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1	Iconographie et art monumental dans l'espace féodal du Xème au XIIème siècle : le thème des Rois Mages et sa diffusion / Iconography and monumental art in "feodal space" from the 10th to the 12th century : the depiction of the Three Kings and its spread Beaud, Mathieu 10 December 2012 (has links) Cette thèse porte sur l’iconographie des Rois mages du Xe au XIIe siècle à travers l’étude de son adaptation sur supports monumentaux dans l’Occident latin, pour déceler la reformulation du thème dans la « société féodale ». Pour ce faire, le premier fil conducteur est la conception du statut royal qu’acquièrent les Mages de l’Évangéliste Matthieu au Xe siècle, analysée parallèlement à celle de la figure dirigeante élaborée sur cette période et décrite par Marc Bloch dans Les Rois thaumaturges (1924) et par Ernst Kantorowicz dans Les deux corps du Roi (1957). L’optique est de définir la place des nouveaux Rois mages dans les intrications de liens « d’homme à homme » dépeintes par Marc Bloch. Le second est la notion d’espace féodal, étudiée en profondeur par Robert Fossier, autour du concept « d’encellulement », et par Alain Guerreau qui applique cette idée à l’espace sacré. La notion d’espace féodal régit à la fois le corpus des décors étudiés, leur intégration dans l’espace ecclésial et la conception de l’espace iconique lui-même. Une analyse phénoménologique fait ainsi apparaître une figure des personnages dans l’« imaginaire féodal », pleinement investis de la fonction royale et de son aura, trouvant leur place dans un système mental que l’analyse de grands ensembles iconographiques permet de définir. En tant que figures universelles abstraites, les Rois mages forment ainsi une projection claire de l’idée de groupe, modulée selon diverses consciences fédératrices, de sa cellule la plus restreinte à l’universalité chrétienne. / This dissertation deals with the iconography of the Three Kings from the Xth to the XIIth century, by means of a study of its adaptation on monumental decoration in Latin Europe, so as to unravel how it was adapted by feudal society. In order to do so, the first question is that of the new royal status acquired in the Xth century by the Magi from the Gospel of Matthew, analyzed thanks to the concept of “ruler figure” that emerged at the time and was depicted by Marc Bloch in Les Rois thaumaturges (1924) and Ernst Kantorowicz in the The King’s Two Bodies (1957). The aim is to define where the newly defined Three Kings stand in the intricate network of “ties between man and man” theorized by Marc Bloch. The second question is that of the notion of feudal space, studied in depth by Robert Fossier, with his concept of “encellulement” (1982), and Alain Guerreau, who applies this idea to the sacred space. The notion of feudal space informs the corpus of studied pictures, their integration in the ecclesial space and the conception of the iconic space itself. A phenomenological analysis reveals the features of the characters in the “feudal imaginary”, fully invested with their royal function and its aura, and finding their place in a mental system whose mode of functioning can be unveiled thanks to the study of great iconographic sets. Being abstract universal figures, the Three Kings constitute a clear picture of the notion of social group, modulated according to various unifying consciences, from the most basic unit to Christian Holism. Rois mages Épiphanie Iconographie chrétienne Féodalité Art monumental Royauté Espace Occident latin 1000-1200 Wise Men Magi Christian iconography Feudalism Architectural decoration Kingship Space Latin Occident 1000-1200 730 200 230
2	Paní Moudrost ve Starém zákoně / Personification of Wisdom in the Old Testament PŮLPÁNOVÁ, Daniela January 2013 (has links) The thesis deals with the figure of Lady Wisdom in the Old Testament in the wisdom books of Job, Proverbs, Wisdom and Sirach. The opening part specifies the selected biblical texts of the Old Testament, the concept of wisdom in antiquity from Egyptian and Mesopotamian sources, and their possible inspiration for authors of wise scriptures. Next the thesis briefly introduces the chosen biblical texts and analyses the concept of wisdom in the each of them. To illustrate the nature and conduct of Wisdom the next part describes the importace of building a house for the ancient people. As an opposite to Lady Wisdom there is Lady Foolishness. Final part describes various forms of personified Wisdom in particular biblical books explaining her transformation within the course of Old Testament history.
3	NATO continuity and change : the Atlantic Alliance as an institution, organization and force by reference to Articles 4, 5, and 6 of the Washington Treaty Branikas, Spyros 12 1900 (has links) Approved for public release; distribution in unlimited. / This thesis examines the evolution of NATO as an institution in the International System by reference to Articles 4, 5 and 6 of the Washington Treaty of 1949. Initially, the thesis considers NATO from an international relations perspective. It then proceeds to examine the institutional evolutionary process of the Alliance since its inception and implementation in 1949. Furthermore, it explores the significance and the meaning of the aforementioned Articles. This thesis utilizes the case study method and refers to four distinct events that have shaped allied policies and strategies: the Suez Crisis of 1956, the establishment of the politico-military consultation process, the Yom Kippur War (1973), and the end of the Cold War (1989-1991). It also examines the allied policies after the events of September 11, 2001. Moreover, it identifies a general pattern of events pertinent to crisis creation inside NATO when the organization is facing a defense issue outside the Euro-Atlantic area. Finally, the thesis concludes that NATO is more than an ordinary military Alliance, as advocated by its longevity, agility and adaptability, which allows the Alliance to maintain a central position in the International System as a robust politico-military organization. / Lieutenant Commander, Hellenic Navy Cold War International relations Military art and science World politics National security NATO Atlantic Alliance Suez Crisis Yom Kippur war Out-of-area operations end of Cold War three Wise Men Afghanistan political consultation Article 4 Article 5 Article 6 North Atlantic Treaty crisis
4	The Limits of Fire Support: American Finances and Firepower Restraint during the Vietnam War Hawkins, John Michael 16 December 2013 (has links) Excessive unobserved firepower expenditures by Allied forces during the Vietnam War defied the traditional counterinsurgency principle that population protection should be valued more than destruction of the enemy. Many historians have pointed to this discontinuity in their arguments, but none have examined the available firepower records in detail. This study compiles and analyzes available, artillery-related U.S. and Allied archival records to test historical assertions about the balance between conventional and counterinsurgent military strategy as it changed over time. It finds that, between 1965 and 1970, the commanders of the U.S. Military Assistance Command, Vietnam (MACV), Generals William Westmoreland and Creighton Abrams, shared significant continuity of strategic and tactical thought. Both commanders tolerated U.S. Army, Marine Corps, and Allied unobserved firepower at levels inappropriate for counterinsurgency and both reduced Army harassment and interdiction fire (H&I) as a response to increasing budgetary pressure. Before 1968, the Army expended nearly 40 percent of artillery ammunition as H&I – a form of unobserved fire that sought merely to hinder enemy movement and to lower enemy morale, rather than to inflict any appreciable enemy casualties. To save money, Westmoreland reduced H&I, or “interdiction” after a semantic name change in February 1968, to just over 29 percent of ammunition expended in July 1968, the first full month of Abrams’ command. Abrams likewise pursued dollar savings with his “Five-by-Five Plan” of August 1968 that reduced Army artillery interdiction expenditures to nearly ten percent of ammunition by January 1969. Yet Abrams allowed Army interdiction to stabilize near this level until early 1970, when recurring financial pressure prompted him to virtually eliminate the practice. Meanwhile, Marines fired H&I at historically high rates into the final months of 1970 and Australian “Harassing Fire” surpassed Army and Marine Corps totals during the same period. South Vietnamese artillery also fired high rates of H&I, but Filipino and Thai artillery eschewed H&I in quiet areas of operation and Republic of Korea [ROK] forces abandoned H&I in late 1968 as a direct response to MACV’s budgetary pressure. Financial pressure, rather than strategic change, drove MACV’s unobserved firepower reductions during the Vietnam War. 11th marines 12th marines abrams air force allied american way of war ammunition army artillery attrition arvn australian b-52 birtle budget cap cea classical clausewitz clifford coled-v collins communist congress constraints conventional counter-battery counterinsurgency dollar expenditures filipino finances fire support firepower five-by-five free world military fwmaf h&i haines harold harrassment hunt hybrid interdiction johnson kalergis komer korean krepinevich laird leonard taylor lewy lyndon macv marines mcnamara mekong nagl new zealand nixon nva observed operations philippine preemptive preparatory resor restraint riverine rok savings sensors sorley south vietnamese strategy summers tactics thai third country trinity unconventional unobserved usarv van fleet viet cong vietnam westmoreland wheeler wise men

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