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When All Boundaries Fall Apart : woman’s experience and trauma in the bell jar, “Tongues of stone,” and “Mothers”Souza, Caroline Garcia de January 2017 (has links)
Linda Hogan é uma autora Chickasaw cuja extensa obra inclui romances, contos, poesia, drama e ensaios. Da mesma forma, ela é uma ambientalista cujo ativismo se baseia em uma compreensão Nativo-Americano da natureza e das relações entre os seres humanos e não-humanos. Focando em dois de seus romances, Solar Storms (1995) e Power (1998), a presente dissertação explora os processos de cura de suas protagonistas, Angela e Omishto, respectivamente. Em ambos romances, as personagens se engajam em um movimento de abandono do modo de ser Euro-americano – um modo de ser fortemente orientado pela ideologia do Destino Manifesto –, em direção a um reencontro com sua ancestralidade nativa e a uma apreensão tribal da vida e do mundo. Especificamente, esse trabalho explora o gradual engajamento das personagens no que a autora Laguna Paula Gunn Allen (1992) define como um senso de tempo cerimonial – a ceremonial time sense: uma experiência temporal particular que engendra uma integração psíquica, e se opõe à experiência cronológica e mecânica do tempo, a qual produz fragmentação no sentido de fortalecer a sensação de separação entre tempo e espaço, pessoa e lugar, natureza e cultura. Esse trabalho analisa como o movimento das personagens em direção a um rico autorreconhecimento enquanto indígenas (OWENS, 1994) representa um movimento de abertura aos fluxos do mundo, bem como um processo de dissolução de categorias fortemente enraizadas, tais quais sujeito e objeto, eu interno e mundo externo. Além disso, a presente dissertação examina de que forma um senso de tempo cerimonial se conecta à noção de sacred hoop (Plains tribes) – uma unidade abrangente que abarca a existência como um todo, e na qual todos os movimentos estão conectados e se relacionam entre si. / Linda Hogan is a Chickasaw author whose extensive work includes novels, short stories, plays, poetry, and essays. She is also an environmentalist whose activism is built upon a Native understanding of nature and the relations between human and nonhuman beings. This thesis focuses on two of her novels, Solar Storms (1995) and Power (1998), and explores the healing processes of their protagonists, Angela and Omishto, respectively. In both novels, the characters engage in a movement of abandoning a mainstream American way of being – a way of being highly informed by the ideology of Manifest Destiny – toward a reconnection with their Native ancestry and a tribal apprehension of life and the world. Specifically, this work explores the characters’ gradual engagement in what Laguna author Paula Gunn Allen (1992) defines as a ceremonial time sense, a particular experience of time that engenders a psychic integration, as opposed to a mechanical, clock-based time sense, which generates fragmentation and enhances a separation between time and space, person and place, nature and culture. This work explores how the characters’ movement toward a rich self-recognition as Indians (OWENS, 1994) represents a movement of opening to the motions of the lifeworld, as well as the dissolution of deep-rooted categories such as subject and object, internal self and external world. Furthermore, this thesis examines how a ceremonial time sense is connected to the Plains tribes’ conception of a sacred hoop – an all-encompassing unity that contains the whole of existence, and in which all movement is related to all other movement.
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When All Boundaries Fall Apart : woman’s experience and trauma in the bell jar, “Tongues of stone,” and “Mothers”Souza, Caroline Garcia de January 2017 (has links)
Linda Hogan é uma autora Chickasaw cuja extensa obra inclui romances, contos, poesia, drama e ensaios. Da mesma forma, ela é uma ambientalista cujo ativismo se baseia em uma compreensão Nativo-Americano da natureza e das relações entre os seres humanos e não-humanos. Focando em dois de seus romances, Solar Storms (1995) e Power (1998), a presente dissertação explora os processos de cura de suas protagonistas, Angela e Omishto, respectivamente. Em ambos romances, as personagens se engajam em um movimento de abandono do modo de ser Euro-americano – um modo de ser fortemente orientado pela ideologia do Destino Manifesto –, em direção a um reencontro com sua ancestralidade nativa e a uma apreensão tribal da vida e do mundo. Especificamente, esse trabalho explora o gradual engajamento das personagens no que a autora Laguna Paula Gunn Allen (1992) define como um senso de tempo cerimonial – a ceremonial time sense: uma experiência temporal particular que engendra uma integração psíquica, e se opõe à experiência cronológica e mecânica do tempo, a qual produz fragmentação no sentido de fortalecer a sensação de separação entre tempo e espaço, pessoa e lugar, natureza e cultura. Esse trabalho analisa como o movimento das personagens em direção a um rico autorreconhecimento enquanto indígenas (OWENS, 1994) representa um movimento de abertura aos fluxos do mundo, bem como um processo de dissolução de categorias fortemente enraizadas, tais quais sujeito e objeto, eu interno e mundo externo. Além disso, a presente dissertação examina de que forma um senso de tempo cerimonial se conecta à noção de sacred hoop (Plains tribes) – uma unidade abrangente que abarca a existência como um todo, e na qual todos os movimentos estão conectados e se relacionam entre si. / Linda Hogan is a Chickasaw author whose extensive work includes novels, short stories, plays, poetry, and essays. She is also an environmentalist whose activism is built upon a Native understanding of nature and the relations between human and nonhuman beings. This thesis focuses on two of her novels, Solar Storms (1995) and Power (1998), and explores the healing processes of their protagonists, Angela and Omishto, respectively. In both novels, the characters engage in a movement of abandoning a mainstream American way of being – a way of being highly informed by the ideology of Manifest Destiny – toward a reconnection with their Native ancestry and a tribal apprehension of life and the world. Specifically, this work explores the characters’ gradual engagement in what Laguna author Paula Gunn Allen (1992) defines as a ceremonial time sense, a particular experience of time that engenders a psychic integration, as opposed to a mechanical, clock-based time sense, which generates fragmentation and enhances a separation between time and space, person and place, nature and culture. This work explores how the characters’ movement toward a rich self-recognition as Indians (OWENS, 1994) represents a movement of opening to the motions of the lifeworld, as well as the dissolution of deep-rooted categories such as subject and object, internal self and external world. Furthermore, this thesis examines how a ceremonial time sense is connected to the Plains tribes’ conception of a sacred hoop – an all-encompassing unity that contains the whole of existence, and in which all movement is related to all other movement.
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Group composition and creative performance /Morrison, John David. January 1993 (has links)
Thesis (Ph.D.)--University of Tulsa, 1993. / Bibliography: leaves 116-128.
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Group composition and creative performance /Morrison, John David. January 1993 (has links)
Thesis (Ph.D.)--University of Tulsa, 1993. / Bibliography: leaves 116-128.
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A comparative validation study of three personality inventories designed to access the five-factor model of personality /Milner, Lisa Michelle. January 1992 (has links)
Thesis (Ph.D.)--University of Tulsa, 1992. / Bibliography: leaves 73-78.
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Tradução comentada de contos de Desmond Hogan : Três Contos do ExílioZimbres, Patricia de Queiroz Carvalho 17 November 2017 (has links)
Dissertação (mestrado)—Universidade de Brasília, Instituto de Letras, Departamento de Línguas Estrangeiras e Tradução, Programa de Pós-Graduação em Estudos da Tradução, 2017. / Submitted by Raquel Almeida (raquel.df13@gmail.com) on 2018-03-12T19:17:30Z
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Previous issue date: 2018-03-13 / A presente dissertação de mestrado, partindo de uma visada literária que vê a tradução, simultaneamente, como parte do corpo maior da literatura mundial e como fazer textual e reescritura, tem como tema a tradução comentada de contos de Desmond Hogan, escritor irlandês contemporâneo ainda não traduzido no Brasil. Os três contos selecionados tratam da questão do exílio e da diáspora, de importância central na literatura irlandesa. O trabalho começa por apresentar o autor e passa em seguida ao exame do contexto irlandês que condicionou tanto a temática quanto a forma das obras de Hogan, que é em seguida situado na história do espaço literário irlandês moderno, desde as primeiras manifestações nacionalistas e o alto modernismo de Joyce e Beckett até os dias de hoje. Na segunda parte do trabalho, apresento minha tradução dos três contos, em formato bilíngue. Em meu comentário à tradução, tento entrelaçar as dimensões de fazer e reflexão, usando para tal as ideias colocadas por Henri Meschonnic em sua poética do traduzir, identificando aspectos da poética de Desmond Hogan - semântica, ritmo e pontuação - e apontando a maneira com que esses elementos foram ecoados na tradução. Em seguida, comento minha tradução de passagens selecionadas. / This master's degree thesis takes a literary standpoint that places translation within the greater body of world literature, and views it as the rewriting of a literary work. Its theme is the commented translation of three short-stories by Desmond Hogan, a contemporary Irish writer still unpublished in Brazil. All three short-stories deal with the issues of exile and diaspora, of crucial importance in Irish literature. I start out by introducing the author, and proceed to describe the Irish context that conditioned both the themes and the formal aspects of Hogan's work. The author is then located within the history of the modern Irish literary space, from the early nationalistic manifestations and the high modernism of Joyce and Beckett until the present. In the second part I present my translation of the three short-stories in a bilingual format. In my commentaries, I try to interweave experience and reflection by using the ideas of Henri Meschonnic, as presented in his poetics of translation. I identify different aspects of Hogan's poetics - semantics, rhythm and punctuation - and indicate the manner in which these elements were echoed in the translated text. Lastly, I comment my translation of selected passages.
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The Effect of Music Therapy on the Grief Process and Group Cohesion of Grief Support GroupsHudgins, Kenna D. 16 July 2007 (has links)
No description available.
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The Relationship of Managers' Power Motivations to Personality PathologyAdams, Jewel Darlene 01 January 2015 (has links)
Research has shown that managerial leaders have a higher motivational need for power than those in other positions. A leader's personality traits have been shown to affect organizational performance. Leaders who score high in dark traits (undesirable personality attributes shown to predict career derailment across organizations, levels, and positions) could also be more likely to use company resources for personal gain. There is a paucity of research examining the correlation between managerial dark traits and the need for power. The purpose of this study was to examine the relationship between managers' dark trait scores as measured by the Hogan Development Survey (HDS), and their motivational need for power as measured by the Hogan Motives, Values, and Preference Inventory (MVPI). The effect of Ambition as measured by the Hogan Personality Inventory (HPI) was used as a mediating variable upon dark traits scores and the need for power. The dependent variable in this study was the need for power, and the independent variables were the 11 personality traits measured by the HDS. Participants were managers and executives provided by Hogan Assessments database (N = 500). Multiple regression analysis revealed a significant correlation between the dark traits of those who move against others and their need for power. Ambition had a small effect in mediating the dark trait scores and the need for power. If selection committees could use the HDS and remove candidates with high scores in dark traits that move against others, they could remove many who could be likely to abuse the executive position through a strong need for power. Potentially destructive leaders could be avoided, leadership career derailment could be averted, and even corporate criminal activity might be prevented.
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Excavating the past : (re)writing continuity in postcolonial Native American and Jamaican literature /Fauth, Norienne Courtney. January 1999 (has links)
Thesis (Ph. D.)--University of California, San Diego, 1999. / Vita. Includes bibliographical references (leaves 218-222).
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Daughters of rain and snow : trauma, identity, and body in The farming of bones and Solar stormsRocha, Rafaela Daiane da January 2015 (has links)
O ‘Parsley Massacre’ – o assassinato de haitianos que viviam na República Dominicana em 1937 – é o tema de The farming of bones (1998), escrito por Edwidge Danticat, que oferece ao leitor o testemunho ficcional de uma sobrevivente da violência do genocídio. De forma similar, em Solar storms (1995), Linda Hogan faz a descendente de um povo que foi massacrado a protagonista de uma busca pelo passado e pela história de seu povo. Ambos os romances empregam estratégias narrativas em busca da representação ficcional do trauma como experiência pessoal e coletiva, implicando o leitor na produção de sentido (CARUTH 1996; FREUD; 1920). É através do recordar e reviver o passado que os sujeitos traumatizados podem tentar compreender sua situação presente e reivindicar uma identidade para si mesmos (HALL, 2006). A revisão do passado, e precisamente de um passado silenciado, proporciona que as vozes de uma comunidade possam ser ouvidas e suas histórias trazidas à luz. Nesse estudo, eu busco investigar de que forma tais histórias são construídas, quais seus efeitos na superfície textual e suas implicações no empoderamento dos sujeitos. Além disso, investigo as conexões entre o corpo traumatizado e a mente, compreendendo o corpo como uma superfície histórica que recebe a inscrição da experiência humana (GROSZ, 1994). / The Parsley Massacre – the killing of Haitians living in the Dominican Republic in 1937 – is the theme of The farming of bones (1998), written by Edwidge Danticat, who offers the reader a fictional testimony of a survivor of the violence of genocide. Similarly, in Solar storms (1995), Linda Hogan makes the descendant of a massacred people the protagonist of a search for the past and her people’s history. Both novels employ narrative strategies for a fictional representation of trauma, as personal and collective experiences, implicating the reader in the production of meaning (CARUTH 1996; FREUD; 1920). It is by reliving and re-experiencing the past that traumatized subjects can make sense of their present condition and claim an identity for themselves (HALL, 2006). It is by revising the past, a historically silenced past, that the voices of a community can be heard and their stories brought out to light. In this study, I am also interested in how these stories are constructed, in what are their effects on the surface of the text and their implications in the empowering of subjects. Moreover, I investigate the connections between the traumatized body and the mind, understanding the body as an historical surface for the inscription of human experience (GROSZ, 1994).
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