Comments and Discussions : Hitoshi HIRAKAWA (平川 均)

This research, by focusing on the Isithebe industrial estate in KwaZulu Natal, analyses the process of industrial change within one location and the resulting impact on the gender relations within the surrounding communities. Rather than adopting the rather simplistic approach utilised by Women in Development advocates, is suggested that the identification, location and particular experience of power between men and women provides for a more informed position from which gender relations can be understood. Using Social Relations Analysis as a departure point, it is argued that a range of variables and impact on the construction and experience of gender, and thus the relation between men and women. In South Africa, the particular economic and social discourse initiated by apartheid resulted in the formulation of a particular understanding of gender. Various economic and industrial and social shifts over the past decade have served to challenge this conceptualisation and experience, and have resulted in a range of new dynamics between men and women. It is argued that many of the businesses located in Isithebe have been slow to follow the trends and processes of restructuring identified nationally. However, there has been some change in the gendered division of labour on the estate, as men gradually move into sectors previously reliant on female labour. Women are concurrently trapped in low skilled, low paid employment. While the increasing engagement by women in multiple livelihood strategies, within an environment of high male unemployment, is increasing the dependence of households on (he ability of women to earn an income, there is little change in the location of power at a household level. The increased autonomy and decision-making power anticipated by many theorists is not evidenced in the Isithebe community. However, as men seek for alternative sources of security as their traditional role as breadwinner is eroded, women are increasingly aware of the discrepancies and dichotomies within the household, and are beginning to reassess the relations between men and women, and the location of power. Concomitantly both men and women are in a position to reconceptualise the gender component of identity. These processes provide the basis from which unequal relations between men and women can be challenged in the future. / Thesis (M.Sc.U.R.P.)-University of Natal, Durban, 1999.

Les mouvements nationalistes flamands et québécois divergent en concernant leur structure; par exemple le nationalisme flamand s'est développé comme un mouvement chrétien-démocrate, alors que le nationalisme québécois contemporain s’est galvanisé autour d'une idéologie laïque de gauche. Par ailleurs, il existe un contraste entre les poids sociodémographique, politique et économique portés par la région de Flandres en Belgique, et ceux portés dans la province du Québec au Canada. Cependant, malgré les influences divergentes structurelles et systémiques, les mouvements nationalistes flamand et québécois ont développé et maintenu des profils très similaires. Par exemple, les deux mouvements nationalistes se définissent par une distinction ethnolinguistique, les deux ont un discours nationaliste parallèle axé sur la nécessité de préserver et de protéger la langue et la culture de la communauté nationale, et les deux se concentrent sur l'obtention d'une redistribution des pouvoirs culturels et politiques. Dans ce mémoire, nous proposons que le profil nationaliste ressemblant du mouvement nationaliste flamand et québécois puisse être expliqué par le développement d'un « nationalisme ethnolinguistique de contestation », qui était initialement mis en place par les nationalistes flamands et québécois cherchant à corriger les effets d'une « division culturelle du travail ». Ce sentiment d’un nationalisme de contestation ethnolinguistique est instrumentalisé et perpétué par les nationalistes flamands et québécois en évoquant certains « souvenirs partagés », qui sont trouvés dans le récit historique de la communauté nationale. Ces souvenirs partagés, ainsi que leurs représentations symboliques, reflètent les sentiments de protestation, injustice et victimisation, qui sont vitaux pour les nationalistes flamands et québécois dans le maintien de leur expression parallèlement à un nationalisme de contestation ethnolinguistique en Flandres et au Québec. / The Flemish and Québécois nationalist movements diverge in terms of their structural nature; for example, Flemish nationalism developed as a Christian democratic movement, whereas contemporary Québécois nationalism was galvanized around a secular-leftist ideology. There is also a significant contrast in the socio-demographic, economic, and political realities of Flanders in Belgium compared to those of Québec in Canada. However, despite the differing influences on the Flemish and Québécois nationalist movements, they have developed and maintained very similar nationalist profiles. Both nationalist movements are defined by a sense of ethno-linguistic distinctness, both have a paralleling nationalist discourse focused on the need to preserve and protect the language and culture of the national community, and both have been focused on obtaining a redistribution of cultural and political power through constructing an alternative political structure from that of the federal state. This thesis proposes that the mirroring nationalist profiles of the Flemish and Québécois nationalist movements can be traced to the development of a similar type of ethno-linguistic nationalism of protest, which was initially established by nationalists wanting to rectify the effects of a linguistically based ‘cultural division of labour’. As a means of instrumentalizing and perpetuating this sense of ethno-linguistic nationalism of protest, both Flemish and Québécois nationalists have relied on evocating and shaping key ‘shared memories’ found within the historical narrative of the national community. These shared memories, as well as their symbolic representations, reflect sentiments of struggle, injustice, and victimization, and have been vital for Flemish and Québécois nationalists in maintaining their paralleling expressions of an ethno-linguistic nationalism of protest in Flanders and in Québec.

The object of this essay is to discuss the relationship between the definition of the concept of gender equality and attitudes towards gender equality and their consequences for gender equality measures. The point of departure is feminist political theory and interviews about attitudes towards gender equality at a department at the University of Linköping. The conclusions of this study is that there are a wide range of definitions and attitudes, and these conceptions are not necessarily the same as those being pointed out in the official gender equality policy at the University of Linköping. In this study the opinions of measures for gender equality among the interviewed are widely spread. Some finding Swedish men and women already being equal and therefore there is no need for measures, since this would result in discrimination of men since women would gain advantages from being women. Others find measures for gender equality important since the society and the University is male-defined and therefore not equal. Following, there is a need for further discussions on the definition of, and measures for gender equality. The feminist perspective on the concept of gender equality highlights the need for consideration on how the measures are reproducing, reinforcing or reconceptualizing the signification of gender.

L’abeille domestique (Apismellifera) a un rôle majeur dans les écosystèmes naturels et agronomiques mais est exposée à un nombre croissant de pressions environnementales (nouveaux parasites, xénobiotiques, variations climatiques et malnutrition). Dans ce contexte, la compréhension des phénomènes impliqués dans les réponses au stress ainsi que leurs coûts associés devient cruciale pour mieux appréhender l’impact de ces pressions sur les abeilles. L’émergence d’un stress perturbe généralement l’homéostasie de l’organisme qui doit mettre en place une cascade d’adaptations physiologiques et comportementales pour le surmonter. Cependant, du fait de son mode de vie social, il est raisonnable de penser que les réponses vont se faire dans l’intérêt du groupe et non plus seulement dans l’intérêt de l’individu. Afin de caractériser les réponses au stress et de déterminer leur spécificité en fonction de la nature du stimulus (xénobiotiques, immunitaire, thermique, social), j’ai adopté une approche multidisciplinaire en ciblant l’identification des modifications i) physiologiques associées à la division du travail, ii) du métabolisme énergétique, et iii) comportementales. J’ai démontré quequelque soit leur rôle social (nourrice, gardienne, butineuse), les abeilles répondent de la même manière à un stress donné, si celui-­ci est écologiquement pertinent (hyperthermie et stress immunitaire mais pas xénobiotique). Une tendance à la diminution des ressources énergétiques a également été observée suite à un stress suggérant une modification des performances comportementales. Afin de vérifier cela, je me suis concentrée sur l’activité de butinage; le vol chez les insectes étant un des processus physiologiques les plus coûteux du règne animal. Une altération des performances de butinage a été mise en évidence chez les abeilles soumises à un stress immunitaire avec une réorientation des préférences de butinage au dépens du pollen, plus coûteux àc ollecter et moins riche en ressource énergétique que le nectar ; ceci probablement pour pallier au coût énergétique du stress. En revanche, en réponse àune hyperthermie, une augmentation de l’activité de butinage a été observée mais sans engendrer un coût supplémentaire au niveau des ressources collectées.Ces résultats sont discutés à la lumière du coût énergétique du stress et des conséquences potentielles sur les performances des abeilles, qui infine pourrait perturber l’homéostasie énergétique de la colonie. / Honeybees (Apis mellifera), which play an important role in natural and agronomic ecosystems, are exposed to a growing number of environmental pressures(new parasites, pesticides, climatechangeand poor nutrition). In this context, deciphering the mechanisms underlying stress responses and their costs becomes crucial to better understand theim pact of these pressures. Stress usually represents a challenge to the homeostasis of a norganism. In response, a cascade of physiological and behavioural adaptations enables the organism to cope with the stress. However, dueto their sociallife style, we could suggest that stress response in honeybees will occurin the interest of the colony and not only in the interest of the individual. To characterise the stress response and determine its specificity according to the stimulus (xenobiotic, immune, thermal, social), I developed a multidisciplinary approach to identify changes in i) task-­related physiology, ii) energetic metabolism, and iii) behaviour. I demonstrated that, regardless of their social function (nurse, guard, forager), bees respond in the sameway to a given stress, if itis ecologically-­relevant (heat and immune stress but not pesticides). Atendencytoward decreas ingenergetic resources was also observed following stress exposure, which suggests changes in behavioural performance.In order to test this hypothesis, I analysed changes in foraging activity in response to stress, as insect flight is one of the most costly physiological processes in the animal kingdom. I found that for aging performances were affected by animmune stress : bees changed their foraging preferences at the expense of pollen, probably to reduce the stress energetic cost, given that pollen is more costly to collect and provides alower energetic return than nectar. In contrast, in response to heat stress, an increase in colony for aging activity was observed, without an additional cost on resource collection. These results are discussed in the light of stress energetic cost and its potential consequences onhoneybee performances, which could disrupt the colony’s energetic homeostasis.

Significant associations between self-reported “whole units” of work and self-reported mental task requirements as well as personal outcomes are well known. Also of interest is, however, whether a significant association also exists between the underlying objective assignment of tasks, i.e. the division of labour, and self-reported mental requirements. Such an association would represent a concrete starting point for job design or redesign. We analyzed this question for retail sale jobs as an example of the numerous human service jobs, which usually consist of customer- and object-centred tasks. The study (N = 558 employees) evaluated the potential association between documented assignments of customer-centred and goods-centred activities and employees’ perceived mental requirements, skill utilisation, and learning on the job, as well as mental difficulties. A significant association of moderate effect size between the objective division of labour and self-reported mental job requirements was shown. Theoretical and practical consequences of this association are also discussed.

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Die Arbeit untersucht die Position der Öffentlichen Bibliotheken im Bibliotheksfeld der Bundesrepublik Deutschland. Den theoretischen Rahmen bildet die Theorie der sozialen Felder von Pierre Bourdieu. Dargestellt werden zunächst die Außengrenzen des Bibliotheksfeldes sowie seine administrative Verortung. Es folgen professionssoziologische Aspekte, insbesondere die Verbands- und Ausbildungsstruktur. Der Schwerpunkt liegt dabei auf der Binnengliederung des Feldes und seiner historischen Spartentrennung in „wissenschaftliche“ und „Öffentliche“ Bibliotheken. Dazu gehören eine Untersuchung der technisch-administrativen Infrastruktur und der ideologischen Verortung der Öffentlichen Bibliotheken. Die Kapitalbinnenstruktur des Feldes wird anhand von Daten der Deutschen Bibliotheksstatistik analysiert. Den Hauptteil der Arbeit bildet eine empirische Untersuchung der Diskursstruktur anhand einer quantitativen Analyse von 7.159 Aufsätzen, Vorträgen und Beiträgen zu Mailinglisten, die den allgemeinen bibliothekarischen Fachdiskurs in den Jahren 1964 bis 2016 abbilden. Aus dieser Untersuchung werden Schlüsse auf die informelle Feldstruktur unterhalb der Institutionenebene gezogen. Weitere Ergebnisse betreffen die genderspezifische Arbeitsteilung und die ideologische und kapitalbezogene Position der Öffentlichen Bibliotheken im Bibliotheksfeld. / The dissertation examines the position of public libraries in the library “field” (as described by Pierre Bourdieu) of the Federal Republic of Germany. This includes the outer borders of the field and the administrative position of libraries as well as sociological aspects such as the structure of professional associations and formal qualifications. A focus lies on the historical division between “research” and “public” libraries. This includes an analysis of technical and administrative infrastructure as well as different ideologies. An analysis of the German Library Statistics investigates the capital-based substructure of the field. The main empirical work consists of an analysis of the structure of the professional discourse between 1964 and 2016, i.e. a quantitative analysis of 7.159 articles, conference papers and e-mail-posts that cover the main part of the national professional discourse. This allows conclusions about the informal structure of the field underneath the institutional level. Further results refer to the gender-specific division of labour and the ideological and resource-based position of public libraries in the library field.

The Hadza, residing near Lake Eyasi in northern Tanzania, represent one of the last remaining hunter-gatherer populations. Inhabiting the same area as our hominin ancestors and exploiting very similar resources, the Hadza maintain a foraging lifestyle characterised by a sexual division of labour. Studies of their foraging and food sharing habits serve as the foundation to numerous hypotheses of human behaviour and evolution. Data from the Hadza have featured heavily in debates on the sexual division of labour. These debates focus predominantly on men’s foraging, including how and why men provision. Women’s provisioning, on the other hand, is seldom explicitly examined and is often presumed to be constrained by reproduction. This thesis contributes to debates on the sexual division of labour by investigating how a woman’s reproductive status affects her foraging behaviours. Observational data on women’s foraging are investigated from 263 person/day follows (1,307 hours total) across 10 camps between 2004 and 2006. These data present the first quantitative documentation of forager women’s eating and sharing outside of camp. Interview data on women’s reproductive timeline are also analysed from in-depth interviews with 58 women from 9 camps in 2015. Spanning from menarche to menopause, these data offer the first quantitative and qualitative documentation of forager women’s menstruation. The results demonstrate that Hadza women eat and share over 800 kilocalories outside of camp per person/day. They regularly give and receive food, including gifts of honey from men. Breastfeeding women are more likely to give gifts and give more gifts than non-breastfeeding women. When they bring nurslings with them outside of camp, they forage less kilocalories per hour. Post-menopausal women eat less relative to what they forage, are less likely to receive gifts, rest less and forage more than pre-menopausal women. Although Hadza women describe their foraging workload as most difficult during late pregnancy, no significant differences in eating, sharing, resting or foraging are observed for pregnant women. Menstrual data from the Hadza reveal that menstruation is not only culturally relevant to the sexual division of labour, but it is also biologically relevant to current understandings of fertility. The majority (60%) of Hadza women report not doing their normal work during menstruation. They also report menstruation-related taboos for berry picking. The thesis presents an in-depth review of women’s menstruation, from the duration of menses to the menstrual cleaning process.