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The Global ETD Search service is a free service for researchers
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Our metadata is collected from universities around the world. If you manage a university/consortium/country archive and want to be added, details can be found on the NDLTD website.
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Showing 231 to 240 of 255 (0.025 seconds)Spelling suggestions: "subject:"hannah arendt"" "subject:"hannah brendt""
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Life and Death in the Field: Farmer Suicide and the Necessity to FeedOpoien, Jared Wesley 08 1900 (has links)
Farmer suicide is at crisis levels in the United States and India. This crisis is both a problem of experiential knowledge within infrastructure as well as a problem of discourse power. I argue that the logical abstraction required to conceptualize and evaluate farmer suicide cannot be separated from the overall experience of farmer suicide. Rather than existing as distinctly separate phenomena, these elements are co-constitutive. Despite the Centers' for Disease Control identification and designation of farmer suicide as complex, statistically relevant, and elevated, nearly all the policy efforts addressing farmer suicide focus on narrow economic impact and narrow economic relief. While these economic vectors are important, the problem is multifaceted and requires a broadening of policy discourse to include additional factors (e.g. philosophical, existential, psychological, etc.). Using Hannah Arendt's work on politics and the human condition, I connect the conditionality of homo faber (human fabricator/maker), animal laborans (laboring animal), and vita activa (active life) with farmer struggle and suicide. Through the work of Georges Canguilhem and Achille Mbembe, I critique and analyze the predominant discourse and framing of suicide as a disease. Last, but not least, I propose decolonial theory and degrowth theory as viable critical pathways to shift the scale of farming infrastructure towards a more equitable and just future.
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"Där alla är skyldiga, är ingen skyldig"? : En systematisk teologisk explorativ litteraturstudie om synd, skuld och ansvar i klimatkatastrofen / “Where All Are Guilty, No One Is”? : A systematic theological explorative study on sin, guilt and responsibility in context of the climate catastropheTonnvik, Ida January 2020 (has links)
The aim of this study is to explore how the concept of sin, guilt and responsibility can be used in the contemporary discourse of the climate catastrophe. In a comparative textual study on Sallie McFague’s A New Climate for Theology and Richard Bauckham’s Bible and Ecology these concepts are analyzed. The conclusion is that McFague and Bauckham both uses “responsibility” frequently, but neither “sin” or “guilt” are well used in there works. Yet, when they reflect on “sin”, both of them abandons the (in the western theology classical) Augustine theology on sin. McFague when she argues that “evil” is a perversion of good rather than a consequence of an external reality, Bauckham when he claims that the fall of sin is an ongoing process rather than a momentary event. Hannah Arendt and Alistair McFadyen are used as an interpretative and theoretical background to the conclusions of McFague and Bauckham in the discussion that follows the comparative textual study. Arendt and McFadyen reflects on sin, guilt and responsibility with the Holocaust as context. In the discussion, their thoughts on the Holocaust are essayed to apply on the contemporary climate catastrophe. Hannah Arendt talks about “collective responsibility” and “personal guilt”, concepts that in the discussion part, when applied on the climate catastrophe and in a better way fits the contemporary situation, inverts to “collective guilt” and “personal responsibility”. The talk of collective guilt tangent the Augustine teaching of original sin where sin is a common heritage from the fall of sin. McFadyen uses original sin to explain the mechanism of the German people during the Holocaust which in many ways are similar to the processes of the climate catastrophe of today. In the discussion of this study, original sin is used as a model to better understand the fact that people cannot escape guilt in the contemporary situation and to comprehend why people act as they do. The study intends accordingly to in a constructive way contribute with new perspectives on sin, guild and responsibility to the ecological theology of today.
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Agency in Urban Refugee Spaces : Refugee-led efforts and spaces in KampalaLarsson, Johannes January 2022 (has links)
This thesis explores agency in urban refugee spaces and the factors and skills seen to facilitate refugee journeys towards self-reliance in protracted situations. An ethnographic case study was carried out in Kampala, Uganda, where observations and conversations were held with refugee leaders, business owners, and with practitioners at refugee-led organizations. The reasoning is based on Hannah Arendt's notion on what it means to have agency and on wider connections to agency in relation to spaces, storytelling, resilience, and a sense of community. Hermeneutics was applied to the planning and execution of the research, while a narrative approach was adopted to exhibit the findings. The stories presented lay a foundation for proposing a new agency-led approach of how to critically reflect and rethink refugee support in ways that are cost-effective, ethical, and durable over time. This proposed agency-led approach was made by learning from the field and comprises four parts: (i) organizational resilience; (ii) meaningful ownership; (iii) meaningful representation; and (iv) meaningful participation. The new approach is presented to practitioners, potential donors, and those interested in learning how, but also why, we must rethink refugees as actors.
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Resistance RoomsSound and Sociability in the East German ChurchFurlong, Alison Marie 20 October 2015 (has links)
No description available.
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On Being Spoiled: Arendt and the Possibility of Permanent Non-thinkingSavage, Joshua 09 July 2012 (has links)
No description available.
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Presenting the Absent : An Account of Undocumentedness in SwedenSigvardsdotter, Erika January 2012 (has links)
This thesis provides an ethnography and critical phenomenology of undocumentedness in the Swedish context. By attending to the forces and processes that circumscribe the life-worlds of undocumented persons, as well as the phenomenology and essential experiences of their condition, a complex and multi-layered illustration of what undocumentedness is and means is successively presented. Employing a dual conceptualization of the state, as a juridico-political construct as well as a practiced and embodied set of institutions, the undocumented position emerges as a legal category defined only through omission, produced and reproduced through administrative routine and practice. The health care sector provides empirical examples of state-undocumented interaction where the physical and corporeal presence of the officially absent becomes irrefutable. This research suggests that the Swedish welfare state – universalistic, comprehensive and with digitized administrative routines – becomes a particularly austere environment in which to be undocumented. Drawing on interviews with regional and local health care administrators, NGO-clinics’ representatives and health professionals, as well as extensive participatory observation and interviews with undocumented persons, I argue that the undocumented condition is characterized by simultaneous absence and presence, and a correspondingly paradoxical spatiality. I suggest that the official absence and deportability of undocumented persons deprives them of the capacity to define space and, in an Arendtian sense, appear as themselves to others. There are, however, some opportunities for embodied political protest and dissensus. The paradoxical qualities of the absent-present condition manipulate the undocumented mode of being-in-the-world and I argue that alienation and disorientation are essential experiences of the undocumented situation.
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Presenting the Absent : An Account of Undocumentedness in SwedenSigvardsdotter, Erika January 2012 (has links)
This thesis provides an ethnography and critical phenomenology of undocumentedness in the Swedish context. By attending to the forces and processes that circumscribe the life-worlds of undocumented persons, as well as the phenomenology and essential experiences of their condition, a complex and multi-layered illustration of what undocumentedness is and means is successively presented. Employing a dual conceptualization of the state, as a juridico-political construct as well as a practiced and embodied set of institutions, the undocumented position emerges as a legal category defined only through omission, produced and reproduced through administrative routine and practice. The health care sector provides empirical examples of state-undocumented interaction where the physical and corporeal presence of the officially absent becomes irrefutable. This research suggests that the Swedish welfare state – universalistic, comprehensive and with digitized administrative routines – becomes a particularly austere environment in which to be undocumented. Drawing on interviews with regional and local health care administrators, NGO-clinics’ representatives and health professionals, as well as extensive participatory observation and interviews with undocumented persons, I argue that the undocumented condition is characterized by simultaneous absence and presence, and a correspondingly paradoxical spatiality. I suggest that the official absence and deportability of undocumented persons deprives them of the capacity to define space and, in an Arendtian sense, appear as themselves to others. There are, however, some opportunities for embodied political protest and dissensus. The paradoxical qualities of the absent-present condition manipulate the undocumented mode of being-in-the-world and I argue that alienation and disorientation are essential experiences of the undocumented situation.
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| 238 |
Konst som förenar : Ett sätt att förändra världen? / The collective artwork : A way to change the world?Göth Nilsson, Annika January 2022 (has links)
This master thesis aims to investigate participatory art with focus on socially engaged art. The study is based on Hannah Arendt’s theories of plurality, the public space and the work of art as a ”thought-thing” where the sensory experiences are central. The human’s social life is based on appearances, and individuals appear in front of each other. These appearances are based on a variety of perspectives. The purpose of the essay is to understand what vulnerability means for the art form, and how we as viewers can approach the artwork. By taking a theoretical point of view, the process draws support from Arendt's claim about the work of art as a ”thought-thing”. This is also the method for the thesis where the thought and it’s exploration have a central place and contribute to an organic process. This process follows the events that occur in the outside world like a ”train of thoughts” that connects and develops as a chain. During this process there have been two great world events that have affected peoples freedom and ability to meet: the pandemic and the war between Russia and Ukraine. This led to the study being influenced by art initiatives linked to Ukraine. The study begins with identifying the roles and perspectives in the artwork and then continues to discuss how to approach the analysis. This led to see the artwork as several parts that form a whole with the conclusion that the hermeneutic circle would form an appropriate method. The spectator’s pre-understanding is the starting point of the interpretation and helps to reach a deeper understanding of the subject. Finally the analysis results in an interpretation of the French artist JR’s work The Resilience of Ukraine that takes place in Liviv in March 2022. This participatory artwork illustrates the Ukrainian people’s situation in the war between Russia and their country. The conclusion of the study is that it is important to see whose vulnerability it is that shapes the artwork and that vulnerability is an aesthetic perspective that enables a deeper understanding of the world. The spectator is an active agent that takes part in the appearances even when not formally invited to join the event. With it’s pre-understanding and ability to interpret, the role activates and the spectator gains a deeper understanding of the situation or the artwork. It is the ability to gain deeper understanding that is central for the spectator.
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當代閱聽人研究之理論重構:試論閱聽人的思辨能力張玉佩, Yupei Chang Unknown Date (has links)
閱聽人抗拒主流意識形態的批判能力﹐一直是閱聽人研究領域的重要議題。但是﹐現存閱聽人研究典範卻無法提出適切的討論框架﹐接收分析典範因時代變遷而使其概念模式難以適用﹐新典範如觀展／表演典範卻不關心閱聽人的抗拒問題。因此﹐本研究以閱聽人的思辨能力指稱閱聽人藉由與媒介影像互動、進而返回自我主體思考的能動性﹐試圖建構適合當代複雜媒介景象之閱聽人思辨能力的理論框架。
為了強調思考過程重於思考結果﹐本研究引入政治哲學家鄂蘭的哲學體系﹐視閱聽人的思辨能力為流動變化的過程﹐並以其提出之想像操作機制、普遍可溝通性、想像式巡訪與無家感思考狀態作為研究觀察的參考框架。於實際經驗資料蒐集分析方面﹐本研究持續觀察四年（1998年至2002年）閱聽人於《村上春樹的網路森林》發表循環文本共1,815篇﹐並從鄂蘭的哲學體系出發﹐試圖描繪閱聽人思辨進行的歷程。
研究首先發現﹐閱聽人研究應當將「閱聽人」的概念回歸到「人」的本質基礎﹐承認閱聽人並非單一、純粹、高同質性的群體﹐並重視其多元、混雜、糾結、交錯的身分認同。再者﹐閱聽人進行思辨時﹐其抗拒解構的對象不只是媒介文本蘊藏的意識形態﹐尚且包括長期自我人生經驗形成的默識與價值體系﹐因此﹐閱聽人思辨能力的呈現是綿延不斷的自我摧毀過程﹐是無所依傍與無家感心靈狀態的保持﹐唯有藉由闡述自我思考結果、與他人辯駁溝通的過程等持續的自我鍛鍊﹐才得以培育養成。
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"A minor Atlantic Goethe" : W.H. Auden's Germanic biasArnold, Hannah January 2014 (has links)
This thesis is an account of the poet and critic W.H. Auden's relations with Germany and Germans over the course of his life (1907-1973), presented through a selection of influences that have received little critical attention in the corpus of secondary literature to date. While these connections and influences are manifold and sometimes disparate, they can serve as a prism to tell Auden's life-story from a particular, relatively unexplored angle and to illuminate his work. The thesis is divided into three chapters. Chapter One discusses Auden’s engagement with German literature before 1928, his reasons for spending nine months in Weimar Berlin 1928-29, and the formative influence of this experience on his life and work. Chapter Two explores Auden's relationship with his 'in-laws', the famous family of Nobel Prize winning author Thomas Mann, and Auden's choice of an international life-style. Chapter Three discusses various other, later German influences on Auden: his visit to Germany with the US Army and its traces in The Age of Anxiety; issues concerning the German translation of this text; his Ford Foundation residence in isolated West Berlin; and his intellectual friendship with Hannah Arendt. Introduction and Conclusion embed these three specific chapters, deliberating the topic more abstractly. A number of appendices bring together a wide range of unpublished sources – and their translations into English, if the original is composed in German. Translations of all German appendix material can be found in the appendix itself.
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