Texte remanié de : Thèse : Lettres classiques : Reims : 1997. / Bibliogr. p. [611-]624. Index.

This dissertation challenges the standard view that fifteenth-century poets wrote irregular meters in artless imitation of Chaucer. On the contrary, I argue that Chaucer’s followers deliberately misread his meter in order to challenge his authority as a laureate. Rather than reproduce that meter, they reformed it, creating three distinct meters that vied for dominance in the first decades of the fifteenth century. In my analysis of 40,655 decasyllables written by poets other than Chaucer, I show that the fifteenth century was not the metrical wasteland so often depicted by editors and critics but an age of radical experimentation, nuance, and prosodic cunning. In Chapter One I present evidence against the two standard explanations for a fifteenth-century metrical collapse: cultural depression and linguistic instability. Chapter Two outlines an alternative framework to the statistical and linguistic methods that have come to dominate metrical studies. In their place I propose an interdisciplinary approach that combines the two techniques with cognitive science, using a reader-oriented, brain-based model of metrical competence to reframe irregular rhythms as problems that readers solve. Chapter Three applies this framework to Chaucer’s meter to show that the poets who inherited his long line exploited its soft structure in order to build competing meters; in that chapter I also argue that Chaucer did not write in iambic pentameter, as is generally assumed, but in a “footless” decasyllabic line modeled on the Italian endecasillibo. Chapter Four explores metrical reception; by probing scribal responses to Chaucer’s meter we can gain insight into how fifteenth-century readers heard it. Chapters Five through Seven investigate three specific acts of reception by poets: those of John Walton, Thomas Hoccleve, and John Lydgate. I conclude the dissertation by tracing the influence of Hoccleve and Lydgate on the later fifteenth-century poets George Ashby, Osbern Bokenham, and John Metham, and by identifying the eclipse of fifteenth-century meter with the Tudor poets Stephen Hawes and Alexander Barclay, who replaced a misreading of Chaucer’s meter with a misreading of Lydgate’s, inadvertently returning sixteenth-century poets to an alternating decasyllable reminiscent of Chaucer’s own meter. / text

This dissertation establishes a transatlantic connection between Brazil, the United States and the Caribbean through the discussion of two contemporary literary movements: Sarau da Cooperifa, in São Paulo, and Nuyorican poetry, from the Puerto Rican poets living in New York City. Although these places share significant differences in terms of colonial and postcolonial history, they share similar experiences in terms of race and class representations. From similar oppressive realities, I argue that they also build similar strategies of resistance and urban discourse. By carrying a secondary citizenship status, Nuyorican poets and poets from the Brazilian periphery find in creative writing ways to reinvent themselves as subjects of their own history, a story written and reinvented in the streets, in the street corners, in barber shops, in the back yard, in bars and pubs. They take the street as epistemological locus in order to expand the concept of political intervention, be it while celebrating life or ritualizing death. In this sense, the street is the site for unrestricted access to poetry, and poetry is the element that fits these subjects in the history of the city. The work of Sergio Vaz, Ferrez, Allan da Rosa, Elizandra Souza, Willie Perdomo, Victor Hernandez Cruz, Miguel Algarín, Miguel Piñero and Sandra Maria Esteves is read through the lenses of African Diaspora theories and its relation to literary criticism, anthropology, history, discourse analysis, Black feminist theory and Latino studies. I share Edouard Glissant’s understanding that the Africans, who were forced to come to the Americas and the Caribbean upon slavery, did not bring only their body. They also brought with their body a worldview, a way of dealing with adversity, an epistemological understanding that has allowed them to outlive the physical death by overcoming the imputation of social death. Thus, this dissertation argues that cultural production is a political production, and that it has been used by racialized and impoverished minority individuals and groups across the globe as strategic tool in the struggle against oppression. / text

This dissertation addresses the way a linguistic grammar can yield to poetic organization in a poetic text. To this end, two corpora are studied: the sung lyrics of country music singer Hank Williams, Sr. and the rapped lyrics of gansgta rap artist Snoop Dogg. Following a review of relevant literature, an account of the poetic grammar for each corpus is provided, including the manifestation of musical meter and grouping in the linguistic text, the reflection of metrical grouping in systematic rhyme, and rhyme fellow correspondence. In the Williams corpus, final cadences pattern much as in the English folk verse studied in Hayes and MacEachern (1998), but differ in that there are more, and therefore more degrees of saliency. Rhyme patterns reflect grouping structure and correlate to patterns in final cadences, and imperfect rhyme is limited to phonologically similar codas. In the Snoop Dogg corpus syllables do not always align with the metrical grid, metrical mapping and rhyme patterning often challenge grouping structure, and imperfect rhyme is more diverse, as has been shown to be the case for contemporary rap generally (Krims 2000, Katz 2008). Following Rice (1997), Golston (1998), Reindl and Franks (2001), Michael (2003), and Fitzgerald (2003, 2007), meter, grouping and rhyme are modeled as driving phonological, morphological and syntactic deviation in Optimality Theoretic terms. In the Hank Williams corpus, metrical mapping and grouping constraints are shown to drive a number of linguistically deviatory phenomena including stress shift, syllabic variation and allomorphy, while rhyme patterning constraints govern syntactic inversion. In the Snoop Dogg corpus, rhyme fellow correspondence and rhyme patterning constraints play a more significant role, driving enjambment, syllabic variation, and allomorphy. Some linguistically deviatory phenomena derive from ordinary language variation, e.g. (flawr)~(flaw.[schwa]r), and some do not, e.g. syllable insertion in insista. The latter is more common in the Snoop Dogg corpus. / text

Disertacija skirta kalbos problemos analizei Paulio Celano (1920-1970) kūryboje. Tyrimo objektas – Paulio Celano tekstų metakalbinės ir metapoetinės refleksijos. Interpretuojami brandžiojo Celano kūrybos periodo rinkinių Kalbos grotos (Sprachgitter 1959), Niekieno rožė (Die Niemandsrose, 1963), Kvėpavimo posūkis (Die Atemwende, 1967) eilėraščiai ir poetologinė kalba Meridianas. Darbe keliamos dvi pagrindinės problemos: 1. Poetinės kalbos subjektyvumo problema. Kalbančiojo subjekto ir kalbos santykis gvildenamas, atsižvelgiant į balso / rašto, sąmonės / rašto, atminties / užmaršties, tapatybės / skirtumo ambivalencijas. Celano kalbos sampratos savitumas atskleidžiamas, apibendrinant kalbos kaip poezijos rezervuaro ir eilėraščio kaip vienetinio poetinio įvykio santykių problemą. Analizuojamos poetinės kalbos figūros (prozopopėja, antropomorfizmas, katachrezė) kaip prasmės perkėlimo mechanizmai, atsižvelgiama į reikšmės perteklių ir galutinės prasmės neprieinamumą. 2. Kitybės sklaidos problema. Apibrėžiama Celano tekstų suvokimo specifika, tekstų orientacija į skaitytoją. Aptariamas „svetimas žodis“ poetiniuose tekstuose, atsižvelgiama į eilėraščio savasties ir svetimybės ryšius jame, „kito“ skaitymo / rašymo, citatos baigtinumo / tęstinumo dviprasmybes, „svetimo žodžio“ poveikį teksto reikšmių kūrimuisi. / This thesis analyses problems of language in the works of Paul Celan (1920-1970). The main theme of thesis is metalanguage and metapoetical reflections of Paul Celans texts. The interpreted writings are selected from the collections of Paul Celan’s poetry: Sprachgitter (1959), Die Niemandsrose (1963), Die Atemwende (1967) and the speech Meridian. This thesis paper raises and discusses two main problems. 1. The problem of subjectivity of poetic language. The relationship between the lyrical subject and his language is analyzed with respect to the ambivalences of voice / writing, consciousness / writing, memory / forgetfulness, identity / difference. The uniqueness of Celan’s concept of language is disclosed by generalizing the problem of language as a poetical reservoir and the problem of a poem as unique poetical act. The figures of poetical language, that enable the transfers of meaning, are analyzed: prosopopoeia, anthropomorphism, catachresis. The surplus of meaning and unavailability of final meaning are also taken into the account. 2. The problem of diffusion of otherness. The specificity of perception of Celan’s works and the orientation towards the reader is determined. “Other texts” in poetical texts are discussed, considering the relationships in poetical work between “self and the other”, the reading / writing of “the other”, the finiteness of quotation / succession of ambiguity, the effect of “other texts” on the process of meaning creation.

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Mémoire numérisé par la Division de la gestion de documents et des archives de l'Université de Montréal

The choice of content and number of technologies that audiences view television with are increasingly expanding in the post-network era, leading those who use the medium to question its definition. In the wake of the Internet, online programming and streaming technologies, the death of television is frequently forecast.  Netflix’s 2013 release of their original online production House of Cards prompted popular media and trade journals alike to declare a revolution of television that would result in a paradigm shift of current production and viewing practices. House of Cards is esteemed for its distribution method and asserted advantages over traditional television by creators and executives surrounding the show, which calls for an examination of the specific practices that are dubbed ‘innovative’, as current television production practices have been put in place for years. The aim of this thesis is to shed light on the claims surrounding the series through production and textual analysis. Second-hand sources are used to gather evidentiary claims surrounding the production, and analyzed using historical poetics analysis with Jason Mittell’s complex television definitions in order to make comparisons of particular elements of the creation, production and distribution of House of Cards. Making these areas its starting point, this inquiry provokes larger questions of the future of online television programming in general, and its role in the death of television in particular.

This dissertation is a study on the works of the Swedish author Carl Jonas Love Almqvist during the final years of his exile in America. Focusing on the monumental 1438-page unpublished manuscript 'About Swedish Rhymes', the study first presents the textual material and then discusses the text from different formal and content-based aspects essential to an understanding of Almqvist's works in exile. In the manuscripts preserved from his last years of exile, i.e. the period after 1860, Almqvist refers to 'Mr Hugo's Academy, established in the year 1838' introduced in one of the volumes of The Book of the Wild Rose (1839). In comparison with his earlier fiction about academic "cabinet meetings", this fiction of such an academy, conceived in exile, is in some ways extraordinary. A close reading of the texts reveals that the aging Almqvist, contrary to previous opinions about him, maintained strict control over the activity: the extension and division of the record, as well as its references to time and space, all indicate a complete consistency and an exact mimetic order. The consideration of 'About Swedish Rhymes' starts out from exterior qualities. The observations are first considered in relation to the author's statements on the importance of the manuscript for the literary work of art. Subsequently, the genesis of the "exile" texts is re-examined. One key question here is whether the manuscript was completed in Philadelphia, or was continued in Bremen during the final year of his life. The content of the conversations in the records of the cabinet meetings is also analyzed. Although questions of metre and versification dominate, the text also deals with a variety of widely differing subjects, including discussions about the use of language and linguistic norms. The fictitious frame that the cabinet meeting provides for the purpose of discussing metre and rhyme is also considered. Here we find various improvised verses composed at the cabinet meeting and put into the mouth of the authentic versifier H.J. Seseman. One important question is whether the cabinet-meeting discussions about the metre in these verses are intended to be a serious contribution to scholarly debate, or whether they in fact have ironic undertones. Next, the narration of the "exile" texts is discussed from the point of view provided by its own fictitious perspective, together with the author’s relation to irony, satire and parody. The concluding chapter deals with verse-making in the record of rhyming. The emphasis is laid on the analysis and characterization of the various rhymed verses collected under the title Sesemana. One essential question concerns the 'rubbishy' or 'plain' character of these poems. The present analysis indicates that questions of rubbish, textual triviality and the like must bow to the broader question of the character of the poems in a deeper sense. Seseman's poetry is considered in relation to the Songes collection. Finally the question of how rhythm manifests itself as 'free verse' in a number of these poems with more serious content is also discussed.

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