Submitted by isabela.moljf@hotmail.com (isabela.moljf@hotmail.com) on 2017-03-03T12:22:16Z No. of bitstreams: 1 felipearaujoxavier.pdf: 4906341 bytes, checksum: cbc518b3b83df0277d03c3e4e4bb9ca0 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-03-06T20:06:53Z (GMT) No. of bitstreams: 1 felipearaujoxavier.pdf: 4906341 bytes, checksum: cbc518b3b83df0277d03c3e4e4bb9ca0 (MD5) / Made available in DSpace on 2017-03-06T20:06:53Z (GMT). No. of bitstreams: 1 felipearaujoxavier.pdf: 4906341 bytes, checksum: cbc518b3b83df0277d03c3e4e4bb9ca0 (MD5) Previous issue date: 2010-03-26 / Esta dissertação é fruto de uma pesquisa sobre o carnaval de Rio Novo (pequena cidade da Zona da Mata Mineira), de 1907, quando houve a fundação do primeiro Clube Carnavalesco, à 1979, período em que vejo a consolidação de um novo carnaval, promovido pelas Escolas de Samba. Isto através das representações construídas nas memórias dos depoentes, nos jornais, estatutos e nos livros de ouro e de atas, entre outros documentos. Primeiramente, resgato o passado do zé-pereira, folgança que anunciou o carnaval da cidade durante todo o século XX. São objetos do capítulo inicial a apresentação da cidade de Rio Novo, a chegada da manifestação em Rio Novo e as diversas facetas que este folguedo tomou dentro da cidade. Além disto, debato o exercício de reinvenção dessa tradição, com o resgate de seu passado nas últimas décadas do século XX e início do século XIX. No segundo capítulo enveredo para o estudo do carnaval promovido pelos Clubes Carnavalescos de Rio Novo, com sua típica divisão social. Através das representações reconstituo os perfis dos clubes carnavalescos, a circulação dos foliões nestes grêmios, as rivalidades, o policiamento e o polimento do comportamento que, corriqueiramente, se inseriam num espaço conflituoso. No terceiro capítulo abordo o processo de reorganização do carnaval de Rio Novo, com o fortalecimento das Escolas de Samba. Estas agremiações que, a princípio foram marginalizadas, paulatinamente tomaram proporções de destaque no carnaval da década de 1970, se tornando hegemônicas nos festejos, dando uma nova faceta para o carnaval rionovense, em um período de transformações sociais em que a velha segregação “racial” começava a ruir. / This thesis is the result of research into the carnival of Rio Novo, a small city in the Zona da Mata of Minas Gerais, between 1907 - when the first “Carnival Club” was founded, to 1979 - which saw the consolidation of a new carnival in the city, one promoted by the new Samba Schools. This research was conducted via means of interviews with witnesses, newspaper articles, statute laws, donation registries and minutes of meetings, amongst other documents. Firstly, the past of the “zé-pereira”, a merriment that announced the beginning of carnival in the city throughout the entire 20th Century, is rescued. The objectives of this initial chapter is to present the township of Rio Novo, the arrival of this manifestation in the city, and the diverse facets that this frolic or merriment took on within the same. Furthermore, the exercise of reinventing this tradition, with focus on rescuing it’s past in the last decades of the 20th Century and the beginning of the 19th Century, is debated. The second chapter focuses on the study of the carnival which was promoted by the “Carnival Clubs” of Rio Novo , with their typical social divisions. By means of personal accounts, the profiles of the clubs, the distribution of the revellers in these guilds, their rivalries, behaviour and consequent policing, which usually resulted in conflict, are reconstructed. In the third chapter, the process of the reorganization of the carnival in Rio Novo, with the strengthening of the Samba Schools, is tackled. These guilds, which, at first were marginalized, gradually took on distinctive proportions in the carnival of the 1970s, becoming hegemonic in festivities and giving new facets to the city’s carnival in a period of social transformations in which the ancient racial segregation had began to crumble.

Este trabalho tem por objetivo analisar as relações entre o carnaval, enquanto iniciativa popular das escolas de samba, e o poder público que o promove e financia, sobretudo nas três últimas décadas. Para tal, identifica, inicialmente, os principais agentes que tem participado da organização oficial do festejo: do lado das escolas, os líderes sambistas das grandes agremiações e seus vários órgãos de representação (Liga, Superliga etc.), e do lado do estado, seus órgãos públicos (principalmente a SPTuris) e funcionários. Observando alguns casos concretos de negociações entre esses sujeitos (que envolvem desde a definição de políticas públicas formais ao uso dos espaços na cidade, como a rua, quadras, barracões e o sambódromo), o trabalho analisa de que forma um conjunto de noções é posto em debate associando o carnaval ao folclore, à cultura, ao turismo, ao negócio, ao espetáculo, ao lazer etc. Nesse enredo de negociações, conclui-se que os diversos interesses, prioridades e motivações dos agentes situam-se num continuum no qual as diferentes noções e posições tornam-se termos construídos ciclicamente em cada situação específica de diálogo e/ou embate. Tal como o carnaval, a cada ano um novo enredo se apresenta. / This study aims to analyze the relationship between the carnival, as a popular initiative of the Schools of Samba, and government that promotes and finances the event, especially over the last three decades. Initially, this dissertation identifies the main actors who have participated in the organization of the official celebration, which means, by the side of the government, state agencies, especially Spturis, and their employees; and, by the side of the Schools of Samba, leaders of their major associations and of their representative committees (called Liga League and Superliga Superleague). By observing some specific cases of negotiations between those actors, which involves from public politics development to the use of formal public spaces in the city, like streets, blocks, the Sambódromo, this study intends to examine how a set of concepts is called into a debate that associates the carnival to the folklore, culture, tourism, business, the spectacle, leisure etc. In this \"scenario of negotiations, its possible to conclude that the different interests, priorities and motivations of the agents fit a continuum in which different notions and positions are cyclically constructed, depending on the situation: if it is a dialogue or a controversy. Such as the carnival that happens every year, this scenario of negotiatios tell us, each year, another story.

O objetivo desta tese é compreender, por meio de um exame etnográfico, o lugar que o ritual carnaval ocupa na vida sociocosmológica do povo indígena Chiquitano que vive na fronteira do Brasil com a Bolívia. Carnaval é o nome da festa e da entidade sobrenatural que desperta acionada pelo som dos instrumentos musicais, do local onde foi enterrado, a fim de pôr em relação seres humanos e não humanos por meio da Alegria. A festa é realizada na mesma data do carnaval ocidental, contudo há um calendário ritual próprio que marca o fim e o início do ciclo anual. Os mitos chiquitano narram que o dilúvio de Água teria ocorrido no terceiro dia do carnaval, por acreditarem que o mundo é periodicamente destruído, mas se forma novamente e, com ele, homens e mulheres se fabricam a partir da transformação do planeta. A festa reúne famílias da aldeia e parentes de localidades vizinhas para dançar, beber chicha, fazer o viva, comer junto e brincar. Através do carnaval, os Chiquitano explicam seus mitos, domesticam os seres patogênicos que provocam doenças nas famílias, transformam as relações entre os humanos para a produção política de uma nova ordem social chiquitano pautada nas regras de respeito e evitação. / This thesis aims at understanding, through an ethnographic examination, the place that the Carnival ritual holds in the sociocosmological life of the Chiquitano indigenous people who live on the border of Brazil and Bolivia. Carnival is the name of the festival and the supernatural entity which is awoken by the sound of musical instruments of the place where it was buried, in order to bring humans and non-humans relation through Happiness. This festival is held in the same date of the Western Carnival; however they have their own ritual calendar which establishes the end and the beginning of the annual cycle. The chiquitano myths narrate that the Deluge would have occurred on the third Day of the Carnival because they believed that the world is periodically destroyed, but it is formed again and, with it, men and women are created from the transformation of the planet. The event brings together families from the village and relatives from the neighboring communities to dance, drink chicha, celebrate Life, eat together and play. Through Carnival, the Chiquitano explain their myths, domesticate the pathogenic beings which provoke diseases in families, change the relationships between humans for the political production of a new chiquitano social order based on the rules of respect and avoidance.

Orientador: Carmen Zink Bolognini / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem / Made available in DSpace on 2018-08-03T17:49:26Z (GMT). No. of bitstreams: 1 Martins_ReginaParreirasVieira_M.pdf: 5454534 bytes, checksum: 163266920ffb94dacac7fd8760bd1311 (MD5) Previous issue date: 2003 / Resumo: Esta dissertação examina algumas representações do Brasil presentes no imaginário estadunidense no período compreendido entre 1992 e 1999: as cidades do Rio de Janeiro e de Salvador em suas associações com o carnaval, à região Sul do país em sua articulação à imigração européia, bem como algumas outras representações relacionadas à presença européia no Brasil. Os resultados aqui apresentados são provenientes de análises realizadas em dois conjuntos de textos: artigos publicados pelo jornal estadunidense The New York Times, durante o período acima mencionado; e textos extraídos do livro The Brazilians, de Joseph Page, de 1995. Podemos citar, entre os pontos principais revelados pela pesquisa, apoiada principalmente na Análise de Discurso de linha francesa, o fato de que, no processo de tecer representações para os imigrantes europeus e para os sujeitos brasileiros envolvidos no carnaval, os enunciadores produzem representações díspares, entrecortadas por discursos como o da miscigenação e o discurso colonial, que, no entanto, apresentam também pontos de convergência. Entre outros aspectos, destaca-se a raça-etnia dos indivíduos representados. A recorrência de tal aspecto aponta para a construção de um "corpo" para a nação a partir de fios discursivos que, alheios às divisas inter-regionais oficiais do país, culminam por (re) escrever outras linhas de fronteira para o Brasil. Por outro lado, a presença de discursos distintos nas representações presentes neste trabalho sugere que esse "corpo" da nação é composto por diferentes camadas discursivas / Abstract: This study focuses on some representations of Brazil constructed in the United States. The period covered ranges from 1992 to 1999: the connection of carnival with the cities of Rio de Janeiro and Salvador, the country's southern region's association with the European immigration as well as other representations of European presence in Brazil. It presents the results of analyses held on two set of texts: articles published by the American newspaper, The New York Times, in the above mentioned period, and texts extracted from The Brazilians, a book written by the American scholar Joseph Page in 1995. The results of this research, which used primarily the theoretical framework of French Discourse Analysis, showed that in the process of constructing the Brazilian subjects portrayed in carnival and in European immigration, the enunciators focus on some specific facets related to those subjects, such as race. The recurrence of such aspect expose discourse strands that oblivious of official Brazil' s boundaries weave the nation new regional frontiers. On the other hand, the presence of intertwined discourses, such as colonial and miscegenation discourses, suggests the construction of a new nation's "body" made up of different discourse layers / Mestrado / Ensino-Aprendizagem de Segunda Lingua e Lingua Estrangeira / Mestre em Linguística Aplicada

Licenciado en teoría e historia del arte / Cien años desde la prohibición de la 'fiesta de la cha­ lla' en el centro de Santiago de Chile han transcurrido para que reaparezca nuevamente el carnaval -'fiesta de fiestas'­ reprimido por la clase dominante chilena. Su derrota por el aplacamiento político de la burguesía santiaguina de prin­ cipios del siglo XX retorna alegóricamente con su fuerza transgresiva en la reivindicación política ciudadana del mo­ vimiento estudiantil del 2011. Reaparece entre una lluvia de lumas y piedras que se alzan trazando una línea de un siglo de distancia. En las páginas siguientes se analizan las impli­ cancias simbólicas que supone el retorno del carnaval alcen­ tro de la acción política como dispositivo de enunciación de los manifestantes. La teoría del carnaval de Mijail Bajtin será el telescopio que nos permitirá observar el acontecimiento y sus relaciones con formas de reivindicaciones políticas en la era de la globalización del capital en otros lugares del mun­ do. Así ensayar un desplazamiento hacia el arte considerando las coordenadas de construcción matriz para un arte público, que basado en las acciones carnavalescas del 2 O 11 se esbo­ zan en una virtualidad posible.

Le monde de la tour et de la ville de Babel représente dans sa lecture moderne l’univers monolithique de ceux qui parlent la même langue. L’altérité n’y a pas sa place. Quand le monde ordonné bascule dans la confusion et la folie, les babéliens se dispersent et les différences s’installent. La prise en compte par le « chercheur de tropismes » des liens entre même et autre, l’évaluation de la juste distance entre intégration au sein d’une communauté et solitude informe la dynamique de la création sarrautienne. L’hypersensible, figure de l’autre, expérimente toutes les formes de rejet et toutes les tentatives d’assimilation. La régression vers le monde indéterminé des origines où les rumeurs du monde ne l’atteignent pas, permettent au « chercheur de tropismes » de se faire pleinement créateur. La figure du créateur se décline dans les figures symétriques de l’enfant, du fou et du pauvre. L’humilité seule permet au créateur de percevoir la matière ténue de la création. La recherche explore les différentes modalités qui permettent la saisie de la multiplicité à travers notamment les différentes métamorphoses du monde qui bascule dans l’irréel et à travers les manifestations de la folie. L’œuvre explore la question essentielle de la résistance à l’oppression portée par les discours d’autorité. Cette recherche permet ainsi également de resituer la création sarrautienne dans un discours qui prend en compte, même de manière indirecte par le biais de l’imaginaire, la vie et les problèmes de la cité réelle. / In its modern reading, the world of the tower and city of Babel represents the monolithic world of those who speak the same language. The Otherness has no place within its boundaries. When the order of the world is thrown into confusion and madness, the babelians disperse and differences arise. The way the 'researcher of tropisms' takes into account the links between self and other, and considers the right distance between integration within a community and loneliness, helps to shape the sarrautian dynamics of creation. The hypersensitive character represents the other. He experiments all the forms of rejection and all the attempts at assimilation. Regression to the undetermined world of origins, the place where the whispers of the world are not heard, allows the 'researcher of tropisms' to be fully creative. The figure of the creator is symmetrical to the figure of the child, the madman and the poorman. Only humility allows the creator to collect the tenuous material of creation. The study explores the various ways that enable to capture the multiplicity especially through the various metamorphoses of the world when it falls into unreality and into madness. The work explores the fundamental question of resistance to oppression carried by the authoritative discourse. This research also allows to resituate the sarrautian creation in a speech that takes into account the life and problems of the real city, even indirectly through the imaginary.

Les derniers siècles du moyen âge européen pourraient être surnommés ‘l'ère de la déconstruction.' aussi, les œuvres littéraires se caractérisent-elles par l'hybridation ou la contamination de traditions et de modèles différents. leur dissonance interpelle. l'impossibilité à les faire entrer dans un cadre de référence précis, la difficulté à les classer témoigne de cette particularité. nous aborderons la question du point de vue du récit bref, en explorant le champ diversifié, européen, de la nouvelle du xiiie au xvie siècle. les conditions culturelles et politiques (système de cours diffusant à partir d'un cadre géographique précis, déplacements des auteurs, échanges et créations entre lieux artistiques et culturels spécifiques, ritualisation des pratiques littéraires, radicalisation des formes poétiques fixes), tout conduit à adopter face à l' ‘objet' littéraire une approche à la fois rigoureuse et pragmatique. l'enjeu est de dépasser les habituels cadrages critiques. a cette fin nous programmons trois directions qui contribueront à mieux définir notre objet :1° normes littéraires et esthétiques : transformations et dépassements. les innovations, les interférences créent les conditions d'un changement d'approche de l'écriture du récit bref. héritières du fabliau et du lai, les nouvelles médiévales ne sont pas encore le produit fini d'une pratique littéraire. les expérimentations (boccace, chaucer, antoine de la sale, cent nouvelles nouvelles, evangile des quenouilles) sont des solutions de compromis entre des formulations encore hésitantes. la nouvelle ne se présente pas comme une réalisation uniforme : les textes circulent et sont modelés par des échanges entre des lieux de productions et de diffusions qui ont leur logique propre (bourgogne, anjou-provence, cités-états italiens…). c'est dans une perspective dynamique que nous nous attacherons à disséquer ces tâtonnements, à repérer des modèles unificateurs et des tensions avec des traditions locales ;2° inscription du sujet dans l'œuvre : qu'il s'agisse de productions savantes ou populaires, d'auteurs uniques ou de travaux collectifs, leur genèse est multiple et diversifiée et passe à chaque fois par une approche critique singulière. les différentes formes de récits brefs ne s'inscrivent pas dans les mêmes temporalités ni dans les mêmes espaces. dans cette exploration, se posera la question complexe de l'inscription du sujet dans la fiction. de boccace à antoine de la sale l'engagement est différent, les méthodes, les pratiques et les résultats diversifiés. d'autres paramètres peuvent rendre plus complexe l'approche critique. c'est le cas de l'evangile des quenouilles. ce recueil de nouvelles racontées oralement par des femmes subit l'empreinte cléricale au moment de la mise en forme, le récit est biaisé par une tradition écrite qui édulcore la parole originelle et la transforme. l'œuvre est ainsi le produit de plusieurs médiations qui renforcent la ‘problématicité' de la nouvelle en y ajoutant la question du ‘genre' (‘gender'). les relations de l'œuvre au réel en sont modifiées.3° la circulation des textes dans cette europe virtuelle soulève une question plus profondément philosophique relative à la crise des croyances à l'aube de la renaissance européenne : qu'il s'agisse des lieux communs, des poncifs de la théologie morale, de l'esprit d'ouverture de l'humanisme naissant ou de l'idée de réformation, les implications politiques et religieuses ne cessent de soulever un questionnement lancinant sur les enjeux des transformations des formes littéraires. la question est encore plus urgente pour la nouvelle. / At the end of the Middle Ages, literary works can be characterised by the hybridisation, or the contamination, of disparate traditions and models. Their dissonance is striking. The impossibility of shoehorning them into the same precise frame of reference and the difficulty in classifying them bears witness to this particularity.We will approach the question from the point of view of the short narrative, exploring the diversified, European domain of the novella from the 13th to the 16th century.The cultural and political conditions (system of knowledge diffusing from a precise geographical frame, authors’ movements, exchanges and collaborations between two specific artistic and cultural spaces, ritualisation of literary practices, radicalisation of fixed poetic form) all lead to applying both a rigorous and a pragmatic approach to the literary ‘object’. Our objective is to go beyond the habitual critical framework.Thus it is with this dynamic and pragmatic perspective that we will set about dissecting these experimentations, these still-hesitant formulae governed by the mutability of the medieval text, which drifts from one form to another. This is also the case for the short narrative that we see elsewhere in the ‘fabliau’, the ‘conte à rire’, the novel, and memoir. These transformations confront us with the choice of individualised approaches for each work, for the application of each short story will forever remain unique and unclassable. Is it not a reflection of a late-medieval society which is searching and has not yet found the definitive form for the expression of new aspirations? It is the only criterion which allows us to define the ‘style’ of the novella.

The ambiguous nature and the importance of ancient traditions adapting to modernization are very evident in the celebration of the winter carnivals held in Montreal between 1883 and 1889 and especially in Quebec City in 1894. In looking at the motivations of their organizers, it is possible to see a primarily economic goal: the attraction of large numbers of American tourists to help the local economy in the slow winter season by offering to them "cultural" spectacles of French and English Canada. According to the newspapers of the period, these new carnivals had no connection at all with the older cyclical and religious celebration of Carnival-Lent-Easter which were well-known and celebrated with enthusiasm in New France from the seventeenth century onwards. In fact the opposite was true. These events were seen as occasions for the amateur athletic clubs of the French and especially the English-speaking middle class of Quebec to put on spectacles of their winter sports like curling, snowshoeing and hockey. Along with this went the expectation of decorous behaviour within the limits of Victorian morality and an end to the traditional public drunkenness and boisterous behaviour traditionally associated with such occasions. The centrepiece of this event was the evening torch-light parade in and around the large ice palace, a tradition which the English speaking organizers of the five Montreal carnivals of the 1880's had borrowed from winter festivals of the Imperial Russian court. Paradoxically, this has survived to become one of most famous symbols of the present Carnaval de Quebec. The participation of middle class French Canadians and even the tacit support of the Catholic Church, one of the most persistent foes of the older carnival celebrations, both contributed immeasurably to the success of the new festival. This can be explained by three related phenomena: 1) A change in social mores in general between the beginning and the end of the nineteenth century gave the Church a large voice over the lives of French Canadians. 2) A greater process of regulation of the society, and especially the city, was reflected in and even responsible for the disappearance of several old community festivals of the past like the carnival. It is not yet possible to say conclusively whether the authorities suppressed these old festivals or whether the public simply abandoned them, though it appears to be a combination of both. 3) The economic transformation of the city of Quebec from a commercial centre to an industrial city, with the consequent social changes. Thus the study of the carnival raises cultural and social questions. By studying the history of the changes in the observance of the carnival and in who observed its celebration, it is possible to understand a little more about the mentality of the urban population of the time and to begin to understand their responses to the other changes taking place in the society around them. / Arts, Faculty of / History, Department of / Graduate

Orientador: Mauricius Martins Farina / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-07T21:17:31Z (GMT). No. of bitstreams: 1 Kuramoto_Emy_M.pdf: 5779177 bytes, checksum: 83672f3af392f0bc1a074f2a36eedb3a (MD5) Previous issue date: 2006 / Resumo: Este trabalho procura investigar a obra da fotógrafa norte-americana Diane Arbus (1923-1971). Primeiramente abordando as principais discussões que se aninharam em torno dela, salientando o componente mítico-alegórico que a percorre, e, depois, divisando e discutindo, na forma de ensaios, alguns motivos e aspectos particulares às suas imagens. Estão em debate sua ruptura com o documentarismo clássico; os pontos de inflexão de sua carreira e de seu estilo representativo; o exercício irônico de sua fotografia; a criação de um universo próprio, a filiação com o carnavalesco; a presença renitente de fantasias e máscaras em seu trabalho ¿tanto no sentido estrito (como referentes) como no sentido metafórico¿; sua faceta paródica; os traços relativos à ambiência de suas imagens; e, por fim, seu percurso biográfico e profissional / Abstract: This work attempts to investigate the oeuvre of the photographer Diane Arbus (1923-1971). Firstly focusing on the main discussions that surrounded her, emphasizing the mythic and allegoric component that traverses her work and, subsequently, descrying and discussing, in the form of essays, some peculiar motifs and aspects of her images. We debate the rupture with the classic documentarism; the points of inflexion of her career and of her representative style; the ironic exercise of her photography; the creation of a particular universe, the filiations with the carnivalesque; the renitent presence of fancy dresses and masks in her work -as much in the strict meaning (as referents) as in the metaphoric sense-; her parodistic facet; the traits relating to her images¿s ambience; and, at last, her biographic and professional journey / Mestrado / Multimeios / Mestre em Multimeios

Orientador: Maria Clementina Pereira Cunha / Dissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Filosofia e Ciencias Humanas / Made available in DSpace on 2018-07-24T04:17:44Z (GMT). No. of bitstreams: 1 Lazzari_Alexandre_M.pdf: 6200078 bytes, checksum: 95680b07d9e7f0b6d17543a037db6c9c (MD5) Previous issue date: 1998 / Resumo: Não informado. / Abstract: Not informed. / Mestrado / Mestre em História