Notre recherche analyse des discours théologiques qui épousent les traits caractéristiques de l’afro-descendance dans des ouvrages de l’Atabaque et de la Conférence Haïtienne des Religieux et Religieuses (CHR). Ces publications permettent de nommer la réflexion théologique afro-brésilienne et haïtienne comme l’expression d’un engagement au sein d’un Brésil multiculturel et métissé et d’une Haïti noire. Elles se réfèrent à la lutte des Afro-descendants et à leur résistance contre ce qu’ils considèrent comme les conséquences de la période de l’esclavage commencée au XVIe siècle qui oppriment encore des Noirs au XXIe siècle et empêchent leur pleine émancipation. Elles font partie d’une démarche postcolonialiste de changement qui inclut l’inculturation et la reconnaissance des forces des religions de matrices africaines dans leur quête d’une pleine libération des Noirs. Notre démarche, basée sur l’étude comparative des contenus de ces théologies développées au Brésil et en Haïti, met en relief des éléments essentiels de deux courants distincts de production théologique de 1986 à 2004. Cette délimitation correspond à la période de publication du résultat de trois consultations sur les théologies noires au Brésil en 1986, en 1995 et en 2004. Les ouvrages de la CHR datent de 1991 à 1999. Notre étude permet de suivre la pratique de la foi chrétienne qui s’y dégage, l’élaboration et le parcours d’évolution de cette pensée. Teologia Negra et théologie haïtienne représentent deux manières distinctes de faire de la théologie noire. Une comparaison entre les deux contextes n’a jamais été faite jusqu’à présent. Cette recherche a conduit au constat selon lequel trois paradigmes peuvent englober les principaux aspects des courants théologiques afro-brésiliens et haïtiens. Nous relevons des convergences et des divergences des paradigmes de l’inculturation libératrice, du postcolonialisme et du pluralisme religieux. La réflexion théologique afro-brésilienne est vue comme une démarche sociopolitique, ancrée surtout dans la promotion des actions positives qui consistent à favoriser l’insertion des Noirs en situation relativement minoritaire dans une société multiculturelle. En Haïti, où les Noirs sont en situation majoritaire, cette réflexion théologique va dans la direction de la sauvegarde des racines historiques en vue de motiver des changements dans une société de Noirs. Cette optique de la question des Noirs, interprétée sous un nouvel angle, offre de nouvelles pistes de réflexion théologique en même temps qu’elle renforce les revendications culturelles des Afro-Brésiliens et des Afro-Haïtiens dans le but d’élaborer un nouveau discours théologique. Notre thèse contribue à mettre en évidence deux institutions qui se dévouent à la cause des Afro-Brésiliens et des Afro-Haïtiens. L’œuvre de l’Atabaque et de la CHR témoigne du fait que celles-ci ont été susceptibles d’agir collectivement en contribuant à la diversité de la réflexion théologique des Afro-descendants, en soutenant un processus de solidarité entre les victimes permanentes du racisme explicite et implicite. Notre étude suscite l’ouverture vers le développement d’une théologie de la rencontre au sein des théologies noires tout en érigeant le défi de construire un réseau Brésil-Haïti à partir des Afro-descendants. Finalement, la spécificité de ces théologies contribue à inspirer le christianisme latino-américain et des Caraïbes et cette réflexion ne se limite pas seulement à ces deux pays, mais s’étend à d’autres contextes latino-américains ou africains. / Our analysis of the theological discourse relates the characteristic traits of Afro-descendants in the Atabaque and the Conférence Haïtienne des Religieux et Religieuses (CHR) research work. These publications are used to bring to light the Afro-Brazilian and Haitian theological reflection as an expression of their commitment to multicultural and mestizo Brazil as well as black Haiti. They refer to the struggle of Afro-descendants and their resistance against what they consider to be the consequences of the period of slavery. What begun in the 16th century still oppresses Blacks in the 21st century and prevents their full emancipation. They are engaged in a post-colonialist approach to change which includes enculturation, recognition of African religions are an essential strength in their quest for full freedom of Blacks. Our approach, based on the comparative study of the content of these theologies developed in Brazil and in Haiti, highlights two separate currents from 1986 to 2004 in theological databases. This delimitation corresponds to the phase of publication of results of three consultations about black theologies in Brazil in 1986, in 1995 and 2004. The CHR’s works date from 1991 to 1999. Our study aims to trace their practice of the Christian faith, as well as their development and their evolution. Teologia Negra and Haitian theology represent two distinct black theologies. A comparison of the two contexts has never been made. This research led to the fact that three paradigms can encompass the major aspect of Afro-Brazilian and Haitian theological currents. We note the convergences and divergences of paradigms of the liberating enculturation, the post-colonialism and religious plurality. Afro-Brazilian theological reflection is seen as a socio-political approach above all anchored in the promotion of positive action to promote integration of Blacks, relatively a minority in a multicultural society. In Haiti, where Blacks are in majority, this theological reflection goes in the direction of the safeguarding of the historic roots to motivate change in a black society. This approach the issue of Blacks, interpreted in a new light, offer new avenues for theological reflection while strengthening cultural claims of the Afro-Brazilians and the Afro-Haitians to develop a new theological discourse. Our theory helps highlight two institutions committed to the cause of the Afro-Brazilians and the Afro-Haitians. The work of the Atabaque and the CHR testifies that they were likely to act collectively in contributing to the diversity of theological reflection of afro-descendants by supporting a process of solidarity between permanent victims of racism whether explicit or implicit. Our study raises the possibility of developing a meeting of black theology while taking on the challenge of building a network Brazil-Haiti regarding Afro-descendants. Finally, the specificity of these theologies can help inspire Latin American Christianity. This reflection is not limited only to these two countries, but extends to other Latin American or African contexts.

Made available in DSpace on 2016-04-27T14:31:29Z (GMT). No. of bitstreams: 1 Maria Noemi Goncalves do Prado Manfredi.pdf: 2119987 bytes, checksum: fbae6cbc9925479b6fbe18362a9bb13d (MD5) Previous issue date: 2014-12-08 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This PhD thesis has as object the counter-hegemonic field in education in the Neoliberal Decade analyzed by historical and polítical aspects, oriented by bibliographical research and deep interviews with theoretical-educators: Dermeval Saviani (Historical-Critical Pedagogy), José Carlos Libâneo ( Critical-Social Pedagogy of Contents), Oder José dos Santos (Practice Pedagogy, or Social Conflicts Pedagogy) and Lisete Regina Gomes Arelaro (Liberating Pedagogy by Paulo Freire). The theoretical and methodological treatment, in a dialectical conception, presents different ways to be counter-hegemonic from the conflict of ideas between the different and not between the antagonistic, showing the social and polítical role of the education for the social transformation. The analytic category as reference for this study development is hegemony/counter-hegemony by Antonio Gramsci and Boaventura de Sousa Santos. The relevance of the investigation the theme is justified as support for counterhegemonic movement future analyzes in education in Brazil and for the new educators generation / Este estudo de doutorado tem como objeto o campo contra-hegemônico em educação na década neoliberal analisado sob os aspectos histórico e político, orientado por pesquisas bibliográficas e entrevistas em profundidade realizadas com os teóricos-educadores: Dermeval Saviani (Pedagogia Histórico-Crítica), José Carlos Libâneo (Pedagogia Crítico- Social dos Conteúdos), Oder José dos Santos (Pedagogia da Prática ou Pedagogia dos Conflitos Sociais) e Lisete Regina Gomes Arelaro (Pedagogia Libertadora fundamentada por Paulo Freire). O tratamento teórico-metodológico, numa concepção dialética, apresenta as diferentes maneiras de ser contra-hegemônico a partir do conflito de ideias entre diferentes e não entre antagônicos, concebendo o papel social e político da educação na perspectiva da transformação social. A categoria analítica de referência para o desenvolvimento dessa tese é hegemonia/contra-hegemonia em Antonio Gramsci e Boaventura de Sousa Santos. Justificase a relevância na investigação do tema também como respaldo para futuras análises do movimento contra-hegemônico em educação no Brasil para as novas gerações de educadores

Made available in DSpace on 2016-04-27T16:33:26Z (GMT). No. of bitstreams: 1 Olga Regina Fregoni.pdf: 1107661 bytes, checksum: 96bedf2f9405cb04aa6ee9eb7040875c (MD5) Previous issue date: 2007-09-21 / This dissertation aims to demonstrate the subsisting rationalist principles and methods, which overcame the closure of the Escolas Modernas (Modern Schools) of São Paulo, starting a discussion with the Brazilian historiography which considers such experiments finished in 1919. In order to achieve this goal, we analyzed the set of scholastic attitudes present in the Academia de Comércio Saldanha , which was founded by the anarchist João Penteado, trying to recognize some continuity in the remaining of this experiment, between the years of 1920 and 1945. The temporal selection is justified by the encompassing period of intense debate about education issues in Brazil. To this analysis, we utilized the school journals, João Penteado s manuscripts and the scholastic administrative documentation which are current located at the Centro de Memória da Escola da Universidade de São Paulo (Memorial Center of the São Paulo University s School). We tried to link the anarchist proposal continuity to the resistance forms present in the liberating associations, understanding them as part of the ideal and culture of the anarchist period / Essa dissertação tem por objetivo demonstrar a permanência dos princípios e métodos racionalistas sobrevivendo ao fechamento das Escolas Modernas de São Paulo, estabelecendo uma discussão com a historiografia brasileira, que considera essa experiência encerrada em 1919. Para isso, analisamos o conjunto das práticas escolares presentes na Academia de Comércio Saldanha Marinho, escola fundada e dirigida pelo anarquista João Penteado, buscando reconhecer traços de continuidade dessa experiência entre os anos de 1920 e 1945. O recorte temporal se justifica por abarcar um período de intenso debate acerca das questões educacionais no Brasil. Utilizamos para essa análise, os jornais produzidos pela escola, os manuscritos de João Penteado e a documentação administrativa escolar, que se encontram no Centro de Memória da Escola da Universidade de São Paulo. Procuramos Vincular a continuidade da proposta anarquista em educação às formas de resistência que se processavam no interior das associações libertárias, entendendo-as como parte do ideário e da cultura anarquista no período

Notre recherche analyse des discours théologiques qui épousent les traits caractéristiques de l’afro-descendance dans des ouvrages de l’Atabaque et de la Conférence Haïtienne des Religieux et Religieuses (CHR). Ces publications permettent de nommer la réflexion théologique afro-brésilienne et haïtienne comme l’expression d’un engagement au sein d’un Brésil multiculturel et métissé et d’une Haïti noire. Elles se réfèrent à la lutte des Afro-descendants et à leur résistance contre ce qu’ils considèrent comme les conséquences de la période de l’esclavage commencée au XVIe siècle qui oppriment encore des Noirs au XXIe siècle et empêchent leur pleine émancipation. Elles font partie d’une démarche postcolonialiste de changement qui inclut l’inculturation et la reconnaissance des forces des religions de matrices africaines dans leur quête d’une pleine libération des Noirs. Notre démarche, basée sur l’étude comparative des contenus de ces théologies développées au Brésil et en Haïti, met en relief des éléments essentiels de deux courants distincts de production théologique de 1986 à 2004. Cette délimitation correspond à la période de publication du résultat de trois consultations sur les théologies noires au Brésil en 1986, en 1995 et en 2004. Les ouvrages de la CHR datent de 1991 à 1999. Notre étude permet de suivre la pratique de la foi chrétienne qui s’y dégage, l’élaboration et le parcours d’évolution de cette pensée. Teologia Negra et théologie haïtienne représentent deux manières distinctes de faire de la théologie noire. Une comparaison entre les deux contextes n’a jamais été faite jusqu’à présent. Cette recherche a conduit au constat selon lequel trois paradigmes peuvent englober les principaux aspects des courants théologiques afro-brésiliens et haïtiens. Nous relevons des convergences et des divergences des paradigmes de l’inculturation libératrice, du postcolonialisme et du pluralisme religieux. La réflexion théologique afro-brésilienne est vue comme une démarche sociopolitique, ancrée surtout dans la promotion des actions positives qui consistent à favoriser l’insertion des Noirs en situation relativement minoritaire dans une société multiculturelle. En Haïti, où les Noirs sont en situation majoritaire, cette réflexion théologique va dans la direction de la sauvegarde des racines historiques en vue de motiver des changements dans une société de Noirs. Cette optique de la question des Noirs, interprétée sous un nouvel angle, offre de nouvelles pistes de réflexion théologique en même temps qu’elle renforce les revendications culturelles des Afro-Brésiliens et des Afro-Haïtiens dans le but d’élaborer un nouveau discours théologique. Notre thèse contribue à mettre en évidence deux institutions qui se dévouent à la cause des Afro-Brésiliens et des Afro-Haïtiens. L’œuvre de l’Atabaque et de la CHR témoigne du fait que celles-ci ont été susceptibles d’agir collectivement en contribuant à la diversité de la réflexion théologique des Afro-descendants, en soutenant un processus de solidarité entre les victimes permanentes du racisme explicite et implicite. Notre étude suscite l’ouverture vers le développement d’une théologie de la rencontre au sein des théologies noires tout en érigeant le défi de construire un réseau Brésil-Haïti à partir des Afro-descendants. Finalement, la spécificité de ces théologies contribue à inspirer le christianisme latino-américain et des Caraïbes et cette réflexion ne se limite pas seulement à ces deux pays, mais s’étend à d’autres contextes latino-américains ou africains. / Our analysis of the theological discourse relates the characteristic traits of Afro-descendants in the Atabaque and the Conférence Haïtienne des Religieux et Religieuses (CHR) research work. These publications are used to bring to light the Afro-Brazilian and Haitian theological reflection as an expression of their commitment to multicultural and mestizo Brazil as well as black Haiti. They refer to the struggle of Afro-descendants and their resistance against what they consider to be the consequences of the period of slavery. What begun in the 16th century still oppresses Blacks in the 21st century and prevents their full emancipation. They are engaged in a post-colonialist approach to change which includes enculturation, recognition of African religions are an essential strength in their quest for full freedom of Blacks. Our approach, based on the comparative study of the content of these theologies developed in Brazil and in Haiti, highlights two separate currents from 1986 to 2004 in theological databases. This delimitation corresponds to the phase of publication of results of three consultations about black theologies in Brazil in 1986, in 1995 and 2004. The CHR’s works date from 1991 to 1999. Our study aims to trace their practice of the Christian faith, as well as their development and their evolution. Teologia Negra and Haitian theology represent two distinct black theologies. A comparison of the two contexts has never been made. This research led to the fact that three paradigms can encompass the major aspect of Afro-Brazilian and Haitian theological currents. We note the convergences and divergences of paradigms of the liberating enculturation, the post-colonialism and religious plurality. Afro-Brazilian theological reflection is seen as a socio-political approach above all anchored in the promotion of positive action to promote integration of Blacks, relatively a minority in a multicultural society. In Haiti, where Blacks are in majority, this theological reflection goes in the direction of the safeguarding of the historic roots to motivate change in a black society. This approach the issue of Blacks, interpreted in a new light, offer new avenues for theological reflection while strengthening cultural claims of the Afro-Brazilians and the Afro-Haitians to develop a new theological discourse. Our theory helps highlight two institutions committed to the cause of the Afro-Brazilians and the Afro-Haitians. The work of the Atabaque and the CHR testifies that they were likely to act collectively in contributing to the diversity of theological reflection of afro-descendants by supporting a process of solidarity between permanent victims of racism whether explicit or implicit. Our study raises the possibility of developing a meeting of black theology while taking on the challenge of building a network Brazil-Haiti regarding Afro-descendants. Finally, the specificity of these theologies can help inspire Latin American Christianity. This reflection is not limited only to these two countries, but extends to other Latin American or African contexts.

A lot has been written on the development of the Shona novel and the influence of orature on it. This research while acknowledging the importance of such an observation makes yet another one. This other view is that there is also another element that has had a significant impact on the development and growth of the Shona novel. This research has endeavoured to highlight that the Shona novel is a product of the society where it is found which is influenced by The Bible. The novelists Chakaipa, Chidzero, Makari, Musengezi, Tsodzo, Zvarevashe and Ngugi wa Thiong'o's A Grain of Wheat which has been translated into Shona as Tsanga Yembeu have used The Bible as the backbone of their novels. Although these novelists have all used The Bible they have not used it in the same way and for the same purpose. They have used The Bible to justify the themes embedded in their works. This research at the end shows that it is difficult to label a literary product as either a success or a failure. / African Languages / M.A. (African Languages)

Abstract This dissertation investigates the treatment of alcoholism and its related codependences using the Minnesota model, which defines alcoholism as a disease. This study seeks to recognize the stages of alcoholism, from the rise and deepening of alcoholism and its codependences through recovery, and to determine the keys to this recovery as viewed by patients and their family members. Based on experiential and transformative learning theories, a new learning model for explaining this recovery is suggested. A content analysis of empirical survey data obtained from a Minnesota-model-based treatment home over 10 years is carried out. The survey respondents are 173 patients and 125 of their family members. In this survey, the respondents describe their problems with substance dependence and codependence, explain their attempts to resolve these problems, characterize their recovery (or lack thereof) and provide their views on the treatment’s success factors. The results suggest that it is essential for patients and family members to obtain knowledge and adopt a new perception of substance dependence and codependences. The starting point, to consider alcoholism as a disease, opens up a new avenue of thinking, which liberates an alcoholic from agony and enables them to utilize previous life experiences as a bridge to move from only knowing the phenomenon to the active path of recovery. A key prerequisite for recovery is an analytical walkthrough of one’s own experiences from the drinking period based on this new understanding. Peer support provided by therapists and other patients who have been freed from alcohol dependence is also found to be essential for patients. The treatment’s special characteristics, which are close encounters with family members and a carefully planned one-year follow-up treatment, are also found to be very important. A new conceptual model is suggested to explain the results. The model is an experiential and transformative learning process model with theoretical roots in learning theories from Mezirow and Kolb. The birth and deepening of substance dependence and codependences is known as ‘capturing learning’ and, correspondingly, the recovery is known as ‘liberating learning’. This explanatory model emphasizes simultaneous collaboration- and peer-support-based recovery for family members and patients. Building upon the work of Jellinek, a new recovery curve, which is characteristically spiral and non-symmetric, is presented for both groups as an integral part of the model. This research has significant practical implications. The results of this study suggest that in addition to traditional approaches to treat alcoholism, which emphasize psychiatry, psychology and other mental health aspects, it is feasible to adopt the new learning-based treatment paradigm suggested here. / Tiivistelmä Tutkimus tarkastelee alkoholismin ja siihen liittyvän läheisriippuvuuden hoitoa Minnesota-mallin sairauskäsitteen pohjalta. Tavoitteena on kuvata kehityskulku alkoholismin ja läheisriippuvuuden synnystä ja syvenemisestä toipumiseen asti etsimällä alkoholistien ja heidän läheistensä itse määrittelemiä toipumiseen vaikuttavia tekijöitä. Molempien ryhmien toipumisprosesseja tulkitaan oppimisteoreettisesti ja tältä pohjalta kuvataan kokemukselliseen ja uudistavaan oppimiseen perustuva alkoholismista ja läheisriippuvuudesta toipumista selittävä malli. Empiirinen aineisto kerättiin survey-tutkimuksella Lapualla toimivaan Minnesota-hoitoon osallistuneilta 173 potilaalta ja näiden 125 läheiseltä. Aineisto on ajanjaksolta 1993–2003 ja se käsittää kyseisen hoidon potilaat ja näiden läheiset sen 10 ensimmäisen toimintavuoden ajalta. Vastaajat kuvasivat tätä tutkimusta varten suunnitelluilla kyselylomakkeilla juomisajan ongelmia, niiden ratkaisuyrityksiä, toipumisprosessin luonnetta ja omia näkemyksiään hoidon keskeisimmistä onnistumistekijöistä. Aineisto analysoitiin ja kuvattiin sisällönanalyysimenetelmällä. Saatujen tulosten perusteella toipuminen edellyttää aiemman päihteiden käyttöajan kokemusten analysoivaa läpikäymistä. Toipumisen ytimen niin potilaille kuin läheisillekin muodostavat päihde- ja läheisriippuvuuteen liittyvä uusi tieto ja oivallukset. Alkoholismin tarkastelu lähtökohtaisesti sairautena antoi juovan ajan kokemuksille uuden tuskaisuudesta vapauttavan tulkinnan ja omat kokemukset toimivat siltana tietämisestä toipumiseen. Tärkeänä osana potilaiden toipumisprosessia oli omasta riippuvuudestaan toipuneiden terapeuttien ja toisten potilaiden tarjoama vertaistuki. Keskeisiksi nousivat myös hoidon sisältämä läheiskohtaaminen ja hyvin suunniteltu vuoden pituinen jatkohoito. Tutkimuksen empiirisiä tuloksia selittävässä osuudessa potilaiden ja läheisten toipumisprosesseja tarkasteltiin Mezirowin uudistavan oppimisen ja Kolbin kokemuksellisen oppimisen teorioiden pohjalta. Toipuminen kuvataan erityisesti kokemuksellisena ja uudistavana oppimisprosessina, joka on luonteeltaan vertaistuellista ja yhteistoiminnallista. Päihde- ja läheisriippuvuuden synnystä ja syvenemisestä käytetään nimitystä vangitseva oppiminen ja toipumista kutsutaan vastaavasti vapauttavaksi oppimiseksi. Tutkimuksessa esitetään uusi toipumista kuvaava selitysmalli, joka korostaa läheisen ja potilaan samanaikaisen yhteistoiminnallisen ja vertaistuellisen toipumisen merkitystä. Tärkeä osa selitysmallia on uusi toipumiskäyrä, joka on ns. Jellinekin käyrää muistuttava, mutta kuitenkin epäsymmetrinen ja spiraalimainen. Uutta on myös se, että vastaava käyrä kuvataan samalla tavalla läheisille. Tutkimuksen kontribuutio myös käytännölle on merkittävä. Tutkimuksen perusteella näyttää jopa siltä, että perinteisten alkoholismin hoitoon liittyvien psykiatrian, psykologian ja mielenterveystyön lähestymistapojen rinnalle on mahdollista ottaa käyttöön uusi oppimiseen pohjautuva hoitoparadigma.

The main concern of this master thesis is in the relation between management control systems and management style. In particular it is the management style called liberating leadership, which is characteristic for so called democratic companies, that is subject of the research. The main goal of this thesis is to examine whether it is possible to establish management control systems in such companies given the principles they are built on. Further question is whether and eventually how this management style should be reflected in management control system. The answer to the latter question is introduced using also the outcomes of survey conducted among the executives of companies that endorse the principles of democratic workplace.

Submitted by Nadir Basilio (nadirsb@uninove.br) on 2017-07-12T18:19:16Z No. of bitstreams: 1 Sandra Regina Luvisetto do Nascimento.pdf: 1743560 bytes, checksum: 33d562c15521acb5b721904be92682c0 (MD5) / Made available in DSpace on 2017-07-12T18:19:16Z (GMT). No. of bitstreams: 1 Sandra Regina Luvisetto do Nascimento.pdf: 1743560 bytes, checksum: 33d562c15521acb5b721904be92682c0 (MD5) Previous issue date: 2017-04-28 / This dissertation has as its theme the Teaching of History and, as object, the analysis of the theme in the initial years of Elementary School in a school of the state network of the city of São Paulo. They guided the research the following questions: how do the teachers understand the teaching of history in the formation of the children in the initial years? Do the methodological practices developed by them in the classroom contribute to children's awareness? Do the official documents and programs of the public network and the Curriculum Guidelines subsidize a liberating formation in this age group? The theoretical reference that subsidized this work was the conception of liberating education of Paulo Freire. In order to demonstrate the academic and pedagogical relevance of the work, a bibliographical review of the main works, theses and dissertations dealing with this topic was carried out in the Portal of the Coordination of Improvement of Higher Education Personnel (CAPES) and the Brazilian Institute of Information in Science and Technology ( IBICT) as well as a survey on the site of the Scientific Electronic Library Online (Scielo), in the period between 2010 and 2015, in the area of Education. The empirical research was carried out in a public school of the State Network located in the West Zone of the city of São Paulo. In addition to the analysis of the legislative documents, semi-structured interviews were carried out with five teachers from the 1st to 5th grades of the initial years of elementary education. From the examination of the data of the studied reality, it was verified that the discourse on the intentions regarding the teaching of history in this educational cycle differs from the educational practice. Despite the advances of the studies developed in the last decades on the teaching of history, the teaching practice is still linked to a "traditional" format of teaching, based, among other aspects, on the memorization of textbooks and the historical approach decontextualized, impacting Negatively on the idea of training for children's awareness and citizenship. / Este tema de investigación de tesis de la enseñanza de la historia y, como un objeto, el análisis del tema en los primeros años de la educación primaria en una escuela del estado de Sao Paulo. Guiado la investigación de las siguientes preguntas: ¿cómo los maestros entienden la enseñanza de la historia en la educación de los niños en los primeros años? Las prácticas metodológicas desarrolladas por ellos en el aula contribuyen a la sensibilización de los niños? Los documentos oficiales y programas de las directrices del plan de estudios públicos y subvencionan una educación liberadora en este grupo de edad? El marco teórico que apoya este trabajo fue el diseño de la educación liberadora de Paulo Freire. Para demostrar la relevancia académica y pedagógica de la obra se llevó a cabo una revisión bibliográfica de las obras principales, tesis y disertaciones que tienen que ver con el motivo en el Portal de Coordinación de Mejora Personal de Nivel Superior (CAPES) y el Instituto Brasileño de Información en Ciencia y Tecnología (IBICT), así como una encuesta en el sitio Scientific Electronic Library Online (SCIELO), entre 2010 y 2015, en la Educación. La investigación empírica se llevó a cabo en una escuela pública de la Red Estatal ubicada en la zona oeste de Sao Paulo. Además del análisis de documentos legislativos, entrevistas semi estructuradas se realizaron con cinco maestros de 1 al 5 en los primeros años de la escuela primaria. Del examen de los datos de la realidad estudiada, se encontró que el discurso sobre las intenciones con respecto a la enseñanza de la historia en este ciclo educativo difiere de la práctica educativa. A pesar de los avances en los estudios realizados en las últimas décadas en la historia de la enseñanza, la enseñanza de la práctica todavía está ligado a un formato de enseñanza "tradicional", basada, entre otras cosas, la memorización de textos de libros de texto y enfoque histórico descontextualizada, impactando negativamente en la idea de la formación para concientización y la ciudadanía de los niños. / Esta dissertação tem como tema de pesquisa o Ensino de História e, como objeto, a análise da temática nos anos iniciais do Ensino Fundamental numa escola da rede estadual da cidade de São Paulo. Orientaram a pesquisa as seguintes questões: como as professoras compreendem o ensino de história na formação das crianças nos anos iniciais? As práticas metodológicas desenvolvidas por elas em sala de aula contribuem para a conscientização das crianças? Os documentos e programas oficiais da rede pública e as Orientações curriculares subsidiam uma formação libertadora nessa faixa etária? O referencial teórico que subsidiou esse trabalho foi a concepção de educação libertadora de Paulo Freire. Para demonstrar a relevância acadêmica e pedagógica do trabalho foi realizada uma revisão bibliográfica dos principais trabalhos, teses e dissertações que tratam do tema no Portal da Coordenação de Aperfeiçoamento de Pessoal de Nível Superior (CAPES) e no Instituto Brasileiro de Informação em Ciência e Tecnologia (IBICT) bem como um levantamento no site da Scientific Eletronic Library Online (Scielo), no período entre 2010 e 2015, na área da Educação. A pesquisa empírica foi realizada em uma escola pública da Rede Estadual localizada na Zona Oeste da cidade de São Paulo. Além da análise dos documentos legislativos, foram realizadas entrevistas semiestruturadas com cinco docentes das salas de 1º ao 5º dos anos iniciais do ensino fundamental. A partir do exame dos dados da realidade estudada, verificou-se que o discurso sobre as intenções a respeito do ensino de história nesse ciclo educacional difere da prática educativa. Apesar dos avanços dos estudos desenvolvidos nas últimas décadas sobre o ensino de história, a prática docente ainda está atrelada a um formato tradicional de ensino, baseado, dentre outros aspectos, na memorização de textos dos livros didáticos e da abordagem histórica descontextualizada, impactando negativamente na ideia de formação para conscientização e cidadania das crianças.

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Made available in DSpace on 2014-07-29T15:00:21Z (GMT). No. of bitstreams: 1 JAQUELINE Ferreira dos Reis.pdf: 1260755 bytes, checksum: e32f2e155f149584fd7f5edd82a4116d (MD5) Previous issue date: 2010-12-16 / The presented research is in line of search Teaching and Learning of Science and Mathematics of Postgraduate Program on Education in Science and Mathematics of Pro- Rectory for Research and Postgraduate Studies (PRPPG) of Federal University of Goiás. The developed study aimed investigate and reflect about the possibilities of articulation in between the mathematic knowledge and social, political, cultural and economic realities, through contextualized activities with aim in to valorize the students life contexts (background) and give voice to your yearnings, hopes and dreams (foreground). The central problem in the research is constituted as follows: can that articulation contribute to a learning with social meanings and culturally contextualized from mathematics, as to a critical reading and aware of the reality surrounding which encourage the student autonomy? Linked to this question, lies the research goal: investigate if the act of seeking meanings to a effective learning of mathematics through contextualized activities in the students sociocultural reality, plus your interests, contributes to that their knowledge be directed to a critical conscience and to a autonomous exercise of citizenship. This study is constituted by a qualitative approach of research, in the context of Ethnomatematics, Critical Mathematics Education and Dialogical Pedagogy-Liberating. The research has been made on public schools of Goiânia city (Goiás state) with a students class which moved from first to second year of high school during the conduct of research, being structured in two phases: Diagnosis (observation in the classroom, sociocultural questionnaire and diagnostic activity) and Pedagogical Intervention (thematic classes and the project The Mathematics and The Professions). The hope is that it comes against to the potential, the development, the curiosity and the creativity of people seeking a less compartmentalized world in areas of knowledge and life practices, looking for a world that can be understood in its diversity through education, valuing experiences, everyday experiences and dreams, recognizing the subject in your space, in your roots, your culture, your knowledges, your desires, to give "voice" and rescue on the students their right to citizenship, in order to have a society with more opportunities and fewer inequalities. / A pesquisa aqui apresentada se insere na linha de pesquisa Ensino e Aprendizagem de Ciências e Matemática, do Programa de Pós-graduação em Educação em Ciências e Matemática, da Pró-reitoria de Pesquisa e Pós-graduação PRPPG, da Universidade Federal de Goiás. O estudo desenvolvido buscou investigar e refletir sobre as possibilidades de articulação entre o conhecimento matemático e realidades sociais, políticas, culturais e econômicas, por meio de atividades contextualizadas que visaram valorizar os contextos de vida dos alunos (background) e dar voz aos seus anseios, esperanças e sonhos (foreground). O problema central de pesquisa se constitui do seguinte modo: a referida articulação pode contribuir para uma aprendizagem com significados social e culturalmente contextualizados da matemática, bem como para uma leitura crítica e consciente da realidade envolvente que favoreça a autonomia do aluno? Interligado a essa questão, situa-se o objetivo geral da pesquisa: investigar se o ato de buscar significados para uma efetiva aprendizagem da Matemática por meio de atividades contextualizadas na realidade sociocultural dos alunos, bem como em seus interesses, contribui para que os seus conhecimentos sejam direcionados rumo a uma consciência crítica e a um exercício autônomo de cidadania. A presente pesquisa se constituiu por uma abordagem qualitativa de pesquisa, na perspectiva da Etnomatemática, da Educação Matemática Crítica e da Pedagogia Dialógico-Libertadora. A pesquisa foi realizada em uma escola pública do município de Goiânia-GO com uma turma de alunos que transitou do primeiro para o segundo ano do Ensino Médio durante a realização da investigação, sendo estruturada em dois momentos: Diagnóstico (observação em sala de aula, questionário sociocultural e atividade diagnóstica) e Intervenção Pedagógica (aulas temáticas e o Projeto A Matemática e as profissões). A esperança que fica vem de encontro ao potencial, ao envolvimento, à curiosidade e à criatividade das pessoas que buscam um mundo menos compartimentado em domínios de conhecimento e em práticas de vida, almejando um mundo que possa ser compreendido em sua diversidade por meio da Educação, valorizando as vivências, experiências cotidianas e sonhos, reconhecendo o sujeito em seu espaço, em suas raízes, sua cultura, seus conhecimentos, seus desejos, para dar voz e resgatar nos alunos seu direito à cidadania, com a finalidade de termos uma sociedade com mais oportunidades e menos desigualdades.