La thèse, fondée sur l’étude systématique des sources de première main, porte sur le personnel ecclésiastique et sur la vie musicale. Un fait propre à la Sainte-Chapelle est ainsi mis en avant : l’interdépendance du statut ecclésiastique et de la place de musicien. La vie musicale à la Sainte-Chapelle de Paris aux XVIe et XVIIe siècles n’a pas été réévaluée après Michel Brenet (1910). L’exploitation des sources, le développement des études liturgiques et les avancées de la recherche musicologique permettent de renouveler la connaissance de cette église et de sa musique. En fondant la chapelle du Palais, Louis IX établit le personnel ecclésiastique de la Sainte-Chapelle. Alors que la monarchie et la cour délaissent cette église au profit de la chapelle royale, François Ier établit une corrélation entre le personnel musical et l’ensemble des ecclésiastiques. Cette interdépendance, maintenue par le Chapitre, aboutit sous Louis XIVà une assemblée majoritairement constituée de musiciens / The musical life of the Sainte Chapelle in Paris during the 16th and 17th centuries has not been reassessed since the work of Michel Brenet (1910). The exploitation of sources, development of liturgical studies and advances in musicological research allow for a renewal of our understanding of this church and its music. By founding the Palace chapel, Louis IX established the clergy of the Sainte Chapelle. While monarchy and court abandon this church for the chapel royal, Francis I establishes a correlation between the musical and ecclesiastical staff of the Sainte Chapelle. This interdependence, maintained by the Chapter, results under Louis XIV in an assembly constituted of a majority of musicians. This thesis, based on the systematic study of primary sources, focuses on the clergy and musical activity. A particularity of the Sainte Chapelle is thus revealed: the interdependence of ecclesiastical status and appointment as a musician

The work deals with active participation of religious people while celebrating li-turgy renewed by II. Vatican council, The whole work is divided into 5 major parts. The history of liturgy is described in the first part of the work. Emphasis is put on the age of Liturgical Movement and following outfall into general reform of liturgy ? the constitution of Sacrosanctum Concilium. The second part deals with the importance of music and language which are necessary condition for active participation. I would like to highlight the transition from latin to local languages after the II. Vatican council. The Church wants the religious people to be active in liturgy and which leads to another part of the work which is dedicated to the services for children and young people. It also considers the beauty and richness of the breviary. A very important term is animation of liturgy which is mentioned in the fourth part of the work. I dedicated the last part of my work is to familirize the readers with efforts in Týn nad Vltavou?s parish to engage the people in liturgy.

Initial idea of this work: " The contribution theology Cardinal Schwarzenberg Vatican Council? , The de facto theological story that " started " at the September provincial council in Prague ( 1860) , and over the First Vatican Council ( 1869-1870 ) , the place - the fundamental ideas of Cardinal Schwarzenberg - up to II . Vatican Council (1962-1965). We must ask ourselves what was the theology of Cardinal Schwarzenberg exceptional and why has the range and in the decades after the First Vatican Council. These questions and many others began to form this work. Response them in three circuits . The first issue is the milieu of contemporary Czech society, which entails " Czech question" because it has the attributes of the ideas of Jan Hus, who was one of the requirements to be " God's word could freely proclaim," which Cardinal Schwarzenberg sees as one of the keys to their pastoral care to address the overall " religiously sentient inhabitants " to what is now called ecumenism, and the Cardinal called her a contemporary "family faith." So the family home environment to be introduced to the "family environment" of the Church, which "does not divide, but integrates" . The second area is the communion of the Catholic congregation, which already carries specific nature of faith , which gives information on the human , not as individuals , but persons as believers lives and moves "in communion" communion sanctorum "that accompanies the believer personally and for boundaries of the church (the Church). Therefore, even in sacred spaces Divine Liturgy promotes "Discourse in the middle of the Mass," because it helps ensure that a person liturgically activated in "upgrade of Church's thinking" (that later " aggiornamento ") in the world. The third issue is the consistency believer in education as Cardinal Schwarzenberg has a graduate character: discipline, teaching and cultivating. In this characteristic "inculcation" of a person into a "divine milieu" of humanity is in the attributes of participation in "completing the world that God created Undone", as taught by A. Günther , and one has a personal interest in "his physiognomy ." All three themes should help understanding " personal infallibility of the Pope," which is not deistic static, is based on the individual, but carries the story of spiritual formation tradition of the whole Church, in whose center is the Christological fraternity, to which the " indoctrinated " hierarchy of jurisdiction, which cannot be separated from each other, but in accepting the structure of the human being shed on the integral concept of the Catholic Church as organic. Which took place in the contemporary modification to the II. Vatican Council.

The aim of the thesis is to describe relationships between spirituality, Christianity and sport in history and present. In the first part the author underlines ritual origins of games and sports in pre-Christian cultures, especially ancient Greece and Rome. Revolutionary Christianity separated physical competition from religious ritual. In Christian author´s (Paul, Tertullian, Basil, John Chrysostom, John Cassian and John Climacus) games rating there is an obvious ambiguity They criticized an idolatric origin and connection with cults. Attributes typical for ancient athlete, self-discipline and perseverance, they remained positive. Athletes will and willingness to overcome obstacles gave some of the Fathers of the Church as an example for spiritual struggle, the term "athlete of Christ" had a strong significance in this context. The historical part contains Thomas´s Aquinas valuation of sport in the form of games. In discussion focused on the assessment of the sinful nature of games Aquinas submitted to the rule of reason. One of the key issues in contemporary theology of sport is introduced on the difference between the theological concepts of contemporary authors Rev Dr Lincoln Harvey and Rev Dr Robert Ellis. Harvey's theory, based on a systematic basis, based on the classical axioms of Christian doctrine. Sport is construed as a "liturgy of our contingency", set in the autonomous space that God lovingly gives his creatures. The consequence of this theory is the denial of the transcendent dimension of sport. Ellis´s theory is based on empirical research conducted among athletes. His attention is focused on efforts to achieve the best possible performance by referring to Irenaeus of Lyon, Maslow and others interpreted as a reflection of God's self-transcendence necessary for the creation of man. Sport according to Ellis in contemporary society fullfil some of the functions previously belonging to organized forms of religion. The final section deals with altered states of consciousness in sports and their relationship to the mystique. The author begins by describing his own experiences that are then interpreted from five points of view (philosophical, theological, phenomenological, transpersonal and skeptical). On this basis, the author formulates his own interpretation of the connection between sport and mysticism, whose findings help to deepen the above discussion and also can help with looking for a solution.

A investigação pontua o movimento da batalha espiritual, seu início, precursores, práticas, e teologia. Também o contexto social, cultural e religioso, análise das interfaces do contexto religioso-espiritual e psíquico. O trabalhado faz menção à visão de Sigmund Freud, Oscar Pfister e Karin Wondracek quanto à religião e psicanálise. O aspecto social do fenômeno religioso e a fenomenologia da Batalha Espiritual também ganha abordagem fundamental. A investigação pontua a contribuição que a fé reformada traz através da interpretação dogmática, do processo terapêutico que a igreja oferece através da liturgia e dogmática bíblica para seus seguidores. Na dogmática cristã, aborda-se a eleição, o arrependimento, a fé, a justificação, a regeneração, a adoção, a santificação e a certeza. Vendo a igreja no seu papel educacional, podendo educar através da liturgia como também a tendo como processo de cura dalmas. Enfim, a proposta da igreja como comunidade terapêutica, pode contribuir para o bem estar das pessoas e sociedade. / The investigation of the spiritual warfare movement, its beginning, early precursors, practices, and theology. Also the social, cultural and religious context, analysis of the interfaces of the religious, spiritual and psychical context. It was worked mentions of Sigmund Freud, Oscar Pfister and Karin Wondracek as religion and psychoanalysis. The social aspect of religious phenomena and phenomenology of Spiritual Warfare also gain fundamental approach. The research points out the contribution that the reformed faith brings through the dogmatic interpretation, of the therapeutic process through which the church offers liturgy and dogmatic biblical for his followers. In Christian dogmatic is discussed regarding the election, repentance, faith, justification, regeneration, adoption, sanctification and assurance. Seeing the church in its educational role, being able to educate through the liturgy as well as being part of the process of the soul cure. Finally the proposal of the church as a therapeutic community may contribute to the well being of individuals and society.

The dissertation concerns with the restrictions on the church life by the State of Czechoslovakia during the years of 1945-1989 with a special regard to restrictions on the celebration of liturgy in South Bohemian Region. Facts that have been gathered from the literature and primarily from the secretaries for the church affairs reports, that have been preserved in the archive funds of Regional National Committee and the South Bohemian Regional National Committee, prove convincingly that the state authorities imposed restrictions on life, pastoral ministry, and the church liturgical celebrations systematically.

Esta dissertação aborda o Direito Ático por um prisma axiológico. Admite a influência dos valores na formulação de normas e institutos, e destaca um valor que considera como dos mais importantes na cultura grega dos séculos V e IV a.C., a saber, a honra. Uma primeira parte do trabalho se propõe a delimitar a honra, distinguindo seu uso em dois sentidos principais de: valor que se tem, e de fenômeno da percepção deste valor. Uma segunda parte demonstra a origem do apreço pela honra e pela excelência na poesia épica, esclarecendo depois que posição a honra ocupa na escala grega de valores. Trata-se ainda da guerra como local para o nascimento e consolidação dos significados de honra de que dispomos, e em seguida, aborda a tormentosa situação enfrentada por Drácon por conta da prática da vingança privada, destacando a vinculação desta ao restabelecimento da honra e comentado as características da lei de homicídio de Drácon. A terceira parte dedica-se a detalhado exame de três institutos jurídicos Áticos que têm na honra sua razão de ser: perda dos direitos civis, atimía; serviços ao povo de Atenas, liturgias; a tratamento e punição da hýbris. / The present work examines Attic Law through an axiological perspective. Admits the role of values in forming norms and juridical institutes, focusing in a special value considered to be one of the main forms of excellence in 5th and 4th century: honor. The first part of the work delimits honor, indicating two meanings for the term: a value that the subject has, and the perception of such a value by others. A second part demonstrates the origin of the greek concern with honor and excellence in Homer´s epic poetry, establishing a post for honor in greek axiological rankings. Identifies war as the birthplace of the meanings of honor we discussed, and analyzes the difficult social condition that Draco had to face in its time, related to private revenge, emphasizing it connection with the theme of honor and commenting Draco´s Homicide Law. The third part brings a detailed exam of three of attic law´s institutes related to honor: disenfranchisement, atimía; public service in Athens, liturgies; treatment and punishment of hýbris.

Submitted by Biblioteca Central (biblioteca@unicap.br) on 2018-01-29T19:18:22Z No. of bitstreams: 1 alberto_reani.pdf: 2283811 bytes, checksum: aef54b453f7d1236f3bbc88422dfed13 (MD5) / Made available in DSpace on 2018-01-29T19:18:22Z (GMT). No. of bitstreams: 1 alberto_reani.pdf: 2283811 bytes, checksum: aef54b453f7d1236f3bbc88422dfed13 (MD5) Previous issue date: 2017-12-14 / The path of Pipipã affirmation is expressed through multiple choices such as: internal organization, indigenous schools (differentiated education), aricuri resumption with its spiritual and “diacritical” meaning, construction of the Saint Expedite's Chapel and organization of children's baptism in aricuri. This research sought to interpret the meaning of these aspects in the perspective of the “way back”, the affirmation of the identity of the Pipipã indigenous people (município de Floresta, Sertão de Pernambuco). A participant research was carried out as an instrument of data collection and construction of “intercultural dialogue”, having theoretical foundations and reflections on Anthropology and History, which became important tools to analyze the Pipipã people's project. Children's baptism celebration in aricuri context is a kind of meeting point of two intentionalities: that of Pipipã on his “way back”, and that of the Vatican Council II in his desire to reform the Liturgy in the perspective of individuals participation with different socio-cultural expressions. / O caminho de afirmação Pipipã expressa-se por meio de múltiplas formas: organização interna, escolas indígenas (educação diferenciada), retomada do “Aricuri” com seu significado espiritual e “diacrítico”, construção da Capela de Santo Expedito e organização do batismo das crianças no Aricuri. A pesquisa aqui apresentada procurou interpretar o significado desses aspectos na perspectiva da “viagem de volta”, a afirmação da identidade do povo indígena Pipipã, município de Floresta, Sertão de Pernambuco. Realizou-se uma pesquisa participante, como instrumento de coleta de dados e construção de um “diálogo intercultural”, tendo como fundamentos teóricos reflexões da Antropologia e da História, que se tornam instrumentos importantes para analisar o projeto do povo Pipipã. A celebração do batismo de crianças no contexto do “aricuri” é uma espécie de ponto de encontro de duas intencionalidades: a de Pipipã em seu caminho de volta e a do Concílio Vaticano II em seu desejo de reforma da Liturgia na perspectiva da participação dos indivíduos com diferentes expressões socioculturais.

The following work will examine the historical genesis of the unit that will serve the Orthodox Church in the Czech lands. It will also defend the religious doctrine of that community and its relations with the state and other Christian denominations, especially with those that have historically had to reflect, and with those that have traditionally dominated the Czech territory and share in the co-importance of the national ethos. In our diploma thesis we try to respond to the questions of the origin of Orthodoxy, its development in history, its arrival in our territory, and its fate here. The subject of our research will be examined mainly from the historical point of view, but with some interdisciplinary intersections, especially in the field of literary history, linguistics, religion and comparative cultural studies in religion and collective psychology in determining and influencing the Czech nation's own national identity. Of course, all this with a critical distance, but also with a feeling for the spirit of the relevant epoch.

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