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Exploring Issues of Language Ownership amongst Latino Speakers of ESLNedorezov, Olivia A. January 2013 (has links)
No description available.
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Ursäkta, jag ska bara pudra näsan! : Om individers ackommodation av språkliga uttryck och grad av medvetenhet i samband med toalettbesök / Excuse me, I´ll just powder my nose! : Individuals' accommodation of linguistic expression and degree of awareness in connection with toilet visitsTindefjord Norlander, Anna January 2019 (has links)
Den här språksociologiska undersökningen tar reda på hur individer anpassar sitt språkliga uttryck i samband med toalettbesök i privat, offentligt och högtidligt sammanhang, samt deras grad av medvetenhet och normanpassning i känsliga sammanhang. Detta har gjorts genom en enkätstudie där totalt 362 respondenter svarat på både öppna och slutna frågor, vilket har gett både kvantitativa och kvalitativa data. Det empiriska materialet har efter bearbetning jämförts med tidigare forskning och teoretiska perspektiv, vilket utmynnat i resultaten att de allra flesta ackommoderar efter sammanhang och är medvetna om hur de ackommoderar i formella sammanhang. Ytterligare en tendens resultatet visar är att det postmoderna samhället påverkat samhällsutvecklingen mot en mer öppen kommunikationsstil där relationer skapas och samarbete eftersträvas. / This sociolinguistic research examines how individuals adapt their linguistic expression in relation to toilet visits in private, public and formal contexts, as well as their degree of awareness and accommodation in sensitive contexts. A total of 362 respondents, have answered a questionnaire with both open and closed questions, which has given both quantitative and qualitative data. After processing, the empirical material has been compared with former research and theoretical perspectives, concluding that a majority of the respondents accommodate according to context and are aware of how they accommodate in formal contexts. The result also tends to that the postmodern society has influenced the social progress towards a more open style of communication in which relationships are created and cooperation is sought.
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Bâtards de princes : identité, parenté et pouvoir des enfants naturels chez les Bourbon (XIVe-milieu du XVIe siècle) / Princes’ bastards : identity, kinship and power of natural children of the Bourbon (14th-mid-16th centuries)Fieyre, Marie-Lise 16 September 2017 (has links)
À la fin du Moyen Âge, les bâtards nobles ont bénéficié d’une situation privilégiée. L’étude de la « maison » ducale de Bourbon (XIVe-milieu du XVIe siècle) montre que cette reconnaissance s’exprime par l’identité, la parenté et le pouvoir conférés aux personnes de naissance illégitime. L’objectif est de mettre en évidence les rouages qui ont favorisé la promotion sociale d’une population née hors mariage. Les enfants naturels bénéficient d’un statut qui leur est propre, s’exprimant à travers des langages identitaires qui les singularisent. Ceux-ci les autorisent également à se revendiquer du lignage paternel qui leur assure un rang social. Les discours produits sur les bâtard.es rejoignent surtout l’attitude de la parenté à leur égard : elle les incorpore tout en les distinguant au sein du lignage. Les enfants nés hors mariage renforcent alors la parenté légitime et concourent à la reproduction sociale de la famille. À travers les fonctions qu’ils exercent, le patrimoine qu’ils possèdent ou les alliances qu’ils contractent, ils soutiennent les ambitions politiques des princes, dans un contexte de restructuration des rapports de force avec la royauté. / At the end of the Middle Ages, bastard children of nobles benefited from a privileged situation. The study of the House of the Bourbon dukes (14th-mid-16th centuries) shows that such recognition was expressed through identity, kinship and the power conferred upon people of illegitimate birth. The objective is to highlight the system which favored the social promotion of a population born outside of marriage. Natural children benefitted from a unique situation, expressed through specific languages of identity. This allowed then to claim paternal lineage as well, which assured them of a certain social standing. The discourses produced regarding bastards are reflected most notably in the attitude towards them based on their ties of kinship, which includes them as part and parcel of the lineage. Children born outside of marriage thus reinforce legitimate kinship and participate in the social reproduction of the family. Through their professional roles, the patrimony which they possess and/or the alliances which they forge, they support the political ambitions of the princes, in a context of the restructuration of power relations with royalty.
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Building the "Dream": Stories of identity of Migrant Teachers of English in MexicoSeifried, Brenna R. 13 July 2022 (has links)
No description available.
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Literatuur en maatskappykritiek : problematisering van seksualiteit in Tom Lanoye se ̀Monstertrilogie'Joubert, Christiaan Johannes 03 1900 (has links)
This dissertation is a report on how Tom Lanoye, a contemporary Flemish
author who explores themes of social relevance, deconstructs the sexual
identity of his characters within the context of a postmodernist culture. The
manifestation of this deconstruction process is described within those
theoretical paradigms of Michel Foucault and Judith Butler that link sexual
identity and social mores. For the purpose of this research Tom Lanoye‘s
‘Monster’ Trilogy was selected. Set against the backdrop of Belgium society
during the late nineties of the twentieth century and highlighting the moral
downfall of the Deschryver patriarchy, Lanoye’s novels address an assortment
of contemporary gender and social political issues in his trilogy. These include
the following: political corruption; incest; homosexuality; racism; the sexual
abuse of minors; the relation between language and identity, volatile childrenparent
relationships; the subversion of gender norms and sexual
transformation. / In hierdie verhandeling word verslag gedoen van die wyse waarop Tom
Lanoye as hedendaagse eksponent van die Vlaamse versetprosa die seksuele
identiteit van sy karakters binne die konteks van 'n postmodernistiese
verwysingsraam dekonstrueer. Die manifestasie van hierdie
dekonstruksieproses word beskryf binne die teoretiese paradigmas met
betrekking tot die verband tussen seksuele identiteit en maatskappy van
Michel Foucault en Judith Butler. Vir die doel van hierdie ondersoek is
Lanoye se 'Monstertrilogie' geselekteer. Gesitueer teen die agtergrond van die
Belgiese maatskappy in die laat negentigerjare van die twintigste eeu en
gefokus op die morele ondergang van die Deschryver-patriargie, sny Lanoye
se trilogie 'n verskeidenheid van aktuele gender-en sosio-politieke kwessies
aan. Hierdie kwessies sluit in: politieke korrupsie; bloedskande;
homoseksualiteit, rassisme; die seksuele misbruik van minderjariges; die
verhouding tussen taal en identiteit; onbestendige ouer-kind-verhoudings; die
ondermyning van gendernorme en die kwessie van seksuele transformasie. / Afrikaans & Theory of Literature / M.A. (Afrikaans)
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Literatuur en maatskappykritiek : problematisering van seksualiteit in Tom Lanoye se ̀Monstertrilogie'Joubert, Christiaan Johannes 03 1900 (has links)
This dissertation is a report on how Tom Lanoye, a contemporary Flemish
author who explores themes of social relevance, deconstructs the sexual
identity of his characters within the context of a postmodernist culture. The
manifestation of this deconstruction process is described within those
theoretical paradigms of Michel Foucault and Judith Butler that link sexual
identity and social mores. For the purpose of this research Tom Lanoye‘s
‘Monster’ Trilogy was selected. Set against the backdrop of Belgium society
during the late nineties of the twentieth century and highlighting the moral
downfall of the Deschryver patriarchy, Lanoye’s novels address an assortment
of contemporary gender and social political issues in his trilogy. These include
the following: political corruption; incest; homosexuality; racism; the sexual
abuse of minors; the relation between language and identity, volatile childrenparent
relationships; the subversion of gender norms and sexual
transformation. / In hierdie verhandeling word verslag gedoen van die wyse waarop Tom
Lanoye as hedendaagse eksponent van die Vlaamse versetprosa die seksuele
identiteit van sy karakters binne die konteks van 'n postmodernistiese
verwysingsraam dekonstrueer. Die manifestasie van hierdie
dekonstruksieproses word beskryf binne die teoretiese paradigmas met
betrekking tot die verband tussen seksuele identiteit en maatskappy van
Michel Foucault en Judith Butler. Vir die doel van hierdie ondersoek is
Lanoye se 'Monstertrilogie' geselekteer. Gesitueer teen die agtergrond van die
Belgiese maatskappy in die laat negentigerjare van die twintigste eeu en
gefokus op die morele ondergang van die Deschryver-patriargie, sny Lanoye
se trilogie 'n verskeidenheid van aktuele gender-en sosio-politieke kwessies
aan. Hierdie kwessies sluit in: politieke korrupsie; bloedskande;
homoseksualiteit, rassisme; die seksuele misbruik van minderjariges; die
verhouding tussen taal en identiteit; onbestendige ouer-kind-verhoudings; die
ondermyning van gendernorme en die kwessie van seksuele transformasie. / Afrikaans and Theory of Literature / M.A. (Afrikaans)
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The language, identity and intercultural communication of the Shona living among Xhosa communities in Cape TownMambambo, John 11 1900 (has links)
Bibliography: leaves 253-298 / This study examines the language, identity and intercultural communication dynamics in the
Xhosa communities of Cape Town where some immigrant Shona speakers dwell. Language is a
complex and nuanced repertoire of culture and the choice of language constitutes part of an
individual’s identity construction. Owing to these identity dynamics, the Shona speakers resident
among the Xhosa communities find themselves entangled in the politics of belonging and identity
that define the Shona-Xhosa immigrant landscape in Cape Town. The Shona speakers engaging
in intercultural communication in Xhosa communities are confronted with language and cultural
hurdles. Orbe’s Co-cultural Theory among others was central to the unpacking of the intricacies
of culture and the Xhosa hegemony. Results show that Shona people speak Xhosa for social
acceptance and to secure economic benefits. Nevertheless, this seems not to offer them profound
indulgence with the Xhosa culture. Even if they comprehend the culture, their Shona cultural
identity hampers their full admission into the Xhosa culture. This lack of cultural acceptance
leaves the Shona speakers alienated from both Xhosa and Shona cultures. In that regard, Shona
speakers among Xhosa communities in Cape Town live a fluid life in which relentless cultural
change is the only constant. This transitory life promotes intercultural concession in the personal
layer of self, leading to the emergence of a hybrid multicultural self-concept. The study thus
contributes towards scholarship by revealing that the differences in individual linguistic
circumstances in the process of intercultural negotiation appear to produce different levels of
acquisition of the Xhosa culture and Xhosa by the Shona speakers. This is corroborated by the
fact that Shona speakers who could not speak English learnt Xhosa faster than those who could
speak English. This study argues that the maintenance of the Shona language by its speakers in
Xhosa communities is as much their duty, as it is their right. Ultimately, the study posits that
ethnocentrism stifles the intercultural communication process and leads to tiffs in multicultural
communities / Linguistics and Modern Languages / D. Phil. (Languages, Linguistics and Literature)
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