Fruit d’une enquête de terrain menée dans le milieu éditorial de Rabat et de Casablanca, cette thèse entend montrer l’implication du livre dans les transformations sociales en cours dans le Maroc urbain actuel. La création de maisons d’édition et l’augmentation des tirages ces dernières années montrent que le pays connaît une mutation du champ éditorial dans son ensemble (du lecteur à l’auteur). Ainsi, le livre et les usages auxquels il donne lieu représentent un objet d’analyse pertinent pour saisir cette effervescence culturelle et artistique. C’est à ce titre qu’il a été placé au cœur de mon analyse. Apparue à la fin des années quatre-vingts, l’édition marocaine est jeune, essentiellement urbaine et fait apparaître une bipolarité du milieu du livre, partagé entre les secteurs francophone et arabophone. Suivre le parcours d’ouvrages en élaborant une anthropologie du livre qui l’appréhende non seulement par le contenu mais aussi par ses procédés de fabrication et les matériaux utilisés a permis d’interroger les rapports à la norme qu’impliquent, aujourd’hui, à Rabat et à Casablanca, diverses représentations de la langue. / This research is focused on the book, the habits of reading, the type of reading material and attitudes towards reading in Morocco, in the urban environments. Three questions are at the center of my study : 1. Identifying the reading habits and attitudes of the literate population of Casablanca and Rabat ; 2. Gaining an understanding of the current state of readership and segmenting the public into primary readership groups ; 3. Finding out the primary, preferred and available media and channels in order to acquire written / printed information. I am interested in practices in evolution. This study analyses book production from the author to the reader through the publisher, the editor and the different types of book sellers. It deals with all kinds of books except schoolbooks. It includes religious books. Nevertheless, it aims at comparing public and private publishing to understand what kind of books refer to the official culture and which ones are related to personal ways of thinking knowledge in Casablanca and Rabat. I have spent one year in these two cities as my fieldwork to do the main observations.

Cette thèse a pour objectif de comprendre la nature et les bases de développement de l'intégration des Supply Chains dans le contexte de l'industrie des équipementiers automobiles marocains. Elle vise ainsi à démontrer que la nature de l'intégration de la Supply Chain nouée, dépend étroitement de la nature de la confiance développée envers le partenaire, qui est elle aussi fortement déterminée par les caractéristiques de la culture nationale. Sur le plan méthodologique, la thèse se fonde sur un processus séquentiel qui allie une phase exploratoire qualitative menée auprès de sociologues, anthropologues et historiens pour la compréhension des variables sur la culture nationale marocaine, ainsi qu'une étape menée auprès des équipementiers automobiles marocains. Dans un deuxième temps, un processus confirmatoire de confrontation de notre modèle conceptuel s'est établit sur la base d'une enquête quantitative analysée avec la méthode des équations structurelles sous l'approche PLS. Les résultats de la recherche suggèrent que les caractéristiques de la culture nationale marocaine favorisent le développement d'une confiance de nature affective qui permet de favoriser le développement d'une intégration relationnelle de la Supply Chain / The objective of this thesis is to understand the nature and the basis of supply chain integration development in the context of Moroccan automotive suppliers. Thereof, it will demonstrate how the nature of supply chain integration depends very closely on the nature of trust developed towards the partner. This trust is closely determined by the national culture's characteristics. Methodology wise, the thesis is based on a sequential process that starts with an exploratory qualitative phase conducted with sociologists, anthropologists and historians to understand the national culture's variables, and with Moroccan automotive suppliers. In a second confirmatory phase, the theoretical model was confronted to an empirical quantitative investigation. The results were analyzed using structural equations under the PLS approach. The research results suggest that the national culture's characteristics in Morocco favor the development of an affective type of trust that in turn favors the supply chain integration

La transmission des entreprises familiales d’une génération à l’autre est la principale difficulté à laquelle se heurtent les familles qui cherchent à assurer la pérennité de leur patrimoine. Il s’agit pourtant, pour ces organisations, d’un moment stratégique. La plupart des travaux consacrés à ce processus de succession intrafamiliale, se sont intéressés à des entreprises installées dans les pays anglo-saxons ou en Europe, et, dans une moindre mesure, en Asie. Les PME marocaines, familiales dans leur immense majorité, sont confrontées aujourd’hui à un phénomène de succession de grande ampleur, qui se transforme en enjeu national. Pourtant, les modèles de succession, élaborés à partir de la littérature existante, ne sont pas nécessairement en adéquation avec la culture nationale et le système familial dominant au Maroc, un système communautaire endogame (Todd, 1999), dont le fonctionnement est très différent de celui qui prévaut dans les sociétés anglo-saxonnes ou européennes. Cette recherche cherche à combler ce vide. A partir de neuf études de cas, construites sur la base de récits de vie de successeurs, elle élabore un ensemble de propositions, destiné à tenir compte des caractéristiques de ce système familial sur les dynamiques de succession, qu’il s’agisse du processus lui-même, de la gouvernance, de la gestion des émotions ou de la transmission de la propriété psychologique. Elle montre que l’autorité patriarcale, l’égalité entre frères et sœurs, et l’endogamie sont des dimensions critiques de la réussite du processus de succession. Cette recherche cherche à combler ce vide. A partir de neuf études de cas, construites sur la base de récits de vie de successeurs, elle élabore un ensemble de propositions, destiné à tenir compte des caractéristiques de ce système familial sur les dynamiques de succession, qu’il s’agisse du processus lui-même, de la gouvernance, de la gestion des émotions ou de la transmission de la propriété psychologique. Elle montre que l’autorité patriarcale, l’égalité entre frères et sœurs, et l’endogamie sont des dimensions critiques de la réussite du processus de succession. / Family firms’ transmission from one generation to the next is the main challenge families are facing as they intend to ensure the sustainability of their heritage. For such organisations, it is however a strategic turning point. Most of the research dedicated to successions within the family, deal with Anglo-Saxon or European companies, and to a lesser extend to Asian ones. Moroccan SMEs, most of which are family firms, are going through a large-scale succession phenomenon. Over there, this is becoming a national challenge. Nevertheless, the existing succession models, derived from mainstream literature, do not fit with the national culture and the Moroccan family system. This family system is communitarian and endogamous (Todd, 1999), and its dynamics are very different from the ones visible in Europe or in Anglo-Saxon countries. This research aims at filling this gap. Built upon nine case studies analysing successors’ life stories, it manages to define a number of proposals allowing to deal with the specific impacts of this family system during the succession process. The different steps of the succession process, the governance issues, the management of emotions and the transfer of psychological ownership are taken into account. It concludes that patriarchal authority, equality among siblings and endogamy are critical determinants of the succession process’ success.

Dominada durante a Guerra Fria pelas dinâmicas de segurança determinadas pelo conflito bipolar, a Europa Ocidental experimentou uma guinada nas dinâmicas de securitização no cenário pós-muro de Berlim consubstanciada pelo surgimento da concepção de novas ameaças integrantes do novo panorama de segurança da União Européia. Uma teia difusa de problemas começou a ser objeto de discursos legitimadores de políticas de emergência que alçaram o topo da agenda no campo da Cooperação européia em Justiça e Assuntos Internos numa Europa Ocidental sem fronteiras internas, conforme os Acordos de Schengen. Assim, começou a ter espaço o redimensionamento da noção de segurança na Europa e uma europeanização da segurança nacional que se traduziu no aprofundamento da cooperação securitária interna. A imigração, como elemento integrante do campo de Justiça e Assuntos Internos, conheceu essa transformação em problema de segurança a partir da década de 1980. O fenômeno pode ser claramente observado nas fronteiras que separam Espanha do Norte da África, em especial o Marrocos. A porosidade das fronteiras espanholas, despreparadas para lidar com o fenômeno da imigração, provocou um aumento progressivo na entrada de marroquinos no país durante os anos 1980, principalmente após o ingresso da Espanha nas Comunidades Européias em 1986. O acesso da Espanha aos Acordos de Schengen em 1991 ocasionou um maior controle de fronteiras pelo país, que passou a exigir visto de entrada aos imigrantes marroquinos. A medida seguiu-se à implantação de uma legislação imigratória restritiva no país, de proteção do mercado de trabalho interno, que provocou o aumento da clandestinidade dos residentes. Durante uma década, marcada por políticas de regularização e/ou retorno de imigrantes ilegais, a Espanha consolidou um sistema de controle imigratório que seguiu a tendência predominante em toda a União Européia: a securitização do controle dos fluxos, especialmente os ilegais, reflexo das dinâmicas de securitização que passaram a integrar o panorama de segurança da Europa após a Guerra Fria. Essa securitização não é construída objetivamente. Sua realização se dá pela retórica de segurança que gera a tomada de medidas urgentes, ainda que o problema não se constitua necessariamente numa ameaça em termos objetivos. O problema da imigração ilegal na Europa é, a priori, um problema social, originado pelas parcas condições socioeconômicas que os imigrantes possuem em seus países de origem. Mas a retórica de segurança que predomina à menção do tema, a associação quase imediata da imigração ilegal com o terrorismo, desconsidera as razões econômicas e políticas que motivam a realização do fenômeno, e restringe sua lida quase que exclusivamente à esfera securitária. A relevância do tema vem, portanto, da necessidade da investigação empírica dos mecanismos de securitização que tornaram a imigração ilegal um problema de segurança. Os grandes atentados terroristas inaugurados pelo 11 de Setembro de 2001 aprofundaram esse nexo segurança-migração, o que justifica a pesquisa do impacto desse terrorismo global na securitização da imigração ilegal, especialmente na fronteira Espanha-Marrocos. / Ruled, during the Cold War, by the security dynamics of the bipolar conflict, West Europe has experimented a significant change in its securitization dynamics in post-wall scenario, since the arrival of new conceptions of threat integrating the new security framework of the European Union. A numerous amount of problems has started to be object of discourses trying to legitimate emergency politics that have reached the top of the Agenda in the field of European cooperation in Justice and Home Affairs, in an Europe without internal barriers. Therefore, a new dimension of the notion of security in Europe has started to take place, originating an europeanization of the national securities, improving the internal security cooperation. Immigration, as part of the field of Justice and Home Affairs, has turned into a security problem since the 1980’s. This happens very clearly in the boundaries between Spain and North Africa, specially Morocco. The weak spanish frontiers were not prepared to deal with the immigration phenomenon. A consequence was the progressive raise of moroccan entry in the country during the 1980’s, specially after Spain’s access to the European Communities in 1986. The entering of Spain to the Schengen community has caused the improvement of the boundaries’ control across the country, that had started to demand an entry visa to morrocan immigrants. Following this measure, Spain issued a restrictive migratory legislation, including protection of the internal job market, causing a raise of illegal residents. During a whole decade, marked by regularizations and/or return of illegal migrants, Spain has made strong a migratory control system that has followed the main trend all over European Union: the securitization of the illegal migration, as a reflex of the securitization dynamics that started to integrate the European security framework after the Cold War. This securitization is not objectively constructed. Its realization happens trough the security rhetoric that leads to urgent measures, even when the problem does not constitute a threat, objectively speaking. The “problem” of illegal immigration in Europe is, at first, a social problem, caused by the poor social and economic conditions of countries of origin. Nevertheless, the security rhetoric spoken in every mention of the theme and the almost immediate association between illegal immigration and terrorism is not aware of the economic and political reasons that motivate the phenomenon, that is dealed with in a security scope. The importance of the theme is, therefore, the necessity of empiric investigation of the securitization mechanisms that have turned illegal immigration into a security problem. The great terrorists attacks that have started in September 11th 2001 caused the grown of the security-migration nexus, justifying the research about the impact of the global terrorism in the securitization of illegal immigration, specially in Spain-Morocco frontier.

A phenomenon of language contact between different speech communities is that of code switching which is a result of language contact between speakers of diverse language(s) and/or dialect(s). The aim of this thesis is to quantitatively and qualitatively detail the grammatical outcomes of intra-sentential code switching in natural parsing by bilingual speakers of Moroccan Arabic and English in the UK and to assess the way in which the Matrix Language Frame Model (MLF) (Myers-Scotton 1993b, 2002) is a suitable linguistic model for bilingual discourse. Such natural switching is highly regularized and syntactic features are maintained through normal grammatical constraints as will be detailed. A description of grammatical approaches to code switching is outlined with focus on one particular model, the Matrix Language Frame the concept of which was first pioneered by Joshi (1985) and elaborated upon in further detail by Myers-Scotton (1993b, 2002). I also draw upon the Minimalist model MacSwan (1999) for further analysis of inter-language parameters and language universals with regard to constraints on code switching as well as comparisons made with the Monolingual Structure Approach (Boumans, 1998). It is not the aim of this thesis to advocate a one-size-fits-all approach to constraints on code switching as this has proved to be the Achilles heel of all theoretical approaches to code switching over the last few decades (Pfaff 1979, Poplack 1980, Di Sciullo, Muysken & Singh 1986, Bentahila & Davies 1983) but to validate and corroborate the viability of the Matrix Language Frame Model. Natural data of Moroccan Arabic and English code switched discourse collated for this thesis provide further empirical support required to test the validity of the Matrix Language Frame model well as providing a quantitative database for further research. I advocate my own set of eleven generalizations pertaining to intra-sentential code switching and highlight a new emerging speech style amongst second and third generation speakers I have termed Reactive Syntax where it becomes evident that innovative speech styles and syntactic strings of utterances highlight creativity amongst these generational groups. This thesis concludes with an evaluation of the data collated together with an examination of the suitability of the Matrix Language Frame Model and suggestions for further research.

Le massif des Béni Snassen situé au Nord-Est du Maroc, se présente en un vaste dôme anticlinal essentiellement composé de terrains calcaires mésozoïques reposant sur un socle granito-schisteux paléozoïque. Par sa nature lithologique et par sa karstification ce massif contient des ressources hydrogéologiques d'une grande importance d'un point de vue économique (alimentation en eau, irrigation…) dans une zone en plein développement touristique, agricole et urbain. Ce travail a permis de mesurer la vulnérabilité des ressources karstiques en eau du massif afin de mettre en place des mesures de protection et de préservation de la ressource et fournir aux acteurs du territoire des outils et un support d'aide à la gestion et l'exploitation durables de cette ressource en eau. Pour répondre à cette problématique il a été nécessaire de croiser grâce aux « Systèmes d'Information Géographique » des données environnementales, anthropiques et territoriales. Cette approche a permis de spatialiser, croiser, superposer et pondérer les différentes couches d'information selon deux entrées : (i) l'entrée environnementale a permis de combiner le contexte géologique, l'évolution géomorphologique, la structuration hydrogéologique et les données bio-pédologique et climatique ; (ii) l'entrée anthropique pose les usages actuels et permet de prendre en compte les modes de réponse (en termes d'aménagement, de protection…) pour préserver la qualité de la ressource en eau. Les activités anthropiques fragilisent le système par la dégradation et la surexploitation des ressources naturelles (défrichement, coupe de bois, incendies, activités agro-pastorales non adaptées, etc.), mais aussi favorisent sa protection par le renforcement du milieu (construction des terrasses agricoles, reboisement, restauration, etc.). / The Beni Snassen massif located in northeastern Morocco corresponds to a vast anticline dome mainly composed of Mesozoic limestones which overlie a Paleozoic basement constituted of granite and schists. By its lithology and karstification this massif contains water resources of a strong economical and societal importance (water supply, irrigation ...) in an area where tourism, agriculture and towns rapidly develop. During this study we measured the vulnerability of karstic water resources of the massif in order to adopt measures for the protection and conservation of this heritage and for provide local actors with tools to help them for the management and sustainable exploitation of this water resource. To address this question it was necessary to cross environmental, human and territorial data through "Geographic Information Systems". This approach allows us to spatialize, cross, overlap and weight the different information layers by two inputs: (i) the environmental input combines geological framework, geomorphological evolution, hydrogeological and bio-soil and climate data; (ii) the anthropogenic input takes into account the current uses and the modes of response (in terms of development, protection ...) to preserve the quality of water resources. Human activities weakens the environmental system by the degradation and overexploitation of natural resources as land clearing, logging, fires, unsuitable agro-pastoral activities, etc… They can also promote its protection by strengthening the natural environment (construction of agricultural terraces, reforestation, restoration, etc.).

Dominada durante a Guerra Fria pelas dinâmicas de segurança determinadas pelo conflito bipolar, a Europa Ocidental experimentou uma guinada nas dinâmicas de securitização no cenário pós-muro de Berlim consubstanciada pelo surgimento da concepção de novas ameaças integrantes do novo panorama de segurança da União Européia. Uma teia difusa de problemas começou a ser objeto de discursos legitimadores de políticas de emergência que alçaram o topo da agenda no campo da Cooperação européia em Justiça e Assuntos Internos numa Europa Ocidental sem fronteiras internas, conforme os Acordos de Schengen. Assim, começou a ter espaço o redimensionamento da noção de segurança na Europa e uma europeanização da segurança nacional que se traduziu no aprofundamento da cooperação securitária interna. A imigração, como elemento integrante do campo de Justiça e Assuntos Internos, conheceu essa transformação em problema de segurança a partir da década de 1980. O fenômeno pode ser claramente observado nas fronteiras que separam Espanha do Norte da África, em especial o Marrocos. A porosidade das fronteiras espanholas, despreparadas para lidar com o fenômeno da imigração, provocou um aumento progressivo na entrada de marroquinos no país durante os anos 1980, principalmente após o ingresso da Espanha nas Comunidades Européias em 1986. O acesso da Espanha aos Acordos de Schengen em 1991 ocasionou um maior controle de fronteiras pelo país, que passou a exigir visto de entrada aos imigrantes marroquinos. A medida seguiu-se à implantação de uma legislação imigratória restritiva no país, de proteção do mercado de trabalho interno, que provocou o aumento da clandestinidade dos residentes. Durante uma década, marcada por políticas de regularização e/ou retorno de imigrantes ilegais, a Espanha consolidou um sistema de controle imigratório que seguiu a tendência predominante em toda a União Européia: a securitização do controle dos fluxos, especialmente os ilegais, reflexo das dinâmicas de securitização que passaram a integrar o panorama de segurança da Europa após a Guerra Fria. Essa securitização não é construída objetivamente. Sua realização se dá pela retórica de segurança que gera a tomada de medidas urgentes, ainda que o problema não se constitua necessariamente numa ameaça em termos objetivos. O problema da imigração ilegal na Europa é, a priori, um problema social, originado pelas parcas condições socioeconômicas que os imigrantes possuem em seus países de origem. Mas a retórica de segurança que predomina à menção do tema, a associação quase imediata da imigração ilegal com o terrorismo, desconsidera as razões econômicas e políticas que motivam a realização do fenômeno, e restringe sua lida quase que exclusivamente à esfera securitária. A relevância do tema vem, portanto, da necessidade da investigação empírica dos mecanismos de securitização que tornaram a imigração ilegal um problema de segurança. Os grandes atentados terroristas inaugurados pelo 11 de Setembro de 2001 aprofundaram esse nexo segurança-migração, o que justifica a pesquisa do impacto desse terrorismo global na securitização da imigração ilegal, especialmente na fronteira Espanha-Marrocos. / Ruled, during the Cold War, by the security dynamics of the bipolar conflict, West Europe has experimented a significant change in its securitization dynamics in post-wall scenario, since the arrival of new conceptions of threat integrating the new security framework of the European Union. A numerous amount of problems has started to be object of discourses trying to legitimate emergency politics that have reached the top of the Agenda in the field of European cooperation in Justice and Home Affairs, in an Europe without internal barriers. Therefore, a new dimension of the notion of security in Europe has started to take place, originating an europeanization of the national securities, improving the internal security cooperation. Immigration, as part of the field of Justice and Home Affairs, has turned into a security problem since the 1980’s. This happens very clearly in the boundaries between Spain and North Africa, specially Morocco. The weak spanish frontiers were not prepared to deal with the immigration phenomenon. A consequence was the progressive raise of moroccan entry in the country during the 1980’s, specially after Spain’s access to the European Communities in 1986. The entering of Spain to the Schengen community has caused the improvement of the boundaries’ control across the country, that had started to demand an entry visa to morrocan immigrants. Following this measure, Spain issued a restrictive migratory legislation, including protection of the internal job market, causing a raise of illegal residents. During a whole decade, marked by regularizations and/or return of illegal migrants, Spain has made strong a migratory control system that has followed the main trend all over European Union: the securitization of the illegal migration, as a reflex of the securitization dynamics that started to integrate the European security framework after the Cold War. This securitization is not objectively constructed. Its realization happens trough the security rhetoric that leads to urgent measures, even when the problem does not constitute a threat, objectively speaking. The “problem” of illegal immigration in Europe is, at first, a social problem, caused by the poor social and economic conditions of countries of origin. Nevertheless, the security rhetoric spoken in every mention of the theme and the almost immediate association between illegal immigration and terrorism is not aware of the economic and political reasons that motivate the phenomenon, that is dealed with in a security scope. The importance of the theme is, therefore, the necessity of empiric investigation of the securitization mechanisms that have turned illegal immigration into a security problem. The great terrorists attacks that have started in September 11th 2001 caused the grown of the security-migration nexus, justifying the research about the impact of the global terrorism in the securitization of illegal immigration, specially in Spain-Morocco frontier.

Sainteté, tradition spirituelle et héritage prophétique : tels sont les notions clés qui permettent de comprendre le rôle exceptionnel que la ville de Fès a joué pendant toute son histoire comme centre de spiritualité, comme lieu sacré et ville des saints. L’hagiographie reflète cette vision que la ville, et les acteurs de sa vie spirituelle, donnent d’elle-même, une vision sacrée de sa propre vocation et de son rôle providentiel dans l’histoire du salut. Cité fondée par Idrīs II, héritier à la fois charnel, spirituel et temporel du Prophète, et cité de science, Fès ne cessera jamais d’attirer les hommes de Dieu. Les saints, inspirés par l’aura de la ville, par son patrimoine sacré et son destin singulier, l’imprègnent à leur tour de leur présence. Ils s’inscrivent dans une tradition spirituelle qu’ils revivifient constamment en actualisant l’héritage prophétique, fondateur de la vocation de Fès et constitutif de la sainteté voire du sacré. Ils l’adaptent par leur personnalité, leur enseignement et leur simple présence, aux divers contextes politiques et socio-culturels. La première partie de la thèse fait état de la tradition hagiographique propre à Fès, la seconde suit dans l’histoire l’évolution des types de saints et la troisième analyse les modalités et les manifestations de la sainteté ainsi que sa relation à la ville. / Sainthood, spiritual tradition and prophetic heritage: these are the key concepts for understanding the unique role that the city of Fez has played throughout its history as a centre of spirituality, a sacred place and as city of saints. The hagiographic literature portrays an image of the city and of the actors of its spiritual life which highlights the city's sacred vocation and its providential role in the history of salvation. As a city which, having been founded by a temporal, natural and spiritual heir of the Prophet, is considered blessed and because of it being a major centre of science, Fez never ceased to attract men of God. Impregnated and inspired by the aura of the city, by its sacred patrimony and its unique destiny, the saints permeate it in turn with the holy presence of which they are the mediators. They integrate themselves into a spiritual tradition which they reconstitute and revivify constantly by actualizing the prophetic legacy, that is, the founding element of the original vocation of Fez and the constitutive element of sainthood and even of the sacred. Through their personality, their teaching and their mere presence they adapt this legacy to the different political and socio-cultural contexts. The first part of the thesis studies the hagiographical tradition of Fez, the second part follows the evolution of the types of saints in history whereas the third part analyses the modalities and the manifestations of sainthood as well as its relation to the city.

Ce travail s’attache à décrire la coprésence de l’urbain et du rural à Chefchaouen au Maroc. La dimension rurale est une réalité ancrée au sein de cette petite cité de montagne du rif occidental. Elle s’observe à travers des pratiques et des représentations de la ville et de ses quartiers, des manières d’aller au souk, un certain rapport au monde rural et aux produits, à ses origines traduites par des histoires familiales, des valeurs et des manières d’être en société. Elle se comprend encore dans les rapports quotidiens, routiniers ou plus occasionnels, à une diversité d’êtres non-humains, invisibles ou visibles: Dieu, les djinns, le shaytan ou les animaux, dont les chats, l’animal sacrificiel de l’Aïd el Kabîr et les chèvres et les boucs élevés en ville. Cette thèse restitue comment l’urbain et le rural sont présents et objets d’attentions variées sur ces divers pans de la vie sociale, selon les échelles et les individus considérés. Ce sont ici plusieurs champs disciplinaires qui sont concernés dont l’ethnologie urbaine, l’anthropologie religieuse et la question du croire, les rapports homme-animal et la question de l’ontologie en anthropologie. Grâce un perspectivisme anthropographique, cette recherche montre comme l’individu, saisi dans son quotidien et dans la continuité de son existence, offre une perspective située sur les catégories, et permet de penser autrement la diversité des rapports aux êtres. En plus de mettre en avant la pluralité des vécus, cette recherche souligne, d’une part, l’importance de la singularité des relations que tout un chacun est à même d’avoir envers d’autres êtres, tout particulièrement l’animal, et d’autre part, celle du croire qui permet de garder l’attention sur l’engagement que les individus ont de situation en situation face à aux non-humains, en particulier Dieu et les djinns. Voici là trois apports que la thèse entend apporter au « débat ontologie ». Ce travail y parvient en remettant les individus au cœur du projet anthropologique, tant dans leur singularité que leurs manières d’être socialement. / This work attempts to describe the copresence of urbanity and rurality in Chefchaouen, Morocco. In this small city of the western Rif Mountains, the expression of rurality is pregnant. Rurality manifests itself through practices and representations of the city and its neighborhoods, in ways of going to the souk. It finds expressions in relation to rural surroundings as well as rural products. Rurality is also given consistency with reference to origins and family histories, values and ways of being in society. Rurality can be understood out of daily routinized or on the contrary, unusual encounters with a variety of non-human beings, visible or invisible: God, jinn-s, Shaytan or animals, including cats, the sacrificial animal of Aid el Kabir or goats raised in the city and its vicinity. This Ph.D. thesis aims at rendering how urban and rural are present and are objects of varying attentions, according to the scales and individuals considered. Several disciplines are engaged with in this work: urban ethnology, anthropology of religion and the question of belief, human-animal relations and the question of ontology in anthropology. Grounded in an anthropographical perspectivism, this research demonstrates how the individual apprehended in his daily life and the continuity of its existence, offers a situated perspective on categories which enables to think from anew the diversity of relations between humans and other beings. It also sheds light on the plurality of experiences. This perspective allows two demonstrations: firstly, it sets the importance of the singular and unique relationship everyone is able to have with other beings, especially animals,; and secondly, it focuses on the question of “believing” keeping the attention on the commitment individuals develop from situation to situation while facing non-humans - especially God and jinn-s. These are the contributions the Ph.D. thesis intends to make to the "ontology debate." This can only be accomplished by putting individuals at the heart of the anthropological project, both in their singularity and in their ways of being as social beings.

Dominada durante a Guerra Fria pelas dinâmicas de segurança determinadas pelo conflito bipolar, a Europa Ocidental experimentou uma guinada nas dinâmicas de securitização no cenário pós-muro de Berlim consubstanciada pelo surgimento da concepção de novas ameaças integrantes do novo panorama de segurança da União Européia. Uma teia difusa de problemas começou a ser objeto de discursos legitimadores de políticas de emergência que alçaram o topo da agenda no campo da Cooperação européia em Justiça e Assuntos Internos numa Europa Ocidental sem fronteiras internas, conforme os Acordos de Schengen. Assim, começou a ter espaço o redimensionamento da noção de segurança na Europa e uma europeanização da segurança nacional que se traduziu no aprofundamento da cooperação securitária interna. A imigração, como elemento integrante do campo de Justiça e Assuntos Internos, conheceu essa transformação em problema de segurança a partir da década de 1980. O fenômeno pode ser claramente observado nas fronteiras que separam Espanha do Norte da África, em especial o Marrocos. A porosidade das fronteiras espanholas, despreparadas para lidar com o fenômeno da imigração, provocou um aumento progressivo na entrada de marroquinos no país durante os anos 1980, principalmente após o ingresso da Espanha nas Comunidades Européias em 1986. O acesso da Espanha aos Acordos de Schengen em 1991 ocasionou um maior controle de fronteiras pelo país, que passou a exigir visto de entrada aos imigrantes marroquinos. A medida seguiu-se à implantação de uma legislação imigratória restritiva no país, de proteção do mercado de trabalho interno, que provocou o aumento da clandestinidade dos residentes. Durante uma década, marcada por políticas de regularização e/ou retorno de imigrantes ilegais, a Espanha consolidou um sistema de controle imigratório que seguiu a tendência predominante em toda a União Européia: a securitização do controle dos fluxos, especialmente os ilegais, reflexo das dinâmicas de securitização que passaram a integrar o panorama de segurança da Europa após a Guerra Fria. Essa securitização não é construída objetivamente. Sua realização se dá pela retórica de segurança que gera a tomada de medidas urgentes, ainda que o problema não se constitua necessariamente numa ameaça em termos objetivos. O problema da imigração ilegal na Europa é, a priori, um problema social, originado pelas parcas condições socioeconômicas que os imigrantes possuem em seus países de origem. Mas a retórica de segurança que predomina à menção do tema, a associação quase imediata da imigração ilegal com o terrorismo, desconsidera as razões econômicas e políticas que motivam a realização do fenômeno, e restringe sua lida quase que exclusivamente à esfera securitária. A relevância do tema vem, portanto, da necessidade da investigação empírica dos mecanismos de securitização que tornaram a imigração ilegal um problema de segurança. Os grandes atentados terroristas inaugurados pelo 11 de Setembro de 2001 aprofundaram esse nexo segurança-migração, o que justifica a pesquisa do impacto desse terrorismo global na securitização da imigração ilegal, especialmente na fronteira Espanha-Marrocos. / Ruled, during the Cold War, by the security dynamics of the bipolar conflict, West Europe has experimented a significant change in its securitization dynamics in post-wall scenario, since the arrival of new conceptions of threat integrating the new security framework of the European Union. A numerous amount of problems has started to be object of discourses trying to legitimate emergency politics that have reached the top of the Agenda in the field of European cooperation in Justice and Home Affairs, in an Europe without internal barriers. Therefore, a new dimension of the notion of security in Europe has started to take place, originating an europeanization of the national securities, improving the internal security cooperation. Immigration, as part of the field of Justice and Home Affairs, has turned into a security problem since the 1980’s. This happens very clearly in the boundaries between Spain and North Africa, specially Morocco. The weak spanish frontiers were not prepared to deal with the immigration phenomenon. A consequence was the progressive raise of moroccan entry in the country during the 1980’s, specially after Spain’s access to the European Communities in 1986. The entering of Spain to the Schengen community has caused the improvement of the boundaries’ control across the country, that had started to demand an entry visa to morrocan immigrants. Following this measure, Spain issued a restrictive migratory legislation, including protection of the internal job market, causing a raise of illegal residents. During a whole decade, marked by regularizations and/or return of illegal migrants, Spain has made strong a migratory control system that has followed the main trend all over European Union: the securitization of the illegal migration, as a reflex of the securitization dynamics that started to integrate the European security framework after the Cold War. This securitization is not objectively constructed. Its realization happens trough the security rhetoric that leads to urgent measures, even when the problem does not constitute a threat, objectively speaking. The “problem” of illegal immigration in Europe is, at first, a social problem, caused by the poor social and economic conditions of countries of origin. Nevertheless, the security rhetoric spoken in every mention of the theme and the almost immediate association between illegal immigration and terrorism is not aware of the economic and political reasons that motivate the phenomenon, that is dealed with in a security scope. The importance of the theme is, therefore, the necessity of empiric investigation of the securitization mechanisms that have turned illegal immigration into a security problem. The great terrorists attacks that have started in September 11th 2001 caused the grown of the security-migration nexus, justifying the research about the impact of the global terrorism in the securitization of illegal immigration, specially in Spain-Morocco frontier.