This is an experimental study of a few glass objects from the Birka Excavations 1987-1989. A number of beads and waste from bead production have been studied. A group of these objects have also been examined with a scanning electron microscope (SEM) equipped with energy-dispersive detectors (EDS) to comparatively analyze the materials composition. Experiments to recreate the technique in which they were made have been attempted with various results. The techniques found in the beads include the use of murrini, stringer, dotting, and blown-drawn. However the waste material available to this study only suggests that in Birka, beads where made with the winding technique and ornamented with stringer and possibly dotting. The glass used was heated in clay crucibles and some rods where premade.

Vapengravar associeras vanligtvis med att de innehåller vuxna män, möjligen en krigare. Detta gör barn i vapengravar till ett undantag från denna norm och något problematiskt i denna gravkontext, ett hinder för arkeologer att handskas med då gravarna ifrågasätter tidigare normer och tolkningar av vapengravar. Syftet med denna uppsats är att studera och jämföra tre vikingatida vapengravar innehållande anmärkningsvärt unga individer, barn enligt modernt synsätt. Uppsatsen tar hänsyn till motiven för en grav, hur man tolkar vapengravar och den sociala konstruktionen av barndomen. Med detta i åtanke jämförs tolkningar av tre olika vapengravar med särskilt unga individer med varandra genom en litteraturstudie baserad på arkeologiska vetenskapliga texter. De tre huvudsakliga texterna är ”En ryttargrav på Ihrefältet” av Stenberger (1942), ”A Princely Child in Birka” av Gräslund (1998), samt ”A Viking Burial at Balnakeil, Sutherland” av Batey och Paterson (2012). Tolkningar av forskare jämförs med varandra för att synliggöra mönster, avvikelser och det obemärkta inom denna mycket sällsynta kategori av gravar. / Weapon graves are typically associated with containing adult males, perhaps a warrior. Which makes children in weapon graves an exception to this norm and somewhat problematic in this grave context, an obstacle for archeologists to deal with as the graves challenge previous norms and interpretations of weapon graves. The purpose of this thesis is to study and compare three Viking Age weapon graves containing distinguishable young individuals, children in the modern view. The essay considers the motifs of a grave, how to interpret weapon graves and the social construction of childhood. With this in mind, interpretations of three different weapon graves with particularly young individuals are compared to each other through a literature study based on archeological scientific texts. The three main texts are ”En ryttargrav på Ihrefältet” by Stenberger (1942), ”A Princely Child in Birka” by Gräslund (1998), and ”A Viking Burial at Balnakeil, Sutherland” by Batey and Paterson (2012). Interpretations of researchers are compared with each other in order to reveal patterns, deviations and things unnoticed within this very rare category of graves.

<p>This paper deals with flat iron fragments from the Viking Age hall situated in Birkas Garrison, Adelsö parish in Uppland. The aim of the study was to identify which objects these flat fragments were originally derived from. The aim was also to discuss the function of these objects and their presence in the hall. This would hopefully increase the knowledge about the hall and the warriors who lived and worked there. In some cases the fragments form and placement in the hall has not provided enough information to classify the object from which they derived. Where it has been possible, a majority of the fragments has been interpreted as parts of chest mounts or shield buckles. The result of the analysis shows the possibility of a large chest having once stood in the southwest corner of the hall.</p>

This essay, When women become men, is written with the intention of illustrating a way in which archaeologists and osteologists can work together to derive from the notion that men and women, and masculinity and femininity, are two rigid binary components which oppose each other. This is done on a practical level by analysing the graves from the Viking age burial site at Stora Hallvards, Silte parish, Gotland, Sweden. The analysis has been carried out through the means of osteological and archaeological sex assessments and osteological means of age assessment on the individuals. The main questions asked are how well the archaeological and osteological sex assessments correlate with each other, and what it means when they don’t; whether or not there is a difference in sex and gender based on age; and how the non-normative individuals in the materials can be reached. The essay has been written through intersectional feminist theoretical perspective with a base in queertheory, and an introduction has also been given to different views of, and ways in perceiving, sex and gender in different cultures around the world, with a broad time perspective to broaden the sex/gender discussion over time and space. The results of the analysis show that the archaeological and osteological sex assessments matched in 47,8% of the cases, and did not in 8,7% of the cases. The results are then discussed from a gender perspective, and it shows that there are differences between both children and adults, but also between adults, and between children. The difference can to some extent be linked to age. In this essay, it has been shown that it is fully possible to interpret the material based on more parameters than femininity and masculinity, and that this can only be achieved by seeing gender as the wide range of humanity that it actually includes, such as identity, status, sexuality, occupation and age. All that is required is that one is open to the idea that gender is not linked binary to biological sex.

The purpose with this work is to try and see an economic development on Gotland during the Viking Age, where society went from a weight-based economy, to a monetary economy with its own coins. The aim is to try and distinguish a pattern in the investigated depots. How has the deposit structure changed during the Viking era when it comes to the minted and unminted silver?   The research about the silver deposits aim on the dating of the coins in order to create an approximate closing period for the contents of the depots.   The development of the silver structural change in the silver depots during the Viking Age makes it possible to study how the dominance of the early Islamic coins, in both coin and fragmented form, is phased out to be replaced by mainly English and German coins. The English and German coins that are found on Gotland could be seen as a model for the coins and the minting that began at the end of the Viking Age on the island.

<p>Abstract</p><p>Terrace III in the Birka Garrison. An analysis of function based on artifact quantification and find preparation. This paper deals with Terrace III in the Garrison of Birka, Uppland, Sweden. The main purpose is to investigate the function of Terrace III. The analysis consists of two parts. One is to analyse the stratigraphy including layers, constructions and finds. Beads and coins are selected for a discussion of dating. The other part consists of a comparison between the find material from the Hall building, the Smithy and Terrace III. Beads are discussed separately. The results are not definite due to the fact that the terrace is not completely excavated. The finds indicate that Terrace III could have been used as storage house or a dwelling house. The pottery could be taken as evidence for a storage house (and possibly the amount of rivets and nails). The presence of personal finds show that the house might have been used as a dwelling house. A few finds indicate some kind of workshop activity. The finds from Terrace III can be dated to the end of the 10th Century.</p>

Abstract Terrace III in the Birka Garrison. An analysis of function based on artifact quantification and find preparation. This paper deals with Terrace III in the Garrison of Birka, Uppland, Sweden. The main purpose is to investigate the function of Terrace III. The analysis consists of two parts. One is to analyse the stratigraphy including layers, constructions and finds. Beads and coins are selected for a discussion of dating. The other part consists of a comparison between the find material from the Hall building, the Smithy and Terrace III. Beads are discussed separately. The results are not definite due to the fact that the terrace is not completely excavated. The finds indicate that Terrace III could have been used as storage house or a dwelling house. The pottery could be taken as evidence for a storage house (and possibly the amount of rivets and nails). The presence of personal finds show that the house might have been used as a dwelling house. A few finds indicate some kind of workshop activity. The finds from Terrace III can be dated to the end of the 10th Century.

This paper deals with flat iron fragments from the Viking Age hall situated in Birkas Garrison, Adelsö parish in Uppland. The aim of the study was to identify which objects these flat fragments were originally derived from. The aim was also to discuss the function of these objects and their presence in the hall. This would hopefully increase the knowledge about the hall and the warriors who lived and worked there. In some cases the fragments form and placement in the hall has not provided enough information to classify the object from which they derived. Where it has been possible, a majority of the fragments has been interpreted as parts of chest mounts or shield buckles. The result of the analysis shows the possibility of a large chest having once stood in the southwest corner of the hall.

Syftet med uppsatsen är att undersöka om runstensbeståndet i Norge, Danmark och Mälardalen kan säga något om hur dessa områden kristnades. Skillnader mellan de olika områdena i antal runstenar och själva runinskrifternas innehåll tolkas mot bakgrund av den historiska kontext de restes i. Norge och Danmark har relativt få runstenar med kristet budskap och än färre som hänvisar till eskatologiska föreställningar medan Mälardalens runstenars inskrifter påfallande ofta fokuserar på själens öde efter döden. I Norge och Danmark anses allmänt människorna ha konverterat efter påtryckningar från olika kungar. I Mälardalen anses dock kungar med sådan makt att de kunnat framtvinga ett religionsbyte ha saknats under den aktuella tiden. Ett tänkbart scenario som kan förklara dessa skillnader presenteras mot bakgrund av detta. Uppsatsens föreslår att i Mälardalen konverterade familj efter familj efter kontakt med omkringvandrande missionärer, vilka i sitt budskap fokuserade på just eskatologiska föreställningar, på himmel, helvete, synd och botgöring för synd, både i detta livet och efter döden i skärselden. Detta framkallade ett behov hos människorna i Mälardalen att hjälpa sina avlidna släktingars själar och försöka förkorta det lidande de antogs utsättas för efter döden. Kungarna utnyttjade sedan de konverterades behov av religiös service som kunde ge syndernas förlåtelse för såväl levande som redan avlidna för att knyta dem närmare sig och på så sätt på sikt kunna etablera en ny typ av kungamakt i området. Detta skedde främst genom att kungarna erbjöd tillgång till kyrkor och präster i den nyanlagda staden Sigtuna. I Norge och Danmark stod missionärerna under kungarnas beskydd och kontroll och det budskap de där framförde handlade mer om makt och framgångar i detta livet som den kristna guden kunde ge. Detta framkallade inte något behov av att medelst runstenar uppmana förbipasserande att be förböner för avlidnas själar och detta är anledningen till varför inte särskilt många stenar med uppmaningen att hjälpa en avlidens själ återfinns i dessa områden. Den avgörande orsaken till om människor rest stenar som med inskrifter som relaterar till eskatologiska föreställningar är alltså enligt denna undersökning ifall människorna i området konverterat av egen inre övertygelse efter kontakt med frilansande missionärer som fokuserat på frälsning, synd och botgöring eller om de kristnats på någon kungs befallning av missionärer som kontrollerats av sagde kung och som framfört ett budskap som mer handlat om den kristne gudens överlägsna makt.

Female warriors from the Viking Age is a subject that has been debated and interpreted in many different ways. The modern view on the binary gender roles is one of the reasons why it has been hard for archaeologists to interpret the female warrior graves. The graves are often interpreted in other ways then that the weapons in the graves would belong to the female individuals. Archaeologists rather explain the graves existence because of other reasons than that the female individuals would have been warriors. The issue of the study is whether the female warrior graves from the Viking Age differ from a female gender role, or if the warrior role possibly could be a part of a female gender? Also, why are there so few female warrior graves? The study will be based around three graves, Bj 581 from Birka in Sweden, Mound 50 from Heath Wood in England and T20248 from Nord-Trøndelag in Norway. The analysis and discussion are based on a gender perspective, new ideas will be added to the discussion based on age, gender roles, gender expression and social status. The results may indicate that female gender rolls might be changeable depending on the female individual’s social status, age and life stage.