[pt] A obra do pintor renascentista italiano Antonio Allegri, conhecido como Correggio, é o objeto de estudo desta dissertação de mestrado. A pesquisa tem como proposta demonstrar o ambiente artístico em que Correggio viveu e suas principais influências. Ao lado de Leonardo da Vinci, Rafael e Michelangelo deveria aparecer Correggio, cuja poética pictórica instigou e ajudou, tanto quanto os artistas citados, a erguer os movimentos artísticos subsequentes como o barroco, o rococó e o romantismo. Cabe destacar a importante recepção da obra de Correggio no século XIX com autores como Stendhal e Schelling. / [en] The work of the Italian Renaissance painter Antonio Allegri, known as Correggio, objects of study in this dissertation. is the study object of this dissertation. The research has the purpose to demonstrate the artistic environment in which Correggio lived and his main influences. Next to Leonardo da Vinci, Raphael and Michelangelo should appear Correggio, whose poetic pictorial instigated and helped as much as the artists mentioned, to promote the subsequent artistic movements such as Baroque, Rococó and Romanticism. It is worth noting the important reception of Correggio s work in the nineteenth century with authors such as Stendhal and Schelling.

Выпускная квалификационная работа (магистерская диссертация) посвящена исследованию развития ломбардного бизнеса в России. Предметом исследования выступают экономические отношения, возникающие в процессе осуществления и развития ломбардного бизнеса. Основной целью диссертационной работы является разработка практических мероприятий по совершенствованию ломбардного бизнеса в России на основе изучения теоретического контента кредитных отношений и выявленных проблем его осуществления. В заключении выявлены макроэкономические проблемы осуществления ломбардного бизнеса в России и предложены практические мероприятия по его совершенствованию. / The Final qualifying work (master's thesis) is devoted to the study of the development of pawnshop business in Russia. The subject of the study are the economic relations arising in the process of implementation and development of the pawnshop business. The main purpose of the thesis is to develop practical measures to improve the pawnshop business in Russia based on the study of the theoretical content of credit relations and identified problems of its implementation. In conclusion, the macroeconomic problems of the pawnshop business in Russia are identified and practical measures for its improvement are proposed.

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Cette étude souhaite contribuer à une meilleure connaissance et compréhension de l’idée de simplicité divine, qui signifie l’absence en Dieu de toute composition. Pièce centrale de la pensée théologique médiévale, elle fut redécouverte il y a 35 ans par des philosophes de tendance analytique, qui en contestèrent la cohérence. Elle est depuis lors l’objet d’un débat philosophique fourni, mais le détour par l’histoire de la philosophie est nécessaire pour dégager le réseau de concepts, d’arguments et de problèmes qui lui donne sens. Après avoir étudié la première élaboration de cette idée dans les textes antiques et patristiques, puis son traitement par Pierre Lombard à la veille du IVe concile de Latran de 1215, qui intègre pour la première fois la simplicité divine dans une profession de foi authentique du magistère, nous nous concentrons sur les œuvres de Bonaventure de Bagnoregio et de Thomas d’Aquin, qui accordent à cet attribut divin un rôle fondateur dans leur étude du mystère de Dieu. L’idée de simplicité divine s’y trouve sans cesse prise dans la dialectique de la ressemblance et de la dissemblance entre Créateur et créature. Tandis que Thomas associe de façon unilatérale la simplicité absolue à la transcendance de l’incréé, Bonaventure propose également des similitudes créées de la simplicité divine qui en favorisent l’intuition. Loin d’apparaître comme incohérente, l’idée de simplicité divine est un outil puissant pour ouvrir notre intelligence à un plan de réalité supérieur, certes mystérieux, mais néanmoins lumineux. / This study seeks to contribute to a better understanding and comprehension of the idea of divine simplicity, which means the absence in God of any composition. Cornerstone of medieval theological thinking, divine simplicity was rediscovered 35 years ago by philosophers of analytical leanings, who challenged its coherence. It has since formed the subject of abundant philosophical debate, however, the detour via the history of philosophy is necessary in order to draw out the network of concepts, arguments and issues, from where divine simplicity derives its meaning. After the study of the first development of this idea in ancient and patristic texts, and its treatment by Peter Lombard on the eve of the 4th Council of Lateran in 1215, which integrates for the first time divine simplicity in a genuin profession of faith of the magisterium, we shall focus on the works of Bonaventure of Bagnoregio and Thomas Aquinas, who grant this divine attribute a founding role in the study of the mystery of God. The idea of divine simplicity keeps being comprised in the dialectics of similarity and dissimilarity between Creator and creature. While Aquinas associates in an unilateral way absolute simplicity and transcendence of the uncreated, Bonaventure offers also created resemblances of divine simplicity which favour its intuition. Far from appearing incoherent, the idea of divine simplicity is a powerful means to open our minds to a level of superior reality, indeed mysterious, but nevertheless radiant.

Il libro scolastico, nella sua duplice fisionomia di supporto didattico e di prodotto editoriale e sociale, costituisce una preziosa fonte per la ricostruzione della storia pedagogica e didattica, culturale e politica dalla seconda metà del Settecento sino al primo ventennio del Novecento. Sulla base di questa premessa la tesi si propone di evidenziare la valenza educativa e didattica della letteratura scolastica per l’infanzia e il ruolo ricoperto dalla scuola nella formazione dei fanciulli italiani tramite l’analisi quantitativa e qualitativa dei principali libri di lettura editi in Lombardia tra Otto e Novecento. Dopo una panoramica generale sulla produzione editoriale scolastica della realtà italiana, la ricerca fa emergere i contenuti, l’apparato iconografico e la forma linguistica di 65 libri di lettura, adottati a livello nazionale nelle scuole elementari e pubblicati nei decenni postunitari (1871-1923) da case editrici lombarde di notevole rilievo, quali Agnelli, Risveglio Educativo, Trevisini e Vallardi. / The textbook, in its dual aspect of educational support and publishing and social product, is a precious source to reconstruct educational, teaching, cultural and political history from the second half of the eighteenth century to the first decades of the twentieth century. This thesis aims to underline the educational and teaching value of school literature and the role played by school in the education of Italian children through a quantitative and a qualitative analysis of the main reading textbooks published in Lombardy between the nineteenth and the twentyth centuries. After a general overview of the editorial school production of the Italian situation, the research focus on the contents, the iconography and linguistic form of 65 reading textbooks, adopted nationally in the elementary schools and published in the decades after the unification (1871-1923) by important Lombard publishers, such as Agnelli, Risveglio Educativo, Trevisini and Vallardi.

Abstract The thesis deals with the priváte banking in the Czech Republic and in Liechtenstein. The goal is to analyze concrete services that the client can expect in both of these countries. Large topic in this thesis is the lombard credit, which is quite a typical product in western countries but not that known among Czech investors. As well as the thesis describes all the mechanisms around it.

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This thesis focuses on Lombard Southern Italy during the early middle ages and it analyses the history of political and social conflicts between the eighth and ninth century, taking into account the transformation of Lombard political power and social practices in this area. Starting from the eight-century judicial sources, this work explores political and social competition in the Beneventan region by taking into account its geographical position at the center of the Mediterranean see. Southern Italy was considered as a periphery, and sometimes as a frontier, by both the Carolingian and Byzantine empires, and endured almost a century of Muslims' attempts to conquer the peninsula. The first chapter focuses on the ducal period and investigates the formation and consolidation of the duke of Benevento's political authority before 774. During the seventh and eight centuries, the dukes developed a military and political autonomy in Southern Italy. This was due to the geographical position of the Duchy of Benevento in the Lombard Kingdom: it was far from Pavia, the king's capital city, and it was relatively isolated from other Lombard territories. Since a dynasty was established here as early as the seventh century, these dukes developed a strong and precocious political consciousness. As a result, they were particularly concerned with the formal representation of their authority, which is early attested in both coinage and diplomas. In this chapter, the analysis of the eight-century judicial records opens two important perspectives on the duke of Benevento's practices of power. Firstly, judicial assemblies were one of the most important occasions for the duke to demonstrate and exercise his authority in a public context. In contrast to all other Lombard dukes, who rendered judgement together with a group of officers, the duke of Benevento acted alone before the competing parties. By behaving exactly as the Lombard king would in Pavia, the duke was able to utilise the judicial domain as a sort of theatre in which to practice, legitimise and represent his own public authority in front of the local aristocracy. Secondly, the analysis of seven judicial case-studies suggests that the duke was not simply the sole political authority in Benevento but also the leading social agent in the whole Lombard southern Italy. Almost all the disputes transmitted by the twelfth-century cartularies implied a ducal action, donation or decision in the past, which became the main cause for later conflicts between the members of the lay élite and the monastic foundations of the region. Consequently, the analysis of judicial conflicts reveals more about the duke of Benevento's strategies and practices of power than about the lay and ecclesiastical élites' competition for power. Since there are no judicial records between 774 and the last decade of the ninth century, both conflicts and representations of authority in Lombard Southern Italy are analysed through other kinds of sources for this period. Chronicles, hagiographies, diplomas, and material sources are rich in clues about political and social competition in Benevento. By contrast, the late-ninth-century judicial records transmitted by cartularies and archives are quite different from the eighth-century documents: they have a bare and simple structure, which often hides the peculiarities of the single dispute by telling only the essentials of each conflict and a concise final judgement. In contrast to the sources of the ducal period, the ninth- and tenth-century judicial records often convey a flattened image of Lombard society. Their basic structure certainly prevents a focus on the representation of authority and the practices of power in southern Italy. On the contrary, these fields of inquiry are crucial to research both competition within the Beneventan aristocracy during the ninth century, and the relationship between Lombards and Carolingian after 774. After the fall of the Lombard Kingdom in 774, Charlemagne did not complete the military conquest of the Italian peninsula: the Duchy of Benevento was left under the control of Arechis (758-787), who proclaimed himself princeps gentis Langobardorum and continued to rule mostly independently. The confrontation and competition with the Frankish empire are key to understanding both the strengthening of Lombard identity in southern Italy and the formation of a princely political authority. The second account the historiography on the Regnum Italiae, the third section of this chapter focuses precisely on the ambitions of Louis II in Southern Italy and it analyses the implication that the projection of his rulership over this area had in shaping his imperial authority. Despite Louis II's efforts to control the Lombard principalities, his military and political experience soon revealed its limits. After the conquest of Bari in 871, Prince Adelchi imprisoned the emperor in his palace until he obtained a promise: Louis II swore not to return to Benevento anymore. Although the pope soon liberated the emperor from this oath, he never regained a political role in Southern Italy. Nevertheless, his prolonged presence in the region during the ninth century radically changed the political equilibrium of both the Lombard principalities and the Tyrrhenian duchies (i.e. Napoli, Gaeta, Amalfi). The fourth section focuses firstly on the competition between Louis II and Adelchi of Benevento, who obstinately defined his public authority in a direct competition with the Carolingian emperor. At the same time, the competition within the local aristocracy in Benevento radically changed into a small-scale struggle between the members of Adelchi's kingroup, the Radelchids. At the same time, some local officers expanded their power and acted more and more autonomously in their district, such as in Capua. When Louis II left Benevento in 871, both the Tyrrhenian duchies and the Lombard principalities in Southern Italy were profoundly affected by a sudden change in their mutual relations and even in their inner stability. The competition for power and authority in Salerno and Capua-Benevento also changed and two different political systems were gradually established in these principalities. Despite the radical transformation of internal competition and the Byzantine conquest of a large part of Puglia and Basilicata at the end of the ninth century, the Lombard principalities remained independent until the eleventh century, when Southern Italy was finally seized by Norman invaders.