Zentrale Aufgabe der russischen Gouverneure war es für Ruhe und Ordnung in den Provinzen zu sorgen. Damit wurden sie zu zentralen Akteuren der ersten Russischen Revolution von 1905-1907, in der sie bei der Auflösung von Streiks, Aufständen und ländlichen Unruhen persönlich vermitteln sollten. Die an der Mikrogeschichte orientierte Frage nach den Einflüssen des revolutionären Raums auf die Praktiken und Inszenierung ihrer Herrschaft steht im Mittelpunkt dieser Arbeit. Seit der Gründung des Gouverneursamtes waren die Gouverneure als Stellvertreter des Zaren mit einer umfassenden Machtfülle ausgestattet und zählten zu den wichtigsten Stützen der autokratischen Herrschaft im imperialen Russland. Die eingeübten Herrschaftspraktiken der Gouverneure wurden in der Revolution von 1905-1907 auf eine harte Probe gestellt und verlangten von den Stellvertretern des Zaren sich der neuen Situation anzupassen und ihre Herrschaft neu zu inszenieren. Wie sich die Repräsentationen der Autokratie und ihrer Vertreter unter dem Druck des sozialen und gesellschaftlichen Wandels veränderten, spiegelte sich unter anderem in den Begegnungen zwischen den Gouverneuren und den Bewohnern der Provinzen. Die persönliche Anwesenheit und die individuelle Ausgestaltung des Amtes stellten eine Konstante in den Herrschaftspraktiken der Gouverneure dar. Dies ermöglichte es ihnen entweder als Vollstrecker des zarischen Willen Aufstände niederzuschlagen oder als Vertrauens- und Konfliktvermittler aufzutreten und damit am Sieg der Autokratie über die revolutionären Kräfte entscheidend mitzuwirken. / The primary task of the Russian governors was to provide peace and order in the provinces. This is why they were central protagonists of the first Russian Revolution of 1905-1907. Here they personally had to enter into conflicts like for instance strikes, peasant disturbances and uprisings. Which effect this revolutionary space had on the governors'' way to rule, in their ability to use their symbolic power and on their old fashioned practices to solve conflicts, is the leading question of this book. Since the establishment of the gubernatorial office during Peter the Great''s reign the governors were the viceroys of the czar in the provinces. Provided with immense power the governors were very important supporters of the autocratic regime. But the violent revolution of 1905-1907 put the established ways to rule and practiced rituals to hard test and demanded from the governors skills for adaptation and improvisation in many difficult situations. The representations of the autocracy changed. This can for example be studied in the direct encounters between the governors and the inhabitants of the provinces. The personal presence of the governor and his ability to individually define his politics in the gubernatorial office were two important moments in the viceroys'' power in the provinces. These enabled them to act as the executors of the Czar''s intentions. In this role the governors could strike down riots and disturbances violently but could also act as trust brokers and mediators of conflicts. This scope of action and how the individual governor filled in his role therefore had a deep impact of the autocratic victory over the revolutionary forces.

O presente trabalho tem por objetivo refletir sobre a atuação/inserção dos trabalhadores em saúde mental na implantação da rede substitutiva de saúde mental do município de São Paulo, entre os anos de 1989 e 1992. A discussão, orientada pelas contribuições da Psicologia Social como descrita por Pichon-Rivière, apoia-se em dados coletados a partir da observação grupos de supervisão clínica/institucional. Estes grupos são parte do Projeto de Formação Permanente em Recursos Humanos na Área de Saúde Mental, resultado do convênio entre a Prefeitura do Município de São Paulo e a Universidade de São Paulo (PMSP/USP), através do termo aditivo entre Secretaria Municipal de Saúde e Instituto de Psicologia (SMS/PST-IPUSP), cuja realização se deu paralelamente à implantação da rede referida. Ressignificar e construir/superar limites conceituais, teóricos, técnicos, práticos; e problematizar as contradições, conflitos e dúvidas decorrentes da prática são fundamentais na substituição de práticas antimanicomiais. Ao enfocar a contradição entre saberes e práticas do modelo psiquiátrico tradicional X modelo antimanicomial, analisou-se os conflitos de natureza objetiva e/ou subjetiva, emergentes no contexto de trabalho e relacionados principalmente à concepção de loucura, constituição da equipe multiprofissional e formação dos trabalhadores em saúde mental na construção de práticas inspiradas nos princípios antimanicomiais. Constatou-se que contradições ('loucura/doença mental x saúde mental’, ‘loucura/desrazão X razão’, ‘anormalidade/patologia x normalidade’, ‘saber x não saber’, ‘modelo médico x não médico’, ‘terapêutico x não terapêutico’) provenientes da quebra do modelo manicomial desencadeiam processos de indiscriminação, emergentes nas relações intersubjetivas, tendo como efeito a perda de limites (‘trabalhadores x usuários’, ‘técnicos x não técnicos’, ‘neurose x psicose’, ‘eficiência x ineficiência’ de técnicas, ‘público x privado). Assim, a construção destes novos modelos, ligada a desconstrução do manicômio, apresenta-se como uma tarefa complexa, cuja realização não se restringe ao âmbito das práticas, pois carrega consigo contradições inerentes ao sistema social do qual advém (burguesia X proletariado, movimentos sociais x Estado, sociedade global x instituição de saúde, instituição x trabalhadores, trabalhadores em saúde mental x usuário/familiares e usuários x familiares). / The aim of the present study is to analyse the performance of mental health workers in the implementation of a new model of mental health care is the municipality of São Paulo, in the years 1989 to 1992. This study is based on data collected from the observation of groups of clinical/institutional supervision and is guided by the contributions of the Social Psychology as proposed by Pichon-Rivière. These groups were part of a Project for Continued Education in Human Resources in the Mental Health Area, agreed between the Municipality of São Paulo and the University of São Paulo (PMSP/USP), through the Municipal Health Secretarial and the Institute of Psychology (SMS/PST-IPUSP). The Project was developed at the same time as a new model for mental health care was implemented. An analyses indicate that to substitute the asylum practice it’s essential to give a new meaning to conceptual, theoretical, technical and practical limits and to bring to discussion the contradictions, conflicts and doubts which emerge in action. Focusing the contradiction between knowledge and practice in the traditional psychiatric model and in the anti-asylum model, we analysed the objective/subjective conflict emerging in the context of work and related mainly to the conception of madnees, the building-up of a multiprofessional team and the education of mental health workers in the developement of a practice based on the anti-asylum principles. Our findings show that the contradictions (madness/mental illness X mental health, madness/unreason X reason, abnormality/pathology X normality, knowledge X non-knowledge, medical X non medical model, therapeutic X non therapeutic) that result from the break of the asylum model foster a process of indiscrimination emerging in the inter subjective relationship and have the effect of loss of limits (workers X users, technician X non-technician, neurosis X psychosis, efficiency X inefficiency of techiniques, public X private). Thus the construction of these new model, linked to the ‘disconstruction’ of an asylum model, is a complexe task that cannot be restricted to the bounds of practice, since it has contradiction which are inherente to the social system from which it derives (bourgeoisie X workers, social movements X state, global society X health institution, institution X workers, workers in mental health X users/family and users X family).

O presente trabalho tem por objetivo refletir sobre a atuação/inserção dos trabalhadores em saúde mental na implantação da rede substitutiva de saúde mental do município de São Paulo, entre os anos de 1989 e 1992. A discussão, orientada pelas contribuições da Psicologia Social como descrita por Pichon-Rivière, apoia-se em dados coletados a partir da observação grupos de supervisão clínica/institucional. Estes grupos são parte do Projeto de Formação Permanente em Recursos Humanos na Área de Saúde Mental, resultado do convênio entre a Prefeitura do Município de São Paulo e a Universidade de São Paulo (PMSP/USP), através do termo aditivo entre Secretaria Municipal de Saúde e Instituto de Psicologia (SMS/PST-IPUSP), cuja realização se deu paralelamente à implantação da rede referida. Ressignificar e construir/superar limites conceituais, teóricos, técnicos, práticos; e problematizar as contradições, conflitos e dúvidas decorrentes da prática são fundamentais na substituição de práticas antimanicomiais. Ao enfocar a contradição entre saberes e práticas do modelo psiquiátrico tradicional X modelo antimanicomial, analisou-se os conflitos de natureza objetiva e/ou subjetiva, emergentes no contexto de trabalho e relacionados principalmente à concepção de loucura, constituição da equipe multiprofissional e formação dos trabalhadores em saúde mental na construção de práticas inspiradas nos princípios antimanicomiais. Constatou-se que contradições ('loucura/doença mental x saúde mental’, ‘loucura/desrazão X razão’, ‘anormalidade/patologia x normalidade’, ‘saber x não saber’, ‘modelo médico x não médico’, ‘terapêutico x não terapêutico’) provenientes da quebra do modelo manicomial desencadeiam processos de indiscriminação, emergentes nas relações intersubjetivas, tendo como efeito a perda de limites (‘trabalhadores x usuários’, ‘técnicos x não técnicos’, ‘neurose x psicose’, ‘eficiência x ineficiência’ de técnicas, ‘público x privado). Assim, a construção destes novos modelos, ligada a desconstrução do manicômio, apresenta-se como uma tarefa complexa, cuja realização não se restringe ao âmbito das práticas, pois carrega consigo contradições inerentes ao sistema social do qual advém (burguesia X proletariado, movimentos sociais x Estado, sociedade global x instituição de saúde, instituição x trabalhadores, trabalhadores em saúde mental x usuário/familiares e usuários x familiares). / The aim of the present study is to analyse the performance of mental health workers in the implementation of a new model of mental health care is the municipality of São Paulo, in the years 1989 to 1992. This study is based on data collected from the observation of groups of clinical/institutional supervision and is guided by the contributions of the Social Psychology as proposed by Pichon-Rivière. These groups were part of a Project for Continued Education in Human Resources in the Mental Health Area, agreed between the Municipality of São Paulo and the University of São Paulo (PMSP/USP), through the Municipal Health Secretarial and the Institute of Psychology (SMS/PST-IPUSP). The Project was developed at the same time as a new model for mental health care was implemented. An analyses indicate that to substitute the asylum practice it’s essential to give a new meaning to conceptual, theoretical, technical and practical limits and to bring to discussion the contradictions, conflicts and doubts which emerge in action. Focusing the contradiction between knowledge and practice in the traditional psychiatric model and in the anti-asylum model, we analysed the objective/subjective conflict emerging in the context of work and related mainly to the conception of madnees, the building-up of a multiprofessional team and the education of mental health workers in the developement of a practice based on the anti-asylum principles. Our findings show that the contradictions (madness/mental illness X mental health, madness/unreason X reason, abnormality/pathology X normality, knowledge X non-knowledge, medical X non medical model, therapeutic X non therapeutic) that result from the break of the asylum model foster a process of indiscrimination emerging in the inter subjective relationship and have the effect of loss of limits (workers X users, technician X non-technician, neurosis X psychosis, efficiency X inefficiency of techiniques, public X private). Thus the construction of these new model, linked to the ‘disconstruction’ of an asylum model, is a complexe task that cannot be restricted to the bounds of practice, since it has contradiction which are inherente to the social system from which it derives (bourgeoisie X workers, social movements X state, global society X health institution, institution X workers, workers in mental health X users/family and users X family).

The origin, development and working of the welfare system at the Company of the Emperor Ferdinand Northern Railway in the period 1836-1907 The objective of this thesis is The origin, development and working of the welfare system at the Company of the Emperor Ferdinand Northern Railway in the period 1836-1907. The research is focused on the origin and working of the Retirement Fund, the Sickness Fund from 1874, Sickness Fund from 1888 and the Childrens' shelter of the Emperor Ferdinand Northern Railway Company. The method of this research was the archival sources, printed sources and literature collection and analysis and then comparison the origin, development and working of Social Security systems at state railways, state administration, members of Habsburg monarchy armed forces and also at other private railway companies in the period of 1836 - 1907. The sources confirm that the Emperor Ferdinand Northern Railway provided some employees, their widows and orphans with comprehensive care of pension, sickness security and partly also accident insurance through its funds. The company also offered childrens' shelter service, that provided children and orphans with free of charge upbringing and education with the view to preparing them to work for the Northern Railway. The company was not the only that...

Étudier les liens entre Huysmans (1848-1907) et la médecine, c’est se pencher sur un paradoxe : celui d’un écrivain d’abord naturaliste, fortement influencé par Zola et une médecine triomphante dont la méthode est érigée en modèle pour les romanciers, qui conserve après sa conversion au catholicisme, au début des années 1890, une écriture fortement imprégnée d’images relevant de la physiologie et d’un lexique médical. Ces derniers sont caractéristiques du style de l’écrivain, le « naturalisme spiritualiste », qui entend dire l’âme sans faire abstraction du corps. Si les éléments biographiques dont nous disposons, correspondance à l’appui, témoignent de la part de Huysmans d’une expérience personnelle de la maladie et d’une fréquentation de médecins, on constate, plus encore, une appétence érudite et un goût de la documentation médicale qui ne faiblira pas, documentation insérée parfois à l’état brut au point de menacer le roman dans sa définition générique. Il s’agit donc de s’intéresser au savoir médical de l’écrivain, acquis souvent par la lecture de petites revues ou de sources de seconde main, mais aussi de s’interroger sur le devenir d’une certaine déception à l’égard de la clinique, à partir d’À Rebours et de manière plus visible encore dans Là-Bas. Comment Huysmans offre-T-Il dans son œuvre à la fois une critique de la médecine et l’idée d’une physiologie des âmes, associée à l’image d’une Église thérapeute ? Comment la médecine, de référence naturaliste, devient-Elle l’expression du mystère d’un Dieu incarné ? Le sujet entend donc se situer à un nœud entre histoire des sciences et des idées, histoire de la littérature et connaissance de Huysmans lui-Même. / Studying relations between Huysmans (1848-1907) and medicine, it is looking over a paradox; the one of a writer who first was a naturalist strongly influenced by Zola and medicine whose method was at that time a model for writers. Despite a conversion into Catholicism, at the beginning of the 1890s, Huysmans writing is impregnated with pictures issued from physiology and medical vocabulary. These last two items are specific of the author style “the spiritualist naturalism” which is meant to tell the soul without excluding the flesh. We can notice, reading the biographical elements at our disposal, particularly letters, that Huysmans had an intimate knowledge of disease and acquaintance with doctors, as well as a real taste for medical documentation; this strong and particular taste didn’t fade, Huysmans will include medical sources and documents as they were, up to point of threatening, in his works, the very name of novel. The main interest will be focused on the writer medical knowledge built upon reading medical and scientific journals and sources. This work will also lead to question the path followed by Huysmans upon a certain deception about the clinic, starting with À Rebours and more obviously in Là-Bas. How can he offer in his novels a combination of a critical review of medicine and the idea of a soul physiology, these associated with the picture of the Church as a therapist? How medicine from a naturalistic point of view can become the way to express the mystery of an embodied God?The subject of this work means to locate itself at the crossing point between sciences and ideas history, literature history and knowledge of Huysmans himself.

Esta tese aborda algumas questões que envolvem a formação e o trabalho de psicólogos em instituições públicas ao propor uma perspectiva de análise que privilegia a dimensão das relações intersubjetivas (grupo) como fundamentais à compreensão do campo institucional, a partir da referência teórica da Psicologia Social, de Pichon-Rivière; da Análise Transicional, de René Kaës e das contribuições de José Bleger. Apoia-se na Análise Institucional do Discurso (Guirado) para propor um recorte metodológico que toma o conceito de vínculo como unidade de análise dos fenômenos institucionais e como constituição do sujeito psíquico, nas várias dimensões de sua determinação: intrapsíquica, intersubjetiva (consciente e inconsciente) e transubjetiva, e nos processos psíquicos grupais e institucionais que se manifestam pelas suas malhas, amarrações, pactos, rupturas, enrijecimentos etc. Trabalha-se com a noção de sujeito do inconsciente enquanto sujeito do grupo (Kaës) para pensar as relações que ele estabelece no campo institucional para realização de sua tarefa na instituição. O campo de investigação constitui-se de relatórios elaborados por alunos graduação do IPUSP para a parte prática da disciplina Processos Grupais (visita a uma instituição pública). Como resultado de análise, evidencia-se promover uma formação em Psicologia centralizada no grupo e no âmbito do coletivo para a construção de uma postura de psicólogo pesquisador voltado ao campo institucional (como trabalhador ou consultor). Para isso, exige-se a ampliação das articulações entre instituições de formação e trabalho, no estabelecimento de espaços de troca pelos quais a formação do psicólogo realize-se entre ambos. O trabalho do psicólogo pesquisador nas instituições, orientado pela Análise Institucional do Vínculo e indissociavelmente realizado pelo dispositivo de grupo, estabelece-se no cumprimento da função de intermediário nas relações institucionais de forma a criar espaços de transicionalidade que contribuam no trabalho psíquico grupal, na superação de obstáculos, na geração de processos de transformação e mudança e no cumprimento da tarefa social da instituição / This thesis discusses some issues of the university education and the work of psychologists in public institutions by proposing a perspective of analyses which emphasizes the dimension of intersubjective relations (the group) as central in order to comprehend the institutional field. Its theoretical basis is the Social Psychology (Pichon-Rivière), the Transitional Analyses (René Kaës) and Blegers contributions. It is also supported from the contributions of the Institutional Analyses of the Discourse (Guirado), to propose a methodological frame which considers the concept of bond as a unity of analyses of institutional phenomena as well as in the constitution of the psychic subject, in the various dimensions of its determination such as: intrapsychic, intersubjective (conscious and unconscious) and transubjective; and also of the psychic grupal and institutional processes which are expressed by the meshes, moorings, pacts, stiffening, disruptions etc. It has been worked with the concept of subject of the unconcious as being subject of group for to think its relationships in the institutional field for the accomplishment of its institutional task. The field of investigation is composed by reports elaborated by students of degree at IPUSP for the discipline Processes Group (visiting a public institution). The main results of the analyses show the great importance of promoting a university education centralized in the group and the collective scope in order to organize a training of the psychologist as a researcher of institutional field (as worker or consultant). For so, it is required the work of promoting the links among university education and work institutions towards the creation of exchanges possibilities in which the university education could take place in both spaces. The work of psychologist researcher in the institutions, driven by the Institutional Analysis of the Bound and inextricably develloped by the group as a device, is developed when it assumes the function of the intermediary in the institutional relationships and generates transitional spaces that contribute to the grupal psychic work of surpassing barriers, in the process of change and transformation and the accomplishment of institution social task

Esta tese propõe analisar a trajetória de exílio do casal de intelectuais Lídia Besouchet e Newton Freitas, militantes de esquerda forçados a deixar o Brasil durante a ditadura do Estado Novo. Depois de atravessarem a fronteira com o Uruguai, após uma curta temporada em Montevidéu, o casal se estabeleceu em Buenos Aires, permanecendo ali por mais de uma década. Durante os doze anos em que Lídia e Newton viveram na capital portenha, desenvolveram uma intensa atividade cultural ao redor de distintos projetos e em aliança com uma complexa rede de intelectuais. Em grande parte, seus interesses estiveram vinculados a maior divulgação da cultura brasileira na Argentina. Envolvidos nesta tarefa, publicaram dezenas de livros e artigos, realizaram conferências e exposições, participaram de empreendimentos editoriais e de trabalhos de tradução e promoveram um ativo intercâmbio entre artistas e escritores dos dois países. Compreender a participação de Lídia e Newton no cenário intelectual rioplatense da década de 1940, por intermédio de suas atuações como produtores e mediadores de cultura, é o objetivo deste trabalho, que também trata de pensar a problemática de aproximação cultural do Brasil da tão distante América Hispânica. Para tanto, a pesquisa trabalhou com três eixos documentais: o acervo pessoal do casal composto por cartas, postais, fotografias e manuscritos; a documentação da polícia política, seus prontuários e relatórios; e o conjunto de publicações na imprensa durante os anos em que viveram no exílio. / This dissertation intends to analyze the exile of Lidia Besouchet and Newton Freitas, Brazilian leftists militants forced to leave Brazil during the Estado Novo due to political persecution. After crossing Uruguay border, and a short layover in Montevideo, the couple set up a house in Buenos Aires for a dozen years, in which time they grew an intense cultural life based on a strong connection to a rich web of intellectuals. They were mostly concerned with propagating Brazilian culture in Argentina. In order to do so, they have published dozens of books and articles, promoted conferences and exhibitions, taken part in publishing entrepreneurship and translations, fomenting, in that way, the interchange of artists and writers of the two countries. This research aims to understand the importance of their role in the Rio de la Plata during the 1940s, and also to think about the general complex scenario of the not-so-close relations between Brazil and Hispanic America. This research made use of three different kinds of historical documents: personal archives composed by letters, post cards and manuscripts; the political police files; and the set of publications of the couple during the time they lived in exile.

Les fins du voyage chez Peter Fleming sont entendues comme déclins, comme lignes de rupture, comme aboutissements, comme principes moteurs et comme finalités. Trois pistes sont explorées pour comprendre ces fins ; la première postule une volonté anesthétique de la part de l’auteur : la finalité de nier son expérience esthétique et en même temps de rechercher l’extrême en tant qu’anesthésique, en tant que palliation, reproduction et transfert d’expériences traumatiques. La seconde concerne son utilisation de l’art rhétorique pour reproduire et en même temps se jouer des conventions et des attentes du lecteur. On peut parler ici d’une psychologie inversée qui va lui permettre de brouiller ses pistes, de multiplier les interprétations potentielles et de réfléchir son identité de manière protéiforme. Enfin, la troisième propose l’étude des aspects dunamiques de ses récits – un néologisme faisant référence à la sphère de la potentialité. Ce modèle permet de construire une analyse littéraire et anthropologique des alternatives pensées, envisagées et narrées par l’auteur qui va complémenter celle des discours et des itinéraires actualisés. L’identité auctoriale est définie dans ce contexte comme un espace intermédiaire, trans-mondes et hétérotopique, qui se situe entre tous les possibles et ce qui est. / The ends of travel in Peter Fleming’s works are seen as declines, lines of rupture, outcomes, driving principles and goals. Three paths are explored to understand these ends. The first postulates an anaesthetic intention on the part of the author: the purpose of denying his aesthetic experience and at the same time of seeking extreme sensation as an anesthetic, as palliation, reproduction and transfer of traumatic experience. The second focuses on his use of rhetorical art to reproduce and, at the same time, to play with the conventions and expectations of the reader. His use of reverse psychology allows the creation of a broad spectrum of interpretations and the projection of his identity in a protean manner. Finally, the third aims at analyzing the dunamic aspects of his narratives – a neologism referring to the sphere of potentiality. This model allows the literary and anthropological analysis of the potential alternatives contemplated, suggested and narrated by the author, one that is meant to complement the study of his actual itineraries and discourses. Authorial identity is defined in this context as an intermediate, trans-world and heterotopic space which lies between what is and everything that could be.

Made available in DSpace on 2017-06-01T18:24:23Z (GMT). No. of bitstreams: 1 dissertacao_flavia_alves.pdf: 728457 bytes, checksum: d75aa1f95c39f91b1595fb98cb0767e4 (MD5) Previous issue date: 2009-11-01 / We undertaken in this work, an analysis of six critical texts about the work of the Pernambucano painter Cicero Dias. In the light of the theoretical citation of Critical Discourse Analysis (CDA), specifically of the three-dimensional model analysis of proposed speech by Norman Fairclough (2001),we identified in the critiques that make up the corpus of our work, the enunciated modality, the intertextuality, the interdiscursivity and the ethos in order to check that images of the painter s work are built by these texts. To undertake this analysis, we placed Cicero Dias in the scenery of the Brazilian art and we made a brief gathering of his life and the phases of his work. Furthermore, we examined the nature and origin of the critique of art in Brazil in the same way that we made reflections about the social role of critique and the critical. Our study induced us to infer that the critique of art, while guides the look of the interlocutor, constitutes itself in more one implement formative of opinion Who has imputed to the critical the Power to say and He approval of the society to say what He says. / Empreendemos, neste trabalho, uma análise de seis textos críticos sobre a obra do pintor pernambucano Cícero Dias. À luz do referencial teórico da Análise Crítica do Discurso (ACD), especificamente do modelo tridimensional de análise do discurso proposto por Norman Fairclough (2001), identificamos, nas críticas que compõem o corpus de nosso trabalho, a modalização enunciativa, a intertextualidade, a interdiscursividade e o ethos a fim de verificar que imagens da obra do pintor são construídas por esses textos. Para empreender essa análise, situamos Cícero Dias no cenário da arte brasileira e fizemos um breve apanhado da sua vida e das fases de sua obra. Além disso, investigamos a natureza e a origem da crítica de arte no Brasil assim como fizemos reflexões acerca do papel social da crítica e do crítico. Nosso estudo levou-nos a concluir que a crítica de arte, na medida em que orienta o olhar do interlocutor, constitui-se em mais um instrumento formador de opinião que tem atribuído aos críticos o poder de dizer e a autorização da sociedade para dizer o que diz.

Alors que le spectacle de la marchandise s'organise autour des grands magasins et des Expositions universelles pour mieux contaminer le domaine culturel dans la seconde moitié du XIXe siècle, 11 écrivain et critique d’art Joris-Karl Huysmans (1848-1907) croit trouver, d'abord au sein de cette aristocratie que semblent constituer les artistes symbolistes et décadents, puis dans une conversion difficile au catholicisme, un refuge idéal. Nous nous proposons de montrer dans cet essai à quel point cet espoir a été déçu. Huysmans a sans cesse tenté de neutraliser le mirage marchand pour mieux en constater en définitive toute la ténacité. / Montréal Trigonix inc. 2018