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A construção plástica dos personagens cinematográficos - uma abordagem feita a partir da obra de Federico Fellini / A construção plástica dos personagens cinematográficos - uma abordagem feita a partir da obra de Federico FelliniMoura, Carolina Bassi de 27 August 2010 (has links)
Esta pesquisa analisa o caráter fundamental dos recursos plásticos de figurino e cenário para o processo de construção do personagem no cinema. Verifica a importância de uma direção de arte mais livre ao fazer suas composições, ao optar por formas e cores que sejam mais coerentes com ideias e sensações do que com reproduções realistas. O estudo se faz a partir da obra cinematográfica de Federico Fellini, diretor despreocupado com concepções realistas e criador de um processo criativo muito próprio. Serão considerados especificamente os filmes La Strada (1954), Julieta dos Espíritos (1965) e Toby Dammit1 (1967), por serem emblemáticos desta construção plástica fortemente elaborada. / This research verifies the fundamental character of visual resources like costumes and scenery for the process of construction of the characters on cinema. Verifies the importance of more freedom for art direction making its compositions, opting for forms and colors more coherent with ideas and sensations than realistic reproductions. The study is made from cinematographic works of Federico Fellini, director which is unworried with realistic conceptions and which is creator of a creative process very particular. In this work will be considered specifically three films, La Strada (1954), Julieta dos Espíritos (1965) e Toby Dammit2 (1967), because of their emblematic visual construction strongly worked.
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A construção plástica dos personagens cinematográficos - uma abordagem feita a partir da obra de Federico Fellini / A construção plástica dos personagens cinematográficos - uma abordagem feita a partir da obra de Federico FelliniCarolina Bassi de Moura 27 August 2010 (has links)
Esta pesquisa analisa o caráter fundamental dos recursos plásticos de figurino e cenário para o processo de construção do personagem no cinema. Verifica a importância de uma direção de arte mais livre ao fazer suas composições, ao optar por formas e cores que sejam mais coerentes com ideias e sensações do que com reproduções realistas. O estudo se faz a partir da obra cinematográfica de Federico Fellini, diretor despreocupado com concepções realistas e criador de um processo criativo muito próprio. Serão considerados especificamente os filmes La Strada (1954), Julieta dos Espíritos (1965) e Toby Dammit1 (1967), por serem emblemáticos desta construção plástica fortemente elaborada. / This research verifies the fundamental character of visual resources like costumes and scenery for the process of construction of the characters on cinema. Verifies the importance of more freedom for art direction making its compositions, opting for forms and colors more coherent with ideas and sensations than realistic reproductions. The study is made from cinematographic works of Federico Fellini, director which is unworried with realistic conceptions and which is creator of a creative process very particular. In this work will be considered specifically three films, La Strada (1954), Julieta dos Espíritos (1965) e Toby Dammit2 (1967), because of their emblematic visual construction strongly worked.
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Carpe Diem: rituais cotidianos no Satyricon - Petrônio e FelliniSilva, Neemias Oliveira da 09 September 2009 (has links)
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Previous issue date: 2009-09-09 / Fundo Mackenzie de Pesquisa / This study aims to map out a discussion about the daily ritual inserted on the filmic work Satyricon of Federico Felini. This work includes the ritual, in latin "ritualis", as a set of practices of man, replete of symbolic values which have been recreated and incorporated by the film industry. Therefore the analysis of filmic work will be based on Satyricon of Petronius literary work which was written in the first century AD. The bridge to understand two separate worlds, the contemporary and the classic, is the focus on director and producer of movie: Federico Fellini. The popular festivals, the dance, the mysticism, the religion are human expressions that are used for mediation in cultural traditions of a particular social group and that began to integrate itself in the film language. From this perspective, we try to map the daily rituals and representations of individuals which are include on own time and space. In this way, the methodology used to analyse the movie and literary work will be based in the reading of the bibliographic material. Through of the analysis of the filmic work Satyricon of Federico Fellini, we will examine how far the Epicuru's philosophy of Carpe Diem is inserted in daily rituals and how the film industry uses the ceremonial language. / Este estudo tem por objetivo traçar uma discussão sobre os rituais cotidianos inseridos na obra fílmica o Satyricon de Federico Fellini. Este trabalho compreende o ritual, no latim ritualis, como um conjunto de práticas do homem, repleta de valores simbólicos aos quais foram recriadas e incorporadas pela indústria cinematográfica. Portanto, a análise da obra fílmica será baseada na obra literária Satyricon de Petronius escrita no século I d.C. A ponte para compreender dois mundos, do Clássico ao contemporâneo, é o foco no diretor e produtor do filme: Federico Fellini. As festas populares, a dança, o misticismo, a religião são expressões humanas que servem de mediação das tradições culturais de um determinado grupo social e que passou a se integrar na linguagem cinematográfica. Nessa perspectiva, nós buscamos mapear os rituais cotidianos e as representações dos indivíduos inseridos em seu próprio tempo e espaço. Desta forma, a metodologia usada para analisar o filme e a obra literária será baseada na leitura do material bibliográfico. Através da análise da obra fílmica Satyricon de Federico Fellini, nós analisaremos o quanto da Filosofia de Epicuro do Carpe Diem está inserida nos rituais cotidianos e como a indústria cinematográfica usa a linguagem ritualística.
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Le réel et son dépassement chez Alain Resnais et Federico Fellini : des origines aux années du rêve / The real and beyond in Alain Resnais and Federico Fellini : from origins to the years of the dreamCentorrino, Clizia 10 December 2018 (has links)
Ce projet propose une étude comparée de deux cinéastes essentiels, dont l'œuvre montre un fort rapport à l'onirisme et à l'imaginaire : Alain Resnais et Federico Fellini. Ayant commencé à la même époque (après la Seconde Guerre mondiale), ils ont traversé plusieurs périodes en parallèle. Nombre d'aspects les rapprochent, malgré leurs différences de styles et de cultures. Alain Resnais porte un regard sur l'histoire contemporaine, mais travaille également sur la vision subjective, la mémoire individuelle, et divers états de conscience. Fellini porte un regard acerbe sur la bourgeoise italienne, et propose simultanément un vagabondage dans les consciences et l'inconscient marqué par le merveilleux et l'onirique. Les deux cinéastes refusent de limiter la réalité « au constat purement objectif d'un monde scientifiquement analysable » pour montrer une « autre réalité », qu'il s'agit ici de questionner à l'aide de différentes théories (psychanalytiques, littéraires, philosophiques…). / This project proposes a comparative study between two essential film directors: Alain Resnais and Federico Fellini. Their work shows a strong relation with the oneiric and the imaginary. They began in the same period (after the Second World War) and they shared the same historical experiences in two different countries. Despite a difference of style and culture, a lot of aspects approach them. Alain Resnais focuses on contemporary history, but he works also on the subjective vision, individual memory, and different states of consciousness. Fellini focuses on the Italian bourgeoisie and he proposes simultaneously a kind of vagrancy in the conscious and in the unconscious, always marked by the oneiric. The two film directors refuse to limit the reality «to an objective analysis of a world scientifically analyzable». They want to show an «other reality». We want to interrogate this reality with the help of different theories (psychoanalytic, literary, philosophical…).
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A vida é um filme, um sonho: a (des)razão de amar em Federico Fellini / Life is a movie, a dream: (un)reason to love in Federico FelliniAbreu, Eliane Maria de 28 August 2015 (has links)
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Previous issue date: 2015-08-28 / Conselho Nacional de Desenvolvimento Científico e Tecnológico / This research has as the main objective establish connections between the theme of love, one of the most important aspects in the work of the psychiatrist Ludwig Binswanger, and the ways of being of the Italian filmmaker Federico Fellini's characters: Cabíria, in Le notti di Cabíria, Guido, in 8 e ½, and the musicians in Prova d'orchestra. The phenomenological-existential approach, which Binswanger is one of the greatest representatives, is used in this paper as general theoretical fitting. Along with the love matter, Fellini's characters analysis gradually made room for the unreason and dreams matters. As the characters's life stories are closely related to the clownery theme, the clown's way of being is omnipresent as organizing course of the analysis. The clown's vibration or way of being, in their correlation with the unreason and the world of dreams, was used as one of the main interpretation aspects, given the importance of clowns and the circus in the filmmaker's life and work. The development of this research was leaded by the following question: would love be a gag to Federico Fellini and his characters? / Esta pesquisa tem como objetivo central estabelecer conexões entre o tema do Amor, um dos principais eixos da obra do psiquiatra Ludwig Binswanger, e os modos de ser dos personagens do cineasta italiano Federico Fellini: Cabíria, do filme Noites de Cabíria, Guido, de Fellini 8 e ½, e os músicos, de Ensaio de orquestra. A abordagem fenomenológico-existencial, da qual Binswanger é um dos maiores representantes, é utilizada como enquadre teórico geral do trabalho. Ao lado da questão do amor, a análise dos personagens fellinianos abriu gradativamente espaço para a questão da desrazão e dos sonhos. Como as histórias de vida dos personagens estão estreitamente vinculadas ao tema da palhacice, a questão do modo de ser do palhaço é praticamente onipresente como vertente organizadora da análise. A vibração, ou modo de ser do palhaço, em suas correlações com a desrazão e o mundo dos sonhos, foi ainda utilizada como um dos principais eixos de interpretação dada a importância da presença dos palhaços e do circo na vida e obra do cineasta. A seguinte interrogação norteou todo o desenvolvimento do trabalho: seria o amor uma palhaçada para Federico Fellini e seus personagens?
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Romarcord : flânerie dans la cine-cittàVargau, Marina 05 1900 (has links)
L’objet de cette thèse doctorale est d’examiner le rôle que la poïétique cinématographique de Federico Fellini joue dans la constitution de la Rome cinématographique. Ma stratégie est d’identifier et de questionner les éléments constitutifs de cette poïétique, afin de pouvoir discuter de son effet dans le cinéma et la littérature contemporains. La première partie de la thèse est consacrée à l’analyse des éléments constitutifs identifiés - la flânerie, le spectacle et la mémoire - dans la filmographie romaine de Fellini, divisée pour des raisons thématiques et conceptuelles en trois moments : la constellation des attractions (Luci del varietà, Le notti di Cabiria, La dolce vita), la constellation des survivances (Block-notes di un regista, Satyricon, Roma) et la constellation des simulacra (Ginger e Fred, Intervista). Intimement connectés et complémentaires, ces trois éléments permettent de vérifier l’équivalence des qualités de la Rome fellinienne avec celles de la ville réelle. Traversant la filmographie romaine de Fellini, la figure centrale de sa poïétique, qui assure le raccord entre ses éléments et aussi entre les trois hétérotopies de Rome - la ville antique, le Vatican et Cinecittà -, est le flâneur. Complexe et protéiforme, capable d’assumer de nombreux rôles et d’assimiler d’autres figures urbaines, le flâneur s’avère le guide idéal de la Rome fellinienne. La deuxième partie de la thèse sert à déterminer et analyser de quelle manière ces éléments constitutifs de la poïétique cinématographique de Fellini sont questionnés et réinventés par d’autres cinéastes et écrivains dans leurs œuvres portant sur la ville de Rome. Dans la nouvelle constellation, constituée par les films The Belly of an Architect (1987) de Peter Greenaway et Gente di Roma (2003) d’Ettore Scola, l’épisode In Vespa du film Caro diario (1993) de Nanni Moretti et le roman I fannulloni (1991) de Marco Lodoli, j’explore l’effet provoqué par la Rome fellinienne et aussi examine la rencontre entre ces diverses visions artistiques de la ville. Les résultats obtenus servent à soutenir mon hypothèse que Fellini est le Poète par excellence de la Rome cinématographique et que la rencontre entre le Poète, la Ville et le Cinéma est un facteur décisif qui fait de Rome la capitale cinématographique du XXe siècle. / The purpose of this doctoral thesis is to examine the role that the Federico Fellini’s cinematic poetics plays in the constitution of the cinematic Rome. My strategy is to identify and to question the main components of this poetics, in order to be able to discuss its effect in contemporary film and literature. The first part of the thesis is dedicated to the analysis of the components identified – the flânerie, the spectacle and the memory- in the Fellini’s Roman films, divided for thematic and conceptual reasons in three moments: the constellation of attractions (Luci del varietà, Le notti di Cabiria, La dolce vita), the constellation of survivals (Block-notes di un regista, Satyricon,Roma) and the constellation of simulacra (Ginger e Fred, Intervista). Intimately connected and complementary, those three components are used to prove that the qualities of Fellini’s Rome are equivalent to those of the real city. Crossing the Fellini’s Roman films, the central figure of his poetics is the flâneur, which ensures the connection between its components and also between the heterotopias of Rome – the ancient city, the Vatican and Cinecittà -. Complex and protean, capable of assuming various roles and of assimilating other urban figures, the flâneur proves the ideal guide to Fellini’s Rome. The second part of the thesis serves to determine and to analyse how these three components of Fellini’s cinematic poetics are questioned and reinvented by other artists in their works on the city of Rome. In the new constellation, constituted by films The Belly of the Architect (1987) by Peter Greenaway and Gente di Roma (2003) by Ettore Scola, the episode «InVespa» of the film Caro diario (1993) by Nanni Moretti and the novel I fannulloni (1991) by Marco Lodoli, I explore the effect provoked by Fellini’s Rome and also examine the encounter between these various artistic visions of the city. The results obtained are used to support my hypothesis that Fellini is the Poet by excellence of Rome in cinema and that the encounter between the Poet, the City and the Cinema contributed in a decisive way to make Rome the cinematic capital of the 20th century.
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Pier Vittorio Tondelli: Letteratura Minore e Scrittura dell'Impegno SocialeGastaldi, Sciltian 20 March 2014 (has links)
Abstract
This thesis illustrates the social engagement in the literary writings of Pier Vittorio Tondelli, an Italian gay author whose works have been described by many Catholic, Materialists, and gay critics as frivolous and disengaged. The dissertation summarizes the mutation of the Italian literary concept of impegno from Neorealism to Postmodernism, through a selection of the texts of Elio Vittorini, Italo Calvino, Franco Fortini, Pier Paolo Pasolini, Leonardo Sciascia, and Umberto Eco. It shows how Tondelli’s interpretation of the role of the writer falls within the definitions given by Calvino and Eco. Moreover, the thesis demonstrates that Altri libertini and Pao Pao satisfy the characteristics of littérature mineure established by Gilles Deleuze and Felix Guattari, though Tondelli’s oeuvre is socially engaged instead of being politically engaged because of his lack of a political ideology. The dissertation highlights the core of Tondelli’s social commitment in his passionate defense of the outcasts in: Altri libertini where drug addicts, homosexuals, transsexuals, and bums are the protagonists; Pao Pao where a group of gay soldiers is described in its grotesque and camp attempt to “homosexualize” their barrack; Rimini where the Riviera Adriatica is portrayed as a place where everyone passes by and no one belongs; Camere separate through the love story of a gay couple in which one partner has to survive his lover’s death, due to an illness that is demonstrated in this thesis to be AIDS, while fighting against the homophobia of their families, institutions, society, and religion. Most of Tondelli’s socially excluded characters are introduced to the reader through an internal homodiegetic point of view. Another important component of Tondelli’s impegno is his open defense of both pop-culture and counter-cultures: gay, hippies, rockers, experimental theatre, street artists and alternative radio, which are central in all his writings.
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Pier Vittorio Tondelli: Letteratura Minore e Scrittura dell'Impegno SocialeGastaldi, Sciltian 20 March 2014 (has links)
Abstract
This thesis illustrates the social engagement in the literary writings of Pier Vittorio Tondelli, an Italian gay author whose works have been described by many Catholic, Materialists, and gay critics as frivolous and disengaged. The dissertation summarizes the mutation of the Italian literary concept of impegno from Neorealism to Postmodernism, through a selection of the texts of Elio Vittorini, Italo Calvino, Franco Fortini, Pier Paolo Pasolini, Leonardo Sciascia, and Umberto Eco. It shows how Tondelli’s interpretation of the role of the writer falls within the definitions given by Calvino and Eco. Moreover, the thesis demonstrates that Altri libertini and Pao Pao satisfy the characteristics of littérature mineure established by Gilles Deleuze and Felix Guattari, though Tondelli’s oeuvre is socially engaged instead of being politically engaged because of his lack of a political ideology. The dissertation highlights the core of Tondelli’s social commitment in his passionate defense of the outcasts in: Altri libertini where drug addicts, homosexuals, transsexuals, and bums are the protagonists; Pao Pao where a group of gay soldiers is described in its grotesque and camp attempt to “homosexualize” their barrack; Rimini where the Riviera Adriatica is portrayed as a place where everyone passes by and no one belongs; Camere separate through the love story of a gay couple in which one partner has to survive his lover’s death, due to an illness that is demonstrated in this thesis to be AIDS, while fighting against the homophobia of their families, institutions, society, and religion. Most of Tondelli’s socially excluded characters are introduced to the reader through an internal homodiegetic point of view. Another important component of Tondelli’s impegno is his open defense of both pop-culture and counter-cultures: gay, hippies, rockers, experimental theatre, street artists and alternative radio, which are central in all his writings.
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