The complex process of manufacturing woolen textiles contains a long chain of cooperation between resources, techniques and society. With a focus on South and Central Sweden, this study aims to trace the development of woolen textiles and its manufacture, how and why it changed and obtained an increased meaning from the Early Bronze Age to the Early Iron Age. Archaeological biography and materiality are used as theoretical concepts to firstly explore how textile tools, sheep husbandry and woolen textiles changed in occurrence and appearance over time and space. Secondly, by comparing these results, the study analyzes how the different source materials may have affected each other towards the advancement of woolen textiles. The results suggest that a successive increase of sheep among settlements, caused by probably ecological and/or economic factors, possibly led to an increase in wool that sparked the textile development with the creation of more advanced tools and techniques for making woolen textiles in a gradually higher quality. The relationships between people and woolen textiles, as well as its components of manufacture, also seems to have altered during the investigated period, sometimes probably due to influences from the outside world.

Denna studie undersöker relationen mellan landskap, miljö och placeringen av boplatser från neolitikum och bronsålder i Ystadområdet. Uppsatsen åstadkommer detta genom maximal entropi modellering av boplatsernas placering i relation till flera variabler i landskapet och miljön. Uppsatsens teoretiska ramverk utgår från en antagen koppling mellan variabler i miljön och placeringen av boplatser. Resultatet av modelleringen översätts till tabeller som visar vilka variabler i miljön och landskapet som är viktiga i relation till placeringen av boplatser under dessa perioder, och till kartor som visar vilka delar av Ystadområdet som har rätt kombination av dessa variabler. Dessa används sedan för att besvara frågeställningarna. Resultaten av studien visar en stark koppling mellan kvartärsjordarten kärrtorv och närvaron av boplatser. Variablerna som föredrogs vid placeringen av boplatser visar också en viss variation mellan tidsperioderna. Utöver detta bedömdes modellen av historisk miljö från Ystadprojektet vara användbar. / This study examines the relationship between landscape, environment, and the placement of settlements during the neolithic and bronze age periods in the Ystad area. The study accomplishes this through maximal entropy modeling of the placement of settlements in relation to several variables in the landscape and environment. The theoretic framework of this study centers around a presumed connection between variables in the environment and the location of settlements. The results are translated into tables that show which of these variables were important in relation to the placement of settlements during the above-mentioned periods. The results are also translated into maps that show which areas of Ystad have the right combination of variables that were determined to be important by the model. These tables and maps are then used to produce an answer to the main questions of this paper. The results of this study show a strong connection between the quaternary soil type bog peat, and the presence of settlements. The preferred conditions also show some variation between time periods. Furthermore, the model of historic environment from the Ystad project was deemed to be useful.

This essay examines the Proto-Indo-European motif of the Divine Twins, as it has been interpreted in Scandinavia during the Bronze and Iron Ages. Because of the difference in opinion between archaeological researchers regarding when the Divine Twins disappeared, an examination of the material culture that has been connected to this motif is undertaken. Duality as a concept is used to discuss the relationship of mythological twins to, on one hand, likeness and closeness, and, on the other, opposing personalities, contrasting aspects and animosity. Based on the analysis of the Scandinavian material culture, it is concluded that the Divine Twins as a motif survived the debated Bronze Age collapse. Furthermore, the inclusion of Nordic ethnographic accounts from the 19th and 20th century may imply that the Divine Twins survived, at least in popular beliefs, well into the 1900s.

I Jönköping finns idag tre synliga bronsåldersgravar fortfarande stående. I början av1900-talet var detta numret 10. Vissa fynd från bronsåldern i området som Sagaholmshögenhar fått mycket uppmärksamhet av forskare, men få landskapsanalyser har utförts över dettaområdet. På andra håll har landskapsanalyser av gravhögar ofta utförts över betydligt störreområden, och dessa har fått tolkningar som bland annat territoriemarkörer baserat påmonumentens visuella aspekt. Uppsatsen analyserar bronsålderslandskapet i Jönköping utifrånsiktlinjer med hjälp av GIS, och med syftet att undersöka relationen mellan de monumentalagravarna och andra synliga aspekter av landskapet för att försöka nå varför dessa uppfördesdär de står. Resultaten av analysen visar att synlighet troligen inte var en särskilt betydandefaktor för uppförandet av gravarna, men att ett samband i intervisibiliteten mellan dessa kananas, samt belyser uppsatsen några källkritiska problem med tillgängliga strandlinjemodelleroch digital fornminnesdata. / In Jönköping there exists today three visible and still standing barrows from the bronze age.In the beginning of the 20th century these numbered 10. Some findings från the bronze age inthis area like the Sagaholm-barrow have garnered a lot of attention by researchers, but fewlandscape analyses havebeen performed over the area. In other parts of the country landscapeanalyses have been performed across much larger areas, and these have gotten interpretationssuch as markers of territory based on the visual aspects of these monuments. This thesisanalyses the bronze age landscape in Jönköping based on sightlines with the aid of GIS, andwith the goal to explore the relationship between the monumental graves and other visibleaspects of the landscape in order to try and reach an understanding as to why these arestanding where they are. The results of the analysis show that visibility likely wasn’t anespecially important factor in raising the graves, but that a correlation regarding intervisibilitycan be suspected. Furthermore the thesis shines light on a few sources of critique with theavailible shoreline models, as well as the digital data on ancient remains.

This study was made with the express purpose to shine a light on how we use the present to understand the past. My focus was directed at how the view on gender during the last couple of hundred years has influenced how we construct arbitrary gender norms for a Scandinavian bronze age society. To complete this study, I looked at the Swedish gravemound “Hågahögen”, on the outskirts of Uppsala, and compared it to three Danish mounds with similar properties. Hågahögen consists of the cremated remains of one, or possibly two, individuals who have been interpreted as male due to the presence of a sword in the grave. The Danish graves are all located on the Danish mainland, known as Jutland, and are called Egtved, Borum Eshøj and Trindhøj. Due to the extraordinarily well-preserved remains in these graves they proved to be an excellent counter to Hågahögen. Because of this the biological sex of these individuals are not in question, therefore I could use them to compare various arguments and how their sex was being portrayed. My sources consisted of various articles, archaeological textbooks, reports and popular science books. My results show that graves that contain males are generally valued higher than those that contain females. Power is more often attributed to the male remains while the females are often seen as objects to empower males. The women I studied were either seen as mothers, wives or sexual objects. The men were seen as chieftains, kings, ritual masters or they weren’t described in enough detail to conclude a role for them. The individual in Hågahögen was given masculinity because of the sword in the grave, but also due to the implied sway and power over those who built the grave after their death. That sort of power is rarely seen as a feminine trait, therefor it was impossible for the archaeologists of old to see the occupant of the grave as anything other than male.

This thesis will focus on stone ship settings and the burial practice surrounding them. Over 400 stone ships have been found in Gotland but only 70 of them have been studied and even less osteological analyses have been made. The burials in focus will be four ships which are all made of pieces of limestone formed like ships and are located under the surface opposed to the other types of stone ships settings that are made of big raised rocks. The ships in question are graves therefore the study will focus on the monuments as burial places and will seek so see similarities and differences in the outer and inner burial practice. By analyzing cremated bones, I will determine the age, sex and the number of individuals buried and with the help of the artefacts find possible patterns that can help determine the inner burial practice.

The purpose of this thesis is to determine whether western Orust was continuously inhabited during the Stone Age and the Bronze Age. Using reports from the archaeological excavations carried out in Nösund in western Orust as a basis, I discuss what conclusions can be drawn, relating, when possible, the findings to what we, thanks to analyzes of fossil DNA made in recent years, now know about ancient peoples’ descent. The results show that there is no basis for claiming that Nösund has been continuously inhabited under the Mesolithic, despite archaeologists having located and dated half a dozen settlements from the Stone Age and the Bronze Age in the village. The findings from the various archaeological surveys do not allow us to determine the descent of the people living in Nösund during different time-periods, nor whether they were mainly fishermen or hunters. The main reason for this is the absence of organic materials, especially bones, in the findings from Nösund. The conclusion therefore is that much more research has to be done, if we are to provide a comprehensive picture of the earliest settlements in western Orust. / Denna uppsats har syftet att visa huruvida västra Orust varit kontinuerligt bebodd under stenålder och bronsålder. Utgångspunkten har varit rapporterna från de arkeologiska grävningar som utförts i Nösund, och resultaten därifrån diskuteras med utgångspunkt från de nya kunskaper om människors härstamning som de senaste årens analyser av fossilt DNA har gett oss. Resultatet av undersökningen visar att vi inte har underlag för att påstå att Nösund har varit kontinuerligt bebodd under mesolitikum, trots att man lokaliserat och daterat ett halvt dussin boplatser i Nösund från stenålder och bronsålder, och att kunskapen om vad som skedde under neolitikum och bronsålder är ännu mer bristfällig. Fynden från de olika arkeologiska undersökningarna är inte heller av en kvalitet som gör att vi kan uttala oss vilken härstamning människor som bott i Nösund under olika perioder har haft, eller om de huvudsakligen varit fiskare eller jägare. Den största bristen är frånvaron av fynd av organiska material, särskilt ben, i Nösund.

<p>Mounds of fire-cracked stones is a typical Bronze Age monument for the region around lake Mälaren. They are usually, because of their content, interpreted as piles of rubbish. But as they often have kerbs, are situated on cemeteries and sometimes contain human bones, the traditional interpretation is not fully satisfactory.</p><p>The main focus of this essay is on the mounds of fire-cracked stones which contain human bones in the region north of lake Mälaren. With a detailed study of these, and a comparison with those without human bones, my aim is to get closer to an explanation why the human bones were deposited. The essay consist of a comp­ilation  of 98 excavated mounds and a database with various information gathered from excavation reports and archive documents.</p><p>With different kinds of osteological aspects taken in consideration, the study shows that human bones have been found in about a third of the mounds. The mounds with human bones more often have kerbs. The same types of artefacts are found both in mounds with and without human bones. A significant difference is that the mounds with human bones contain more categories of artefacts and sometimes even bronze. The study also shows that there is nothing that indicates that the bones were deposited after the primary use of the mound. The human bones could therefore had been deposited contemporary to the “rubbish”. To understand this phenomenon I strongly believe that the mounds no longer only can be interpreted as heaps of garbage.</p>

<p>This essay focuses upon the Kivik monument and its conservation difficulties, since its discovery at 1748 until modern time. The Kivik monument is found in southeast of Scania, and dated within the Bronze Age period. The perspective of the conservation on the monument has merely been on the monuments inner cist of stone and the rock carvings on the cist-slabs. When the monument was first archaeological examined at 1931, its sizeable cairn (75 m in diameter) had almost vanished and the cist was sheltered by a casing of concrete and metal roof. Between 1932 and 1933 the monument has undergone a large-scale restoration, and this criticized restoration resulted in a low antiquarian value with the responsible authority. With a low antiquarian value, the protection of ancient monuments by national laws is nearly none and the interest by responsible authority is insignificantly. This has lead to substandard preservation of the monument and its surrounding area. By comparing the Kivik monument with the monument Ales stones, who undergone equal restorations, I discovered that Ales stones is still considered an intact ancient monument with a high antiquarian value with the responsible authority and therefore in a good state of preservation. This is probably a result of that the restorations of the Kivik monument contain none authentic material as concrete and its museological construction, which Ales stones is not and therefore perceived as a genuine ancient monument.</p>

<p>On the island of Gotland in the Baltic sea there have been 18 archaeological find of bronze swords and five finds of bronze miniature swords and they have been dated to the bronze age periods II-VI. They have been found as ritual hoard offerings, as treasure hoards and in graves. These finds will be put in relation to each other and the bronze age landscape they have been found in. The purpose of this is to see if there is a pattern to be seen, if a specific sword-type can be found in a grave or hoard or if there’s a pattern to be seen in there placement in the landscape relating to other bronze age sites. The question of who used the sword during the bronze age will also be asked, followed by a discussion of gender, gender roles and power on Gotland during the bronze age.</p>