The purpose of my thesis seeks to uncover the constructed nature of the Anglo-Saxon ethnicity within two works of fiction. My thesis utilizes London’s The Valley of the Moon (1913) and Norris’s McTeague (1899) because they were published in a similar era. Both authors lived and wrote in the Bay Area during the Progressive Era of American politics. Therefore, there is political, stylistic, and regional proximity. Although Anglo-Saxonism has always been present in the United States, the construction of race was changing in the 1900s. The Valley of the Moon and McTeague both contain intriguing (and antiquated) notions of whiteness that further exacerbate the class struggle in California. This thesis describes the convergence of Progressive politics, eugenics, and Marxism within a unique chapter of American history. Through an exploration of Anglo-Saxonism, this examination of racial classifications is an attempt to reveal the inner workings of oppression in America.

Neoliberal globalization can threaten the growth of a global civil society that sanctions power-sharing arrangements. Yet, scholarship that focuses unidirectionally on global processes may in effect eviscerate the transformative power of the local. To counter this tendency, this dissertation examines the interrelationships between contextualized and historically-specific experiences in South Africa and transnational processes through a case study of social entrepreneurship, an emerging global justice movement. Drawing on a 12-months institutional ethnography of Sonke Gender Justice, a transnational social entrepreneurship NGO working to achieve gender equality, prevent gender-based violence and reduce the spread of HIV/AIDS in Southern Africa, this dissertation explores the gendered dimensions of identity construction under conditions of neoliberalism. I look at the ways in which a transnational discourse of masculinity unfolds and is confronted locally as an essential element of the neoliberal project. I argue that, in Africa, the developmentalist agenda of neoliberalism is integrally tied to the demonization of black masculinity, posed as a problem. This acts to elide the ways in which factors of oppression intersect in the manufacture of a patriarchal, sexist, racist and homophobic society, negating any effort to promote healthy gender relations. The dissertation concludes that global discourses and scholarship on African masculinity need to be informed by African women’s lived experiences, survival strategies, and aspirations for gender and racial democracy in order for the development of a truly transformative gendered democracy to occur. This can be accomplished by sound and detailed ethnographic work that engages with the messiness and fluidity of cultures, knowledges, and practices on the ground. This approach opens up spaces of possibilities and visibility for an array of local renegotiations, borrowings, and frank resistances. My conclusion acknowledges the potential for significant contributions to global civil society’s struggle for justice and for transformation when transnational solidarity projects are inserted into local formations. However, these goals can only be accomplished when there is acknowledgement and engagement of the practical ways in which local agents try to negotiate and reformulate transnational discourses and challenge neoliberal representations.

This study examines issues of access to higher education in Florida and South Africa. On November 9, 1999, the Governor of the State of Florida issued Executive Order 99-281 to establish the One Florida Initiative (OFI), which barred the use of race as a factor in university admissions. In South Africa, the government in February 2001 issued its National Plan for Higher Education (SANPHE). This plan outlined a framework to redress past inequities in the higher education system perpetuated by the former government's apartheid ideology. Senior university leaders in Florida and South Africa were required to implement their respective policy. The purpose of the study investigates two research questions: 1. What were the assumptions and political processes that contributed to the establishment of OFI and SANPHE policies? 2. How did the leadership at selected institutions implement OFI and SANPHE policies? Using a qualitative methodology and focused interviews with senior leaders at two universities in Florida and South Africa, this study discusses the challenges and conflicts the leaders faced in implementing their respective policy. The challenges and conflicts included those of university governance, decision-making, leadership style, diversity, affirmative action and policy making. It discusses the unique ways of implementing a policy with which one might not agree and it provides a comparative understanding of challenges faced by university leaders in Florida and South Africa. Five findings were noted from the data analysis. They are: Leaders must have steadfast philosophical beliefs about the need to broaden access for those who have been historically discriminated against; there must be an awareness of the value of affirmative action and diversity to an institution; participatory style of leadership is a characteristic common to all leaders; commitment to team dynamics was a persuasive attribute that the leaders practiced and the exercise of prudent discretion to implement a policy seemed to be an attribute that resonated with all the leaders. The study concluded with a proposition of a model to determine or to predict leadership effectiveness - referred to as the Belief/Action Leadership Style Model and recommendations of areas for further research in Florida and South Africa. This study's results are useful for policy makers and senior leaders at higher education institutions.

This non-experimental study examines the issues of over-representation of minorities in the criminal justice system due to drug-related incidences, race relations, and the impact such representation has on families, children, and communities. The exploration of the current criminal justice efforts against drugs is presented through a meta-analysis qualitative lens in an effort to disseminate the information on those arrested, sentenced, and subsequently incarcerated for various drug offenses. In an attempt to understand the encyclical racial disparities that promulgate the criminal justice system, the study relies on information from several key theorists to cement the discussions in the research. Qualitative data from scholastic and governmental resources will be presented from which the exploration of how drug sentencing and race may be closely related. By examining various case studies, both historical and current, the goal is to clarify the various processes on which different actions have attempted to transform social relationships and the various constraints these movements faced when trying to implement and adapt these transformations. The outcomes of this multi-layered study reveal the evolution of race relations and "identity formation" with which America attempts to change through various systematic processes. The study will examine how the implementation of governmental programs on incarceration impacts social classes and increases racial division. Three research strategies will be utilized: (1) qualitative analysis that covers racism from the media's portrayal of minorities, (2) review of the writings of theorists' addressing whether drug-related crimes or racism adds to disparity in the criminal justice system, and (3) examination of multiple case studies dealing with incarcerations' impact on minority children and communities. Data have been gathered from pre-published reports, newspapers, journals, and experiments conducted by social science theorists dealing with the new drug war and racism, and also the practices of restorative justice. This study suggests that racism is a phenomenon in the lives of every American or immigrant. Even with time and evident changes within society, racism still dominates and determines people's lives. Restoration is not inconsequential, and while various movements link social change with the governing of a new and different leader in America, this study will look at how it is possible to revisit race relations, and implement forgiveness through conflict resolution in an effort to enact systematic changes. These enactments have potential to preserve institutions and save future social infrastructure.

Orientadora: Profª. Drª. Maria Gabriela Silva Martins da Cunha Marinho / Dissertação (mestrado) - Universidade Federal do ABC, Programa de Pós-Graduação em Ciências Humanas e Sociais, São Bernardo do Campo, 2018. / Este trabalho parte da concepção de que, apesar de findada formalmente com a independência, a situação colonial persiste no Brasil econômica, social e pistemologicamente (assim como em outros países). Compreende ainda que a relação colonial institui linhas abissais entre metrópole e colônia (SANTOS, 2002c). Esta divisão abissal produz não-existências, apagando os saberes, racionalidades e pessoas do lado colonial da linha abissal. Este trabalho se centra no apagamento epistêmico, tendo como objeto a universidade, que tem papel de destaque na afirmação do pensamento abissal que classifica o saber científico moderno como o único válido (SANTOS; MENESES, 2009). Buscando compreender como o pensamento de Boaventura de Sousa Santos tem se inserido neste debate no Brasil a dissertação analisa teses e dissertações que tratam do pensamento pós-colonial/decolonial, e têm como referencial teórico o autor. Foram identificadas contribuições valiosas de Santos tanto no sentido do diagnóstico das relações de dominação e colonialidade, evidenciando suas diferentes expressões em diferentes contextos (principalmente no caso luso-brasileiro), quanto de forma mais propositiva, a partir de sua noção de ecologia de saberes visando um pensamento pós-abissal. / This paper starts from the principle that the colonial situation, although formally ended with independence, persists in Brazil economically, socially and epistemologically (as in other countries). It also comprises that the colonial relationship establishes abyssal lines between metropolis and colony (SANTOS, 2002c). This abyssal line produces non-existences, erasing the knowledge, rationalities and people from the colonial side. This paper focuses on that epistemic erasure, having as object the University, which plays a prominent role in the affirmation of the abyssal thinking that classifies the modern scientific knowledge as the only valid one (SANTOS; MENESES, 2009). In order to comprehend how Boaventura de Sousa Santos thinking has been inserted in this debate in Brazil, the dissertation analyzes other theses and dissertations that deal with postcolonial/decolonial thinking and have, as theoretical reference, the author. Santos' valuable contributions were identified both in the sense of diagnosing the relations of domination and coloniality, highlighting their different expressions in different contexts (mainly in the Portuguese-Brazilian case) and, in a more purposeful way, based on their notion of ecology of knowledges seeking a post-abyssal thinking.

No description available.

Representations of natural disasters in Black Southern literature identify social location as the greatest indicator of risk vulnerability. Moreover, they can expose the precarious subjectivity of the Black female reproductive body, as addressed through characters Lulu in Richard Wright’s “Down by the Riverside,” Janie in Zora Neale Hurston’s Their Eyes Were Watching God, and Jesmyn Ward’s Esch in Salvage the Bones. Together, these female characters share a legacy of social marginalization and Black female resistance that is (re)shaped through their experiences with ecological catastrophe. This thesis considers these three texts together as an ongoing testimony and as a means to bear witness to a socio-historical record of disaster oppression and Black female resistance.

This study explores how participants respond to news coverage of the Trayvon Martin shooting based on their colorblind racial attitudes. The purpose of this study is to understand how people’s beliefs about the salience of race and racism, as well as how framing within news coverage, contributes to how people privately respond to racial events and their willingness to publicly express their views in discussions. Participants answered questions about their racial ideology, their views about the role of race in the Trayvon Martin shooting, and whether or not they were willing to express these views in a discussion after reading articles that either promotes an overtly colorblind view of the Trayvon Martin case, a race conscious view of the case, or only states the facts of the case (for the control condition). It was found that there were racial differences in how participants viewed the role of race in the Trayvon Martin shooting, even when controlling for racial ideology, and that beliefs in colorblind ideology impacted views of the Trayvon Martin case and willingness to discuss it, with participants with race conscious views that were shown an article that presented the case from a colorblind perspective reporting being less willing to discuss their views on the case compared to those shown an article that presented the case from a race conscious perspective.

Doctor Educationis / This study investigates how two groups of African pupils, namely the low and high performers in standard 9 mathematics classes in some high schools in Mangaung, construct meaning of their African cultural, individual African identity and performance in mathematics respectively. The observation underpinning this investigation is that social structural factors have not gained much attention in research as bases for explaining differentiated performance in mathematics, hence this study. To arrive at the findings mentioned below, the study used three quantitative instruments namely Mboya's Self-Description Inventory II (MSDI-II), Rotter's I-E scale and Tuekman's Mathematics Attitude Scale (MAS). Four hundred pupils who constituted the sample that responded to these questionnaires were controlled as to confounding variables like, gender, social class, exposure to mathematics and future aspirations relating to this subject. MSDI-II and Rotter's I-E Scale accessed data relating to signification of African individual identity while MAS and one of MSDI-Il's subscale, Maths Ability were 'triangulated' to access data relating to signification of performance in Mathematics. To triangulate findings on these two variables as well as to allow the sampled pupils' voices to be heard, discourse analysis was conducted on the open interviews with the two groups of low and high performing pupils in their respective schools. This qualitative approach also enabled the study to access information relating to signification of African Cultural Identity. No quantitative instrument was found suitable for this purpose. Although the study is careful not to make strong causal inferences between meaning construction (signification) and performance, the results show that (i) low performers are not sure about whether they are Africans or not since according to them African cultural identity implies an obsolete and primitive way of doing things. They are unable to identify with this. High performers see African Cultural Identity as involving lived experiences which challenge them to transform their despised status as Africans (ii) Low performers are not as positive as high performers about Africanness (individual identity) and (iii) they are also not positively inclined towards mathematics and their own ability to perform well therein, while high performers are very positive as they see doing well in mathematics as an act of struggle that would enable them to improve their social standing and that of other Africans. On the basis of the above the study is able to conclude that low performers construct meaning of the mentioned factors in agreement with the dominant discourses that see Africanness as being primitive, incompetent and unable to adequately comprehend the intricacies of modem day subjects like mathematics. High performers on the other hand tend to contest this negative definitions about what it means to be an African (identity, culture and performance in mathematics). They are thus positioned within counter-hegemonic ideology and discourses in as far as their meaning construction is concerned. Grounded on the above findings and conclusions, the study recommends that efforts should not be spared to enable the low performers (and/or pupils at risk of failing) to adopt positive meaning making strategies of high performers. These strategies may be accompanied by enhanced positive feelings about self and what one is capable of, which may in tum also impact positively on performance in mathematics, in particular. The research further argues that this goal may be achieved through curriculum enrichment, guidance, counselling and teaching, couched in the framework of African Renaissance. Therefore further research needs to be conducted that will elaborate clearly (i) what the implications of African Renaissance are on education, teaching, learning and mathematics curriculum in particular, (ii) what are the most effective means of transferring high performers' strategies of meaning construction to the low performers in the context of African Renaissance and (iii) how to strengthen and further sustain the positive meaning making strategies among high performers. Recommendations relating to curriculum enrichment in the context of Curriculum 2005 and Outcomes Based Counselling are also made as well as suggestions for future relevant research based on the concepts generated in this research.

MA (English) / Department of English / See the abstract below