Made available in DSpace on 2014-06-11T19:22:29Z (GMT). No. of bitstreams: 0 Previous issue date: 2013-09-27Bitstream added on 2014-06-13T18:47:59Z : No. of bitstreams: 1 abuhab_fa_me_ia.pdf: 1914301 bytes, checksum: f7dfae9dbfde76d56efa1ddaa5186a82 (MD5) / Este texto é um relato sobre duas experiências realizadas durante minha permanência no Programa de Pós Graduacão do Instituto de Artes da Universida de Estadual Paulista, onde pude desenvolver dois trabalhos práticos e relacionados com disciplina ministrada por meu orientador: Práticas Contemporâneas da Instalação e Site Specific. No primeiro, um projeto de Site Specific tendo como referência as paisagens litorâneas do pintor Benedicto Calixto. Já no outro trabalho, uma Instalação apresentada na Galeria do Instituto de Artes e que homenageia o artista plástico Nelson Leirner. Ambos são resultado de minha pesquisa sobre apropriação, citação e autoria na arte, e estabelecendo conexões poéticas com a História da Arte. / This paper is a report on two experiments performed during my stay in the graduate program of the Art Institute of São Paulo State University, where I developed two projects and related subject taught by my mentor: Contemporary Practices Installation and Site Specific. In the first, a draft site specific with reference to the landscapes coastal painter Benedicto Calixto. In the other work, an installation presented at the Institute of Arts Gallery and honors the artist Leirner. Both are the result of my research on ownership, citation and authorship in art, poetry and establishing connection with History of Art.

O presente Estudo apresenta as discussões tecidas ao longo de uma pesquisa de doutorado na qual examinaram-se os relatos de viagem feitos por quatro viajantes-naturalistas franceses – Auguste de Saint-Hilaire, Arsene Isabelle, Nicolaus Dreys e Aimé Bompland -, que estiveram no Rio Grande do Sul na primeira metade do século XIX. A pesquisa inscreve-se no campo teórico dos Estudos Culturais e nela investigou-se a produção cultural da natureza engendrada nas formas como esses naturalistas narraram as diferentes paisagens do Rio Grande do Sul, naquele tempo. Neste trabalho, buscou-se mostrar que em diferentes tempos históricos produziram-se diferentes formas de falar, de narrar e, neste processo, de constituir discursivamente a natureza. E também destacar como a nossa percepção daquilo que consideramos como natureza está profundamente marcada por construções estéticas e culturais que estabelecem o que se deve ‘ver’, ‘admirar’, ‘conservar’ e ‘proteger’ no mundo dito “natural”. E é nesse sentido que se colocou em destaque, que a configuração da natureza como ‘selvagem`, ‘bela`,’inóspita`,’exótica´, ’sublime`, ’primitiva´,ou’pitoresca´, é sempre resultado de experiências arbitrárias constituídas histórica e culturalmente e processadas em meio a intensas negociações e disputas. Ainda, o presente estudo esteve atento para a diversidade inerente à complexa experiência cultural da viagem; ou seja, as viagens, embora inscritas e comprometidas com um projeto colonizador, abrigavam também, projetos particulares. Assim, os relatos dos viajantes aqui estudados, foram olhados na sua diversidade: diferentes modos de se deslocar pela região e de permanecer nos lugares, diversas formas de narrar, de compor a paisagem e de olhar o ‘outro’. Ao longo dessa pesquisa uma das questões norteadoras do trabalho foi investigar como, diante de uma paisagem ‘desconhecida’, os viajantes franceses transculturaram a paisagem natural do Rio Grande do Sul, na primeira metade do século XIX.

Orientador: Jefferson Cano / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-17T13:38:01Z (GMT). No. of bitstreams: 1 Santos_LucineiaAlvesdos_M.pdf: 1401155 bytes, checksum: cbee6815015a81c5f0b0dfea67203813 (MD5) Previous issue date: 2011 / Resumo: O romance Motta Coqueiro ou A Pena de Morte de José do Patrocínio foi publicado pela primeira vez em folhetim, veiculado no periódico Gazeta de Notícias em 22 de dezembro de 1877 a 03 de março de 1878. A obra possui uma estreita ligação com a imprensa, pois foi inspirada em fato verídico noticiado por vários jornais em 1852: o assassinato brutal de uma família de colonos com oito membros. O episódio culminou na pena capital de um fazendeiro influente da região de Campos: Manuel da Motta Coqueiro acusado de ser o mandante do crime. Nesta dissertação, evidenciaremos a relação existente entre a literatura e a imprensa dentro do primeiro romance de José do Patrocínio. Para tanto, analisamos artigos de jornais referentes ao caso Motta Coqueiro entre os anos de 1852 a 1855, bem como os artigos que retomaram o assunto durante o ano de 1877. Neste período, a execução de Coqueiro era vista como um erro judiciário, e o romance-folhetim de José do Patrocínio começou a ser editado diariamente. Foi amplamente divulgado no ano de 1878, quando recebeu sua edição em volume / Abstract: The novel Motta Coqueiro or A Pena de Morte by José do Patrocínio was published for the first time in a serial, spread at the newspaper Gazeta de Notícias from 22nd of December, 1877 to 3rd of March, 1878. The work has a narrow connection with the Press, for it was inspired and based in a true story reported by several newspapers in 1852: the murder of eight people in an aggregate family. The episode ended up with the capital punishment of an influential farmer named Manuel da Motta Coqueiro, who lived in the region and was accused of being responsible for the crime. In this dissertation will be in evidence the existent relation between Literature and Press in the first novel written by José do Patrocínio. In order to do it ,some newspapers articles concerning to the case Motta Coqueiro from 1852 to 1855, were analysed, as well as the essays that resumed this matter during the year of 1877. At this period, the serial novel written by José do Patrocínio started to be edited daily, presenting the Coqueiro's execution as a judicial mistake / Mestrado / Literatura Brasileira / Mestre em Teoria e História Literária

Orientador: Jorge Sidney Coli Junior / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-08-12T20:36:23Z (GMT). No. of bitstreams: 1 Paulitsch_ViviandaSilva_D.pdf: 19154700 bytes, checksum: 1fc2727325ff96d4ed507b69e374ed84 (MD5) Previous issue date: 2009 / Resumo: Esta tese constitui uma pesquisa em história da arte, relativamente ao tríptico intitulado La Faiseuse D'Anges (A fazedora de anjos), de autoria do artista brasileiro e filho de imigrantes alemães, Pedro Weingärtner (1853-1929). É objetivo geral desta tese relacionar, analisar e propor uma leitura crítica acerca dos aspectos picturais, sociais, culturais e historiográficos das representações constantes no tríptico, integrante do acervo da Pinacoteca de São Paulo. O artista percebe a mulher como o centro da sociedade - um pilar - e o lugar capital do casamento em sua vida, como fator de reconhecimento. A injunção desse status quo está nos detalhes dos objetos e da cena de carnaval e dos interiores que Weingärtner propositalmente colocou em sua composição, ao reproduzir essa realidade cotidiana, característica da pintura de gênero do século XIX, em toda a Europa.Entende-se que a simbologia e a sugestão foram sua primeira opção de linguagem. Depois, apoiou-se na obra literária Fausto, de Goethe, que permeia as três partes do tríptico. O título enigmático, relativo às abortadeiras, colocava em pé de igualdade todo tipo de prática que, de alguma forma, tentasse prejudicar a vida de um novo ser em geração. Pedro Weingärtner criou um tríptico sob um clima prejudicial em relação ao nascimento, resolveu sugerir o abandono e o colocou em posição igualitária ao crime de infanticídio. / Abstract: This thesis constitutes a research about Art History, focused on the triptych entitled La Faiseuse D'Anges (Angels maker) by the Brazilian artist and German immigrants' son, Pedro Weingärtner (1853-1929). The general goal of this work is to analyze and propose a critical reading of pictorial, social, cultural and historiographical aspects of the representations contained at the triptych, part of Picture Gallery of São Paulo State collection. The artist perceives the woman as the society center - a pillar - and the main place of marriage in her life as a fact of recognition. The injunction of this status quo is in the objects' details, in the carnival scenes and in the interiors than Weingärtner places on purpose in his composition, reproducing this daily reality, characteristical in 19th century paintings, all over Europe. Symbology and suggestion are understood as his first language option. Afterward, the artist based his work on Faust by Goethe, a literary text that pervades the whole triptych. The enigmatic title, referred to women who practiced abortion, put in the same level all practices that, somehow, attempted to damage the life of a new human being. Pedro Weingärtner created a triptych under a birth damaging approach and suggested the abandonment as well as put it in the same position of infanticide crime. / Doutorado / Historia da Arte / Doutor em História

To date, the Latin American essay remains little studied, certainly compared to other literary genres such as the novel, poetry and theater. This thesis examines prevailing theorists' conceptions of the essay and its historical development in Latin America. Employing the notions of cultural identity and difference, which have long been central to Latin American critical thought, this study distances the development of the essay in Latin America from Spanish colonial writings of the sixteenth century. In its place, this study proposes an innovative classification scheme that incorporates cultural codes as its main criteria in order to provide a more equitable treatment of essays from areas that have traditionally been marginalized in standard chronologically based classification schemes. Some of the paradigms used in this study to defend the integrity and specificity of the Latin American essay and culture are Inca Garcilaso de la Vega's affirmation of the values of the continent's indigenous pre-columbian heritage, Domingo Faustino Sarmiento's discursive reinvention of South America, and Jose Marti's notion of hibridez—a cultural and racial complex mixture rooted in the region's history—as an affirmation of a continental Latin American cultural identity. This thesis demonstrates that since Latin American essays diverge thematically from colonialist discourse, studies of the origins of the Latin American essay do not have to perpetuate the colonialist legacy. / Arts, Faculty of / French, Hispanic, and Italian Studies, Department of / Graduate

Orientador: Jorge Sidney Coli Júnior / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciências Humanas / Made available in DSpace on 2018-08-26T22:41:45Z (GMT). No. of bitstreams: 1 Martinez_FelipeSevilhano_M.pdf: 14453606 bytes, checksum: 268602accf94907a8381f9d4ac8e3c3c (MD5) Previous issue date: 2015 / Resumo: O Museu de Arte de São Paulo (MASP) possui cinco obras do pintor holandês Vincent van Gogh em sua coleção. São elas: Natureza Morta com Vaso, Prato e Flores; O Escolar; O Banco de Pedra no Asilo em Saint-Rémy; A Arlesiana; O Passeio ao Crepúsculo. O presente trabalho estuda as questões suscitadas por tais obras, de modo a compreender aspectos fundamentais sobre a obra e a biografia de van Gogh. A partir das obras da coleção, o presente estudo aborda questões que variam desde um problema de atribuição, até aspectos concernentes à mitologia criada em torno do pintor, marcada pela loucura e pelo suicídio / Abstract: There are five pictures by the Dutch painter Vincent van Gogh at the permanent collection of the Museu de Arte de São Paulo. They are: The Still Life with Vase Plate and Flowers; The Schoolboy; The Stone Bench at the Saint-Rémy Asylum; L¿Arlesienne; The Evening Walk. The present study aims to answer the questions posed by these artworks, which vary from an attribution problem to issues concerning the mythology created around the painter, marked by madness and suicide / Mestrado / Historia da Arte / Mestre em História

No description available.

In July of 1853, Chief Wakara's band of Utes clashed in a series of violent confrontations with the Mormon settlers. This conflict is known as the Walker War. Many complex factors contributed to this war. After some earlier violence between Mormons and different bands of Utes between 1847 and 1851, the Mormons continued their quick expansion settling on Ute lands. From 1851 to 1853 Mormon and Ute relations continued to decline as Mormons expanded their settlements occupying Ute hunting grounds. In addition to these land encroachments, new laws were enacted regulating trade between the Spanish and Utes by Brigham Young. The most notable regulation on trade prohibited the Spanish and Ute slave trade. All these trade regulations hurt the Ute economy, particularly the most powerful equestrian Ute band, the Cheverets led by Chief Wakara. In the spring of 1853 Governor Brigham Young ordered out the state militia to arrest Mexican traders and to capture Wakara for engaging in the slave trade. Wakara had previously established a friendly relationship with Young and had invited the Mormons to settle his lands in Sanpete. Wakara had become committed to peaceful relations and cooperation with Young and the Mormon people. Wakara remained true to his desire for friendly relations even after seeing his economic status undermined by Mormon settlers. Young as well was committed to staying on peaceful terms with the Utes. Their followers, on the other hand, had difficulties overcoming the cultural divide. After the murder of a member of Wakara's band in July of 1853 by settler James Ivie, Wakara's band waged a series of raids against Mormon settlements. Wakara himself, however, was not involved in the war and continually tried to sue for peace. The war has been mislabeled with Wakara's name; he was not really involved in the violence. Yet it was indeed a war. The war had a great impact on the Mormon settlers. Settlers abandoned their homes and had to move into forts. For the Mormons involved, this conflict was neither small nor inconsequential; it was a major disruption involving a great portion of the Utah Territory.

Esta tesis estudia el impacto que tuvieron las guerras de independencia en el Perú a partir del análisis del reducto español que se formó en los castillos del Real Felipe entre diciembre de 1824 y enero de 1826. Se incide en los dos protagonistas de este episodio: el oficial expedicionario José Ramón Rodil y la élite limeña refugiada en dicha fortaleza. Esta investigación sostiene que el efecto que generó la guerra tanto en los militares expedicionarios como en la élite limeña fue determinante para que se organizara un núcleo de resistencia después de la Capitulación de Ayacucho (1824). Asimismo, se propone que, para estudiar la resistencia realista en el Callao, no se debe soslayar lo ocurrido durante el restablecimiento del gobierno español en Lima en 1824, pues esto permitió que, por un lado, Rodil consolidara su prestigio como militar y, que, por otro lado, la élite limeña volviera a confiar en la superioridad de las armas realistas. Por último, a partir de documentación inédita, se explica las razones por las que estos se atrincheraron en el Callao y las estrategias que empleó Rodil para mantener a sus tropas, y se brinda una nueva mirada sobre la estadía de la población civil al interior de los Castillos.

Thesis (MA VA (Visual Arts))--University of Stellenbosch, 2010. / ENGLISH ABSTRACT: The primary function of paintings and novels in Western culture has historically been considered the depiction or description of reality. Over the course of the last century, however, the inherent reflexivity of both art and literature has become progressively more insistent and programmatic, in such a way as challenges the relationship between form and the world. A re-thinking of the role of representation is thus central to both modernism and postmodernism. This thesis is an investigation into the relationship between modern and postmodern reflexivity. Through the close examination of four artists who serve as case studies, I argue that literary and artistic modernism‟s emphasis on form and subjectivity, as well as the tendency of postmodern art and writing to flaunt its own status as rhetoric/fiction, are different facets of a continuous response to a rapidly changing world. Using the insights of post-structuralist theory, I suggest that whereas modernism‟s reflexive drive is directed towards truth and self-knowledge, postmodern reflexivity is centrally concerned with the elusive, continually shifting nature of meaning. What emerges in the light of the practice of individual artist and authors, however, is that the modern and postmodern reflexive modes are not necessarily mutually exclusive, but can co-exist, producing a vital and necessary tension. / AFRIKAANSE OPSOMMING: Beskrywing en uitbeelding van die werklikheid word geskiedkundig as die kernfunksies van skilderye en die roman in die Westerse kultuur beskou. Gedurende die laaste eeu het die inherente refleksiwiteit van beide kuns en letterkunde toenemend meer programmaties en sistematies geword. Dit het geskied op „n wyse wat die verhouding tussen vorm en die wêreld uitdaag. „n Herbesinning van die rol van uitbeelding of representasie is gevolglik van sentrale belang vir beide modernisme en postmodernisme. Hierdie tesis is „n ondersoek na die verwantskap tussen moderne en postmoderne refleksiwiteit. Deur „n noukerige ondersoek van vier kunstenaars se werk, stel ek voor dat die letterkundige en artistieke klem van modernisme op vorm en subjektiwiteit, sowel as die gebruiklike kenmerk van retoriek/fiksie, verskillende aspekte is van „n voortdurende weerkaatsing op „n vinnig veranderende wêreld is. Deur die teoretiese perspektiewe van post-stukturalisme toe te pas, stel ek voor dat modernistiese refleksiwiteit neig na die waarheid en selfkennis, terwyl postmoderne refleksiwiteit fokus op die onbepaalde en veranderlike aard van betekenis. Nietemin, uit my kritiese beskouing van die kreatiewe praktyk van afsonderlike kunstenaars en skrywers blyk dit dat die modernistiese en postmodernistiese refleksiewe benaderinge nie noodwendig mekaar uitsluit nie, maar saam kan bestaan en „n dinamiese en noodsaaklike spanning skep.