Dissertação (mestrado)—Universidade de Brasília, Instituto de Letras, Departamento de Teoria Literária e Literaturas, Programa de Pós-Graduação em Literatura, 2014. / Submitted by Flávia Renata Santos Gasparotto (flavia.gasparotto@gmail.com) on 2014-08-19T19:15:02Z No. of bitstreams: 1 2014_SimoneRebelloRochaMangueira.pdf: 1037736 bytes, checksum: f3666196c545d81f67e2b0d9d8616fd5 (MD5) / Approved for entry into archive by Guimaraes Jacqueline(jacqueline.guimaraes@bce.unb.br) on 2014-08-20T13:36:41Z (GMT) No. of bitstreams: 1 2014_SimoneRebelloRochaMangueira.pdf: 1037736 bytes, checksum: f3666196c545d81f67e2b0d9d8616fd5 (MD5) / Made available in DSpace on 2014-08-20T13:36:41Z (GMT). No. of bitstreams: 1 2014_SimoneRebelloRochaMangueira.pdf: 1037736 bytes, checksum: f3666196c545d81f67e2b0d9d8616fd5 (MD5) / A presente dissertação está direcionada à leitura e análise do auto sacramental El divino Narciso (1691) de sóror Juana Inés de la Cruz, uma das obras da literatura da língua espanhola no gênero das representações de Corpus Christi, dentro do processo de evolução do teatro. Para realizar tal tarefa, foram abordados conceitos estéticos do barroco, de gêneros como a loa e o auto sacramental, além de aspectos críticos, intertextuais, assim como vivenciais, históricos e sociais, que envolvem sua obra geral como poeta, dramaturga e mulher de vanguarda, considerada até mesmo uma precursora do feminismo em termos americanos. A pesquisa enfoca ainda, os temas contidos nesse auto, ligados à mitologia asteca e à clássica; ao mistério do dogma católico, à tentativa de evangelização, às alegorias, metáforas e outros recursos do barroco, presentes nesse texto teatral. Realizou-se a análise desse texto com o apoio teórico filosófico, dramático e poético de Walter Benjamin e de Jacques Derrida, numa reflexão moderna e contemporânea, respectivamente; do poeta Octavio Paz e do dramaturgo Guillermo Schmidhuber, nos contextos biográficos, líricos e teatrais. ______________________________________________________________________________ ABSTRACT / This dissertation presents the reading and analysis of the auto sacramental El Divine Narcissus (1691) of Sor Juana Inés de la Cruz, a play of the spanish literature drawn up for Corpus Christi, a Catholic celebration of great importance in the evolution of the theater. For this task, the aesthetics of the Baroque, from genres such as the loa and auto sacramental were covered, as well as critical and intertextual aspects, just as experiential, historical and social aspects, involving her general work as a poet, playwright and avant-garde woman. She is considered a precursor of american feminism, in a retrospective look with philosophical, poetic and dramatic theoretical support. The research also looks through the optics linked to Aztec and Classic mythologies; to Catholic dogma mystery, to tentativ evangelization, to allegories, to metaphors and others resources of the Baroque. The theory of the philosophers Jacques Derrida and Walter Benjamin, as well as the studies of the poet Octavio Paz and of playwright Guillermo Schmidhuber were used as study support.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-06-22T17:35:22Z No. of bitstreams: 1 gracindavieirabarros.pdf: 429204 bytes, checksum: 376a387aa8b4cbbb0bb9ef55f8e97ecc (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-07-13T15:31:31Z (GMT) No. of bitstreams: 1 gracindavieirabarros.pdf: 429204 bytes, checksum: 376a387aa8b4cbbb0bb9ef55f8e97ecc (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-07-13T15:31:42Z (GMT) No. of bitstreams: 1 gracindavieirabarros.pdf: 429204 bytes, checksum: 376a387aa8b4cbbb0bb9ef55f8e97ecc (MD5) / Made available in DSpace on 2016-07-13T15:31:42Z (GMT). No. of bitstreams: 1 gracindavieirabarros.pdf: 429204 bytes, checksum: 376a387aa8b4cbbb0bb9ef55f8e97ecc (MD5) Previous issue date: 2012-12-20 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Sóror Juana Inés de la Cruz (México, 1648-1695) é um dos maiores nomes da poesia e prosa barroca da literatura hispânica. A freira não só desenhou seu espaço numa elite letrada pertencente aos homens, na Nova Espanha do século XVII, como também em meio a essa sociedade patriarcal e fechada à produção intelectual da mulher, se apoderou das formas masculinas da cultura, usando a teologia como arma política, e manejando com maestria os conceitos escolásticos, a sutileza, a ironia e a abstração. Entre suas obras mais significativas estão as cartas Atenagórica e Respuesta a sóror Filotea de la Cruz, que constituem o corpus do presente estudo. A produção dessas cartas marca o período mais conturbado da vida da escritora, evidenciando tanto a posição que sóror Juana ocupava na sociedade de seu tempo, quanto a forma como as disputas políticas eram mascaradas em polêmicas de cunho filosófico ou teológico. / Sor Juana Inés de la Cruz (Mexico, 1648-1695) is one of the biggest names in poetry and prose Hispanic Baroque. The nun not only drew their space in a literate elite belonging to men in seventeenth-century New Spain, but also in the midst of this patriarchal society and the production closed intellectual woman, seized the masculine forms of culture, using theology as a weapon policy, and skillfully using the concepts scholastics, subtlety, irony and abstraction. Among his most significant works are the letters and Atenagórica Respuesta the Filotea Sor de la Cruz, which form the corpus of this study. The production of these letters mark the most turbulent period of the writer's life, showing both the position they occupied in Sor Juana society of his time, as to how political disputes were masked in controversy being philosophical or theological.

TESIS PARA OPTAR AL GRADO DE MAGISTER EN CONTROL DE GESTIÓN / A partir de un proceso de recopilación de información se desarrolla una propuesta de un modelo de control de gestión para el Hospital Juana Ross de Peñablanca (HPB). Metodológicamente se desarrolla un análisis estratégico, la construcción de la propuesta de valor, análisis del modelo de negocio, análisis de rentabilidad o captura de valor, construcción de Mapa Estratégico, Tableros de Gestión y Control, un Cuadro de Mando Integral y un esquema de incentivos. Del análisis estratégico se tuvo como factores relevantes el cambio demográfico y epidemiológico de la población y factores sociales, que otorgan un ambiente propicio para el desarrollo del HPB. Del Análisis de la Industria, se obtuvo que todas las fuerzas evaluadas arrojan un nivel bajo en los ámbitos de negociación de los usuarios y proveedores, baja amenaza de productos sustitutos y rivalidad entre competidores. Del análisis FODA, las amenazas más fuertes son la falta de especialistas e inversión, y como fortalezas la experiencia y compromiso del recurso humano, la localización estratégica y el equilibrio financiero. El análisis posiciona de muy buena forma al HPB, para aprovechar el aumento de la demanda. Como propuesta de Valor se propone “Entregamos Atención de Salud Oportuna, Integral y Personalizada”, sustentada en las creencias de respeto, responsabilidad y compromiso. Desde el punto de vista de la rentabilidad social, la entrega de una prestación oportuna, integral y personalizada, le agrega valor a la atención dado que aumenta la posibilidad de recuperación de los usuarios mejorando su calidad de vida personal, familiar y en su reinserción a la vida social, y con ello una mejora en la satisfacción. Finalmente se realiza el desdoblamiento de la estrategia, a través de un CMI, mapa estratégico, tablero de gestión y control y finalmente se propone un esquema de incentivos, como un instrumento de alineamiento coherente con la estrategia.

This dissertation analyses, through a theoretical framework and a critical approach, letters of Cuban writers Gertrudis Gómez de Avellaneda and Juana Borrero. While love letters have captured the interest of some scholars, such as Claudio Guillén, Cintio Vitier and Alexander Roselló Selimov, the conflict that the analysis of non-literary texts poses has prevented further research in this field. Therefore, I propose a systematic method of analysis encompassing but not limited to evaluating letters based on their purpose, intent, interpretation, and temporal and spatial composition; analyzing the perspective and function of epistolary entities, and examining the textual signs that distinguish the epistolary forms from the literary forms. With this analytical tool, I examine a selection of letters of Gómez de Avellaneda and demonstrate that the writer displaces her identify from the autobiographic self to the epistolary self, in order to manipulate the perspective of her addressee. Caught between the Neoclassical way of thinking and the Romantic aesthetics, her assertive discourse, also reflected in her epistolary work, contributed to the incursion of women writers into the social and professional life of the nineteen century. Following the same method of investigation, an analysis of letters written by Borrero proves that, by building a world of delusion, hallucination and fantasy the writer brings to prose what first generation of female modernistas had done in poetry. In both cases, my focus is on the strategies that turn these letters into instruments of power, process that transformed the love-letter paradigm and forever renovated the women epistolary genre. This dissertation further explores the possibility of initiating a cycle in the study of personal letters to uncover a forgotten genre, mission that might build a bridge to embrace the new forms of written communication that scholars have already begun to explore in contemporary literature.

Esta tesis, siguiendo la reciente edición de Alberto Pérez-Amador Adam, aborda al Primero sueño (PS) de Sor Juana Inés de la Cruz desde diversas tradiciones literarias con novedosas fuentes hispánicas y latinas. Aquí se propone que el poema, mediante una estrategia textual original, sienta las bases para su interpretación, al menos en un sentido coherente con la teoría de los sentidos de la escritura de la exégesis bíblica. Se sostiene, asimismo, que el PS de Sor Juana Inés de la Cruz refleja un singular modo de composición e intelección que convierte al poema en enunciado y, asimismo, en su propia hermenéutica. En principio, esta idea parte de una comprensión del poema como discurso anagógico, es decir, como texto que supone una progresión ascendente a través de las vías del conocimiento (Pérez-Amador Adam 434). Este proceso se expresa por medio de símbolos y mitos que, como en el discurso alegórico, están encadenados para aunarse en un símbolo mayor. Una aproximación semejante ha sido emprendida ya en los estudios de Rocío Olivares (1998) y Alberto Pérez-Amador Adam (2015). Esta hipótesis se sostiene en el hecho de que PS tiene como modelo y fuente para sus repertorios simbólico y mitológico a las tradiciones mitográfica y emblemática (Rocío Olivares, 2011, 70-71). Al tratarse de una obra de madurez, refleja el procedimiento creativo de la poética de Sor Juana Inés de la Cruz; por lo tanto, se estima necesaria una valoración filosófica del poema a partir de la sugerente línea de investigación iniciada por Ruth Hill a inicios del siglo XXI que vincula al PS con la filosofía moderna, concretamente con pensadores anglosajones como Francis Bacon. / Tesis

Made available in DSpace on 2015-04-15T12:50:32Z (GMT). No. of bitstreams: 1 466733.pdf: 3940596 bytes, checksum: cc73ebf82d2dc4349e756daf394cf277 (MD5) Previous issue date: 2015-01-16 / The objective of this research is to identify and relate the various references and features of Mary in the work of Sor Juana In?s de la Cruz, from the more traditional theological aspects attributed to the Virgin. Born in San Miguel de Nepantla in 1651. At the age of nineteen she left the court's protection and opted to profess the Order of Jeronimas, where she produced most of her literary work in prose, verse, theater, novels, sonnets, love poetry, carols,letters, philosophical and theological writings. She wrote latin and castilian poems in the mexican language and in several dialects of the region. Maria clared to discuss and claim for the women of her time, the right to study and knowledge. Moreover, their knowledge in several areas of science were considered extraordinary for the occasion. She came to challenge in writing the Sermon of Mandate on the jesuit priest Antonio Vieira, with serious repercussions and ramifications at the time but whose discussion on the subject extends to the present day. From these initial observations, we examine how Sor Juana would have represented some notions of Mary's figure, especially in her carols in honor of the Conception and the Assumption of our lady and part of her prose writings, articulated how these notions in a particular type of narrative that sometimes tends to acquire a specific meaning. The intention is to analyze the relationships between these narratives and the context lived by religious woman in wich contex we understand as strongly shaped by the Christian faith, but also discussions, beliefs, theological challenges, literary and political. Therefore, this study intends to integrate different areas such as history, philosophy and the baroque literature of New Spain. From this research, we intend to contribute by bringing to the debate a topic and a time that are also part of the history of the Church and the religious and cultural thinking that permeated Mexico of XVII century, and adds a feminine name to the Scholastic Colonial Latin America. / O objetivo desta pesquisa ? identificar e relacionar as diversas invoca??es e caracter?sticas de Maria na obra de Sor Juana In?s de la Cruz, a partir dos aspectos teol?gicos mais tradicionais atribu?dos ? Virgem. Nascida em S?o Miguel de Nepantla em 1651, por volta dos dezenove anos deixou a prote??o da corte e optou por professar na Ordem das Jer?nimas, onde produziu a maior parte da sua obra liter?ria em prosa, verso, teatro, romances, sonetos, poesia amorosa, villancicos, cartas, escritos filos?ficos e teol?gicos. Escreveu poemas latinos, castelhanos, na l?ngua mexicana e em diversos dialetos daquela regi?o. Ousou discutir e reivindicar para as mulheres da sua ?poca, o direito aos estudos e ao conhecimento. A prop?sito, seus conhecimentos nas mais diversas ?reas da ci?ncia foram considerados extraordin?rios para a ocasi?o. Chegou a contestar, por escrito, o Serm?o do Mandato do padre jesu?ta Antonio Vieira, com s?rias repercuss?es e desdobramentos naquele momento, mas cuja discuss?o sobre o assunto se estende at? os dias de hoje. A partir destas observa??es iniciais, passamos a examinar como Sor Juana teria representado algumas no??es da figura de Maria, especialmente nos seus villancicos em honra da Concei??o e Assun??o de Nossa Senhora e em parte dos seus escritos em prosa, de como articulou estas no??es em um determinado tipo de narrativa que, por vezes, tende a adquirir um sentido pr?prio. A inten??o ? analisar as rela??es entre tais narrativas e o contexto vivido pela religiosa, contexto esse que entendemos como fortemente moldado pela f? crist?, mas tamb?m por discuss?es, cren?as, desafios teol?gicos, liter?rios e pol?ticos. Para tanto, o presente estudo pretende integrar ? teologia, diferentes ?reas como a Hst?ria, a Filosofia e a Literatura Barroca da Nova Espanha. Com esse exerc?cio, pretendemos contribuir, trazendo para o debate um tema e uma ?poca importante para os prim?rdios da hist?ria da Igreja no M?xico do s?culo XVII, al?m de acrescentar um nome feminino ao per?odo da Escol?stica Colonial da Am?rica Latina.

Las veladas literarias que organizó Juana Manuela Gorriti en 1876 y 1877 significó un espacio de difusión y discusión, entre hombres y mujeres de letras, acerca del devenir nacional, la situación de la mujer y su función dentro de este, y el cuestionamiento de su educación para potenciar o limitar el cumplimiento de los mandatos de madre y patriota en el progreso de la república. Las mujeres ilustradas disertaron abiertamente sobre dichas cuestiones, aunque, claro está, de forma solapada, pues podrían ser tildadas como ridículas o pedantes. Al respecto, sin perder de vista los trabajos sistemáticos previos acerca de la posición de la mujer frente a los discursos liberales o modernos que se desarrollaron en Argentina y Perú (como los realizados por Cristina Iglesia, Lea Fletcher, en calidad de editoras, y Francine Masiello para el país argentino, y por Francesca Denegri para el caso peruano), la presente tesis tiene como finalidad demostrar que la novela Peregrinaciones de una alma triste (sic) de Juana Manuela Gorriti se separa de las ficciones fundacionales que buscaban construir un proyecto nacional homogéneo y socava las formas decimonónicas de concebirlo, pues en ella se cuestiona los mandatos sociales que exige dicho proyecto e indaga su imposibilidad en los sujetos y espacios marginales. Por ello, la novela esboza una respuesta solapada a los dictámenes que la élite criolla demandaba a la mujer (cuidado de la familia y formadora de los hijos en ciudadanos) y un cuestionamiento a los discursos que intentaban menguar su desarrollo social y ciudadano. / Tesis

During the Renaissance and the Baroque periods, both in the Old and the New World, the patriarchal social structure had created a set of fixed gender rules based on gender roles to control female sexuality, female voices, and their social freedom because it was considered a threat to male superiority. The Venetian Veronica Franco and the Mexican Sor Juana Inés de la Cruz are two extraordinary women from different places and a hundred years apart who, with their elaborated writing and body-related techniques, escape the gender patriarchal constrains and give voice to their new authorial persona in a female liminal environment. Veronica Franco and Sor Juana Inés de la Cruz represent the two facets of the same coin that symbolizes the phallocentric patriarchal structure in which these two women happened to live, struggle, and write. These women were pushed to the margins of society, confined in convents, brothels/patrician houses, or the streets, to silence their personae and reinforce their inferiority and, at times, inexistence. There are no works that focus on the comparison between the well-known Mexican nun and the forgotten Venetian courtesan. Therefore, this dissertation aims to analyze the writings of Veronica Franco and Sor Juana Inés de la Cruz through the lens of feminist theory (Cixous, Irigaray etc.) and the concept of the body as an instrument of subversion and female liberation. In their respective time and marginal places of confinement (the patrician house and the convent), both women were able to create a liminal space that allowed them to go beyond the rigidity of gender binaries and explore different venues of freedom. In this liminal space both Veronica Franco and Sor Juana stopped “performing” the fixed gender roles imposed by the patriarchal social order and created new female creatures at the margins of patriarchal society; a new type of woman who could, through her body and writing, destabilize the patriarchal gender identities and go from a passive silence object to an active writing subject. / Includes bibliography. / Dissertation (Ph.D.)--Florida Atlantic University, 2019. / FAU Electronic Theses and Dissertations Collection

abstract: In this work we review certain biographical and historical data concerning Sor Juana and María Luisa, Condesa de Paredes. In addition, we have chosen Ovillejos 214, Romance 61, Redondillas 90 and 91 as poems that provides important insight into their relationship of patronage and friendship. In order to delineate theoretically both aspects of this relationship --the public and the personal-- we make use of the concept of ekphrasis proposed by Frederick de Armas. This concept is applied to the analysis of Romance 61, which is in the tradition of the lyrical Petrarchan portrait. Redondillas 90 and 91 are examined from the theoretical perspective of Cicero's amicitia, which serves to define an alternative model of feminine amicitia. In constructing this model, we review the written criticism surrounding María de Zayas' comedy, La traición en la amistad (1635). This criticism insists on a certain configuration of feminine friendship necessary for understanding the relationship between the two women. As is demonstrated in the analysis of the poems, the two women developed a mutual and permanent affection for one another until the death of Sor Juana in 1695. The Condesa de Paredes also provided practical support to Sor Juana for the publication of her first book, Inundación castálida (1689), which launched her to literary fame. To date there have been no critical studies that apply the concepts of ekphrasis and feminine friendship to the study of anecdotal clues found in the poems of Sor Juana for analyzing the nature of her relationship with the Condesa. This is the contribution of the present work. / Dissertation/Thesis / Masters Thesis Spanish 2014

Submitted by Automa??o e Estat?stica (sst@bczm.ufrn.br) on 2016-05-30T19:46:45Z No. of bitstreams: 1 LeilaMariaDeAraujoTabosa_TESE.pdf: 15786389 bytes, checksum: 689f9a45730c1f2f36f59a94ee25028f (MD5) / Approved for entry into archive by Arlan Eloi Leite Silva (eloihistoriador@yahoo.com.br) on 2016-05-31T21:46:49Z (GMT) No. of bitstreams: 1 LeilaMariaDeAraujoTabosa_TESE.pdf: 15786389 bytes, checksum: 689f9a45730c1f2f36f59a94ee25028f (MD5) / Made available in DSpace on 2016-05-31T21:46:49Z (GMT). No. of bitstreams: 1 LeilaMariaDeAraujoTabosa_TESE.pdf: 15786389 bytes, checksum: 689f9a45730c1f2f36f59a94ee25028f (MD5) Previous issue date: 2014-11-03 / Coordena??o de Aperfei?oamento de Pessoal de N?vel Superior (CAPES) / A realidade cient?fica do s?culo XVII, na Nueva Espa?a, ? uma seta que aponta para o vislumbre da obra de arte barroca produzida no M?xico dos seiscentos. Nessa cena cultural, circulam livros n?o religiosos, ideias, teses, tratados e estudos de homens de ci?ncia como Nicolau Cop?rnico (1473-1543), Johannes Kepler (1574-1630), Atanasius Kircher (1601-1680), Juan Caramuel (1606-1682) e Sebasti?n Izquierdo (1601-1681). O barroco seiscentista, na Am?rica, assimila essa realidade cient?fica e reverbera suas variadas formas de express?o art?stica por meio de monumentos luxuosos em forma de poesia experimental. A po?tica de Sor Juana In?s de la Cruz (1648-1695) ? realizada dentro desse contexto festivo de descobertas, expans?es e experimenta??es cient?ficas. Neptuno Aleg?rico - o arco laudat?rio arquitet?nico, a prosa, a descri??o emblem?tica, a po?tica, o espelho de pr?ncipe - ? afinado com esse discurso cient?fico-cultural novohispano que ultrapassa fronteiras utilit?rias, geogr?ficas e temporais. Para uma leitura da obra Neptuno Aleg?rico, esta pesquisa funda-se em tr?s linhas te?ricas de investiga??o que observam a obra em suas variadas formas de escrita e de est?tica. A primeira linha investigativa aborda o barroco e suas teorias desde as mais antigas, como a de Heinrich W?lfflin (1888), ?s mais contempor?neas, como as de Jos? Antonio Maravall (1997), Severo Sarduy (1989), Eug?nio d?Ors (1990), Gilles Deleuze (1991), Lezama Lima (1988), Walter Benjamin (1984) e Fernando Rodr?guez de la Flor (2002), para aproxim?-las do fazer po?tico barroco experimental-cient?fico da monja erudita na Am?rica do S?culo de Ouro. A segunda linha te?rica de estudo visa a perceber a emblem?tica em Neptuno Aleg?rico a partir das ideias te?ricas de Andrea Alciato (1531) e de sua revisita??o te?rica na contemporaneidade por meio dos estudos de M?rio Praz (1963) e Fernando Rodr?guez de la Flor (1995), buscando, com essa proposta anal?tica, uma leitura emblem?tica das descri??es art?sticas para telas-quadros-lienzos elaborados por Sor Juana In?s de la Cruz. Por fim, um terceiro caminho de investiga??o aponta para a busca do entendimento da obra Neptuno Aleg?rico em aproxima??o com a an?lise combinat?ria matem?tica de Sebasti?n Izquierdo (1659), relacionando-a com outros estudos contempor?neos dedicados a aproximar arte e ci?ncia. / The scientific reality of the 17th century in Nueva Espa?a is an arrow targeting the glimmer of the Baroque art produced in Mexico in the 1600s. In this cultural scene non religious books circulate as well as the ideas/theses/treatises of the men of science such as Nicolau Cop?rnico (1473-1543), Johannes Kepler (1574-1630), Atanasius Kircher (1601-1680), Juan Caramuel (1606 - 1682) and Sebasti?n Izquierdo (1601-1681).The 17th century?s baroque in America assimilates this scientific reality and reverberates its various forms of artistic representation by means of luxurious monuments in the form of experimental poetry. Neptuno Aleg?rico ? the architectural laudatory, the prose, the emblematic description, the poetry, the prince?s mirror ? is tuned into this neo-hispanic scientific-cultural discourse that overcomes utilitarian, geographical and temporal frontiers. In order to offer a reading of Neptuno Aleg?rico, this research is founded upon three investigative theoretical frameworks that observe the work in its varied forms of writing and aesthetics.The first of these grasps the baroque and its theories/researches from the earliest ones like in Heirich W?lfflin (1888) to the most contemporary like in Jos? Antonio Maravall (1997), Severo Sarduy (1989), Eug?nio d?Ors (1990), Gilles Deleuze (1991), Lezama Lima (1988), Walter Benjamin (1984) and Fernando Rodr?guez de la Flor (2002) in order to locate them near the experimental-scientific baroque poetics of the erudite nun in the America of the Golden Century; the second line of theory aims at perceiving the emblematics in Neptuno Aleg?rico stemming from the ideas of Andrea Alciato (1531) and his contemporary revisiting by means of the studies by M?rio Praz (1963) and again by Fernando Rodr?guez de la Flor (1995), so as to achieve an emblematic reading of the artistic descriptions in the canvases/paintings/lienzos elaborated by Sor Juana In?s de la Cruz; last but not least a third framework that points to understanding the work Neptuno Aleg?rico as it nears the mathematical combinatory investigation of Sebasti?n Izquierdo (1659) inserting it in other contemporary scholarly works that deal with art and science.