This thesis adverts to an educational problems of parents, how do they perceive manner and content of information presented, how do they adapt to their child?s disease, what do they lack and what restricts them from satisfying their needs. Complex care for small patients suffering from musculoskeletal disorder should also encompass a degree of care towards parents. A nurse must, likewise, refer to their needs, knowledge, attitude, care about their mental condition, and provide them during the whole time with professional help and mental encouragement throughout coping with their difficult and demanding life situation, which the disease, the musculoskeletal disorder of their child, undoubtedly is. An outlook of nurses of this problem is also a part of this thesis.

The thesis focuses on two letters written by Sor Juana Ines de la Cruz: The "Carta Atenagorica" (1690) and The "Respuesta a sor Filotea" (1691), as well as on the "Carta de sor Filotea de la Cruz a sor Juana Ines de la Cruz" (1690), written by Manuel Fernandez de Santa Cruz, bishop of Puebla. The "Respuesta a sor Filotea," inspired by the "Carta de sor Filotea," presents an elaborated defence of the "Carta Atenagorica" and the right to discuss theological principles that the author claims on her behalf. / The thesis was inspired by the main theme of the "Respuesta a sor Filotea" as well as the polemical content of the other two letters. The introduction briefly presents the historical context in which the polemic took place. It also explains the objectives of the thesis and comments some of the critical work related to this theme. Chapters one and two analyse the "Carta Atenagorica," focusing on the theological discussion. / Chapters three and four analyse the "Carta de sor Filotea." Chapter three examines the intentions of the bishop of Puebla when he published Sor Juana's letter under the title of "Atenagorica." The analysis of the bishop's letter is in chapter four. / Chapter five examines, in the light of the preceding chapters, the "Respuesta a sor Filotea" and presents the conclusion.

No description available.

Clinical learning experiences form an integral part of the student nurse's training, for it is in the clinical setting that students acquire the knowledge, skills and values necessary for professional practice. The purpose of this research was to explore student nurses experiences during clinical practice. A qualitative, exploratory, descriptive and contextual design was utilised, employing the phenomenological method. Unstructured interviews were conducted with student nurses in their final year of the four year nursing programme at a nursing college campus in the Limpopo Province. Tesch's method of data analysis was used. The findings indicate that there are aspects which impact negatively on student nurses' clinical learning experiences, such as lack of teaching and learning support, lack of opportunities for learning, poor theory-practice integration, and poor interpersonal relationships between the students, college tutors and ward staff. Recommendations to enhance the clinical learning experiences of student nurses were made. / Health Studies / M.A. (Health Studies)

This thesis deals with the stress, strain and stress level of stress. It examines what more burdens on JIPu sisters and what the standard department, what are the specifics of their work. Compares the work load and nursing department and the standard JIPu. It looks at how the situation affects of stress nurses. It outlines the causes and manifestations of stress effects on the human organism. He is also the burnout that often occurs among workers in the helping professions. The thesis is focused on the shift operation (especially on night shift), relationships at work (sister-sister, sister-doctor), the aggressive behavior of patients, or the lack of sufficient time for patient care. Research method is a questionnaire distributed to the nurses and the internal standard surgical wards and ICU. The evaluation questions of the questionnaire confirms or overthrows the hypothesis that I set at the beginning of research. The hypotheses were confirmed hypotheses 2 and 5 of the hypothesis was not confirmed. It was confirmed that the exchange operation and overload nurses, patient aggression, care of confused patients and bad interpersonal relations a high burden on medical personnel and contributes significantly to the stress load of nurses. In conclusion, I mention that a large role in preventing and...

Dans la réadaptation d’un mythe, l’évolution des mentalités, notamment en ce qui concerne les représentations familiales, donne lieu à de larges remaniements de l’intrigue proposée par la tradition antique. Le mythe d’Electre, peut-être parce qu’il propose un modèle déjà compliqué à assumer pour les Grecs anciens (un fils tuant sa mère), est l’objet d’une transmission difficile. La rareté des Electre au XVIIe siècle, puis les innovations auxquelles les dramaturges sont contraints pour les adapter dans la seconde moitié du XVIIIe siècle, attestent ces difficultés. Le personnage d’Electre, en tant que sœur, subit des modifications en profondeur, même si elle demeure toujours fidèle à l’idéal de réunion familiale : désormais, cette réunion inclut la mère, ce qui implique un regard très différent sur le matricide. Les réactions de la jeune fille sont parfois difficiles à comprendre ; on peut néanmoins les rattacher, d’un point de vue juridique et social, à des normes auxquelles elles obéissent, même lorsqu’elles semblent les transgresser. La période durant laquelle le mythe d’Electre est le plus dynamique en Europe correspond à un nouvel intérêt pour les relations familiales. L’on peut noter, dans la tragédie, une transition entre des pièces (au XVIIe siècle) où le rôle de la sœur demeure largement indifférencié, vers des pièces (au XIXe) où la sœur est un personnage compris pour la richesse de la relation qu’il entretient avec le frère. Les intrigues consacrées à Electre mettent en avant la relation du frère et de la sœur : cette spécificité contribue à expliquer pourquoi la fable connaît un tel essor, à l’époque même du drame bourgeois. / When adapting a myth to theatre, the plot from the original antique tradition is often largely modified to suit the audience’s mentality of the time, especially as far as the reprensentation of the family ties is concerned. Perhaps because it proposes a model which is complicated even for ancient Greeks to accept (that of a son killing his mother)The Electra myth has had a difficult transmission through the ages. The rare occurences of Electra in the XVIIth century, and the necessary innovations that playwriters had to invent to adapt the subject during the second half of the XVIIIth century confirm those difficulties. As a sister, Electra’s character is deeply modified. Even if she remains attached to an ideal of family unity, this reunion now includes the mother, which implies a totally different view of the matricide in the original text. Although the young woman’s reactions are sometimes difficult to understand, from a legal and social point of view they can be linked to the norms to which they obey, even when they seem to break them. The Electra myth is at its most dynamic time in Europe when a new interest in familial relationships is growing. In tragedy, there is a noticible transition between plays in the XVIIth century where the role of the sister is widely unspecialized, to plays in the XIXth century where the sister character is recognised for its rich relationship with the brother. Intrigues dedicated to Electra stress the relationship between the brother and sister: that specificity helps to explain why this antique fable is so popular at the very same time as the drame bourgeois.

I set out to make a lighthearted comedy punctuated with some scary moments. I wanted this story to come from a seven-year-old girl's point of view and match fantastic visuals with equally fantastic sounds. I will discuss the entire creative process in this book such as preproduction, writing, direction, cinematography, editing, and the sound design process, as well as many of my own personal experiences on this set and in my life. I have included the influence of unbiased audience members to determine whether or not I was successful in making a competent movie. This entire process, including all of the work done, rests entirely on my audience. I have done my best to include both people who are affluent in film production, as well as those who are not.

Made available in DSpace on 2016-04-25T19:20:44Z (GMT). No. of bitstreams: 1 CRE - Miriam Verri Garcia.pdf: 2220795 bytes, checksum: d78cc8f10701099f8bb9038f624292f0 (MD5) Previous issue date: 2006-11-17 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / The main focus of this essay is religious women living in cloisters trying to identify the reasons why they have chosen this type of life. Based on the premises that these women freely decide to live in cloisters, a deep analysis of the social context and the role they play in this context is done. Through these women s lives we can observe certain elements that may indicate the reasons for their choices. The research work was developed in Ordem das Carmelitas Descalças monastery in São Paulo s countryside aiming at finding records about the essay s subject. Through the life report of five lady monks plus a questionnaire focusing on indications of the social-economic level of the monastery population it was possible to better understand the life style of the monastery. The results seem to indicate important reasons related to their family biodata, as well as a possible lack of life perspectives of these women as fundamental elements of their choices. Besides that the essay leads to the need of further investigation focusing on different aspects of life in cloisters and its relationship with society / O presente estudo aborda a vida religiosa feminina em clausura no Brasil e procura identificar elementos que motivam, ainda hoje, mulheres a escolher esse estilo de vida. Partindo do princípio que essas mulheres realizam livremente a opção de viver em clausura, analisa-se o contexto social atual onde as mesmas encontram-se inseridas, bem como os papéis e a identidade que lhe são atribuídos. Através da trajetória de vida dessas mulheres, observa-se alguns elementos que podem ser indicativos das motivações nessa escolha. Com o intuito de obter dados sobre a temática, o trabalho empírico foi desenvolvido junto a um mosteiro de monjas da Ordem das Carmelitas Descalças, do interior do estado de São Paulo. Através da obtenção do relato da história de vida de cinco monjas e ainda da aplicação de questionário estruturado para a indicação do nível sócio-econômico da população do mosteiro, foi possível conhecer um pouco melhor o estilo de vida no convento. Os resultados parecem indicar a significativa influência de fatores biográficos e da estrutura familiar, bem como uma possível ausência de perspectiva na vida dessas mulheres como elementos definidores em suas escolhas. Além disso, o estudo aponta para a necessidade de novas investigações que abordem os diferentes aspectos da vida em clausura e a relação dessas mulheres com a sociedade

Objet mineur des sciences sociales, la germanité en Europe est demeurée jusqu’à une période récente dans l’ombre de l’alliance et de la filiation. La relation de germanité est pourtant la relation de parenté a priori la plus longue à l’échelle d’une vie. Elle est également immuable et participe de la définition de la personne. Corollaire de cet apparent désintérêt : l’étude de la germanité occidentale n’est pas constituée en champ à proprement parler ; aucune unité théorico-méthodologique ne coalise les recherches existantes sur les frères et sœurs. Cette thèse poursuit donc deux objectifs indissociables : contribuer à la définition d’une anthropologie de la germanité en procédant à une analyse ethnographique de la germanité dans la France contemporaine au prisme des troubles du spectre autistique. Deux étapes préalables ont conditionné la mise en œuvre du premier objectif : (1) comprendre comment les sciences sociales – particulièrement l’anthropologie, le droit et la sociologie – se sont saisies des frères et sœurs pour (2) créer les conditions méthodologiques d’une approche anthropologique du rapport de germanité. Les deux premières parties de cette thèse traitent prioritairement de ces étapes. Le second objectif, consistant à saisir la germanité en pratique, s’est déployé à partir de l’hypothèse selon laquelle la présence au sein d’un groupe de germains d’un individu présentant des troubles autistiques offrait un prisme à travers lequel regarder les normes et pratiques contemporaines de la germanité. La troisième partie expose et met donc en regard un ensemble de cas construits au terme d’une enquête empirique mêlant pratiques d’entretien et d’observation. Contrairement à la filiation et à l’alliance, le rapport de germanité est peu déterminé par le droit. Il n’existe pas d’obligation mutuelle légale entre germains. Il est toutefois indéniable que des formes d’obligation morale s’expriment et se manifestent entre germains notamment lorsque l’un d’eux est en situation de vulnérabilité ou de dépendance. Cette thèse s’attache donc à décrire les ressors complexes de l’obligation morale à l’échelle des rapports de germanité. Elle rend compte des contradictions sur lesquelles se fonde le rapport de germanité dans la parenté française contemporaine et documente la façon dont ces contradictions trouvent à s’exprimer aux plans pratique et affectif dans l’exercice ordinaire de la germanité en présence d’un germain dépendant. / Siblingship in Europe is a minor part of social studies. Until recently, the subject was overshadowed by alliance and filiation. However, siblingship theoretically represents the lengthiest relation of kin throughout one’s life. It is also immutable and plays a part in the definition of the individual. As a corollary to this apparent indifference, the study of Western siblingship does not constitute a field per se. No unity of theory and methodology exists to bring together the existing research on brothers and sisters. This dissertation, therefore, has two inseparable objectives: to contribute to the definition of an anthropology of siblingship, with an ethnographic analysis of siblingship in contemporary France seen through the prism of autistic spectrum disorders. Two preliminary stages have influenced the implementation of the first objective: (1) understanding how social studies –especially anthropology, law and sociology– have engaged with the topic of brothers and sisters to (2) creating the methodological conditions of an anthropological approach of siblingship. The first two parts of this dissertation deal foremost with these stages. The second objective –understanding siblingship in practice– developed from this hypothesis: the presence of an individual displaying autistic disorders among a group of siblings offered a prism through which the norms and practices of contemporary siblingship could be observed. The third part presents and compares a body of case studies developed during an empirical survey involving interviews and observations. Unlike filiation and alliance, the law does not clearly outline siblingship. There are no legal mutual requirements between siblings. However, forms of moral obligations are undeniably expressed and manifested between siblings, particularly in situations of vulnerability or dependence. This dissertation undertakes a description of the intricate workings of moral obligation within siblingship. It reveals the contradictions upon which siblingship relationships are based in French contemporary kinship and documents how these contradictions are expressed in practice and in emotion in the ordinary exercise of siblingship in the presence of a dependent sibling.

Submitted by Franciele Moreira (francielemoreyra@gmail.com) on 2018-04-18T13:05:16Z No. of bitstreams: 2 Tese - Alessandra Fabrícia Conde da Silva - 2018.pdf: 1843964 bytes, checksum: 34e19a9c19065b3bced0c3c6cdd0256a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Approved for entry into archive by Luciana Ferreira (lucgeral@gmail.com) on 2018-04-18T15:25:53Z (GMT) No. of bitstreams: 2 Tese - Alessandra Fabrícia Conde da Silva - 2018.pdf: 1843964 bytes, checksum: 34e19a9c19065b3bced0c3c6cdd0256a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) / Made available in DSpace on 2018-04-18T15:25:53Z (GMT). No. of bitstreams: 2 Tese - Alessandra Fabrícia Conde da Silva - 2018.pdf: 1843964 bytes, checksum: 34e19a9c19065b3bced0c3c6cdd0256a (MD5) license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Previous issue date: 2018-03-19 / Fundação de Amparo à Pesquisa do Estado de Goiás - FAPEG / I perceive the Judaeo-Christian tradition as more comprehensive than it is treated in the biblical canon. This work aims to unfold paths undertaken by some Judaeo-Christian myths, that is, mythical structures, which corroborated the construction of new myths, such as those of Percival’s sister and Solomon’s wife – characters of A demanda do Santo Graal (1995), Portuguese translation from the 15th century, copy of a French sample from the 18th century. In this trajectory, it is essential to consider, besides the biblical scripture, some apocryphal manuscripts which lend literary elements of feminine prominence and humility to the matter of Britain. This character, for example, was scarcely referred in the Portuguese Demand; therefore it is essential that La queste del Saint Graal (1923), present in Vulgata, be consulted for the purpose of studying the narrative of Solomon’s wife. Thus, according to the Judaeo-Christian tradition one can attest that the elements borrowed from it, still echo in discourses, which sometimes vilify and sometimes defend women, making them exemplary and heroic feminine figures, despite carrying the heavy burden of anti feminine tradition. Such misogynous burden is noticed in the narratives that aim at legitimating the Grail’s hero lineage, taking the Hebrew kings from the biblical tradition as ancestors. It is from this androcentric nucleus that heroic feminine narratives will emerge, softening the bitterness against women, in the moment heroes find themselves in abulia in face of the unknown. For this purpose, the dissertation carries out an analytical study of the referred literary pieces, following the methodological procedures of bibliographic, qualitative research, identifying the literary, sociological, historical and cultural perspectives. It tried to unveil the paths taken by the characters Percival’s sister and Solomon’s wife, along their mythical trajectory, compatible to the Judaeo- Christian tradition. / Compreendendo que a tradição judaico-cristã é mais extensa do que está grafado no cânone bíblico, este trabalho propõe-se a desvelar os caminhos percorridos por alguns mitos judaico-cristãos, isto é, estruturas míticas que amparam a construção de novos mitos, como os da irmã de Persival e da mulher de Salomão, personagens presentes n’A demanda do Santo Graal (1995), tradução portuguesa do século XV, cópia de um exemplar francês do século XIII. Neste percurso, é necessário que se considere, além do texto bíblico, alguns textos apócrifos que emprestaram motivos literários da proeminência e da humildade femininas à matéria da Bretanha, como os que estruturaram os mitos da irmã de Persival e da mulher de Salomão. Esta personagem, por exemplo, recebe apenas poucas citações na Demanda portuguesa, sendo indispensável o manuseio de La queste del Saint Graal (1923), presente na Vulgata, para se conhecer a narrativa da mulher de Salomão. De tal modo, seguindo a tradição judaico-cristã, vê-se que os motivos, dela tomados de empréstimo, continuam por ecoar discursos que ora difamam, ora defendem a mulher, tornando as personagens figuras exemplares e heroicas, ainda que carreguem o fardo da tradição antifeminina. Tal fardo misógino será percebido nas narrativas que visam a legitimar a linhagem do herói do Graal, tomando como ancestrais os reis hebreus da tradição bíblica. É neste núcleo androcêntrico que irromperão as narrativas heroicas femininas, suavizando o ranço contra as mulheres, quando os heróis mostrarem-se em abulia frente ao desconhecido. Para tanto, a tese, realizando um estudo analítico das mencionadas obras, pautando-se na pesquisa de cunho bibliográfico e qualitativa, reconhecendo o viés literário, sociológico, histórico e cultural, procurou deslindar os caminhos percorridos pelas personagens, a irmã de Persival e a mulher de Salomão, em sua trajetória mítica, segundo a tradição judaico-cristã.