nas mídias, mostrando-se, ora como estratégia de promoção, ora como crítica a esses meios. Para análise e desenvolvimento desse estudo, nos voltamos para artistas cujas obras comportam características que levam ao esmaecimento de fronteiras, permitindo visualizar aí a convergência entre arte e publicidade nos dias de hoje, tanto do ponto de vista da exploração como da apropriação de linguagens e espaços publicitários. Este estudo se apoia nas obras dos seguintes artistas, Antoni Muntadas, Felix Gonzalez-Torres, Jeff Koons, Vik Muniz, Barbara Kruger, Cindy Sherman, Paulo Bruscky, e Gisele Beiguelman. Nesse percurso investigativo, abordamos também as relações entre a arte contemporânea e o mercado da arte, observando a arte como um campo de saber capaz de nos proporcionar diferentes reflexões sobre o mundo, que apresenta uma posição ambígua por ser uma atividade com finalidade sem fim e que tem, no entanto, o poder de se transformar aos interesses do mercado de consumo. Submetida a imperativos econômicos e culturais, a arte relaciona-se também com as grandes marcas do mercado de consumo, sendo um importante investimento corporativo em determinados casos. Avaliamos como os recursos obtidos nessas práticas artísticas influenciam o modo de produção dos artistas e suas carreiras, delimitando as suas oportunidades e restrições nesse campo e, em consequência, tentamos compreender o status do artista na contemporaneidade. Enfim, acreditamos que os trabalhos artísticos que permitem a convergência com outros campos, como o da publicidade, principalmente aqueles que ocorrem em espaços não institucionais, contribuem para o debate sobre a própria natureza da arte. Com isso, percebe-se uma facilidade de acesso a essas obras, o que indica uma maior democratização da arte. Compreendemos também que, embora não exista uma fusão entre a arte e a publicidade, as fronteiras se apresentam menos distintas e hierarquizadas, ou seja, são mais permeáveis. Esse fenômeno modifica a experiência estética que temos com o mundo e, se a arte modifica o mundo, experienciá-la nos modifica também.