Doctorat en philosophie et lettres / info:eu-repo/semantics/nonPublished

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This thesis is based on eleven Storm and Stress dramas of Lenz and Kllnger. It discusses extensively the lack of freedom of their Storm and Stress characters in the society of the day, as seen in the dramas, and also examines these characters' search for freedom and the meaning they attribute to freedom. In addition, this investigation attempts to establish a concept of ultimate freedom and to show that some "Stürmer und Dränger" possess it and are thereby able to carry out their mission of social improvement while finding individual happiness and fulfillment. The term "Stürmer und Dränger" is used throughout the thesis to mean only the Storm and Stress characters in the plays discussed and does not refer to the writers of this period. / Arts, Faculty of / Central Eastern Northern European Studies, Department of / Graduate

Edward Said’s Orientalism (1978) has generally been recognized as an influential study of western literary perceptions of the East, but numerous critics have also challenged his geographical parameters as too narrow and his conceptual framework as insufficiently complex. This thesis further expands the study of Orientalism (1) by focussing on a colonized area generally overlooked in this context, namely Southeast Asia; (2) by including a writer of German background, a nationality frequently omitted in the discussion of colonial history in general and of Orientalism in particular; and (3) perhaps most importantly, by juxtaposing the views of a Chinese author with those of western writers. This thesis is the critical study of three authors about their travels in Southeast Asia: Isabella Bird (1831-1904), Max Dauthendey (1867-1918) and Ai Wu (1904-1992). Since postcolonial criticism does not generally concern itself with the cultural habits which are formed in a traveller’s native society prior to his or her departure, this approach alone does not provide the tools for the differentiated kind of investigation I wish to conduct. I therefore draw on the cultural criticism of Pierre Bourdieu (1972, 1979, 1993), Johannes Fabian (1983, 1991), and Walter Benjamin (1969, 1974, 1985), to focus on a decisive moment in each traveller’s background, which may be said to have shaped his or her perception of other cultures. In Bird’s case, this event was the 1851 Exhibition which encapsulated the Victorian ideals of industrial progress, imperial expansion, and Christian philanthropy. By contrast, Dauthendey’s responses were shaped by the Art Nouveau sensibilities he bad acquired in the German, French, and Scandinavian bohème. Finally, Al Wu derived his outlook from the May Fourth Movement, a brief period when western ideas were welcomed into Chinese social and literary history. Said’s Orietalism posits the homogeneous cultural entity of an imperial West in contradistinction to a victimized East. This thesis does not reverse these categories, but it does provide the space for an equal discussion of Chinese and western writings within a differentiated historical context. / Arts, Faculty of / English, Department of / Graduate

Orientador: Marcos Lutz Muller / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-07T22:50:44Z (GMT). No. of bitstreams: 1 Silva_MarciaZebinaAraujoda_D.pdf: 1959658 bytes, checksum: efff3fd419d03e8a0755e4aa836671f5 (MD5) Previous issue date: 2006 / Resumo: O trabalho é uma análise do conceito de teleologia na Ciência da Lógica de Hegel, com o intuito de esclarecer as diferenciações entre teleologia externa e interna em sua correlação com o espírito, ou seja, esclarecer o percurso teleológico da Lógica Subjetiva até a Idéia Absoluta. O conceito de vida, a finalidade interna, está presente na Ciência da Lógica como idéia lógica da vida, que é a idéia imediata. O acabamento da vida lógica é a emergência da vida do espírito, enquanto idéia lógica do espírito, que é exposta na Idéia do Conhecer, o momento intermediário da idéia. O fio condutor da análise, portanto, é o duplo movimento teleológico, externo e interno, que culmina com a Idéia Absoluta, o pensamento de pensamento, cuja matriz estrutural é a idéia lógica da vida / Abstract: This thesis comprises an analysis of the concept of teleology in the Hegel¿s Science of the Logic, intended as a clarification of the differentiations between external and internal teleology in its correlation with the spirit, that is, to clarify the teleological path from the Subjective Logic all the way to the Absolute Idea. The concept of life, of internal intention, is present in the Science of the Logic as logical idea of life, which is the immediate idea. The terminus of the logical life is the emergence of the life of the mind, as a logical idea of the mind, which is presented in the Idea of Knowing, the intermediate moment of the idea. Thus, the conducting thread of analysis is the double teleological movement, external and internal, which culminates with the Absolute Idea, the thought of 'thought¿, whose structural matrix is the logical idea of the life / Doutorado / Historia da Filosofia Contemporanea / Doutor em Filosofia

Orientador: Hermas Gonçalves Arana / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-07-24T05:03:49Z (GMT). No. of bitstreams: 1 Novelli_PedroGeraldoAparecido_D.pdf: 1003557 bytes, checksum: 6fc5507764b7ba03bdff988569cdc786 (MD5) Previous issue date: 1998 / Doutorado

Orientador: Hermas Gonçalves Arana / Tese (doutorado) - Universidade Estadual de Campinas, Faculdade de Educação / Made available in DSpace on 2018-07-20T16:09:22Z (GMT). No. of bitstreams: 1 Almeida_SylviaPeixotoLeao_D.pdf: 9925929 bytes, checksum: 4bb4575c752d8cd6e1f0773a729bda45 (MD5) Previous issue date: 1995 / Resumo: O núcleo deste trabalho consiste de reflexões acerca da abstração filosófica do Universal e a objetivação histórica do Particular. Analisa-se o Princípio da Identidade em relação à equivalência mercantil, como reflexo abstrativo do mundo da circulação. É relacionado o Princípio da Contradição, em sua efetivação histórica, com a especificidade da relação capitalista de trabalho. A objetivação histórica da equivalência e a objetividade lógica da Identidade; a objetivação histórica da expropriação capitalista e a objetividade lógica da contradição. Universalidade e Totalidade, Filosofia e Marxismo / Abstract: This work is a result of a research about the concerns of the Universal philosophical abstraction and the historical objectivation of the Particular. The Identity Principle is analised in relation to the mercantile equivalence as an abstract reflection of the circulation world. I t relates the historical efectivation of the Contradiction Principle to. the specific capitalism relation of work. The historical objectivation of the equivalence and the logical objectivity of the Identity; the historical objectivation of the capitalism expropriation and the logical objectivity ofthe Contradiction. Universality and Totality relation. Philosophy and Marxism / Doutorado / Filosofia e História da Educação / Doutor em Educação

Submitted by Fernanda Rodrigues de Lima (fernanda.rlima@ufpe.br) on 2018-10-09T20:20:01Z No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) DISSERTAÇÃO Gardênia Geordana Viana da Silva Leitão.pdf: 489491 bytes, checksum: bd4e6dc15e9b71b3a9fe093b27e45fc6 (MD5) / Approved for entry into archive by Alice Araujo (alice.caraujo@ufpe.br) on 2018-11-21T19:19:59Z (GMT) No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) DISSERTAÇÃO Gardênia Geordana Viana da Silva Leitão.pdf: 489491 bytes, checksum: bd4e6dc15e9b71b3a9fe093b27e45fc6 (MD5) / Made available in DSpace on 2018-11-21T19:20:00Z (GMT). No. of bitstreams: 2 license_rdf: 811 bytes, checksum: e39d27027a6cc9cb039ad269a5db8e34 (MD5) DISSERTAÇÃO Gardênia Geordana Viana da Silva Leitão.pdf: 489491 bytes, checksum: bd4e6dc15e9b71b3a9fe093b27e45fc6 (MD5) Previous issue date: 2015-08-31 / CAPES / O nosso propósito nesta dissertação é refletir sobre a constituição do Sujeito e a importância que o Outro tem nesse processo na Fenomenologia do Espírito de Hegel. Mostrando no dinamismo dialético do percurso da consciência à consciência-de-si, em cada suprassunção das figuras da Certeza Sensível, Percepção e Entendimento, apresentada por Hegel nesse caminho, que não há o Eu sem o reconhecimento do Outro. A análise feita por Hegel, de que a constituição do sujeito se dá a partir da dialética na relação das consciências, nos permite entender a importância ontológica do Outro, e ver que só nessa relação nos constituímos. Apenas no outro encontramos o nosso eu, só há subjetividade na intersubjetividade, essa afirmação ficará mais clara a medida que as figuras do desenvolvimento do espírito vão sendo suprassumidas. A consciência chega à consciência-de-si pelo ouro, e segue o percurso muito além do reconhecimento numa relação necessária com o outro. / Our purpose in this dissertation is to reflect on the constitution of the Subject and the importance that the Other has in this process in Hegel's Phenomenology of the Spirit. It shows in the dialectical dynamism of the path of consciousness to selfconsciousness, in each supersession of the figures of Sensitive Certainty, Perception and Understanding, presented by Hegel on this path, that there is no Self without the recognition of the Other. Hegel's analysis that the subject's constitution is based on the dialectic in the relation of consciousness allows us to understand the ontological importance of the Other and to see that it is only in this relationship that we are constituted. Only in the other do we find our self, there is only subjectivity in intersubjectivity, this statement will become clearer as the figures of the development of the spirit are superseded. Consciousness reaches self-consciousness for gold, and follows the course far beyond recognition in a necessary relation to the other.

Informe de Seminario para optar al grado de Licenciado en Filosofía / Esta investigación tiene por objetivo principal el lograr una mayor claridad en torno al modo en que la Fenomenología del Espíritu de Hegel se articula y procede. En concreto, se trata de lograr aclarar ciertos aspectos de lo que en la Introducción a tal libro Hegel denomina como ‘método de ejecución’. Para lograr este objetivo, esta investigación recurre a una conexión que habría entre Hegel y Spinoza. Tal conexión no ha sido abordada en la literatura en torno a ambos autores. Se trata de la tesis de Spinoza de que la verdad es norma de sí. Sin embargo, la gran dificultad con la que se topa esta investigación es que el éxito en la aclaración de ciertos aspectos del método de ejecución depende de la objetividad de la conexión en la cual esta aclaración se basa. Es por ello que, antes de exponer los rendimientos explicativos de esta conexión, debo argumentar a favor de la plausibilidad de tal conexión. Y, dado que la conexión aquí no es planteada en términos históricos, sino más bien en términos sistemáticos, entonces debo mostrar en qué medida la Fenomenología del Espíritu deja traslucir la misma idea que tenía Spinoza tras la tesis de que la verdad es norma de sí.

The philosophies of Kant and Hegel have experienced a renaissance for the past thirty years, and a debate continues as to whether Hegel's objections to Kant's moral philosophy are sound, and/or whether Hegel's ethics are an improvement on Kant's. This debate takes many forms, and most recently, theorists have been interested in measuring Hegel's objections against contemporary theories following in the Kantian tradition. 'Critics,' (theorists defending Hegel's moral point of view) suggests such reconstructed theories leave themselves open to identical criticisms Hegel wielded at Kant almost 200 years ago. 'Defenders,' (theorists supporting Kant's moral philosophy, or a revised version) reply in one of two ways. They either suggest that Hegel's criticisms of Kant are unwarranted, meaning Hegel misinterprets Kant's ideas and/or purposes; or, they maintain that Kant's ethics are vulnerable to Hegel's objections, however some newer version of Kant's ethics is not because it has been purged of those Kantian elements which Hegel attacks. Clearly, both views render Hegel's critique of Kant obsolete. So, why are we witnessing such an aggressive resurgence of Hegelian-styled arguments in the contemporary literature? In seeking to answer this question, this thesis reconsiders Hegel's actual critique of Kant. In this way, the thesis falls into a specific category of political philosophy. It is a study in the 'history of ideas.' Rather than considering the question of whether contemporary Critics or Defenders have the better argument concerning the merit of reconstructed Kantian theories, I intend to re-evaluate the soundness of Hegel's objections to Kantian ethics. Kant's moral and political thought on the proper ordering of society is deeply embedded in the pluralist democracies of the western world. As such, those Kantian ideas/elements should be defendable against Hegelian criticisms. Following an in-depth consideration of Hegel's critique of Kant, I argue that whereas Hegel accurately identifies weaknesses in the system of Kant's moral philosophy, his critique does not successfully achieve its goal. It does not show that Kant's ethical theory is an inadequate prescription for the rational agent seeking to act morally. Rather, it serves as a warning of the dangers inherent in democratic liberal theory.