Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2017-09-29T18:54:06Z No. of bitstreams: 1 2015 - Peter Sana.pdf: 2426905 bytes, checksum: 4886ee552c348aa742f8706df208997b (MD5) / Made available in DSpace on 2017-09-29T18:54:06Z (GMT). No. of bitstreams: 1 2015 - Peter Sana.pdf: 2426905 bytes, checksum: 4886ee552c348aa742f8706df208997b (MD5) Previous issue date: 2015-04-27 / The work titled as "The educational dimension of the thought and the action D. Adriano Hyp?lito in the social struggles of the Baixada Fluminense during the military dictatorship (1964-1985)", investigated since the formation of the thought of the Catholic Church in Brazil, it's share the colonial, imperial and republican education to date that corresponds to the decision-making by senior ecclesiastical hierarchy, depending on the situation which was driven to coexist in opting for the poorest in society. During the first half of the twentieth century Church, with its conservative nature, seeks the most influential means to ally and so take him a role in active participation of society, whether in the case of formal education means such as schools and seminars, even in the informal means such as the press, radio and television media. The political education now has an importance for the Church in as observing situation in Latin America, it is noticed that the less affluent classes of society suffered from injustice and social inequality. It was in this way that there were some sectors of the Catholic Church, strengthened by the Vatican Council and the Medellin and Puebla conferences, sought more active forms of political activity in the mobilization and politicization of the masses, uniting faith to fight for social justice. In this context that the figure of the Bishop Adriano Mandarino Hyp?lito in the Baixada Fluminense, when in 1966, already observing the political structure set up after the 1964 coup, took over the Nova Igua?u Diocese and joined the movement called Liberation Theology and spent to take a leadership attitude toward the union, social movements, and lay and religious who sought social equality and improvements in the most important sectors of society such as education, health, sanitation, land reform and policy, etc. The participation of Nova Igua?u bishop made the conservative sectors of the Church reacted against his bishopric, as well as the current military government and the economic elite, seeking to end the wave of political awareness of the people, exploited by organizations such as the Christian Communities Base and Neighborhood Friends Movement, these who had the guidance and funding for the Church proposed by Don Adriano de bishopric in line with the situation of struggle and resistance against the military regime and social inequalities and injustices caused by the current system. / No trabalho intitulado como "A dimens?o educativa do pensamento e da a??o de D. Adriano Hyp?lito nas lutas sociais da Baixada Fluminense no per?odo da ditadura militar (1964-1985)", investigamos desde a forma??o do pensamento da Igreja Cat?lica no Brasil, sua participa??o na educa??o colonial, imperial e republicana at? o momento que corresponde ? tomada de decis?o por parte da alta hierarquia eclesi?stica, em fun??o da conjuntura a qual foi impulsionada a coexistir, em optar pelos mais pobres da sociedade. Durante a primeira metade do s?culo XX a Igreja com seu car?ter conservador busca os meios mais influentes para aliar-se e assim tomar para si uma import?ncia na participa??o ativa da sociedade, quer seja no ?mbito dos meios formais de educa??o como escolas e semin?rios, at? nos meios informais como a m?dia impressa, radiof?nica e televisiva. A forma??o pol?tica passou a ter uma import?ncia para a Igreja na medida que observando conjuntura da Am?rica Latina, percebe-se que as classes menos abastadas da sociedade sofriam com a injusti?a e desigualdade social. Foi desta maneira que surgiram alguns setores da Igreja Cat?lica que, fortalecidos pelo Conc?lio Vaticano e as Confer?ncias de Medell?n e Puebla, buscaram formas mais ativas de atua??o pol?tica na mobiliza??o e politiza??o das massas, unindo f? ? luta por justi?a social. Neste contexto que surgiu a figura do Bispo Dom Adriano Mandarino Hyp?lito na Baixada Fluminense, quando no ano de 1966, j? observando a estrutura pol?tica montada ap?s o golpe de 1964, assumiu a Diocese de Nova Igua?u e aderiu o movimento denominado Teologia da Liberta??o e passou a ter uma postura de lideran?a diante dos movimentos sindicais, sociais, e dos leigos e religiosos que buscavam igualdade social e melhorias nos setores mais importantes da sociedade como a educa??o, sa?de, saneamento b?sico, reforma agr?ria e pol?tica, etc. A participa??o do bispo de Nova Igua?u fez com que os setores conservadores da pr?pria Igreja reagissem contra seu bispado, assim como o governo militar vigente e a elite econ?mica, buscando terminar com a onda de conscientiza??o pol?tica do povo, instrumentalizada por organiza??es como as Comunidades Eclesiais de Base e Movimento Amigos de Bairro, estes que tiveram a orienta??o e financiamento pela Igreja proposta pelo bispado de Dom Adriano em conson?ncia com a conjuntura de luta e resist?ncia contra o regime militar e as desigualdades e injusti?as sociais provocadas pelo sistema vigente.

Submitted by Jorge Silva (jorgelmsilva@ufrrj.br) on 2018-05-08T20:38:32Z No. of bitstreams: 1 2017 - Stela Niero.pdf: 4133052 bytes, checksum: 1da04058828b9cd6d8a4fa2d1c232ba5 (MD5) / Made available in DSpace on 2018-05-08T20:38:32Z (GMT). No. of bitstreams: 1 2017 - Stela Niero.pdf: 4133052 bytes, checksum: 1da04058828b9cd6d8a4fa2d1c232ba5 (MD5) Previous issue date: 2017-06-28 / The present work sought to analyze the role of Catholic intellectuals in the period after the Second Vatican Council. The research is constituted as a case study of the integristas connected to the magazine Hora Presente, published between the years of 1968 and 1978. The main objective is to understand the relations established by the catholic intellectuals linked to fundamentalist thinking with the other catholic groups and the Brazilian State o during this period of repression and deprivation of the freedoms experienced by the Brazilian intelligentsia. The Second Vatican Council (1962-1965) convened in 1961 by Pope John XXIII (1958-1963) sought to establish a direction for the Church in search of a more open dialogue with modernity theological plurality and tolerance of other religious denominations. Undoubtedly, this Council generated discomfort in religious segments of more conservative positions, such as the traditionalists and fundamentalists who did not share the conciliar proposals that sought to open the Church to the modern world. Our object of study is, therefore, constituted by the conservative Catholic intellectuals of the period after the Second Vatican Council. When analyzing the publications of Hora Presente Journal, we intend to understand fundamentalist phenomenology as a conservative Catholic movement that generates social conflicts and an important part in the normative symbolic struggle of Catholicism in Brazil. The theoretical framework used in the research is inserted in the sociology of religion approach in interface with the sociology of the intellectuals, proposing, as mentioned, an analysis of the position of the Catholic intellectuals, in the post-conciliar period. It is important to underline that our privileged source is the Hora Presente Journal. The research is fundamentally qualitative, and is divided into three moments, starting from a historical analysis of the emergence of the fundamentalist catholic current contextualizing it within the process of secularization, in a second moment we present a documentary analysis from the discourses of the fundamentalist intellectual production and in a third moment we analyze the production of Catholic intellectuals in the contemporary world, seeking the discontinuities and permanences in relation to the conflicts discussed previously, to highlight the contemporary events led by the Catholic Church in recent decades. / A partir da an?lise da revista Hora Presente, este trabalho buscou entender o papel dos intelectuais cat?licos no per?odo posterior ao Conc?lio Vaticano II. A pesquisa se constitui como um estudo de caso dos integristas ligados a revista publicada entre os anos de 1968 a 1978. O principal objetivo ? entender as rela??es estabelecidas pelos intelectuais cat?licos ligados ao pensamento integrista com os demais grupos cat?licos e o Estado brasileiro durante esse per?odo de repress?o e priva??o das liberdades vivenciadas pela intelectualidade brasileira. O Conc?lio Vaticano II (1962-1965) convocado em 1961 pelo Papa Jo?o XXIII (1958-1963) buscou estabelecer um direcionamento para a Igreja procurando um di?logo mais aberto com a modernidade tendo uma tend?ncia a pluralidade teol?gica e a toler?ncia a outras denomina??es religiosas. Sem d?vida, esse Conc?lio gerou desconforto em segmentos religiosos de posi??es mais conservadoras como a dos tradicionalistas e integristas que n?o compartilhavam das propostas conciliares que visavam a abertura da Igreja ao mundo moderno. O objeto de estudo ? constitu?do, portanto, pelos intelectuais cat?licos tidos como conservadores do per?odo posterior ao Conc?lio Vaticano II. Ao analisar as publica??es da revista Hora Presente, pretende-se compreender a fenomenologia integrista enquanto movimento cat?lico conservador gerador de conflitos sociais ligados a luta simb?lico- normativa do catolicismo no Brasil. O quadro te?rico utilizado na realiza??o da pesquisa, se insere na perspectiva da sociologia da religi?o, em interface com a sociologia dos intelectuais, propondo, como j? mencionado, uma an?lise do posicionamento dos intelectuais cat?licos, no per?odo p?s conciliar, observando como fonte privilegiada as publica??es da revista Hora Presente. A pesquisa ? fundamentalmente qualitativa, e se divide em tr?s momentos, partindo primeiramente de uma an?lise hist?rica do surgimento da corrente cat?lica integrista contextualizando-a dentro do processo de seculariza??o, num segundo momento apresenta-se uma an?lise documental a partir dos discursos da produ??o intelectual integrista e, num terceiro momento a produ??o de intelectuais cat?licos na contemporaneidade, buscando as descontinuidades e perman?ncias em rela??o os conflitos abordados anteriormente evidenciando os acontecimentos contempor?neos protagonizados pela Igreja Cat?lica nas ?ltimas d?cadas.

Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2017-11-06T19:05:23Z No. of bitstreams: 1 FernandoMartinsDeOliveiraNeto_DISSERT.pdf: 7599308 bytes, checksum: b4d6e1a05e5943d71fac97d8d928576b (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2017-11-18T00:33:11Z (GMT) No. of bitstreams: 1 FernandoMartinsDeOliveiraNeto_DISSERT.pdf: 7599308 bytes, checksum: b4d6e1a05e5943d71fac97d8d928576b (MD5) / Made available in DSpace on 2017-11-18T00:33:11Z (GMT). No. of bitstreams: 1 FernandoMartinsDeOliveiraNeto_DISSERT.pdf: 7599308 bytes, checksum: b4d6e1a05e5943d71fac97d8d928576b (MD5) Previous issue date: 2017-08-22 / O percurso acad?mico me ajudou a enxergar que os espa?os escolares n?o s?o os ?nicos a propiciarem a educa??o musical. Nos espa?os extraescolares podem ser descobertos in?meros mundos musicais e estes nos propiciam uma rica variedade de rela??es de ensino-aprendizagem sem a obrigatoriedade da presen?a do professor nesse processo, j? que, segundo Petitat (2011) ?a educa??o deriva da inser??o em rela??es ? ?s vezes escolares, mas, a maior parte do tempo, n?o escolares?. A Comunidade Cat?lica Shalom n?o tem por finalidade promover a aprendizagem musical, por?m, a rela??o estreita que seus membros t?m com a m?sica ? ineg?vel. A m?sica est? no centro da espiritualidade Shalom, presente no cotidiano e nas atividades que a Comunidade realiza (celebra??o eucar?stica, reuni?es dos grupos de ora??o, eventos). Em todas estas atividades realizadas pelo Shalom s?o atribu?das ? m?sica variadas fun??es e diversos usos. A presente obra tem como objetivo identificar as poss?veis rela??es de ensino-aprendizagem e transmiss?o musical nesse ambiente extraescolar. Para alcan?ar tal objetivo, fa?o uso da etnografia da m?sica, buscando, atrav?s da observa??o e coleta de dados, descrever as maneiras como as pessoas fazem a ?m?sica do Shalom?. / The academic route helped me to comprehend that school spaces are not the only spaces that provide music education. In the out-of-school spaces, many musical worlds can be discovered and these offer us a rich variety of teaching-learning relationships without the presence of the teacher in this process, since according to Petitat (2011) ?education derives from insertion in relations ? sometimes at schooling, but most of the time, not schooling?. The Shalom Catholic Community is not intended to promote musical learning, but the close relationship its members have with music is undeniable. Music is at the heart of Shalom spirituality, present in daily life and in the activities that the Community performs (Eucharistic celebration, prayer group meetings and events). In all these activities performed by the Shalom are assigned to the music varied functions and various uses. The present work aims to identify possible teaching-learning relationships and musical transmission in this out-of-school environment. To achieve this goal, I make use of the ethnography of music, seeking, through observation and data collection, to describe the ways in which people make "Shalom music".

Made available in DSpace on 2014-12-17T14:20:22Z (GMT). No. of bitstreams: 1 MariaAOS.pdf: 2710705 bytes, checksum: 9d90177c78566be2f89f6104f156bf1b (MD5) Previous issue date: 2007-05-03 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior / The purpose of this work is to analyze the influence of the Catholic Church on rural worker s union in the Serid? potiguar region between 1964 to 1979. To the work developed by the Church is connected the beginning of worker s union in the Serid? region. In this way, this research tries to understand what is also the politic direction of the labor s union by means of the Cath?lic Church that througt a process of creating Leagues have been looking for reinforcing and protecting catholicism as a way of maintaining its believers and distancing them from others movements such as Peasant League and the influence of Brazilian Communist Party. We use as sources oral narratives and newspaper A Folha , wich was published by the Parish Church of Caic? (RN) between 1954 to 1967. Some wrintten documents produced by worker s union from the Serid? region were also used / O objetivo deste trabalho ? analisar o sentido da atua??o da Igreja Cat?lica junto aos sindicatos de trabalhadores rurais na Regi?o do Serid? potiguar, no per?odo compreendido entre os anos de 1964 e 1979. O surgimento dos sindicatos no Serid? est? ligado ao trabalho desenvolvido pela Igreja Cat?lica. Neste sentido, a pesquisa tem o intuito de compreender, tamb?m, qual a dire??o pol?tica dada aos sindicatos por esta institui??o religiosa que, atrav?s do trabalho de sindicaliza??o, procura refor?ar e resguardar o catolicismo, como forma de preservar seus fi?is, afastando-os de movimentos como as Ligas Camponesas e da influ?ncia do Partido Comunista Brasileiro, considerados pela Igreja como anticrist?os, evangelizando e politizando o homem do campo. Utilizamos, como fontes narrativas, orais e o Jornal A Folha, que circulou em Caic? entre os anos de 1954 e 1967 e era uma publica??o da Diocese de Caic? (RN), bem como documentos escritos produzidos por sindicatos da referida regi?o de estudo

Made available in DSpace on 2014-12-17T14:36:24Z (GMT). No. of bitstreams: 1 PaulaSB.pdf: 4017176 bytes, checksum: 3e9bf09cf9937b18eb0476e2a7783505 (MD5) Previous issue date: 2004-07-16 / The socioeducational program of actions developed by Dom Jos? de Medeiros Delgado, first Bishop of Diocese of Caic? city in Rio Grande do Norte, from 1941 to 1951, is analyzed by the present work in a historical perspective, based upon the school culture refecence.Through this reference point, the general and peculiar school culture proper of catholic schools founded by Dom Delgado was learned.The schools are: the Gin?sio Diocesano Seridoense (1942), the Escola Dom?stica Popular Darci Vargas (1943, the Prevocacional School of Caic? (1944) and the Santo Cura d ars Seminar (1946). The socioeducational actions of Dom Delgado Bishop affected seven other towns surrounding Caic?. Places where catholic schools were founded and named after Escola do Pobre . In fight for schools for all social segments of city and rural natures, Dom Delgado founded four rural schools in the surroundings of Serra Negra, S?o Jo?o do Sabugi, Jardim do Serid? e Lagoa Nova. It is also part of his beneficial work the creation of rural cooperatives for the parents of the students from such schools / O programa de a??es socioeducacionais empreendido por Dom Jos? de Medeiros Delgado, primeiro Bispo da Diocese da cidade de Caic?-RN, no per?odo de 1941 a 1951, ?, nesta disserta??o, analisado numa perspectiva hist?rica, com base no referencial da cultura escolar. Por meio desse referencial, tratou-se de apreender a cultura escolar geral e peculiar dos estabelecimentos de ensino cat?lico fundados por Dom Delgado, quais sejam: o Gin?sio Diocesano Seridoense (1942), a Escola Dom?stica Popular Darci Vargas (1943), a Escola Prevocacional de Caic? (1944) e o Semin?rio Santo Cura d Ars (1946). As a??es socioeducacionais do Bispo Dom Delgado ainda se estenderam para sete cidades circunvizinhas a Caic?, localidades onde fundou escolas cat?licas cognominadas de Escola do Pobre . Na luta por escolas para todos segmentos sociais citadinos e campesinos, Dom Delgado fundou ainda quatro escolas rurais nos arredores dos munic?pios de Serra Negra do Norte, S?o Jo?o do Sabugi, Jardim do Serid? e Lagoa Nova. Tamb?m ? parte de seu trabalho benfeitor a cria??o de cooperativas rurais para os pais das crian?as alunas dessas escolas cat?licas

Submitted by Verena Bastos (verena@uefs.br) on 2015-12-08T12:46:46Z No. of bitstreams: 1 Disserta??oDanillo.pdf: 1596578 bytes, checksum: aedd936508311064258ad4c9e9eec1cf (MD5) / Made available in DSpace on 2015-12-08T12:46:46Z (GMT). No. of bitstreams: 1 Disserta??oDanillo.pdf: 1596578 bytes, checksum: aedd936508311064258ad4c9e9eec1cf (MD5) Previous issue date: 2013-08-22 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior - CAPES / In this research we seek to study some main intellectual elaborations of Liberation Theology. From reading some of the works of two important theologians of this current, Clodovis Boff and Leonardo Boff, we reflect on the conceptions of history that are present in their writings published between the years from 1971 to 1989. Such theological formulations defended by the two authors are part of a non-hegemonic current within the Catholic Church. Attempting to contextualize more widely the dialogue between the movement in question and the History, we analyze the contributions of the Comiss?o de Estudos e Hist?ria da Igreja na Am?rica Latina (CEHILA) for the historiography of religion in Brazil and also its contributions to think critically and self-criticism the history of Christianity in Latin America. Lastly we also discuss some reactions to the theologians of Liberation and its incorporation of historiography and marxism, by other segment theologians, of that Church. About significant group of those critics, we limit ourselves to analyze the criticisms of Liberation Theology through documents published by four of these defenders of Catholic Orthodoxy: Joseph Ratzinger, Friar Boaventura Kloppenburg, Urban Ziles and Karl Josef Romer. The intention is to identify the different conceptions of history and the conflicts of representation within the Catholic Church. / Nesta pesquisa buscamos estudar algumas das principais elabora??es intelectuais da Teologia da Liberta??o. A partir da leitura de algumas das obras de dois importantes te?logos desta corrente, Clodovis Boff e Leonardo Boff, refletimos sobre as concep??es de Hist?ria presentes nos seus escritos publicados entre os anos de 1971 a 1989. Tais formula??es teol?gicas defendidas pelos dois autores fazem parte de uma corrente n?o hegem?nica no interior da Igreja Cat?lica. Na tentativa de contextualizar mais amplamente o di?logo entre o movimento em quest?o e a Hist?ria, analisamos as contribui??es da Comiss?o de Estudos e Hist?ria da Igreja na Am?rica Latina (Cehila) para a historiografia sobre a religi?o no Brasil e suas contribui??es, tamb?m, para se pensar de maneira cr?tica e autocr?tica a Hist?ria do Cristianismo na Am?rica Latina. Por fim discutimos algumas rea??es aos Te?logos da Liberta??o e sua incorpora??o da historiografia e do marxismo, por parte de outro segmento de te?logos, da referida Igreja. No significativo contingente destes cr?ticos nos limitamos ? an?lise das cr?ticas feitas a Teologia da Liberta??o por meio de documentos publicados por quatro desses defensores da ortodoxia cat?lica: Joseph Ratzinger, Frei Boaventura Kloppenburg, Urbano Ziles e Karl Josef Romer. A inten??o foi identificar as distintas concep??es da Hist?ria e os conflitos de representa??o no interior da Igreja Cat?lica.

Made available in DSpace on 2015-04-14T13:46:34Z (GMT). No. of bitstreams: 1 404324.pdf: 2404480 bytes, checksum: aae383094b77a1de4fc138dd92179c6f (MD5) Previous issue date: 2008-08-26 / Os C?rculos Oper?rios constitu?ram um dos movimentos cat?licos organizados por leigos, destinado aos oper?rios. Com caracter?stica n?o revolucion?ria, ordeira e nacionalista, visavam o entendimento entre trabalhadores e o sistema pol?tico vigente. Assim, atraiu a simpatia do presidente Get?lio Vargas, que adotou o movimento circulista, com o prop?sito de disciplinar e supervisionar o operariado brasileiro, o que deixou a Igreja muito pr?xima do Estado, principalmente no sentido de manter o comunismo o mais longe poss?vel dos oper?rios. Para isso a Confedera??o Nacional de Oper?rios Cat?licos editou diversos livros que orientariam os C?rculos Oper?rios e ao pr?prio clero. Esse processo de aproxima??o entre o Estado, a Igreja e os C?rculos Oper?rios, em especial durante o Estado Novo ? o tema desta disserta??o.

Made available in DSpace on 2015-04-15T12:50:23Z (GMT). No. of bitstreams: 1 438775.pdf: 1449047 bytes, checksum: c68e1c5fe4bd1a3071995d84cf7f9f62 (MD5) Previous issue date: 2012-03-28 / This dissertation analyses the theological conception of Christian laymen of the Catholic Church language and doctrine. Part of ecclesiology as the theological place of constant existence of laity in the ecclesial tradition, analyzing the historical and theological factors, in which nuances are evidenced in form and degree of involvement of lay members in Church`s mission. From this dialectic perspective, by the nature of ecclesiology because of the invisible and visible dimension of Church as the only reality in history, the phenomenon of the Catholic Action to comprehend the pastoral and theological horizon of council priests in the Council Vatican II was studied. Contextualization properly given, historical and theological of the council event, the interpretation of IV chapter of Dogmatic Constitution Lumen Gentium about the Church was developed, in which is explained the theological dogmatic nucleus about the laity of the Catholic Church. Once this theological nucleus was identified, conclusive texts of General Conferences of the Episcopate of Latin America CELAM, were analyzed, ascertaining its respective theological development, in which it is found the integral perception, but gradual of conception of Christian laymen emitted by Vatican Council II. This graduallity means that the conferences accentuate some theological aspects about laymen, in consonance with the challenges of the evangelizing mission of Church in Latin America`s reality. In the entirety of the dissertation, the secular vocation of the laity can be evidenced as one advance of Vatican Council II and the respective effort of CELAM conferences in effect it ecclesially. / Esta disserta??o analisa a concep??o teol?gica dos crist?os leigos na linguagem e doutrina da Igreja Cat?lica. Parte da eclesiologia como o lugar teol?gico da exist?ncia constante do laicato na tradi??o eclesial, analisando os fatores de natureza hist?rica e de natureza teol?gica segundo os quais se evidenciam nuances na forma e no grau de envolvimentos dos membros do laicato na miss?o da Igreja. A partir dessa perspectiva dial?tica, pr?pria da natureza da eclesiologia por causa da dimens?o invis?vel e vis?vel da Igreja como ?nica realidade na hist?ria, foi estudado o fen?meno da A??o Cat?lica para compreender o horizonte pastoral e teol?gico dos padres conciliares no Conc?lio Vaticano II. Dadas ?s devidas contextualiza??es, hist?ricas e teol?gicas, do evento conciliar, desenvolve-se a interpreta??o do IV cap?tulo da Constitui??o Dogm?tica Lumen Gentium sobre a Igreja, no qual ? explicitado o n?cleo teol?gico-dogm?tico sobre o laicato da Igreja Cat?lica. Uma vez identificado esse n?cleo teol?gico foram analisados os textos conclusivos das Confer?ncias Gerais do Episcopado da Am?rica Latina CELAM, averiguando o seu respectivo desenvolvimento teol?gico, onde se constata a recep??o integral, mas gradual da concep??o dos crist?os leigos emitida pelo Conc?lio Vaticano II. Essa gradualidade significa que as confer?ncias acentuam alguns aspectos teol?gicos sobre os leigos, em conson?ncia com os desafios da miss?o evangelizadora da Igreja na realidade da Am?rica Latina. No conjunto da disserta??o evidencia-se a voca??o secular dos leigos como um dos avan?os do Conc?lio Vaticano II e o respectivo empenho das Confer?ncias do CELAM em efetiv?-la eclesialmente.

Made available in DSpace on 2015-04-15T12:50:32Z (GMT). No. of bitstreams: 1 464389.pdf: 1224200 bytes, checksum: 87657cd8a6824e5d32fc29a5ab954436 (MD5) Previous issue date: 2014-12-16 / This thesis aims to analyze the religion and its dialogue with the public sphere. During the last years it has been observed a paradigm shift in the relation between religion and public space. As a point of reference, it is used the Gaudium et Spes and the teachings of the Social Doctrine of the Church. This work is divided into three parts. The first one brings the central concepts that will be used during the building process of the study. At the second part, it is made an analyzes of the Gaudium et Spes Conciliar Constitution, in which it is presented the path of dialogue, ethics and the common well-being around human person dignity. At the third, it is made an incursion into F?bio Konder Comparato thoughts as to the ethics practice as meeting point between religion and public sphere. As such, the seeking of common wellbeing, the respect of human dignity and the practice of ethics are the fundamental points for the full exercise of citizenship by those who profess a religious position. / A disserta??o analisa a religi?o e seu di?logo com a esfera p?blica. Nos ?ltimos anos, t?m-se observado uma mudan?a paradigm?tica na rela??o religi?o e espa?o p?blico. Como ponto de refer?ncia, utiliza-se a Gaudium et Spes e os ensinamentos da Doutrina Social da Igreja. A obra possui tr?s partes. A primeira parte trata dos conceitos centrais utilizados no trabalho. Na segunda parte, faz-se uma an?lise da Constitui??o Conciliar Gaudium et Spes, na qual se procura apresentar o caminho do di?logo, da ?tica e do bem comum em torno da dignidade da pessoa humana. Na terceira parte, faz-se uma incurs?o ao pensamento de F?bio Konder Comparato quanto ? pr?tica da ?tica como ponto de encontro entre religi?o e esfera p?blica. Sendo assim, a busca pelo bem comum, o respeito ? dignidade humana e a viv?ncia da ?tica tornam-se pontos fundamentais para o exerc?cio pleno da cidadania por parte de quem professa uma postura religiosa.

Submitted by Setor de Tratamento da Informa??o - BC/PUCRS (tede2@pucrs.br) on 2015-05-06T12:43:39Z No. of bitstreams: 1 468044 - Texto Completo.pdf: 1874795 bytes, checksum: e2529300361003826b4b69eb130dc774 (MD5) / Made available in DSpace on 2015-05-06T12:43:39Z (GMT). No. of bitstreams: 1 468044 - Texto Completo.pdf: 1874795 bytes, checksum: e2529300361003826b4b69eb130dc774 (MD5) Previous issue date: 2015-03-05 / The reseach faces to the Church?s present situation that feels very difficult to transmit the faith to new generations. It lives itself in a time of profound changes. It proves true that the crisis in contemporary society and ecclesiastical crisis are not dichotomized, but they are as a matter of fact inwardly related. It is underlying in the Vatican II Council?s documents (1962-1965), the need evangelization that leads to a renewed missionary effort. That process is present throughout the post council context until today. In the Latin America, the relevance of a new evangelization inspires itself in the light of Latin America Episcopate?s General Conference. The Aparecida Document emphasizes the seriousness of the moment, calling together all people in the Church to assume positions of pastoral conversion permanent, which it implies to discern what the ?Holy Spirit is saying to the Churches?. (Ap 2,29). Therein, the Pope Francisco?s Evangelii Gaudium apostolic exhortation considers the need of an urgent ecclesial renewal (EG 27), detaching the parochial renewal. The theme in Brazil is abovementioned in the documents: Church?s Evangelizing Action Guidelines in Brazil and in the Community of Communities: a new parish: the pastoral conversion of the parish. In that study intends itself to answer as the Gaudium et Spes and the Evangelii Gaudium apostolic exhortation, compare, they can guide the Christian faith transmission in the contemporary world. The analysis is performed relating those two documents from different historical moments. It follows suggesting ways for the Church to continue transmitting with happiness the Gospel in the Vatican II Council perspective. / A pesquisa volta-se para o atual contexto vivencial da Igreja, que sente grande dificuldade de transmitir a f? ?s novas gera??es. Vive-se uma ?poca de profundas mudan?as. Constata-se que a crise na sociedade contempor?nea e a crise eclesial n?o est?o dicotomizadas, est?o, na realidade, intimamente relacionadas. Encontra-se subjacente, nos documentos do Conc?lio Vaticano II, a necessidade de uma evangeliza??o que conduza a um renovado empenho mission?rio. Esse processo est? presente em toda trajet?ria p?s-conciliar at? os dias de hoje. Na Am?rica Latina, a relev?ncia de uma nova evangeliza??o se faz sentir ? luz das Confer?ncias Gerais do Episcopado Latino-Americano. O Documento de Aparecida enfatiza a seriedade do momento atual, convocando todos na Igreja a assumirem atitudes de permanente convers?o pastoral, que implica discernir o que o ?Esp?rito Santo est? dizendo ?s Igrejas? (Ap 2,29). Nesse sentido, o Papa Francisco, na exorta??o apost?lica Evangelii Gaudium, considera a necessidade de uma ?renova??o eclesial inadi?vel? (EG 27), destacando a renova??o paroquial. O tema no Brasil ? abordado nessa reflex?o atrav?s dos documentos: Diretrizes Gerais da A??o Evangelizadora da Igreja no Brasil e no documento Comunidade de Comunidades: uma nova par?quia. A convers?o pastoral da par?quia. Nesse estudo procura-se responder como a constitui??o Gaudium et Spes e a exorta??o apost?lica Evangelii Gaudium, comparadas, podem orientar a transmiss?o da f? crist? no mundo contempor?neo. A an?lise ? feita relacionando esses dois documentos provenientes de momentos hist?ricos diferentes. Conclui-se sugerindo caminhos para a Igreja continuar transmitindo com alegria o Evangelho na perspectiva do Conc?lio Vaticano II.