Neste trabalho estudamos a dinâmica da organização de uma Folia de Reis do Estado de São Paulo, a Folia de Reis dos Prudêncio, da cidade de Cajuru. Mais do que a dinâmica em si, nos ocupamos do estudo das toadas que são cantadas durante os seis dias da Folia, ou seja, entre os dias 1º e 6 de janeiro, quando celebramos o culto aos Três Reis Magos que no Brasil encontra um grande veículo de devoção. Nos embrenhamos por diversos estudos da área que desde a década de 1940 encontra representação na literatura. Contando com um grande acervo de registros desta Folia, i.e., fotografias, gravações de áudio, vídeo, depoimentos de participantes e matéria de periódicos, transcrevemos as cinquenta toadas identificadas em seu repertório, procurando refletir sob a luz da etnomusicologia: como \"funciona\" esta música, sob o ponto de vista bi-musical, considerando os aspectos da música, da cultura, daquele grupo e daquela sociedade em particular, e da relação de cada um com a devoção que enfeixa a Folia dos Prudêncio durante seis dias de todos os meses de janeiro, desde 1982. / In this work we study the dynamics of the organization of a Folia de Reis of the State of São Paulo, Folia de Reis dos Prudêncio, from the city of Cajuru. More than the dynamics itself, we deal with the study of the songs that are sung during the six days of Folia, that is, between January 1st and 6th, when we celebrate the cult of the Three Kings who in Brazil finds a great vehicle of devotion. We are embarked by several studies of the area that since the 1940s finds representation in literature. With a large collection of records of this Folia, ie, photographs, audio recordings, video, participants\' testimonies and newspaper articles, we transcribe the fifty toadas identified in its repertoire, seeking to reflect in the light of ethnomusicology: how \"works\" this music, from the bi-musical point of view, considering the aspects of music, culture, that group and that particular society, and the relationship of each one with the devotion that binds the Folia dos Prudêncio during six days of every month of January, since 1982

Orientador: Mario Fernando Bolognesi / Banca: Marianna F. Martins Monteiro / Banca: Clovis Garcia / Resumo: Esta pesquisa apresenta a descrição e análise de algumas personagens cômicas que integram as folias e folguedos, manifestações populares brasileiras, e uma investigação das semelhanças entre as características dessas personagens e as do palhaço de circo. Na cultura popular, as personagens cômicas aparecem na forma de brincantes e executam os Mateus, Bastiões, Catirinas e Cazumbás, pertencentes ao grupo de Bumba-meu-boi e Cavalo-Marinho; os Palhaços, das Folias de Reis; e os Velhos, do Pastoril Profano. Este estudo teve como base referências bibliográficas, análise de vídeos e observação de campo, com coleta de material audiovisual e realização de entrevistas. Centrou-se em um levantamento sobre a origem e ocorrência, no Brasil, de algumas manifestações populares; na identificação e análise das personagens cômicas que as compõem; e em comparações com as personagens populares universais O trabalho contém uma apreciação crítica mais detalhada da personagem do Velho, do Pastoril Profano, e um estudo das aproximações dessa personagem com elementos cômicos universais e com o palhaço de circo, o que se dá por meio dos elementos cênicos que a compõe (composição visual, interpretação, dramaturgia, música e estrutura) / Abstract: This research presents a description and analysis of some comic characters who integrate comprise the folias and folguedos, Brazilian popular demonstrations, and an investigation of the similarities between the characteristics of these characters and those of the clown of circus. In popular culture, the comic characters appear in the form of brincantes and run the Mateus, Bastions, Catirinas and Cazumbás, belonging to the group of Bumba-meu-boi and Cavalo-marinho; the Clown of the Folias de Reis, and the Velhos of the Pastoril Profano. This study was based on bibliographical references, analysis of videos and observation of field, with collection of audiovisual material and realization of interviews. It was centered in a lifting on the origin and occurrence, in Brazil, of some popular demonstrations, in the identification and analysis of comic characters who compose them, and on comparisons with the popular universal characters. The work contains a more detailed critical appreciation of the character of the Velho of Pastoril Profano, and a study of the approximations of this character with universal comic's elements and with the clown of circus, which is done through the scenic elements that it her composes (visual composition, interpretation, dramaturgy, music and structure. / Mestre

Irrigated agriculture in the Khorezm region in the arid inner Aral Sea Basin faces enormous challenges due to a legacy of cotton monoculture and non-sustainable water use. Regional crop growth monitoring and yield estimation continuously gain in importance, especially with regard to climate change and food security issues. Remote sensing is the ideal tool for regional-scale analysis, especially in regions where ground-truth data collection is difficult and data availability is scarce. New satellite systems promise higher spatial and temporal resolutions. So-called light use efficiency (LUE) models are based on the fraction of photosynthetic active radiation absorbed by vegetation (FPAR), a biophysical parameter that can be derived from satellite measurements. The general objective of this thesis was to use satellite data, in conjunction with an adapted LUE model, for inferring crop yield of cotton and rice at field (6.5 m) and regional (250 m) scale for multiple years (2003-2009), in order to assess crop yield variations in the study area. Intensive field measurements of FPAR were conducted in the Khorezm region during the growing season 2009. RapidEye imagery was acquired approximately bi-weekly during this time. The normalized difference vegetation index (NDVI) was calculated for all images. Linear regression between image-based NDVI and field-based FPAR was conducted. The analyses resulted in high correlations, and the resulting regression equations were used to generate time series of FPAR at the RapidEye level. RapidEye-based FPAR was subsequently aggregated to the MODIS scale and used to validate the existing MODIS FPAR product. This step was carried out to evaluate the applicability of MODIS FPAR for regional vegetation monitoring. The validation revealed that the MODIS product generally overestimates RapidEye FPAR by about 6 to 15 %. Mixture of crop types was found to be a problem at the 1 km scale, but less severe at the 250 m scale. Consequently, high resolution FPAR was used to calibrate 8-day, 250 m MODIS NDVI data, this time by linear regression of RapidEye-based FPAR against MODIS-based NDVI. The established FPAR datasets, for both RapidEye and MODIS, were subsequently assimilated into a LUE model as the driving variable. This model operated at both satellite scales, and both required an estimation of further parameters like the photosynthetic active radiation (PAR) or the actual light use efficiency (LUEact). The latter is influenced by crop stress factors like temperature or water stress, which were taken account of in the model. Water stress was especially important, and calculated via the ratio of the actual (ETact) to the potential, crop-specific evapotranspiration (ETc). Results showed that water stress typically occurred between the beginning of May and mid-September and beginning of May and end of July for cotton and rice crops, respectively. The mean water stress showed only minor differences between years. Exceptions occurred in 2008 and 2009, where the mean water stress was higher and lower, respectively. In 2008, this was likely caused by generally reduced water availability in the whole region. Model estimations were evaluated using field-based harvest information (RapidEye) and statistical information at district level (MODIS). The results showed that the model at both the RapidEye and the MODIS scale can estimate regional crop yield with acceptable accuracy. The RMSE for the RapidEye scale amounted to 29.1 % for cotton and 30.4 % for rice, respectively. At the MODIS scale, depending on the year and evaluated at Oblast level, the RMSE ranged from 10.5 % to 23.8 % for cotton and from -0.4 % to -19.4 % for rice. Altogether, the RapidEye scale model slightly underestimated cotton (bias = 0.22) and rice yield (bias = 0.11). The MODIS-scale model, on the other hand, also underestimated official rice yield (bias from 0.01 to 0.87), but overestimated official cotton yield (bias from -0.28 to -0.6). Evaluation of the MODIS scale revealed that predictions were very accurate for some districts, but less for others. The produced crop yield maps indicated that crop yield generally decreases with distance to the river. The lowest yields can be found in the southern districts, close to the desert. From a temporal point of view, there were areas characterized by low crop yields over the span of the seven years investigated. The study at hand showed that light use efficiency-based modeling, based on remote sensing data, is a viable way for regional crop yield prediction. The found accuracies were good within the boundaries of related research. From a methodological viewpoint, the work carried out made several improvements to the existing LUE models reported in the literature, e.g. the calibration of FPAR for the study region using in situ and high resolution RapidEye imagery and the incorporation of crop-specific water stress in the calculation. / Die vorliegende Arbeit beschäftigt sich mit der Modellierung regionaler Erntemengen von Baumwolle und Reis in der usbekischen Region Khorezm, einem Bewässerungsgebiet das geprägt ist von langjähriger Baumwoll-Monokultur und nicht-nachhaltiger Land- und Wassernutzung. Basis für die Methodik waren Satellitendaten, die durch ihre großflächige Abdeckung und Objektivität einen enormen Vorteil in solch datenarmen und schwer zugänglichen Regionen darstellen. Bei dem verwendeten Modell handelt es sich um ein sog. Lichtnutzungseffizienz-Modell (im Englischen Light Use Efficiency [LUE] Model), das auf dem Anteil der photosynthetisch aktiven Strahlung basiert, welcher von Pflanzen für das Wachstum aufgenommen wird (Fraction of Photosynthetic Active Radiation, FPAR). Dieser Parameter kann aus Satellitendaten abgeleitet werden. Das allgemeine Ziel der vorliegenden Arbeit war die Nutzung von Satellitendaten für die Ableitung der Erntemengen von Baumwolle und Reis. Dazu wurde ein Modell entwickelt, das sowohl auf der Feldebene (Auflösung von 6,5 m) als auch auf der regionalen Ebene (Auflösung von 250 m) operieren kann. Während die Ableitung der Erntemengen auf der Feldebene nur für ein Jahr erfolgte (2009), wurden sie auf der regionalen Ebene für den Zeitraum 2003 bis 2009 modelliert. Intensive Feldmessungen von FPAR wurden im Studiengebiet während der Wachstumssaison 2009 durchgeführt. Parallel dazu wurden RapidEye-Daten in ca. zweiwöchentlichem Abstand aufgezeichnet. Aus den RapidEye-Daten wurde der Normalized Difference Vegetation Index (NDVI) berechnet, der anschließend mit den im Feld gemessenen FPAR-Werten korreliert wurde. Die entstandenen Regressionsgleichungen wurden benutzt um Zeitserien von FPAR auf RapidEye-Niveau zu erstellen. Anschließend wurden diese Zeitserien auf die MODIS-Skala aggregiert um damit das MODIS FPAR-Produkt zu validieren (1 km), bzw. eine Kalibrierung des 8-tägigen 250 m NDVI-Datensatzes vorzunehmen. Der erste Schritt zeigte dass das MODIS-Produkt im Allgemeinen die RapidEye-basierten FPAR-Werte um 6 bis 15 % überschätzt. Aufgrund der besseren Auflösung wurde das kalibrierte 250 m FPAR-Produkt für die weitere Modellierung verwendet. Für die eigentliche Modellierung wurden neben den FPAR-Eingangsdaten noch weitere Daten und Parameter benötigt. Dazu gehörte z.B. die tatsächliche Lichtnutzungseffizienz (LUEact), welche von Temperatur- und Wasserstress beeinflusst wird. Wasserstress wurde berechnet aus dem Verhältnis von tatsächlicher (ETact) zu potentieller, feldfruchtspezifischer Evapotranspiration (ETc), die beide aus einer Kombination von Satelliten- und Wetterdaten abgeleitet wurden. Der durchschnittliche Wasserstress schwankte nur geringfügig von Jahr zu Jahr, mit Ausnahmen in den Jahren 2008 und 2009. Die Modellschätzungen wurden durch feldbasierte Ernteinformationen (RapidEye-Ebene) sowie regionale statistische Daten (MODIS-Ebene) evaluiert. Die Ergebnisse zeigten, dass beide Modellskalen regionale Ernteerträge mit guter Genauigkeit nachbilden können. Der Fehler für das RapidEye-basierte Modell betrug 29,1 % für Baumwolle und 30,4 % für Reis. Die Genauigkeiten für das MODIS-basierte Modell variierten, in Abhängigkeit des betrachteten Jahres, zwischen 10,5 % und 23,8 % für Baumwolle und zwischen -0,4 % und -19,4 % für Reis. Insgesamt gab es eine leichte Unterschätzung der Baumwoll- (Bias = 0,22) und Reisernte (Bias = 0,11) seitens des RapidEye-Modells. Das MODIS-Modell hingegen unterschätzte zwar auch die (offizielle) Reisernte (mit einem Bias zwischen 0,01 und 0,87), überschätzte jedoch die offiziellen Erntemengen für die Baumwolle (Bias zwischen -0,28 und -0,6). Die Evaluierung der MODIS-Skala zeigte dass die Genauigkeiten extrem zwischen den verschiedenen Distrikten schwankten. Die erstellten Erntekarten zeigten dass Erntemengen grundsätzlich mit der Distanz zum Fluss abnehmen. Die niedrigsten Erntemengen traten in den südlichsten Distrikten auf, in der Nähe der Wüste. Betrachtet man die Ergebnisse schließlich über die Zeit hinweg, gab es Gebiete die über den gesamten Zeitraum von sieben Jahren stets von niedrigen Erntemengen gekennzeichnet waren. Die vorliegende Studie zeigt, dass satellitenbasierte Lichtnutzungseffizienzmodelle ein geeignetes Werkzeug für die Ableitung und die Analyse regionaler Erntemengen in zentralasiatischen Bewässerungsregionen darstellen. Verglichen mit verwandten Studien stellten sich die ermittelten Genauigkeiten sowohl auf der RapidEye- als auch auf der MODIS-Skala als gut dar. Vom methodischen Standpunkt aus gesehen ergänzte diese Arbeit vorhanden LUE-Modelle um einige Neuerungen und Verbesserungen, wie z.B. die Validierung und Kalibrierung von FPAR für die Studienregion mittels Feld- und hochaufgelösten RapidEye-Daten und dem Einbezug von feldfrucht-spezifischem Wasserstress in die Modellierung.

Mestre -- Escola Nacional de Saude Publica, Rio de Janeiro, 2000.

Submitted by Rodrigo Baeta (rodrigobaeta@yahoo.com.br) on 2017-01-31T19:25:32Z No. of bitstreams: 1 03. Trabalho Final Marcia Reis.pdf: 103381279 bytes, checksum: 3d43827a12dade6401752701ccb4de08 (MD5) / Made available in DSpace on 2017-01-31T19:25:32Z (GMT). No. of bitstreams: 1 03. Trabalho Final Marcia Reis.pdf: 103381279 bytes, checksum: 3d43827a12dade6401752701ccb4de08 (MD5) / O trabalho se fundamentou na elaboração do projeto de restauração do prédio da Sede da Companhia Hidrelétrica do Vale da São Francisco, em Salvador, BA, obra do arquitetura Assis Reis. Para isso, foi efetivada uma pesquisa rigorosa sobre a história do projeto, da construção e das alterações do edifício, bem como um cadastro de sua situação atual - cotejando com seu projeto original -, diagnóstico tecnológico e finalmente o projeto de intervenção.

Orientadora: Fabiana Lopes da Cunha / Banca: Célia Reis Camargo / Banca: Sandra de Cássis Araújo Pelegrini / Resumo: A pesquisa objetiva analisar e registrar os sentidos do ritual e do patrimônio da Folia de Reis da cidade de Florínea/São Paulo, dando ênfase ao período de 1993 a 2013, momento em o grupo de foliões (praticantes do ritual religioso e membros da Associação Folclórica de Reis Flor do Vale de Florínea) identificam as principais ressignificações do bem cultural no contexto da cidade. A história oral foi o método utilizado no processo de levantamento e avaliação das entrevistas, sendo complementada com um acervo documental de fontes textuais de diferentes tipologias (25 relatos orais transcritos, atas manuscritas, leis e processos jurídicos), audiovisuais (DVDs), sonoras (CD) e visuais (fotografias). Neste sentido, a reunião da documentação e as discussões do presente trabalho contribuem com a salvaguarda da memória e história do grupo e do patrimônio em questão e, também, com... (Resumo completo, clicar acesso eletrônico abaixo) / Abstract: This research aims to analyze and record the meanings of the ritual and heritage of Folia de Reis of the city of Florínea/São Paulo, emphasizing the period from 1993 to 2013, when the group of revelers (practitioners of this religious ritual and members of the Flor do Vale Folkloric Association from Florínea) identify the major reinterpretation of the cultural object in the city's context. Oral history was the method used in the assessment process and evaluation of interviews, complemented with a documentary archive of textual sources from different types (25 transcribed oral histories, handwritten minutes, laws and lawsuits), audiovisual (DVDs), sounds (CD) and visual (photograph). Regarding this, the gathered documentation and discussions in this study contribute to the preservation of the group's memory, history and heritage, and also with ... (Complete abstract click electronic access below) / Mestre

Made available in DSpace on 2016-04-26T18:12:01Z (GMT). No. of bitstreams: 1 Neide Aparecida Marinho.pdf: 5671040 bytes, checksum: 981162c8959468194eaaa9ca42015b15 (MD5) Previous issue date: 2012-06-26 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The object of this study is the Folia Estrela do Norte , from Juiz de Fora, Minas Gerais/Brazil, from 2010 to 2011. Our main objective is to place the research of Folia de Reis , a Brazilian popular festival, in the context of recent communication studies. Through the symbols constituents of the Folias , re-investigate the meanings and usages elaborated within the communities that produce and reproduce the festivals. We seek primarily to understand how this popular ritual dialogues with the mass media. To this, we investigated the communicational aspects of the rituals. Theirs "mythologies" survive through (and despite) the industrial and digital society. Our problem: how the rituals of the Folias de Reis dialogue with the mass media? The research has shown that, in mixed cultures, flexible and mobile, the popular and the massive, the oral and the written, the open and the closed, the center and the periphery they all dialogue in tension, incorporating outside elements and breaking oppositions. We analyzed the dialogue between popular and massive, a major issue in cultures such as ours, constantly reworked from the incorporation of others, forming new cultural texts, in network and mosaic. Our main theoretical basis is the communication studies of mediations between popular culture and mass culture; how the popular and folkloric manifestations are incorporated and reworked by the cultural industry that, at the same time, provides projections and recreations? Another point is the palhaços , important characters of the Folia , and their masks that, full of representativeness, disguise, frighten and hide, allowing the man to present his "being and not being" condition. In these masks are present the legendary, the sacred and the profane, in images of grotesque that appropriate themselves of a baroque which is translated into exuberant costumes, mapping the territory of the mixed culture. Thus we find the current masking that, in a symbolic appropriation, shows the daily experiences that leave "marks", or "social masks", creating opportunities for camouflage. Contribute to our theoretical basis intellectuals of mediations theories, such as Néstor García Canclini and Jesús Martín-Barbero. From the mestizaje theories, we can mention Amalio Pinheiro, Serge Gruzinski, Peter Burke, Yuri Lotman and Laplantine / O objeto de estudo dessa pesquisa é a Folia Estrela do Oriente, de Juiz de Fora, Minas Gerais, no período entre 2010 e 2011. Nosso objetivo principal é inserir o estudo das Folias de Reis no contexto das pesquisas recentes da comunicação. Por meio das simbologias constituintes das Folias, investigamos as re-significações e as readaptações, elaboradas no seio das comunidades que produzem e reproduzem as festas. Procuramos, principalmente, compreender de que forma tal ritual popular dialoga com os meios massivos. Para tal, foram investigados os aspectos comunicacionais dos rituais. Suas mitologias sobrevivem por meio (e apesar) da sociedade industrial e digital. Nossa questão-problema é: de que maneira o ritual das Folias de Reis dialoga com a comunicação de massa? A pesquisa mostrou que, em culturas mestiças, flexíveis e móbeis, o popular e o massivo, o oral e o escrito, o aberto e o fechado, o centro e a periferia dialogam em tensão, incorporando elementos alheios e rompendo com oposições. Foi analisado, portanto, o diálogo entre o popular e o massivo, questão de suma importância em nossa cultura, constantemente reelaborada a partir da incorporação do alheio, formando novos textos em rede e mosaico. Nosso suporte teórico principal está nos estudos da comunicação que investigam as mediações entre cultura popular e de massa; como as manifestações populares e folclóricas são incorporadas e reelaboradas pela indústria cultural, que propiciam projeções e recriações simultaneamente? Outro ponto do trabalho é a figura do Palhaço, personagem importante da Folia, e suas máscaras que, carregadas de representatividade, disfarçam, amedrontam e escondem, permitindo ao homem apresentar a sua condição de ser e não ser . Nestas máscaras estão presentes o lendário, o sagrado e o profano, em estampas do grotesco que se apropriam de um barroco traduzido em exuberantes fantasias, desenhando o território do mestiço. Assim encontramos os mascaramentos atuais que, numa apropriação simbólica, mostram as experiências cotidianas que deixam marcas , ou máscaras sociais , criando possibilidades de camuflagem. Contribuem, para nossa fundamentação, pensadores da teoria das mediações, como Néstor García Canclini e Jesús Martín-Barbero. Das teorias da mestiçagem, podemos citar, Amálio Pinheiro, Serge Gruzinski, Peter Burke, Iuri Lotmam, Laplantine

Submitted by Luciana Ferreira (lucgeral@gmail.com) on 2016-03-21T12:16:03Z No. of bitstreams: 3 Dissertação - Rosiane Dias Mota - 2011 (1).pdf: 19626805 bytes, checksum: fdf446c83a15643b14ecb38eb00f7f49 (MD5) Dissertação - Rosiane Dias Mota - 2011 (2).pdf: 6864764 bytes, checksum: 0ff242966c4e56bcbb285d54719267e0 (MD5) license_rdf: 21267 bytes, checksum: 73e23c2acaaf13389e092bd813e3223d (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2016-03-21T12:17:51Z (GMT) No. of bitstreams: 3 Dissertação - Rosiane Dias Mota - 2011 (1).pdf: 19626805 bytes, checksum: fdf446c83a15643b14ecb38eb00f7f49 (MD5) Dissertação - Rosiane Dias Mota - 2011 (2).pdf: 6864764 bytes, checksum: 0ff242966c4e56bcbb285d54719267e0 (MD5) license_rdf: 21267 bytes, checksum: 73e23c2acaaf13389e092bd813e3223d (MD5) / Made available in DSpace on 2016-03-21T12:17:51Z (GMT). No. of bitstreams: 3 Dissertação - Rosiane Dias Mota - 2011 (1).pdf: 19626805 bytes, checksum: fdf446c83a15643b14ecb38eb00f7f49 (MD5) Dissertação - Rosiane Dias Mota - 2011 (2).pdf: 6864764 bytes, checksum: 0ff242966c4e56bcbb285d54719267e0 (MD5) license_rdf: 21267 bytes, checksum: 73e23c2acaaf13389e092bd813e3223d (MD5) Previous issue date: 2011-07-01 / Conselho Nacional de Pesquisa e Desenvolvimento Científico e Tecnológico - CNPq / This current research examines the territorialities which emerge from the relations established in the presentations and meetings of the ‘Giros of Folias de Reis’ in Goiânia. This binomial cultural-religious manifestation consists of an after Christmas seasonal Catholic popular festivity, which is permeated with Christian rites, beliefs and memories. ‘Giros of Folias’ are, therefore, collective walks practiced by specific fancily-dressed festive groups. Symbolically, ‘giros’ means the Christ walks, and ‘Folias’ represents the ‘Three Kings celebration’. The research has its conceptual and theoretical approaches within the Cultural Geography realm. It seeks to have readings on the meanings of these expressions of popular culture. The ‘Folias de Reis’ produce "inscriptions" in space and time (territory, territoriality, identity), which become part of symbolic landscapes. The territorial relations and symbolic landscapes produced by the ‘Folias de Reis’, even within different realities and contexts, do not have their essence, such as devotion and tradition, changed. These festive groups adapt themselves, or have physical and structural modifications, depending on the situation in which they become part of, but their devotion gets strengthened every time they practice the ‘Giros’. The theoretical and methodological aspects used in the research are based, but not limited to, on the contributions of Adams (2005, 2006, 2010) who debates the territorial relations within the Cultural Geography domain; on the work of Geertz (2001), who addresses conceptual approaches related to ‘culture’; on the insights of Hobsbawm (1997) who provides a reflection on two types of tradition: real and invented one; and, on the work of Cosgrove (2004), who discusses the symbolic landscapes and its reading. For this investigation, the used methodological procedures and tools were: literature review, documented material, fieldwork, maps production, and data analysis. The findings reveal that the “Folia de Reis” entails a festivity replete with social relations which, per se, put in evidence – during the “Giros” - , a symbolic universe composed of rural elements, but, in this particular case, celebrated in an urban environment. The territorialities and cultural landscapes are then produced during the festival with the songs and the hospitality of the festive groups, and it is an event which takes place cyclically according to a Christmas event calendar of Goiania. / permeada de ritos, crenças e lembranças. A presente investigação, apoiada na abordagem da geografia cultural, tem como objetivo analisar as territorialidades que emergem pelas relações estabelecidas nos “giros”, apresentações e encontros de Folias de Reis na cidade de Goiânia, bem como obter uma leitura dos significados destas como manifestação e expressão da cultura popular. As Folias de Reis produzem “marcas” no espaço-tempo (território, territorialidades, identidades) que se configuram em paisagens simbólicas. As relações territoriais e as paisagens simbólicas produzidas pelas Folias de Reis, mesmo em diferentes realidades, não modificam sua essência de devoção e tradição. Esses grupos se adaptam ou sofrem modificações físicas e estruturais de acordo com a situação em que se inserem, mas o sentido devocional se mantém e se fortalece a cada cantoria. Os aspectos teórico-metodológicos utilizados no desenvolvimento desta têm como base, entre outras, às contribuições de Almeida (2005; 2006; 2010), que discute relações territoriais no âmbito da geografia cultural; de Geertz (2001), o qual aborda questões conceituais referentes à cultura; de Hobsbawn (1997), com uma reflexão acerca da tradição genuína e inventada; e de Cosgrove (2004), que discute as paisagens simbólicas e sua leitura. Utilizou-se, como procedimentos metodológicos, levantamento bibliográfico, pesquisa documental, trabalho de campo, tratamento de dados, produção de mapas, entre outros. Conclui-se que a Folia de Reis consiste em uma festa permeada de relações sociais que evidenciam, durante os “giros”, um universo simbólico dotado de elementos rurais no meio urbano da Capital. São nas celebrações, cantorias e na hospitalidade dos foliões, que são produzidas pelas folias, as territorialidades e as paisagens culturais presentes no calendário festivo do ciclo natalino da cidade.

Made available in DSpace on 2015-04-22T22:18:37Z (GMT). No. of bitstreams: 1 DISSERTACAO LADEME.PDF: 938108 bytes, checksum: 9a9e99e06cb7ebb2f1751e777754a21b (MD5) Previous issue date: 2009-06-25 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Understanding what were the forms of representation used by Arthur Cezar Ferreira Reis on sertanistas, missionaries and indigenous people in a relationship that would lead to the colonization and therefore civilization was the north that gave base this work. Thus, it was necessary to go in search of theoretical and methodological support of the author the now essentially for his relationship with Brazilian intellectuals that served as a reference. Through the analysis of passive connections the author and his work História do Amazonas concluded that the representations showed in his first work was closely linked to his relationship with the Historical Institute, and particularly some of its members, as Francisco Adolfo de Varnhagem represented the IHGB and Álvaro Maia under Amazon. / Compreender quais foram as formas de representação utilizadas por Arthur Cezar Ferreira Reis sobre os sertanistas, missionários e indígenas numa relação que levaria à colonização e, por conseguinte à civilização foi o norte que deu sustentáculo a este trabalho. Para tanto, fez-se necessário ir à busca dos suportes teóricos-metodológicos do autor, o que passou indispensavelmente pela sua relação com os intelectuais brasileiros que lhe serviram como referência. Através da análise das correspondências passivas do autor e de sua obra História do Amazonas conclui-se que as representações expressas no seu primeiro trabalho estavam estreitamente ligadas à sua relação com os Institutos Históricos e, em especial, alguns de seus membros, como Francisco Adolfo de Varnhagen representando o IHGB e Álvaro Maia no âmbito amazonense.

Made available in DSpace on 2016-03-15T19:48:04Z (GMT). No. of bitstreams: 1 ADEMIR_RIBEIRO_CR.pdf: 699258 bytes, checksum: 3adc53be5fd57956ab8fcd865958c121 (MD5) Previous issue date: 2006-09-06 / This dissertation as its objective a short analysis of the polemic discourse of Alvaro Reis, as seen in part of one of his works, The Caldaic Origins of Bible. This text was initially written as a polemic debate with José Campos Novaes, a scholar of the times. We mean to analyze the first chapter, dealing with authenticity of the first five chapter of the Bible known as Pentateuch. Since our analyses has the Bible and its relation with the protestant context, as base of the discourse, we discuss the coming of the Protestants to the country, its cultural, political and religious context, as far as it is a par of Alvaro Reis s life. The research included his functions as minister and preacher of Brazilian Presbyterian Church. Through the readings of the work mentioned above, and one of his other words, The Spiritism, both part of his polemic discourses, we found the means of his function as a polemist and his refutations. / Este trabalho tem como objetivo fazer uma breve análise do discurso polêmico, de parte de uma das obras de Álvaro Reis, intitulada, As Origens Caldaicas da Bíblia, obra originária de um debate polêmico travado com José de Campos Novaes, erudito da época. O objetivo é analisar o primeiro capítulo que trata da autenticidade dos cinco primeiros livros da Bíblia, conhecidos como Pentateuco. Como esta análise tem a Bíblia como objeto de base do discurso e seu contexto ligado ao Protestantismo, para atingir o objetivo foi necessário construir um capítulo sobre como e quando o Protestantismo foi inserido no País, e em que contexto cultural, político e religioso a Igreja Presbiteriana se estabeleceu no Brasil. E também se fez necessário um capítulo sobre a vida de Álvaro Reis, foi feito uma pesquisa de como exerceu sua função de pastor e pregador da Igreja Presbiteriana do Brasil, e por meio de estudo e pesquisa em duas de suas obras, uma citada acima e a outra denominada Espiritismo, resultado de seus discursos polêmicos, verificou-se como desenvolveu sua função de polemista e como realizava suas refutações.