The primary goal of this dissertation is to provide a better understanding of how midlife adult women’s psychological well-being is shaped by parental status. Using data from the National Longitudinal Survey of Youth 1979, this research addresses three specific research aims. The first aim is to explore the relationship between motherhood and psychological well-being by family life stages and the timing of transition to motherhood. The second aim is to examine the role of marriage in the association between parental status and psychological well-being. Finally, the third aim is to account for psychological well-being by parental status, focusing on experiences in labor force participation. To address these aims, this dissertation tests several hypotheses based on the multiple role theory and its modifications and the theories and empirical research centered on the effects of marriage and employment on well-being. The results indicate that mothers are more likely to have lower levels of psychological well-being compared to childless women at earlier family life stages. However, this disadvantage decreases as mothers and their children age. The mother’s age at the birth of her first child also plays a role in the trajectories of the level of psychological well-being. Although the negative association between psychological wellbeing and motherhood appears to decline over time, those who became a mother at earlier ages experience much slower declines compared to those who did not have a first child until their early thirties. It also appears that marital status is an important moderator between parental status and psychological well-being. Motherhood is associated with psychological benefits for the married, but the opposite pattern is found for the never married. Moreover, entering a first marriage is associated with greater improvements in psychological well-being for women with a child compared to childless women. The association between motherhood and psychological well-being also varies depending on the types of marital disruption. Compared to those who remain married, divorce is harmful for women with a child; however, being a widow is detrimental for childless women. Additionally, for both married and never married women, employment is not associated with increases in psychological well-being when it is also combined with motherhood. This research suggests that the association between motherhood and psychological well-being is contingent upon the family life stages, the age at transition to motherhood, and other roles that women hold while being mothers. / text

In 1816 a group of white, affluent women in Natchez, Mississippi founded the Female Charitable Society, one of many ladies' associations in the early republic devoted to the care of poor and orphaned children. Born during a pervasive evangelical awakening, the Society established a charity school then, after a few years, constructed an orphan asylum. In doing so, benevolent women created not only a shelter for parentless boys and girls but a "civic household" of which they served as a collective head. Supported by charitable contributions rather than tax revenue, the orphan asylum functioned as a model environment, one that would rear prepubescent white children to be moral and industrious in trades that befit their born condition. The asylum also represented an opportunity for personal spiritual renewal on the part of donors as well as a landmark of municipal refinement. By promoting themselves as the natural caretakers of poor young children and fostering a culture of sympathy for them, benevolent women challenged the primacy of the statutory system of juvenile relief, which dated back to the earliest days of colonial settlement. Gradually, the Female Charitable Society raised the standard of relief for prepubescent indigent minors, diverted them from bound apprenticeship, wrested jurisdiction over them from male county officials, and gathered them into the household. The female-run orphan asylum largely supplanted apprenticeship as the preferred system of juvenile relief in Natchez, mirroring developments in other cities around the country. This study investigates why and how the orphan asylum emerged as a prominent form of juvenile relief in the United States. Using Natchez as a case study, this work underscores the role of benevolent women in effecting concrete transformations within the community as well as the impact of changes in domestic familial relations on child welfare. This study also expands the notion of "republican motherhood" to include "civic motherhood," that is, the public cultivation of maternal authority over poor children. Members of the Natchez Female Charitable Society positioned themselves as the rightful guardians of white, indigent boys and girls and was eventually granted legal authority over them by the State of Mississippi. / text

This study deals with the meanings and conditions of motherhood for some Muslim women in Sweden, the majority of which live in Stockholm. The analysis is based mainly on 16 in-depth interviews with women who self-identify as Muslims. A majority of them were born in Sweden. In this study, motherhood and mothering are defined as intentional care work situated within, and shaped by, specific social, cultural and historical contexts. I examine which gendered, religious and spatial meanings are associated with mothering and Muslim identity in a Swedish transnational context. The analysis shows that religion (for most of the women) constitutes an interpretational frame for motherhood and for how children should be mothered into good Muslims and citizens. The women represent Islam as a facilitating religion by making a distinction between religion and culture. The study also shows how the women approach the problem of maintaining the children’s Muslim identities and their self-esteem in a secularized and islamophobic Swedish context, and how they stress the importance of the child developing a strong inner self. Based on the women’s own experiences of having been singled out as different, they respond to a racist logic associated with certain norms and conceptions about what counts as freedom or oppression. The interviews also reveal a transnational aspect of their mothering in which they consider what other places can offer their children. The thesis shows on the one hand how an authentic Muslim identity is related to ideas about Muslim places and origins; on the other hand it demonstrates how the women’s ambivalent affinities with Sweden, and (what they consider to be) Swedish and Muslim values, destabilize such an unambiguous connection. These ambivalent identifications show how the women’s conditional affinities become relevant for how they speak about motherhood and mothering and for how they relate to questions concerning “the good of the child”.

Syftet med denna uppsats var att, utifrån yrkesverksammas perspektiv, undersöka socialtjänstens arbete med mödrar med intellektuell funktionsnedsättning i ett nyblivet föräldraskap, samt hur de yrkesverksamma uppfattar detta arbete. För att uppnå studiens syfte har en kvalitativ metod använts. Fem enskilda intervjuer har genomförts med yrkesverksamma inom socialtjänsten i tre olika kommuner i Mellansverige. Resultatet ifrån intervjuerna tolkades och analyserades med hjälp av de två teoretiska perspektiven normalitetsdiskursen och den goda viljans diskurs. Uppsatsens teoretiska ansats kan beskrivas som socialkonstruktionism. Det framkom två övergripande former för socialtjänstens stöd till mödrar med intellektuell funktionsnedsättning: stöd i hemmet och stöd utanför hemmet. Stödet som erbjöds mödrarna skiljde sig inte från det stöd som fanns att tillgå för alla föräldrar som behövde stöd i ett föräldraskap. De yrkesverksamma upplevde att mödrarnas brist på insikt och deras rädsla för socialtjänsten medförde svårigheter i arbetet. Arbetet upplevdes även svårt utifrån en brist på kunskap och adekvata metoder för arbetet med mödrar med intellektuell funktionsnedsättning. Resultatet visade att de yrkesverksamma uppfattade mödrar med intellektuell funktionsnedsättning som avvikande från ett normalt föräldraskap. Det framkom skilda uppfattningar om mödrarnas kapacitet att utveckla ett tillräckligt bra föräldraskap. Stödet som erbjöds mödrarna präglades mer eller mindre av ett kontrollerande syfte. / The purpose of this study was to, based on the social workers perspective, examine social services’ work with mothers with intellectual disability in an early parenthood, and how the social workers perceive this work. To achieve the purpose of this study, we used a qualitative method. We performed individual interviews with five social workers who worked in social service in three different municipalities. The results from the interviews were analyzed by means of the two theoretical perspectives the discourse of normality and the discourse of the good will. The theoretical approach of this study can be described as social constructionism. It appeared two general forms of social services’ support to mothers with intellectual disability: support at home and support outside the home. The support offered to the mothers did not differ from the support that was available to all parents who needed support for parenthood. The social workers felt that the mothers' lack of understanding and their fear of social services caused difficulties at work. The work also experienced difficult from a lack of knowledge and adequate methods for working with mothers with intellectual disability. The results showed that the social workers perceived mothers with intellectual disability as deviant from normal parenting. Differences emerged on the mothers' capacity to develop a good enough parenting. The support offered to mothers was characterized more or less of a controlling purpose.

This thesis explores transnational commercial surrogacy in the context of Thailand, with the specific purpose to examine Thai women’s motives and experiences of being a surrogate mother. The study is based on two months of fieldwork in Bangkok between June and August 2014 during which interviews were conducted with eleven former, current or future surrogate mothers. The analysis take a postcolonial feminist approach, and draw upon theory of motherhood, intimate labor and stratified reproduction. The study shows how the women’s account of why they want to become a surrogate mother is influenced by contemporary cultural and moral values regarding motherhood and womanhood. By being a surrogate mother they live up to the ideal role of the nurturing mother and the dutiful daughter. Furthermore, the women’s experiences of the pregnancy and their position in the arrangement is characterized by worry, uncertainty, and mistrust. This is partly due to how their rights and opinions are deemed less significant than those of the intended parents. The women are also severely limited in their say over various aspects of the pregnancy. Even though the surrogate mothers have made conscious decisions without being persuaded by family or friends, the study shows that they are still in an exposed position within an arrangement that is characterized by uneven power relations. This is further shown by locating the surrogate mothers’ stories and experiences in relation to other stakeholders and within the larger context of commercial surrogacy in Thailand, as well as on a global level.

This dissertation examines the rhetorical function and social implications of the "dominant narrative of teenage pregnancy"--that is, the popular depiction of young motherhood as the tragic downfall of a woman's life. I employ feminist poststructuralist and visual rhetorical critique to analyze historical and contemporary teenage pregnancy prevention materials as well as journalistic representations of young mothers. Building from this analysis, I argue that the dominant narrative pathologizes teenage mothers, prevents a focus on structures of inequality and poverty, sustains racialized gender ideologies, and encourages practices that perpetuate disparities for pregnant/mothering young women. In addition, this project explores strategies for resisting this discourse. Specifically, I review scholarship that has contested the dominant narrative and identify counter-rhetorical practices that some young mothers use in their published first-person narratives. Finally, drawing on focus groups I conducted with 27 young mothers, I illustrate that visibly young pregnant and parenting women are often publically confronted by strangers because they embody an urgent and much-debated social issue. I offer the concept of "embodied exigence" as a way to understand how discursive and material realities of the body may construct rhetorical situations and how the body may function as a site of constrained agency. Building from rhetorical theories of agency, exigence, and feminist work on the visibility of motherhood, I assert that in moments of embodied exigence, marginalized young mothers may seize the opportunity to resist dominant rhetoric and act as rhetors in their own right.

The aim of the study is to investigate the practice of psychoanalysis with infants, and its effect on mother and child. With psychoanalytical thoeries and contemporary research on infants interaction as a basis, five interwievs with psychoanalysts in practice has been done. Also taking part of a clinical meeting with nine psychoanalysts has been done. Two of the interwieved analysts where part of this meeting, therefor the total sum of twelve psychoanalysts who reports their thoughts about the process i infantanalysis. The study also includes three participating observations of infantanalysis. The collected material has been examined with the intention to understand the psychoanalysts own experiences as well as the eventual effect the analys could have on mother, child and sometimes the father. The psychoanalysts describes how the treatment really helps both mother an child, and the proof for this is the mothers way to change her way to interact with the baby. The result shows the analysts themselves believes the interaction mother – child is improving with help from analysis. The discussion debate however the eventual effect on mother – child can be established, how the analysis is practised and if the psychoanalysts way to treat children is anything anyone could practise. / Syftet med denna studie är att undersöka psykoanalys med spädbarn och dess inverkan på mor-barn samspelet. Med utgångspunkt i psykoanalytiska teorier och nutida forskning om spädbarnets medfödda samspelskompetenser har fem intervjuer med praktiserande psykoanalytiker utförts. Utöver dessa fem intervjuer har medverkande på ett kliniskt möte med nio närvarande psykoanalytiker gjorts. Två av de intervjuade ingår i gruppen psykoanalytiker på det kliniska mötet; totalt redogörs tolv psykoanalytikers uppfattningar om processerna i spädbarnsanalys. I undersökningen ingår också tre deltagande observationer av spädbarnsanalys. Det insamlade materialet har granskats med intentionen att förstå både psykoanalytikernas egna upplevelser av spädbarnsanalysen, och den eventuella effekt analysen har på mor, barn och i vissa fall även fadern. Spädbarnsanalytikerna beskriver att behandlingen hjälper både mor och barn och beviset för det är att moderns beteende och förmåga att uttrycka sig förändras så att samspelet mor-barn fungerar bättre. Resultatet visar att spädbarnsanalytikerna själva anser sig se att samspelet mellan mor och barn stärks av analys. Diskussionen tar upp hur den eventuella effekten på mor - barn i analys kan påvisas, hur analysen praktiseras och om psykoanalytikerns sätt att bemöta spädbarn kan användas av alla som möter mor - barn par där samspelet inte fungerar.

While the literature on the experiences of women in academe generaly, is growing, the experiences of women student mothers in post-secondary education are rarely explored. Given the increasing number of women students enroling in university and the fact that the student population is aging, there is a greater likelihood of these students being mothers. A study of these women is timely and crucial to understanding their needs and chalenges within the university. The purpose of the research was to examine the experiences of doctoral student mothers living at the intersection of studenthood and motherhood as it was expected that the demands from the family and university would create specific chalenges. The study delineates the women's understanding of and the degree to which they accepted the dominant North American ideology of intensive mothering and the ideology of the good student. Further, the study sought to ascertain whether the student mothers experienced contradiction between the two ideologies similar to that experienced by the women in Hay's (1996) study of employed and stay-at-home mothers. The study utilizes the concept of the public/private dichotomy and the notions of greedy institutions and competing urgencies in its framework. The design consisted of in-depth semi-structured interviews with seventeen mothers at various stages in their doctoral programme. The women range in age from thirty-three to forty-seven and have at least one child, under age of thirteen, living with them full-time. Findings noted that the women were able to articulate the dominant definitions of the good mother and the good student but, for the most part, they rejected them. They preferred to be balanced both as mothers and as students, although almost all of them insisted their children were their first priority. The women experienced a contradiction between the two ideologies and, using the concept of ideological work developed by Berger (1981), their experiences were explored. The women engaged in ideological work to support their alternative definitions of the good mother and the good student. When they were not as able to sustain their ideological work they tended to revert to the dominant definitions.

Motherhood is a contemporary topic that affects the majority of women in Germany, and yet the experiences and struggles of working mothers often remain taboo or are in conflict with social conventions and established traditions. If one adds to this mothers’ wishes or needs to pursue a career, challenges occur: conflicting priorities, the family structure, social perceptions and pressures, and reconciling and balancing the multi-faceted demands on a woman’s life. „Eine Poetik der Mutterschaft“ breaks the silence around these concern and explores the poeticity of motherhood in German literature and the artwork of two female authors, who pursued their personal and career goals and did not conform to the ideal image of motherhood in Germany: Else Lasker-Schüler (1869-1945) and Marie Luise Kaschnitz (1901-1974). Both women were working mothers, who had different motherhood experiences and challenges. The dissertation begins with a close look at these authors’ biographies, their personal experiences of pregnancy, birth, and motherhood. Next comes an analysis of the literary and artistic works with examples of how motherhood informs their works and creative process, how images of maternity are utilized to communicate a message, and some metaphorical meanings of motherhood in the selected works. I argue that the creative process is a parallel to motherhood itself, and I show how this is connected to the metapoeticity of the works. This dissertation highlights the ways in which Lasker-Schüler and Kaschnitz, like other historical working mother-artists such as Käthe Kollwitz, become role models and inspire women in contemporary times, enabling women to draw strength from each other and to continue to stretch the boundaries of traditional and ideal perceptions of mothers and motherhood. / Thesis (Ph.D, German) -- Queen's University, 2012-04-13 11:13:43.731

<p>Advancement in education has ensured that there is parity in terms of enrolment for both females and males at tertiary institutions. However, women students continue to face challenges to advancing in education. Given that South African society remains highly gendered and that universities are historically male-dominated sites that do not necessarily cater for the particular&nbsp / needs of women (or children), one area of challenge may relate to having to balance parenting roles with the demands of being a student. For example, at the University of the Western Cape (UWC), students with children are prohibited from access to the residences, leaving them with no option but to seek alternative accommodation, where they can remain with their babies or look for childcare support from their relatives. While there is a growing body of work on the experiences of school-going pregnant and parenting learners, there is little work in the South African&nbsp / context of the experiences of women who are both parents and students at tertiary institutions. Since the national education system clearly supports and encourages life-long learning, an investigation into the conditions and experiences of learning for parenting students is important. The focus on women students was motivated by existing findings that show how normative gender roles persist and that women continue to be viewed as the primary nurturers with respect to the care of children. The purpose of this study was to explore the experiences of&nbsp / motherhood among young female students at UWC. The study was situated within a feminist social constructionist framework and a feminist qualitative methodology was employed. Two or more interviews were conducted with a group of eight participants, selected by convenient sampling, and aged between 18 and 30 years, each with a child or children under the age of five&nbsp / years. Interviews were conducted at the participants&rsquo / choice of location and at a time that was convenient to them. All interviews were audio-recorded and the tapes were kept safely in the researcher&rsquo / s home. All standard ethical procedures for research with human subjects were followed. Data was transcribed verbatim and a qualitative thematic analysis was conducted. Key themes were elucidated and data presented thematically. The key challenges cited included time management, self motivation and the social demands of being a mother. These tend to have&nbsp / adverse repercussions on academic excellence. The analysis revealed that though the young women are allowed to return to universities after becoming mothers, they face many challenges&nbsp / in trying to balance motherhood and the demands of schooling. Furthermore, the findings highlight the tension and ambivalence experienced by participants as they negotiate the social and cultural expectations of motherhood and their personal reality, in meeting the demands of motherhood as student mothers. In their struggle to meet the social and cultural expectations of&nbsp / motherhood, they placed tremendous emotional and physical stress upon themselves which manifested as guilt, physical exhaustion, psychological stress, physical illness and the desire to&nbsp / &nbsp / leave studies notwithstanding the value they attached to it. Although the participants challenged these expectations in various ways, the underlying nuances when they recounted their&nbsp / experiences, remain embedded in these societal and cultural expectations. However, in voicing their experiences, it was clear that they were not always simply accepting the status quo but at&nbsp / &nbsp / &nbsp / times challenging it, and thereby deconstructing the myths of motherhood that are so salient in current social and cultural contexts. The study also found that student mothers at UWC, at least&nbsp / &nbsp / on the basis of this small sample - do not appear to receive sufficient support on campus (physically, materially and emotionally). The study&nbsp / concludes that this group of student mothers face serious challenges as mothers and&nbsp / students and, further, that these challenges are exacerbated by the continued social expectations of women to be &lsquo / perfect&rsquo / mothers which, together with the material gender inequalities in sharing parenting care, could impede effective academic studies. The study recommends that universities play a stronger role in alleviating the challenges for&nbsp / &nbsp / such students. In addition, it recommends that more research be conducted in the area, possibly longitudinal studies, as well as studies that may be more generalisable.</p>