The purpose of the study was to identify the gender-related themes from a cultural discourse in order to determine how gender is constructed in African society. The study specifically examines the Maragoli Folktale. The Maragoli people mainly inhabit the western part of Kenya and are a sub-tribe of the larger Luhyia community. The Luhyia community is the second largest community in Kenya. The study attempts to uncover how gender is constructed through the examination of dominant themes, characterization, images, symbols, formulaic patterns and formalities of composition and performance in the Maragoli folktales at the time of performance. Based on an eclectic conceptual framework, the study takes into consideration gender theories, feminist literary perspectives, psychoanalysis and discourse analysis paradigms to critically examine the tales as a semiotic system of signification grounded within an African social cultural milieu. The folktales are analysed as a symbolic and ideological discourse of signs encoded by the performer and decoded by the audience at the time of performance. The study therefore situates the tale firmly at the time of performance, taking into consideration the interaction between the performer and the audience in the dissemination and internalization of gender ideology. While establishing that patriarchal structures and values are transmitted through the tales, the study also reveals the methods and interventions that the mainly female performers advance as active agents in their struggle for space within the culture. Women are, therefore, perceived as active agents of change and the folktale as a site from which gender ideology is discussed, contested and subverted. The study is based on a corpus of twenty (20) folktales collected from the Maragoli country in Western Province of Kenya (See maps, Appendix B.) The English versions of the tales appear in appendix A. / English Studies / D. Litt. et Phil. (English)

Thesis (MEdPsych)--Stellenbosch University, 2013. / Bibliography / ENGLISH ABSTRACT: The issue of masculinity is complex, and many theories on how gender is constructed exist. The central premise of this study is that gender construction is the result of dynamic social interaction and, as such, a post-structuralist paradigm is ascribed to. The concept of multiple masculinities exists to explain the influences different contexts have on how masculine ideas are constructed. This is not a passive process and individuals are considered active creators of their own identity. However, research demonstrates that not all masculinities are equal. Hegemonic masculinity maintains its leading dominant position status through using strategies of power and dominance to maintain the pinnacle position of status in the hierarchy of masculinities. The purpose of this study is to listen to the narratives of pre-adolescent boys about masculinity. Post-structuralist and social constructivist ideas that meaning is fluid and open to change, is influenced by culture and the individual meanings that people make. This understanding provides the theoretical framework for this qualitative study. Through a narrative-inquiry design, meaning was made of the individual experiences of six boys within the context of a single-sex preparatory school. The narratives of these participants, purposively selected, were obtained using the data-collecting methods of interviews, a focus group and the construction of a collage. The analysed data was presented both in the form of the narratives of the participants and through a thematic analysis. The findings indicate that within this private, single-sex preparatory school context, multiple constructions of masculinity are formed, and they all appear to be constructed in relation to hegemonic notions of masculinity. It was found that fathers play an important role in the way in which boys construct their masculine identity. However, their peers and the school context also play a significant role. Further, the findings revealed that although hegemonic notions of masculinity in this context had a powerful impact on these participants’ construction of masculinity, there are indications some are challenging overt expressions of hegemonic masculinity and, as such, hold more complex, transitional constructs of masculine identity. / AFRIKAANSE OPSOMMING: Die kwessie rondom manlikheid is kompleks en daar bestaan baie teorieë oor hoe geslag gebou word. Die sentrale uitgangspunt van hierdie studie is dat die konstruksie van geslag ‘n resultaat van dinamiese sosiale interaksie is en dus aan 'n post-strukturalistiese paradigma toegeskryf word. As sodanig bestaan die konsep van verskeie vorme van manlikheid om te verduidelik hoe verskillende kontekste manlike idees beïnvloed. Dit is nie 'n passiewe proses nie. Individue word as aktiewe skeppers van hulle eie identiteit beskou. Navorsing toon egter dat nie alle vorme van manlikheid gelyk is nie. Hegemoniese manlikheid hou 'n dominante posisie in stand deur die gebruik van strategieë van mag en oorheersing; die hoogsteposisie van status in die hiërargie van manlikheid word dus gestaaf. Die doel van hierdie studie is om na die narratiewe van pre-adolessente seuns oor manlikheid te luister. Post-strukturalistiese en sosiale konstruktivistiese idees wat aandui dat bedoelings vloeibaar en veranderbaar is, afhangende van kultuur en die betekenis wat deur 'n individu daaraan geheg word, voorsien dus 'n teoretiese raamwerk vir hierdie kwalitatiewe studie. Deur die gebruik van ‘n narratiewe ondersoek-ontwerp, is die betekenis van die individuele ervaringe van ses seuns in die konteks van 'n enkel-geslag voorbereidende skool geevalueer. Die verhale van hierdie deelnemers, wat doelgerig geselekteer is, is verkry deur gebruik te maak van onderhoude, 'n fokus groep en die konstruksie van 'n collage as data insamelingsmetodes. Die geanaliseerde data is beide in die vorm van verhale van die deelnemers sowel as 'n tematiese analise aangebied. Die bevindinge dui daarop dat binne hierdie private, enkel-geslag voorbereidende skoolkonteks, verskeie konstruksies van manlikheid gevorm word en het telkens beblyk in verhouding tot hegemoniese idees oor manlikheid gebou te word. Daar is bevind dat vaders 'n belangrike rol speel in die wyse waarop seuns hul manlike identiteit konstrueer. Eweknieë en die skoolkonteks speel egter ook 'n belangrike rol in die konstruksie van geslag. Die bevindinge het verder aan die lig gebring dat, alhoewel hegemoniese idees oor manlikheid in hierdie konteks 'n kragtige uitwerking op hierdie deelnemers se konstruksie van manlikheid het, daar aanduidings is dat sommige van die deelnemers openlike uitdrukkings van hegemoniese manlikheid uitdaag en sodoende meer komplekse oorgang-konstrukte van manlike identiteit het.

Unter Queer Politics wird eine spezifische Form des politischen Aktivismus verstanden, bei dem eine kritische Auseinandersetzung mit gesellschaftlichen Konstruktionsprozessen von Geschlecht und Sexualität, die sozialen Folgen solcher Prozesse und ihre Einbindung in Macht- und Herrschaftsverhältnisse fokussiert werden. Queer Politics wurden insbesondere durch die Befreiungskämpfe der lesbischen und schwulen sowie der feministischen Bewegungen des 20. Jahrhunderts geprägt. Die Queer Theory bildet den wichtigsten theoretischen Hintergrund. Kritik wird vor allem hinsichtlich der Unschärfe des Begriffs queer, als auch queerer Identitätspolitiken formuliert.

La délinquance juvénile a été souvent dépeinte de façon globale sans distinction de genre, ou encore, elle fut décrite principalement chez les garçons. Constater la faible représentation des adolescentes prises en charge en vertu de la Loi sur le système de justice pénale pour adolescents, comparativement aux garçons, conduit vers diverses explications. Certaines mettent l’accent sur la personne, arguant que la délinquance des filles est différente de celle des garçons, moins fréquente et surtout moins violente. D’autres mettent l’accent sur le traitement des instances judiciaires qu’on dit protectionniste vis-à-vis des filles, ce qui fait qu’on les dirige plutôt vers le système de Protection de la jeunesse pour troubles de comportement. Devant cette divergence d’explication, nous avons cherché à comprendre si la faible représentation des filles dans le système de justice pénale pour adolescent est due aux comportements des adolescents en tant que tels, ou à la manière dont leurs comportements sont perçus et gérés par les intervenants oeuvrant auprès de ces jeunes impliqués dans des situations-problèmes, lesquelles sont susceptibles ou non, d’être judiciarisées. Notre étude pose un regard sur l’enclenchement du processus judiciaire auquel des adolescents se trouvent confrontés, c’est-à-dire leur arrestation ou leur signalement à une instance officielle, sous l’angle de la représentation sociale des jeunes par les intervenants. Pour ce faire, nous avons rencontré des intervenants du milieu scolaire, puisque l’école se situe au deuxième rang des signalants vers le système de prise en charge des adolescents en difficulté, après les parents. Nous leur avons présenté des cas-types, sous forme de vignettes, visant à saisir leurs perceptions et réactions vis-à-vis des situations-problèmes impliquant des adolescentes et des adolescents, en souhaitant déterminer si celles-ci varient en fonction du genre. Bien qu’en théorie la vision des interviewés quant à la délinquance juvénile soit assez uniforme, et ce, peu importe le sexe du délinquant, nos résultats montrent qu’en pratique, il y a un double standard. Ainsi, si les règles sont conçues pour tous et les conséquences de leur non-respect doivent en principe s’appliquer également sans distinction, lorsqu’il s’agit d’intervenir, les interviewés conviennent que leur approche diffère selon qu’ils aient affaire à une fille ou à un garçon. Par ailleurs, ils déplorent le manque criant de ressources et questionnent la volonté de certains parents de contribuer à la réussite scolaire de leur enfant. Ultimement, ils remettent en cause, dans une large mesure, le système éducatif québécois. En tant qu’acteurs sociaux, les intervenants ont le pouvoir de faire valoir leur point de vue. L’analyse de ce point de vue, dans le cadre de notre mémoire, montre l’importance de leur rôle dans le parcours des adolescents, garçons et filles, plus spécialement lorsque ceux-ci se trouvent impliqués dans des situations-problèmes. / Juvenile delinquency has often been described in a global way, without any distinction regarding the gender, or it has been described mainly regarding teenage boys. The fact that there is a low representation of teenage girls taken in charge according to the Youth Criminal Justice Act, compared to teenage boys, leads to several explanations. Some, focusing on the individual aspects, point out that girl delinquency is different, less frequent and especially less violent. Others are pointing out how protectionist the judicial proceedings are towards girls, which leads them to be referred mostly to child protection for behaviour disorders. Considering this difference in the explanations, we wanted to understand if the low representation of girls in the youth criminal justice system was due to teenage behaviour itself, or to the way behaviours were perceived and dealt with by the interveners working with these teenagers involved in problemsituations, which could possibly be subject, or not, to judicial control. Our study looks at the start of the judicial process which teenagers must face, meaning their arrest or their reporting to an official organization, from the point of view of the interveners and how they perceive the teenagers. In order to do this, we have met school interveners, because schools are ranked second after the parents for referring teenagers to the system that will take charge of them. We have presented them with test cases in order to have their perceptions and reactions concerning problematic situations involving teenage girls and boys, aiming to determine if it would vary according to the gender. Even if in theory the vision of the interviewed persons concerning juvenile delinquency is somewhat uniform, regardless of the offender’s sex, our results show that in practice, there is a double standard. Therefore, if the rules are made for all and the consequences of not obeying them are equal without gender distinction, when it comes to the way they act on it, interveners agree that their approach is different if they are dealing with a girl or a boy. Incidentally, they are concerned about the critical lack of resources and question the will of some parents to assist their kids towards school success. Ultimately, they are substantially questioning Quebec’s educational system. As social stakeholders, interveners have some power to promote their point of view. The analysis of this point of view in the framework of our thesis, shows the importance of their role in the path of the teenagers, boys and girls, especially when they are involved in problematic situations.

La délinquance juvénile a été souvent dépeinte de façon globale sans distinction de genre, ou encore, elle fut décrite principalement chez les garçons. Constater la faible représentation des adolescentes prises en charge en vertu de la Loi sur le système de justice pénale pour adolescents, comparativement aux garçons, conduit vers diverses explications. Certaines mettent l’accent sur la personne, arguant que la délinquance des filles est différente de celle des garçons, moins fréquente et surtout moins violente. D’autres mettent l’accent sur le traitement des instances judiciaires qu’on dit protectionniste vis-à-vis des filles, ce qui fait qu’on les dirige plutôt vers le système de Protection de la jeunesse pour troubles de comportement. Devant cette divergence d’explication, nous avons cherché à comprendre si la faible représentation des filles dans le système de justice pénale pour adolescent est due aux comportements des adolescents en tant que tels, ou à la manière dont leurs comportements sont perçus et gérés par les intervenants oeuvrant auprès de ces jeunes impliqués dans des situations-problèmes, lesquelles sont susceptibles ou non, d’être judiciarisées. Notre étude pose un regard sur l’enclenchement du processus judiciaire auquel des adolescents se trouvent confrontés, c’est-à-dire leur arrestation ou leur signalement à une instance officielle, sous l’angle de la représentation sociale des jeunes par les intervenants. Pour ce faire, nous avons rencontré des intervenants du milieu scolaire, puisque l’école se situe au deuxième rang des signalants vers le système de prise en charge des adolescents en difficulté, après les parents. Nous leur avons présenté des cas-types, sous forme de vignettes, visant à saisir leurs perceptions et réactions vis-à-vis des situations-problèmes impliquant des adolescentes et des adolescents, en souhaitant déterminer si celles-ci varient en fonction du genre. Bien qu’en théorie la vision des interviewés quant à la délinquance juvénile soit assez uniforme, et ce, peu importe le sexe du délinquant, nos résultats montrent qu’en pratique, il y a un double standard. Ainsi, si les règles sont conçues pour tous et les conséquences de leur non-respect doivent en principe s’appliquer également sans distinction, lorsqu’il s’agit d’intervenir, les interviewés conviennent que leur approche diffère selon qu’ils aient affaire à une fille ou à un garçon. Par ailleurs, ils déplorent le manque criant de ressources et questionnent la volonté de certains parents de contribuer à la réussite scolaire de leur enfant. Ultimement, ils remettent en cause, dans une large mesure, le système éducatif québécois. En tant qu’acteurs sociaux, les intervenants ont le pouvoir de faire valoir leur point de vue. L’analyse de ce point de vue, dans le cadre de notre mémoire, montre l’importance de leur rôle dans le parcours des adolescents, garçons et filles, plus spécialement lorsque ceux-ci se trouvent impliqués dans des situations-problèmes. / Juvenile delinquency has often been described in a global way, without any distinction regarding the gender, or it has been described mainly regarding teenage boys. The fact that there is a low representation of teenage girls taken in charge according to the Youth Criminal Justice Act, compared to teenage boys, leads to several explanations. Some, focusing on the individual aspects, point out that girl delinquency is different, less frequent and especially less violent. Others are pointing out how protectionist the judicial proceedings are towards girls, which leads them to be referred mostly to child protection for behaviour disorders. Considering this difference in the explanations, we wanted to understand if the low representation of girls in the youth criminal justice system was due to teenage behaviour itself, or to the way behaviours were perceived and dealt with by the interveners working with these teenagers involved in problemsituations, which could possibly be subject, or not, to judicial control. Our study looks at the start of the judicial process which teenagers must face, meaning their arrest or their reporting to an official organization, from the point of view of the interveners and how they perceive the teenagers. In order to do this, we have met school interveners, because schools are ranked second after the parents for referring teenagers to the system that will take charge of them. We have presented them with test cases in order to have their perceptions and reactions concerning problematic situations involving teenage girls and boys, aiming to determine if it would vary according to the gender. Even if in theory the vision of the interviewed persons concerning juvenile delinquency is somewhat uniform, regardless of the offender’s sex, our results show that in practice, there is a double standard. Therefore, if the rules are made for all and the consequences of not obeying them are equal without gender distinction, when it comes to the way they act on it, interveners agree that their approach is different if they are dealing with a girl or a boy. Incidentally, they are concerned about the critical lack of resources and question the will of some parents to assist their kids towards school success. Ultimately, they are substantially questioning Quebec’s educational system. As social stakeholders, interveners have some power to promote their point of view. The analysis of this point of view in the framework of our thesis, shows the importance of their role in the path of the teenagers, boys and girls, especially when they are involved in problematic situations.

For most writers who deal with displacement, rewriting themselves, articulating and communicating their sense of estrangment is their lifetime work. For displacement forces one to leave behind the familiar and embrace the unknown. In this process of deconstruction, the concepts of home, belonging and identity are renegotiated and questioned constantly. Le Grand Voyage – the working title for the draft of a novel that is presented in conjunction with this exegesis – is a fictional work that is produced out of the implications of displacement, which inscribes itself in a series of explorations I started in 2001, cumulating with two video works Frammento in 2003 and Footnotes in 2004. Le Grand Voyage investigates further the concept of home by questioning the home/mother relationship. The exegesis aims to contextualise the making of Le Grand Voyage by using another woman’s narrative as the main point of reference: Linda Olsson’s Let Me Sing You Gentle Songs (2005). Olsson’s work – like mine – is conceived out of the effects of displacement, and the literary form and structure display symptoms that are characteristics to narratives of displacement. By putting the home/mother/daughter in context, the narrative displays home as a patriarchal construct showing how the idealisation of home/place is predicated on a gendering of home, whereby, as McDermott notes, ‘home is constructed as a maternal, static and past, to which the (male) subjects longs to return’ (2003: 265). The narrative’s point of view is that of daughters but also that of mothers as daughters, and enables not only a feminist discussion of the notion of home but also of motherhood. Therefore, the theoretical approach for this work has encompassed feminists’ writings that have particularly focused their research on space, place and gender. In challenging the dominant form of gender constructions and relations, the first and second wave feminism have empowered many women to leave home in order to shape their own version of identity. I believe it is within the perspective of displacement, of being out of place, that many women continue to find the necessary distance to contest a particular reading of woman and home that still prevails in academic literature and fiction. Thus, an important part of this exegesis concentrates on the critic of home. I want to argue in a feminist way that our ideas of home and belonging still reflect gendered assumptions and are therefore contestable. That displacement as a catalyst for loss, emotional grief and mourning becomes an enabling way for women to rethink home in terms of what was at play rather than in place and to do the ‘memory work’ that feminists ask women to do: to remember in order not to forget because ‘forgetting is a major obstacle to change’ (Greene, 1991: 298). Their attacks on the feminisation of place have opened up for me possibilities to think of home outside the parameters of sameness. They have also enabled me to understand the paradoxical position a displaced person is faced with: if displacement is favored and privileged why then do longings for home still persist for some? – a fact that is well illustrated in the actual resurgence of the preoccupation to belong. The gain in displacement also involves the fact that distance forces one to look at the longing and nostalgia for what they really conceal. In the case of a woman and, motherless daughters, distance, as this exegesis demonstrates, enables the writer to unveil the longings as subversive and fraudulent, tricking women into thinking there was nothing better than the past: home sweet home, the safe, bounded nest where women could be women: could be the mother. With the ‘memory work’ they both learn to think away from the parameters of sameness and the past, outside the nostalgic stances of singularity, safety, boundaries and internalised histories, therefore outside of the maternal, the home/mother relationship. ‘What is home?’ is a difficult question to negotiate for a woman. The exegesis and the first draft of the novel show what is at stake when one asks the question and the responsibility of women when writing about home.

For most writers who deal with displacement, rewriting themselves, articulating and communicating their sense of estrangment is their lifetime work. For displacement forces one to leave behind the familiar and embrace the unknown. In this process of deconstruction, the concepts of home, belonging and identity are renegotiated and questioned constantly. Le Grand Voyage – the working title for the draft of a novel that is presented in conjunction with this exegesis – is a fictional work that is produced out of the implications of displacement, which inscribes itself in a series of explorations I started in 2001, cumulating with two video works Frammento in 2003 and Footnotes in 2004. Le Grand Voyage investigates further the concept of home by questioning the home/mother relationship. The exegesis aims to contextualise the making of Le Grand Voyage by using another woman’s narrative as the main point of reference: Linda Olsson’s Let Me Sing You Gentle Songs (2005). Olsson’s work – like mine – is conceived out of the effects of displacement, and the literary form and structure display symptoms that are characteristics to narratives of displacement. By putting the home/mother/daughter in context, the narrative displays home as a patriarchal construct showing how the idealisation of home/place is predicated on a gendering of home, whereby, as McDermott notes, ‘home is constructed as a maternal, static and past, to which the (male) subjects longs to return’ (2003: 265). The narrative’s point of view is that of daughters but also that of mothers as daughters, and enables not only a feminist discussion of the notion of home but also of motherhood. Therefore, the theoretical approach for this work has encompassed feminists’ writings that have particularly focused their research on space, place and gender. In challenging the dominant form of gender constructions and relations, the first and second wave feminism have empowered many women to leave home in order to shape their own version of identity. I believe it is within the perspective of displacement, of being out of place, that many women continue to find the necessary distance to contest a particular reading of woman and home that still prevails in academic literature and fiction. Thus, an important part of this exegesis concentrates on the critic of home. I want to argue in a feminist way that our ideas of home and belonging still reflect gendered assumptions and are therefore contestable. That displacement as a catalyst for loss, emotional grief and mourning becomes an enabling way for women to rethink home in terms of what was at play rather than in place and to do the ‘memory work’ that feminists ask women to do: to remember in order not to forget because ‘forgetting is a major obstacle to change’ (Greene, 1991: 298). Their attacks on the feminisation of place have opened up for me possibilities to think of home outside the parameters of sameness. They have also enabled me to understand the paradoxical position a displaced person is faced with: if displacement is favored and privileged why then do longings for home still persist for some? – a fact that is well illustrated in the actual resurgence of the preoccupation to belong. The gain in displacement also involves the fact that distance forces one to look at the longing and nostalgia for what they really conceal. In the case of a woman and, motherless daughters, distance, as this exegesis demonstrates, enables the writer to unveil the longings as subversive and fraudulent, tricking women into thinking there was nothing better than the past: home sweet home, the safe, bounded nest where women could be women: could be the mother. With the ‘memory work’ they both learn to think away from the parameters of sameness and the past, outside the nostalgic stances of singularity, safety, boundaries and internalised histories, therefore outside of the maternal, the home/mother relationship. ‘What is home?’ is a difficult question to negotiate for a woman. The exegesis and the first draft of the novel show what is at stake when one asks the question and the responsibility of women when writing about home.

The purpose of the study was to identify the gender-related themes from a cultural discourse in order to determine how gender is constructed in African society. The study specifically examines the Maragoli Folktale. The Maragoli people mainly inhabit the western part of Kenya and are a sub-tribe of the larger Luhyia community. The Luhyia community is the second largest community in Kenya. The study attempts to uncover how gender is constructed through the examination of dominant themes, characterization, images, symbols, formulaic patterns and formalities of composition and performance in the Maragoli folktales at the time of performance. Based on an eclectic conceptual framework, the study takes into consideration gender theories, feminist literary perspectives, psychoanalysis and discourse analysis paradigms to critically examine the tales as a semiotic system of signification grounded within an African social cultural milieu. The folktales are analysed as a symbolic and ideological discourse of signs encoded by the performer and decoded by the audience at the time of performance. The study therefore situates the tale firmly at the time of performance, taking into consideration the interaction between the performer and the audience in the dissemination and internalization of gender ideology. While establishing that patriarchal structures and values are transmitted through the tales, the study also reveals the methods and interventions that the mainly female performers advance as active agents in their struggle for space within the culture. Women are, therefore, perceived as active agents of change and the folktale as a site from which gender ideology is discussed, contested and subverted. The study is based on a corpus of twenty (20) folktales collected from the Maragoli country in Western Province of Kenya (See maps, Appendix B.) The English versions of the tales appear in appendix A. / English Studies / D. Litt. et Phil. (English)

The younger generation is often expected to be part of changes in management gender distribution, concepts of leadership and gender power relations. Parallel with this, there are ongoing gender segregation processes within the organisations resulting in the dominance of men among managers. The aim of this thesis is to describe and understand the transition from staff to management, and in particular how gender is done in this process. The perspective on organisation and gender adopted is social constructionist. Thestudy was carried out in a large Swedish banking company between 2000 and 2005. Analysis was drawn up in order to successively answer four research questions: 1) in what way is the management sourcing process designed and how are candidates for management evaluated?, 2) how do management candidates look upon their career opportunities?, 3) how is gender done in the sourcing of new managers?, and 4) how is gender done in the careers of future managers? The empirical material consists of observations of a management development programme for potential managers, statements on management sourcing and careers, and document material. The statements come from interviews with 11 staff members, six women and five men, identified as potential managers, as well as seven people working with HR at the bank. The 11 management candidates were interviewed three times during a two-year period. The thesis develops knowledge on how gender and management are done in situations characterised by a balanced gender distribution and simultaneous male dominance. The management development programme serves as a hub for those working with sourcing new managers through its importance in identifying, developing and evaluating candidates for management. The evaluation of women and men among management candidates shows that potential is linked to women and men in different ways and that women and men are evaluated on the basis of different expectations on them as managers. Career is almost exclusively conceived as linear hierarchical movements. Nevertheless, the hierarchical view of career is confirmed almost entirely in the way men orient themselves. The career themes of the men express expectations on having a career. The experiences of the women are diverse. But even among those who have experienced encouragement to develop, this is not reflected in expectations on the future. Instead, the hope expressed is one of being allowed to continue a career. The different empowerment of the women and men express the gender power relations in the organisation and the norm of men as managers, which both men and women relate to. Two aspects are involved in the doing of gender in management sourcing and careers: construction of gender and gender ordering. Firstly, gender is constructed and ordered in the sourcing of new managers through the gendering of potential, resulting in different opportunities for women and men in organisations. Secondly, gender is constructed and ordered in careers, where careers may be understood as gendered, i.e. where expectations are created in men and hopes in women. The result is different empowerment in women and men. And thirdly, the results point to a complexity in relation to change. Gender equality initiatives and radical practices in combination with individualism and gender neutrality both put gender hierarchy into question and preserve it. Management sourcing involves several practices where the doing of gender is integrated in different ways, both conscious through gender equality initiatives, and sub-conscious through individualised and gender-neutral ideology. Thus, change requires greater consciousness and new practice. / <p>QC 20100728</p>

This essay analyses and compares gender construction in Wuthering Heights by Emily Brontë and Jane Eyre by Charlotte Brontë. The focus is on the construction of the female and male gender of selected female and male characters. Using the knowledge that gender is highly dependent on the social and cultural environment and that family relations often impact gender, the aim of the essay is to examine if the two authors use similar methods to construct gender. Additionally, the aim is to analyse if the novels are critical towards Victorian gender norms. As feminist criticism specializes in gender analysis, this literary critical approach is used. Furthermore, additional information about the historical context was used to analyse and compare the novels. The comparison demonstrates that Emily Brontë and Charlotte Brontë mainly use the same methods to construct the female and male gender in their novels. It also illustrates that both novels are critical towards Victorian gender norms.