This ethnographic study explores the social aspects of agricultural land-use in the Marys River region. The study seeks to understand how farmers define sustainability and how their views on agricultural issues help to define a sense of place and identity in the Marys River region, within the context of the globalized agricultural system. This project builds on past research utilizing the theory and praxis of political ecology, but also incorporates elements of bioregionalism to develop a theoretical model of regional political ecology for an integrated and multidisciplinary approach to answering the research questions. The study asks: 1) How do farmers in the Marys River region define agricultural sustainability? 2) What methods do farmers use to develop more sustainable agroecosystems? 3) What do farmers consider to be the most important issues in developing a more sustainable regional community within the globalized system of agriculture? A critical synthesis of information is developed establishing bioregional political ecology within the conceptual framework of the project. The study then describes the broad social and economic contexts that potentially shape and constrain farmer conceptualizations of sustainability, focusing on the contrast between the development and characteristics of the globalized system of industrial agriculture and more traditional systems-based methods considered to be alternative forms of agricultural production. The study then uses this conceptual framework to integrate an historical account describing the development of agriculture in the Marys River region with contemporary ethnographic information collected through participant observation and semi-structured interviews with farmers to provide a more holistic understanding of contemporary definitions of agricultural sustainability. This approach of integrating the qualitative information gathered from local farmers with historical and contemporary background information on land-use allowed for a better understanding of farmers' perspectives and definitions of sustainability. A principle finding from this research was that farmers throughout the Marys River region, regardless of farming styles and practices, consider sustainability primarily as the ability to continue farming into the extended future. Farmers' definitions of sustainability are inherently tied to the 'space' of the farm and these findings provide a common ground for dialogue among stakeholders with differing worldviews. This study helps to fill gaps in the existing literature on sustainability and agricultural land-use in the region; namely the perception and conceptualization of sustainability by its farmers. This more comprehensive understanding of how farmers relate to sustainability will help farmers, policymakers, and other institutions to better work together in making more informed decisions toward building stronger communities and developing a more sustainable bioregion within the global marketplace / Graduation date: 2013

La forêt a été, et reste encore, un sujet clé de la littérature hispano-américaine. Ce travail étudie les images de la forêt dans le roman hispano-américain du dernier siècle, tout en mettant l’accent sur l’analyse d’ouvrages dont l’action se situe dans la forêt amazonienne, le milieu sylvestre latino-américain par excellence. Quelles sont les visions de la forêt qui priment dans la production narrative ? Comment la crise écologique mondiale a-t-elle influencé les manières de « raconter la forêt » ? De quelle façon reflètent-elles la tournure prise par la situation environnementale aujourd’hui ? Quelles sortes de rapports entre les sociétés humaines et les écosystèmes forestiers sont représentés dans ces ouvrages ? Quelle est la participation des peuples autochtones dans les faits racontés ? Et celle des animaux, des plantes et d’autres entités non humaines ? Est-ce que les œuvres expriment des notions de « nature » et de « culture » différentes de celles de l’Occident moderne, ou des besoins et regards différents de ceux des humains ? Pour trouver une réponse à ces questions, le travail se focalise sur quatre sujets clés de la production romancière : la construction d’une conscience historique des images de la nature, les rapports entre les peuples de la forêt et les colonisateurs occidentaux, la vision de la forêt comme un écosystème complexe et fragile, et la quête de façons coopératives de bâtir notre relation avec l’environnement. Bien que la méthodologie choisie favorise les outils de l’écocritique et de l’écologie politique, le travail s’appuie aussi sur l’essor récent de la philosophie environnementale, la biogéographie des forêts tropicales et l’anthropologie culturelle. Par le truchement d’une telle approche, nous misons sur la possibilité d’ouvrir une plateforme de dialogue entre la critique littéraire et d’autres champs du savoir. L’objectif est d’utiliser les textes littéraires comme des fenêtres pour explorer la dimension environnementale de la condition humaine, en fournissant des idées et des points de vue féconds pour les débats actuels autour du changement de paradigme qu’il faut opérer afin que la civilisation humaine soit capable de créer un nouveau rapport, symbiotique et non simplement extractif, avec les écosystèmes naturels. / The forest has been, and remains, a key theme in Hispanic American literature. This research examines images of the forest in the Hispanic American narrative of the last century, stressing the analysis of works of writing set in the Amazon rainforest, Latin America’s quintessential natural setting. What are the most common imaginaries of the rainforest in this narrative production? What impact has the global ecological crisis had on different ways of “narrating the forest”? What types of relationships between human societies and rainforest ecosystems are represented in this corpus? What environmental and ecological problems are thematized in the texts? What role do Indigenous peoples play in the stories? And what role do animals, plants, and other nonhuman entities play? Do these works give a voice to notions of “nature” and “culture” that are different from Western ones? Do they give a voice to needs and perspectives that are different from human ones? To answer these questions, my work delves into four key issues of canonical rainforest narratives: the cultural perceptions of a tropical rainforest setting, the relationships between Indigenous peoples and settlers, the development of a historical consciousness of images of nature, and the search for new forms of relating to the natural environment. Although the proposed methodology favors the tools of ecocriticism and political ecology, the work also draws on current developments in environmental philosophy, rainforest biogeography, and cultural anthropology. By means of such an interdisciplinary approach, my work seeks to create a suitable setting for dialogue between literary criticism and other areas of knowledge. Ultimately, I aim to use these chosen literary texts as a window to exploring the human condition’s environmental dimension, providing ideas and viewpoints that could contribute to building a distinct, symbiotic and not merely extractive relationship between human societies and natural ecosystems. / La selva ha sido, y sigue siendo, un tema central de la literatura hispanoamericana. Este trabajo estudia las imágenes de la selva en la narrativa hispanoamericana durante el último siglo, enfatizando el análisis de obras cuya acción se sitúa en la selva amazónica, el entorno natural latinoamericano por excelencia. ¿Cuáles son los imaginarios de la selva más comunes en la producción novelística y cuentística? ¿Cuál ha sido el impacto de la crisis ecológica global en las formas de «contar la selva»? ¿Qué tipos de relación entre las sociedades humanas y los ecosistemas selváticos aparecen representados en estas obras? ¿Qué problemas ambientales y ecológicos son tematizados en ellas? ¿Qué papel desempeñan en los hechos narrados las poblaciones autóctonas? ¿Y cuál desempeñan, a su vez, los animales, las plantas y otras entidades no-humanas? ¿Las obras le dan voz a nociones de «naturaleza» y «cultura» distintas a las de Occidente, o a necesidades u ópticas distintas a las de los humanos? Para responder estas preguntas, el trabajo profundiza en temas claves del canon de las narrativas de la selva, como las percepciones culturales del ambiente selvático, las relaciones entre los pobladores indígenas de la selva y los colonizadores, el desarrollo de una conciencia histórica de las imágenes de la naturaleza y la búsqueda de nuevas formas de relación con el entorno ambiental, entre otros. Si bien la metodología escogida privilegia las herramientas del ecocriticismo y la ecología política, el trabajo se apoya igualmente en desarrollos recientes de la filosofía ambiental, la biogeografía de las selvas tropicales y la antropología cultural. Mediante este enfoque pluridisciplinar, el trabajo procura abrir un escenario de diálogo fecundo entre la crítica literaria y otras áreas del conocimiento. El objetivo último es aprovechar los textos literarios seleccionados como una ventana para explorar la dimensión ambiental de la condición humana, proveyendo ideas y puntos de vista que contribuyan en la construcción de una relación distinta, simbiótica y no simplemente extractiva, entre las sociedades humanas y los ecosistemas naturales.

This project engages with the Kogi, an Amerindian indigenous people from the Sierra Nevada de Santa Marta mountain range in northern Colombia. Kogi leaders have been engaging in a consistent ecological-political activism to protect the Sierra Nevada from environmentally harmful developments. More specifically, they have attempted to raise awareness and understanding among the wider public about why and how these activities are destructive according to their knowledge and relation to the world. The foreign nature of these underlying ontological understandings, statements, and practices, has created difficulties in conveying them to mainstream, scientific society. Furthermore, the pre-determined cosmological foundations of Kogi society, continuously asserted by them, present a problem to anthropology in terms of suitable analytical categories. My work aims to clarify and understand Kogi environmental activism in their own terms, aided by anthropological concepts and “Western” forms of expression. I elucidate and explain how Kogi ecology and public politics are embedded in an old, integrated, and complex way of being, knowing, and perceiving on the Sierra Nevada. I argue that theoretically this task involves taking a realist approach that recognises the Kogi’s cause as intended truth claims of practical environmental relevance. By avoiding constructivist and interpretivist approaches, as well as the recent “ontological pluralism” in anthropology, I seek to do justice to the Kogi’s own essentialist and universalist ontological principles, which also implies following their epistemological rationale. For this purpose, I immersed myself for two years in Kogi life on the Sierra, and focused on structured learning sessions with three Mamas, Kogi spiritual leaders and knowledge specialists. I reflect on how this interaction was possible because my project was compatible with the Mamas’ own desire to clarify and contextualise the Kogi ecological cause. After presenting this experience, I analyse the material as a multifaceted, interrelated, and elaborate system to reflect the organic, structured composition of Kogi and Sierra, also consciously conveyed as such by the Mamas. I hereby intend to show how the Kogi reproduce, live, and sustain this system through daily practices and institutions, and according to cosmological principles that guide a knowledgeable, ecological relationality with things, called ‘the Law of Origin’. To describe this system, I develop a correspondingly holistic and necessary integration of the anthropological concepts of cosmology, ontology, epistemology, and ecology. Based on this, I argue that Kogi eco-politics are equally embedded in this system, and constitute a contemporary attempt to maintain their regulatory relations with the Sierra Nevada and complement their everyday care-taking practices and rituals. In Kogi terms, this continuity and coherence is a moral imperative and environmental necessity. Thus framing and clarifying Kogi eco-politics may enrich insights into the nature of indigenous ecological knowledge, and may help address environmental problems.

American agriculture in the twentieth century underwent immense transformations. The triumphs in agriculture are emblematic of post-war American progress and expansion but do not accurately depict the evolution of American agriculture throughout an entire century of agricultural depression and economic failure. Some characteristics of this evolution are unprecedented efficiency in terms of output per capita, rapid industrialization and mechanization, the gradual slip of agriculture's portion of GNP, and an exodus of millions of farmers from agriculture leading to fewer and larger farms. The purpose of this thesis is to provide an environmental history and political ecology of overproduction, which has lead to constant surpluses, federal price and subsidy intervention, and environmental concerns about sustainability and food safety. This project explores the political economy of output maximization during these years, roughly from WWI through the present, studying various environmental, economic, and social effects of overproduction and output maximization. The complex eco system of modern agriculture is heavily impacted by the political and economic systems in which it is intrinsically embedded, obfuscating hopes of food and agricultural reforms on many different levels. Overproduction and surplus are central to modern agriculture and to the food that has fueled American bodies for decades. Studying overproduction, or operating at rapidly expanding levels of output maximization, will provide a unique lens through which to look at the profound impact that the previous century of technological advance and farm legislation has had on agriculture in America.

This ethnographic research examines socioeconomic vulnerabilities to resettlement from a large hydropower dam and agricultural commodification in a Tibetan village in Yunnan Province, Southwest China. After providing an initial background on the dynamics of the research region and hydrodevelopment on its rivers, the research framework of examining vulnerability through a lens of political ecology and local knowledge is outlined. Utilizing this framework, the socioeconomic strategies surrounding agriculture and commodified forest products within the study village are initially outlined through the use of oral histories, previous literature, and quantitative household survey data. After providing a detailed background on these income strategies, vulnerabilities to resettlement are examined through qualitative analysis of individual household interviews. This analysis shows that village households are highly reliant on the village's specific location in order to collect the resources and pursue the agriculture that they do; making them vulnerable to future resettlement. The analysis also shows that in the opinions of villagers, a good standard of living is significantly defined by their ability to pursue specific economic strategies. Next, interview results are analyzed to show how agricultural commodification and a very high reliance on one government sponsored company to purchase crops has also made the village highly vulnerable economically. The thesis concludes with reflections on future hydrodevelopment and resettlement scenarios within the village, and provides recommendations to improve local level resilience and promote better capacity to adapt to change. / Graduation date: 2013

No description available.

Seaweed has been hit hard by climate change around the world. The island of Zanzibar, which is the world’s third biggest exporter of seaweed, is one of the places where seaweed is affected. 80 percent of the seaweed farmers on Zanzibar are women who are directly affected by climate change since they are making a living from seaweed farming. New efforts to tackle the impact of climate change on seaweed has been made on Zanzibar through the SEA PoWer project which is a new technique of growing seaweed and enables twenty-four female seaweed farmers to grow in deep and cooler waters instead of the more traditional way which is in shallow waters. The aim of this study is to, from a livelihood perspective, examine women’s experiences and perceptions of the old versus the new techniques of farming seaweed on Zanzibar, Tanzania.  The research questions for this study focus on finding out the women’s experiences and perceptions of the changes in the techniques in relation to opportunities for livelihoods through seaweed farming. Furthermore, this study investigates if women experience conflicts of interest with men regarding the use of ocean space. Semi-structured interviews with eleven women who have used the new technique of growing seaweed were conducted and the results was analyzed in the light of previous research, through the definitions of livelihood and gender, and the theoretical concept of feminist political ecology. The result has shown that all women experienced improvements in their livelihoods through the new technique of seaweed farming. One clear improvement was that there were no negative health effects when using the new technique. The study also found that there are no conflicts of interest between men and women regarding the use of ocean space when using the new technique of seaweed farming. The women had a positive view on the future and had high expectations, they had already noticed positive effects on their livelihoods in form of social, human, physical capital and health.

No description available.

No description available.

The world is facing a global waste crisis due to half of the waste produced not being collected, treated or safely disposed of. Waste not managed in a proper way causes air and water pollution and has negative health and social impacts on people living or working close to the waste. Alt- hough evidence shows that implementing gender approaches improves environmental issues, and the majority of waste pickers are women, few organisations focused on waste management are implementing gender mainstreaming into their work. This case study examines gender main- streaming within the organisation Women in Informal Employment: Globalising and Organising (WIEGO) in relation to environmental issues. WIEGO is an international organisation working to increase the voice, visibility and validity of the working poor, with a special emphasis on women, with a core project that supports cooperative waste picker women in Brazil. The study was conducted through two interviews on local and international level and the analysis of 20 documents describing WIEGO and its work. The theories and concepts of gender mainstreaming, intersectionality, Feminist Political Ecology and Environmental Justice were used to analyse the results. The study showed that WIEGO was implementing gender mainstreaming in their opera- tive work, in the policy framework and in the waste picker projects in Brazil which has resulted in physical and emotional improvements for WIEGO employees internationally and waste pick- ers in Brazil. <<< / Världen står inför en global avfallshanteringskris där hälften av allt avfall som produceras inte insamlas, hanteras eller kasseras på ett säkert sätt. Avfall som inte hanteras säkert skapar luft- och vattenföroreningar och har negativa hälsosamma och sociala effekter för människor som lever eller arbetar nära avfallet. Trots att forskning visar att genusperspektiv förbättrar miljö- problem, och att majoriteten av avfallshanterare är kvinnor, fokuserar få organisationer som hanterar avfall på ”gender mainstreaming” i sitt arbete. Denna fallstudie undersöker ”gender mainstreaming” i organisationen Women in Informal Employment: Globalising and Organising (WIEGO) i relation till miljöproblem. WIEGO är en internationell organisation som arbetar med att öka inflytandet, synligheten och validiteten hos fattiga arbetande, med ett särskilt fokus på kvinnor, med ett kärnprogram som stöttar kooperativ av avfallshanterande kvinnor i Brasi- lien. Studien genomfördes med två intervjuer på lokal och internationell nivå och analys av 20 dokument som beskriver WIEGO och dess arbete. Teorierna och koncepten ”gender mainstrea- ming”, intersektionalitet, Feministisk Politisk Ekologi och miljörättvisa användes för att analy- sera resultaten. Studien visar att WIEGO använder sig av ”gender mainstreaming” i sitt opera- tiva arbete, i sitt policyramverk och i avfallshanteringsprojekten i Brasilien, vilket resulterat it fysiska och emotionella förbättringar för WIEGOs internationellt anställda och för de avfalls- hanterande kvinnorna i Brasilien.