Made available in DSpace on 2016-04-25T20:21:45Z (GMT). No. of bitstreams: 1 CSO - Sonia Maria Rezende C de Miranda.pdf: 4646878 bytes, checksum: e53196e2dd946f78b05b4ba7686625da (MD5) Previous issue date: 2006-10-06 / Resulting from the author s personal involvement with the favela Real Parque, holding a position of Technical Director at the Centro de Saúde Real Parque (Health Center Base Unit) from 1987 to 2002, an idea arose to set up a project for selective gathering of waste solids, which involved the organization of a cooperative system that would generate sustainable income for the people, having in focus the minimization of poverty of the Real Parque favela residents. The favela is located in the south side of São Paulo, which is one of the most wealthy regions of the city, attached to the Morumbi Administrative District, where the difference between the rich and wealthy population, living in luxurious condominiums, contrasts clamorously with the socially destitute residents of the favela Real Parque . With the objective of verifying whether there is a possibility for building up citizenship, with political, civic and social rights, by forming a cooperative nucleus called ReciclaReal at the Real Parque , this survey is being conducted in a socially empiric manner called actionsurvey , while revealing quantitative and qualitative demographic details, which comprehensively includes the local reality and suggests solidarity economics as a new form of social organization, and an alternative for inclusion of those whose insertion in the job market is extremely difficult. Based upon authors who have pondered on matters regarding the build-up of citizenship, it is evident that the combined economic, social and technological transformations that occurred since the beginning of the 20th century have produced both positive and negative aspects. Regarding the latter, we can mention unemployment as having brought about innumerable consequences to the less-favored classes, particularly in Brazil. These effects also brought about an increase in consumerism, thereby increasing discarded waste and aggravating the environmental problems, which paradoxically constitutes the means of subsistence for many people. In this aspect, this survey demonstrates that the cooperatives for selective collection of garbage allows benefits for the socially excluded strata and assists towards their insertion and social emancipation, covering several aspects: in the ecologic sense (rescuing the afflictions of the environment), in the economic sense (recovering inputs, saving raw materials and generating incomes), in the cultural sense (introducing a new culture of waste selection and separation), in the educational sense (making people aware of the harmfulness brought by garbage), in the social sense (interaction between residents of a neighborhood who have different social backgrounds), in the symbolic sense (owning an identity), in the psychological sense (a feeling of dignity and self-esteem) and in the sense of citizenship (building up civil, political and social rights). Thus, the appearance of a new personage in the social scenario: the Environmental Hygienist, a person who can transform reality. It is noteworthy that there is revelation of a new citizenship, resulting from the capabilities to perform faculties as mentioned by Sen (2001), when it is admissible to leave the social animosity of robotized people, and they become full-fledged human citizens. This might be obtained through the Social Laborer, as a result of the wheel method an intermediation gap between different people in actions that mobilize and grant social improvements at government organizations, such as the Unidade Básica de Saúde health centers, with objective proposals and within tangible reach. It should be pointed out that the residents of favelas , in this case the Real Parque, even under precarious health circumstances, are capable of being productive and to earn an income that can assure their subsistence, provided they participate in an economic organization, based on equality, solidarity and interdependence / A partir do envolvimento profissional da autora, com a favela Real Parque no cargo diretora técnica do Centro de Saúde Real Parque (Unidade Básica de Saúde), de 1987 a 2002, surgiu a idéia de um projeto de coleta seletiva de resíduos sólidos e organização um sistema de cooperativa para a geração de renda sustentável com o intuito de minimizar a pobreza da população favelada do Bairro Real Parque, situado na zona sul de São Paulo, uma das regiões mais nobres da cidade, pertencente ao distrito administrativo do Morumbi, palco da constatação de contrastes gritantes entre uma população rica e privilegiada, moradora dos condomínios altamente luxuosos e outra, tão socialmente desprotegida, moradora da favela do Real Parque. Com o objetivo de verificar se é possível a construção da cidadania em seus direitos políticos, civis e sociais com a formação de um núcleo cooperativa no Real Parque ReciclaReal, a presente pesquisa de cunho social empírico, denominada pesquisa-ação, revela dados demográficos, quantitativos e qualitativos que compreendem a realidade local e sugere a economia solidária como nova forma de organização social e alternativa de inclusão daqueles que se encontram em inserção no mercado de trabalho extremamente desfavorável. Fundamentada em autores que refletem questões sobre a construção da cidadania, observa-se que o conjunto de transformações econômicas, tecnológicas e sociais, a partir do século XX, tem produzido impactos positivos e negativos. Com relação a estes, pode-se citar, o desemprego que, principalmente no Brasil, trouxe inúmeras conseqüências para as classes mais desfavorecidas. Tais efeitos também provocaram aumento no consumo, proliferando o lixo e agravando o problema ambiental que, paradoxalmente, constitui o meio de subsistência de muitos. Neste aspecto, esta pesquisa evidencia que as cooperativas de coleta seletiva de lixo, além de beneficiarem uma parcela excluída socialmente, colaboram em sua inserção e emancipação social em vários aspectos: no sentido ecológico (resgatar as agruras do meio-ambiente), no sentido econômico (recuperação dos insumos com economia da matéria primária e geração de renda), no sentido cultural (a nova cultura de separação do lixo), no sentido educativo (sensibilização dos moradores dos malefícios causados pelo lixo), no sentido social (interação entre os moradores do bairro das classes sociais distintas), no sentido simbólico (o dispor de uma identidade), no sentido psicológico (sentimento de dignidade e auto-estima) e no sentido cidadão (a construção dos direito civis, políticos e sociais). Enfim, a aparição de um novo personagem no cenário social: os higienistas ambientais, transformadores da realidade. Destaca-se a revelação de uma nova cidadania a partir da capacidade de realizar funcionamentos , como afirma Sen (2001) quando permitem-se sair do encarniçamento social de pessoas coisificadas e se transformam em homens cidadãos. Isto pode ser conseguido através do Trabalhador Social, a partir do método da roda , um espaço de mediação entre os diferentes , em ações que se mobilizam e proporcionam melhorias sociais em organizações governamentais como uma Unidade Básica de Saúde, com propostas objetivas e de alcance real. Cabe ressaltar que os moradores de favelas, neste caso, do Real Parque, mesmo em condições precárias de saúde, são capazes de ser produtivos e obter renda que garanta sua subsistência desde que sejam participativos de uma organização econômica baseada na igualdade, solidariedade e interdependência

Made available in DSpace on 2016-04-26T14:56:10Z (GMT). No. of bitstreams: 1 CSO - Sonia Maria Rezende C de Miranda.pdf: 4646878 bytes, checksum: e53196e2dd946f78b05b4ba7686625da (MD5) Previous issue date: 2006-10-06 / Resulting from the author s personal involvement with the favela Real Parque, holding a position of Technical Director at the Centro de Saúde Real Parque (Health Center Base Unit) from 1987 to 2002, an idea arose to set up a project for selective gathering of waste solids, which involved the organization of a cooperative system that would generate sustainable income for the people, having in focus the minimization of poverty of the Real Parque favela residents. The favela is located in the south side of São Paulo, which is one of the most wealthy regions of the city, attached to the Morumbi Administrative District, where the difference between the rich and wealthy population, living in luxurious condominiums, contrasts clamorously with the socially destitute residents of the favela Real Parque . With the objective of verifying whether there is a possibility for building up citizenship, with political, civic and social rights, by forming a cooperative nucleus called ReciclaReal at the Real Parque , this survey is being conducted in a socially empiric manner called actionsurvey , while revealing quantitative and qualitative demographic details, which comprehensively includes the local reality and suggests solidarity economics as a new form of social organization, and an alternative for inclusion of those whose insertion in the job market is extremely difficult. Based upon authors who have pondered on matters regarding the build-up of citizenship, it is evident that the combined economic, social and technological transformations that occurred since the beginning of the 20th century have produced both positive and negative aspects. Regarding the latter, we can mention unemployment as having brought about innumerable consequences to the less-favored classes, particularly in Brazil. These effects also brought about an increase in consumerism, thereby increasing discarded waste and aggravating the environmental problems, which paradoxically constitutes the means of subsistence for many people. In this aspect, this survey demonstrates that the cooperatives for selective collection of garbage allows benefits for the socially excluded strata and assists towards their insertion and social emancipation, covering several aspects: in the ecologic sense (rescuing the afflictions of the environment), in the economic sense (recovering inputs, saving raw materials and generating incomes), in the cultural sense (introducing a new culture of waste selection and separation), in the educational sense (making people aware of the harmfulness brought by garbage), in the social sense (interaction between residents of a neighborhood who have different social backgrounds), in the symbolic sense (owning an identity), in the psychological sense (a feeling of dignity and self-esteem) and in the sense of citizenship (building up civil, political and social rights). Thus, the appearance of a new personage in the social scenario: the Environmental Hygienist, a person who can transform reality. It is noteworthy that there is revelation of a new citizenship, resulting from the capabilities to perform faculties as mentioned by Sen (2001), when it is admissible to leave the social animosity of robotized people, and they become full-fledged human citizens. This might be obtained through the Social Laborer, as a result of the wheel method an intermediation gap between different people in actions that mobilize and grant social improvements at government organizations, such as the Unidade Básica de Saúde health centers, with objective proposals and within tangible reach. It should be pointed out that the residents of favelas , in this case the Real Parque, even under precarious health circumstances, are capable of being productive and to earn an income that can assure their subsistence, provided they participate in an economic organization, based on equality, solidarity and interdependence / A partir do envolvimento profissional da autora, com a favela Real Parque no cargo diretora técnica do Centro de Saúde Real Parque (Unidade Básica de Saúde), de 1987 a 2002, surgiu a idéia de um projeto de coleta seletiva de resíduos sólidos e organização um sistema de cooperativa para a geração de renda sustentável com o intuito de minimizar a pobreza da população favelada do Bairro Real Parque, situado na zona sul de São Paulo, uma das regiões mais nobres da cidade, pertencente ao distrito administrativo do Morumbi, palco da constatação de contrastes gritantes entre uma população rica e privilegiada, moradora dos condomínios altamente luxuosos e outra, tão socialmente desprotegida, moradora da favela do Real Parque. Com o objetivo de verificar se é possível a construção da cidadania em seus direitos políticos, civis e sociais com a formação de um núcleo cooperativa no Real Parque ReciclaReal, a presente pesquisa de cunho social empírico, denominada pesquisa-ação, revela dados demográficos, quantitativos e qualitativos que compreendem a realidade local e sugere a economia solidária como nova forma de organização social e alternativa de inclusão daqueles que se encontram em inserção no mercado de trabalho extremamente desfavorável. Fundamentada em autores que refletem questões sobre a construção da cidadania, observa-se que o conjunto de transformações econômicas, tecnológicas e sociais, a partir do século XX, tem produzido impactos positivos e negativos. Com relação a estes, pode-se citar, o desemprego que, principalmente no Brasil, trouxe inúmeras conseqüências para as classes mais desfavorecidas. Tais efeitos também provocaram aumento no consumo, proliferando o lixo e agravando o problema ambiental que, paradoxalmente, constitui o meio de subsistência de muitos. Neste aspecto, esta pesquisa evidencia que as cooperativas de coleta seletiva de lixo, além de beneficiarem uma parcela excluída socialmente, colaboram em sua inserção e emancipação social em vários aspectos: no sentido ecológico (resgatar as agruras do meio-ambiente), no sentido econômico (recuperação dos insumos com economia da matéria primária e geração de renda), no sentido cultural (a nova cultura de separação do lixo), no sentido educativo (sensibilização dos moradores dos malefícios causados pelo lixo), no sentido social (interação entre os moradores do bairro das classes sociais distintas), no sentido simbólico (o dispor de uma identidade), no sentido psicológico (sentimento de dignidade e auto-estima) e no sentido cidadão (a construção dos direito civis, políticos e sociais). Enfim, a aparição de um novo personagem no cenário social: os higienistas ambientais, transformadores da realidade. Destaca-se a revelação de uma nova cidadania a partir da capacidade de realizar funcionamentos , como afirma Sen (2001) quando permitem-se sair do encarniçamento social de pessoas coisificadas e se transformam em homens cidadãos. Isto pode ser conseguido através do Trabalhador Social, a partir do método da roda , um espaço de mediação entre os diferentes , em ações que se mobilizam e proporcionam melhorias sociais em organizações governamentais como uma Unidade Básica de Saúde, com propostas objetivas e de alcance real. Cabe ressaltar que os moradores de favelas, neste caso, do Real Parque, mesmo em condições precárias de saúde, são capazes de ser produtivos e obter renda que garanta sua subsistência desde que sejam participativos de uma organização econômica baseada na igualdade, solidariedade e interdependência

Made available in DSpace on 2016-04-29T14:17:29Z (GMT). No. of bitstreams: 1 Heloisa Pires de Lucca.pdf: 9287629 bytes, checksum: bc3e4374c1bf4edb6baf31b1fc32584b (MD5) Previous issue date: 2008-05-19 / The aim of this study is to understand the meaning of returning to live in a shanty town based on the significance revealed by women who were removed from the Três Marias slum and were resettled in the Garagem Housing Project. It was part of the Program for the canalization of streams and construction of public roads PROCAV II implemented by the City Hall of São Paulo. The main objective is to understand the meaning that emerges from the narrative of those women focusing on a social and cultural analysis. It was defined as hypothesis that returning to live in a shantytown can be explained and understood in multiple ways, some of them based on facts of real life and others based on abstract sensations. At the same time, shanty towns are seen as areas where people build freely their house and their way of living. The methodological approach is the Oral history, a qualitative methodology that emphasizes people and their narrative as responsible for the construction of their life and fate in a limited and problematic reality. The methodology was grounded on bibliographic research, document research and research in area based on 4 semistructured interviews, participative observation and pictures taken by the subjects. The concepts adopted are: experience , culture , to live , shanty town and rooted in an interdisciplinary approach. The outcomes reveal that financial difficulties force those who were resettled to give up the housing project but this is not the only possible reason. Giving up the housing projects and returning to shanty towns can also be seen as a result of individual or familiar decision due to subjective needs and interests, which lead people to look for a transformation in life. Going back to shanty towns seems to be a possible solution, and also an option. It seems that people desire what is known, familiar and the nearest place. It was in a shanty town that the women, subject of this research, refound their roots, their feelings of belonging to a group, of belonging to an area where their neighbours have similar cultural aspects. When returning to shanty towns they rebuilt their identity so that could recognize themselves in the problems, struggle and pleasure of their routine / A presente Dissertação de Mestrado teve como objeto de estudo os significados do retorno à favela, a partir das experiências vividas por mulheres removidas da Favela Três Marias e reassentadas no Conjunto Habitacional Garagem, pelo Programa de Canalização de Córregos, Abertura de Vias e Recuperação Ambiental e Social de Fundos de Vale - PROCAV II, implantado pela Prefeitura do Município de São Paulo. O objetivo geral foi compreender os significados dessas experiências, a partir dos relatos dessas mulheres, numa perspectiva de análise sócio-cultural. Definiu-se como hipótese que os significados de retorno à favela podem ser múltiplos, e compreender dimensões inter-relacionadas de condições concretas de vida e de subjetividade, sendo a favela um espaço onde seus moradores constroem livremente não só a moradia como o modo de viver. A História Oral foi utilizada como metodologia qualitativa de pesquisa, visando dar ênfase aos sujeitos e seus relatos, construtores que são de seus destinos, entre as possibilidades e limites existentes. A metodologia abrangeu pesquisa bibliográfica, pesquisa documental, pesquisa de campo por meio de quatro entrevistas semiestruturadas, observação participante e fotografias tiradas pelos sujeitos. Os conceitos de referência adotados foram: experiência , cultura , habitar , favela e enraizamento , em uma abordagem interdisciplinar. Os resultados apontaram que o fator econômico conduz pessoas reassentadas a saírem de conjuntos habitacionais, mas que este não é o único determinante. A saída dos conjuntos apresenta-se como resultado de uma decisão individual ou familiar, devido também a necessidades e interesses subjetivos, que as conduzem à mudança de espaço em busca de transformação da vida pessoal. Voltar para a favela aparece como a solução possível, mas também como uma opção . Pretender o conhecido, o familiar, o próximo. Foi na favela que as mulheres, sujeitos desta pesquisa, retomaram suas raízes, o sentimento de pertença a um grupo e a um espaço com suas práticas culturais comuns, e reconstruíram o processo de formação de identidade social, de modo que se reconheçam nos percalços, nas lutas, e nos prazeres do viver cotidiano

The phenomenon of orphans and vulnerable children (OVC) in Zambia is a consequence of the HIV and AIDS epidemic. Many of these children are orphaned at a critical developmental stage of their lives when parental care and nurture is most needed. In the African world view, children’s opinions in matters concerning them including care are rarely sort or heard. The main aim of this research was to gain a holistic understanding of the silent voices of children affected and/or infected by the HIV and AIDS, and specifically about their experiences of care and/or lack of it. The other aims were: 1) to research alternative means of getting the silent stories of the marginalized children heard by the Zambian society; and 2) to disseminate the research findings to policy makers. Ten children orphaned by AIDS and vulnerable children, who are the core-searchers, drawn from three Lusaka urban based NGOs participated in the study. The research process and experience was reflected upon by the researcher, co-researchers and the care givers. The research was carried out from a Practical Theology perspective and the narrative approach within the postmodern social-constructionist paradigm. The ABDCE model for fiction writing as a metaphor for doing narrative research was used. This approach enabled the researcher to carry out the research in a systematic manner. It also allowed the researcher and the co-researchers to begin and work together throughout the research process, as the researcher listened to the co-researchers’ stories and experiences of care and/or lack of it and was drawn into them. / Thesis (PhD)--University of Pretoria, 2012. / Practical Theology / unrestricted

Die Arbeit beschreibt im Kontext eines gesellschaftspolitischen und sozialräumlichen Wandels Prozesse der Ausgrenzung benachteiligter Bevölkerungsgruppen am Beispiel eines Marginalviertels, der Villa Itatí in Buenos Aires. In Form der Beschreibung der Effekte des Lebensortes Villa Itatí, der Effekte seines materiell-physischen Substrates, seiner Sozialstruktur sowie seines symbolischen Systems, sollen die ambivalenten Wirkungen einer Ausgrenzung dargestellt werden. Der Lebensort wird als Beschränkung und gleichzeitige Ressource gesellschaftlicher Teilhabe bewertet. Als Planer in einem städtebaulichen und soziologischen Verständnis erfasse ich damit den Status Quo als Ausgangslage, um darauf aufbauend Möglichkeiten und Grenzen einer verändernden, integrativen Planung zu erörtern. Die Erkenntnisse aus einem fremdkulturellen Kontext sollen dabei in die hiesige Diskussion um Ausgrenzung bzw. um Quartiere der Ausgrenzung eingebunden werden. Die vorhandenen Daten basieren zum überwiegenden Teil auf einem Feldforschungsaufenthalt vor Ort. Sie wurden mittels einer Kombination verschiedener qualitativer Methoden erhoben: einer teilnehmenden Beobachtung im Feld im Sinne einer ethnographischen Feldforschung, ergänzt durch leitfadengestützte Interviews mit Bewohnern und Schlüsselfiguren des Viertels sowie verschiedenen externen Experten mit professioneller Beziehung zur Villa Itatí. Daneben wurde, gleichbedeutend, die räumliche Gestalt und Einbindung sowie die infrastrukturelle Ausstattung des Viertels im Sinne einer städtebaulichen Bestandsaufnahme kartiert und durch Fotografie illustriert. Ergänzt werden die vor Ort erhobenen Daten durch eine Auswertung von Zeitungsartikeln zur Villa Itatí sowie einer Sekundäranalyse vorhandener Datenquellen.

Association d'origine protestante, la Cimade naît en 1939 pour venir en aide aux Alsaciens-Lorrains repliés dans le sud-ouest de la France. Son action s'oriente vers l'accueil des réfugiés dans les lieux d'enfermement et de relégation. Son histoire permet d'aborder sous un angle particulier les années 1940, les camps d'internement français et la Shoah, la Libération, l'épuration, la reconstruction et les mutations du système pénitentiaire. La Cimade œuvre durant la Guerre d'Algérie auprès des populations algériennes dans les camps de regroupement et en métropole dans les centres d'accueil des familles harkies comme indochinoises et dans les bidonvilles où vivent les travailleurs post-coloniaux. Enfin,le gouvernement fait appel à la Cimade en 1984 pour intervenir dans les centres de rétention administrative auprès des étrangers reconduits à la frontière. Sa présence est exclusive jusqu'en 2007. L'histoire de cette association permet de saisir comment d'une assistance humanitaire, l'action bascule vers une "juridiciarisation" dès les années 1970. La continuité de sa présence livre une lecture originale de la gestion des étrangers en France. Interface entre "le dedans et le dehors", la Cimade est en tension permanente avec l'Etat. Association de terrain, pouvant sembler participer à la cogestion du système de l'enfermement, elle ne renonce pas à son militantisme ancré à gauche et dénonce ce qu'elle considère comme des cas d'injustices. Son action est représentative de l'ambiguïté de l'interventionnisme associatif. Ce travail de thèse met en lumière les repositionnements et la progressive sécularisation d'une association protestante qui traverse une partie du XXème siècle,"siècle des camps". / Originally a Protestant association,the Cimade was created in 1939 to help people from Alsace-Lorraine,who had taken refuge in the south-west of France.Its action was mainly based on welcoming refugees in confinement and banishment places.Its history helps to understand the 1940s,the French internment camps and the Shoah as well as the purge then post-war reconstruction and the penitentiary reform.During the Algerian war,the association worked both in grouping camps in Algeria and in France where the members of the FLN were assigned.During decolonisation,it gave assistance to harkies and Indochinese families in reception centres as well as to post-colonial workers in shanty towns.As soon as 1984,the government urged the Cimade to work with foreigners escorted to the border in administrative confinement centres.Its presence was exclusive until 2007.The history of this association helps to understand how humanitarian assistance became a cause lawering in the early 1970s.Its permanent presence in camps enables us to consider the specific approach to the governments policies concerning foreigners in France.Working as an interface between "the inside and the outside",the Cimade,throughout its history,was in constant tension with govenments.Although being an association in the field,seemingly involved in joint management of the confinement system,the Cimade didn’t give up its left-centered activism, denouncing what they considered as a justice denial. Its action is representative of the ambiguities of the associations interventionism.This research highlights the repositioning and the progressive secularization of the association throughout the 20th century,the century of camps.

Die Arbeit beschreibt im Kontext eines gesellschaftspolitischen und sozialräumlichen Wandels Prozesse der Ausgrenzung benachteiligter Bevölkerungsgruppen am Beispiel eines Marginalviertels, der Villa Itatí in Buenos Aires. In Form der Beschreibung der Effekte des Lebensortes Villa Itatí, der Effekte seines materiell-physischen Substrates, seiner Sozialstruktur sowie seines symbolischen Systems, sollen die ambivalenten Wirkungen einer Ausgrenzung dargestellt werden. Der Lebensort wird als Beschränkung und gleichzeitige Ressource gesellschaftlicher Teilhabe bewertet. Als Planer in einem städtebaulichen und soziologischen Verständnis erfasse ich damit den Status Quo als Ausgangslage, um darauf aufbauend Möglichkeiten und Grenzen einer verändernden, integrativen Planung zu erörtern. Die Erkenntnisse aus einem fremdkulturellen Kontext sollen dabei in die hiesige Diskussion um Ausgrenzung bzw. um Quartiere der Ausgrenzung eingebunden werden. Die vorhandenen Daten basieren zum überwiegenden Teil auf einem Feldforschungsaufenthalt vor Ort. Sie wurden mittels einer Kombination verschiedener qualitativer Methoden erhoben: einer teilnehmenden Beobachtung im Feld im Sinne einer ethnographischen Feldforschung, ergänzt durch leitfadengestützte Interviews mit Bewohnern und Schlüsselfiguren des Viertels sowie verschiedenen externen Experten mit professioneller Beziehung zur Villa Itatí. Daneben wurde, gleichbedeutend, die räumliche Gestalt und Einbindung sowie die infrastrukturelle Ausstattung des Viertels im Sinne einer städtebaulichen Bestandsaufnahme kartiert und durch Fotografie illustriert. Ergänzt werden die vor Ort erhobenen Daten durch eine Auswertung von Zeitungsartikeln zur Villa Itatí sowie einer Sekundäranalyse vorhandener Datenquellen.:1 Einführung 2 Sozialräumlicher Kontext Buenos Aires 3 Theoretische Fundierung: Prozesse der Ausgrenzung und ihre Ambivalenz 4 Konzeptionalisierung: Forschung im Feld 5 Villa Itatí: Herstellung und räumliche Gestalt des Lebensortes 6 Villa Itatí: Soziale Organisation und Regulierung des Lebensortes 7 Villa Itatí: Symbolische Repräsentation des Lebensortes 8 Ambivalenz der Ausgrenzung und Perspektiven integrativer Planung 9 Anhang