L’opposition entre sociétés humaines et nature, qui pose les fondements ontologiques de la modernité, a provoqué l’insertion de tous les êtres – humains et non-humains – dans une nouvelle phase de l’histoire de la planète : l’Anthropocène. Alors même que l’origine anthropique du défi climatique rend impérative une réflexion sur notre rapport asymétrique à la nature, la culture a déjà commencé à développer une pensée écologique féconde. Dans l’œuvre dystopique de l’écrivain et activiste environnemental mexicain Homero Aridjis, qui nous propulse dans un paysage urbain immonde, infect et encrassé qui rend tangible et visible la crise écologique, l’apocalypse est pensée comme l’aboutissement d’un monde inscrit dans la matrice ravageuse de l’utopie moderne. À travers l’étude des différentes déclinaisons des dichotomies cultivées dans la pensée moderne – ontologique (culture/nature), géographique (Europe/Amérique) et de genre (masculin/féminin) –, le mémoire mettra en relief le changement paradigmatique auquel nous convie l’auteur des dystopies La leyenda de los soles (1993) et ¿En quién piensas cuando haces el amor? (1995). Contrairement à ce qui se traduit dans la cosmologie moderne, au sein de ce diptyque littéraire, culture et nature sont comprises comme des entités complémentaires. Ainsi, notre recherche propose non seulement une étude approfondie des motifs de la crise environnementale dans le roman, mais également des pistes pour réfléchir, via la fiction littéraire, à la réhabilitation des liens intrinsèques qui unissent culture et nature. / La oposición entre sociedades humanas y naturaleza, que sienta las bases ontológicas de la modernidad, condujo a la inserción de todos los seres – humanos y no-humanos – en una nueva fase de la historia del planeta: el Antropoceno. Si el origen antrópico del desafío climático nos obliga a reflexionar sobre la relación asimétrica del ser humano con la naturaleza, la cultura ya ha empezado a desarrollar un fecundo pensamiento ecológico. En la obra distópica del escritor y medioambientalista mexicano Homero Aridjis, quien nos convoca en un paisaje urbano inmundo, repugnante y contaminado que vuelve tangible y visible la crisis ecológica, el apocalipsis se concibe como el acabamiento de un mundo inscrito en la matriz destructora de la utopía moderna. A través del estudio de las distintas declinaciones de las dicotomías cultivadas en el pensamiento moderno – ontológica (cultura/naturaleza), geográfica (Europa/América) y genérica (masculino/femenino) –, esta memoria pondrá de relieve el cambio paradigmático que instila el autor de las distopías La leyenda de los soles (1993) y ¿En quién piensas cuando haces el amor? (1995). Al contrario de lo que promueve la cosmología moderna, en este díptico literario, cultura y naturaleza están entendidos como entes complementarios. Así, nuestra indagación propone no solamente un análisis profundo de los motivos de la crisis medioambiental en la novelística, sino también pistas para reflexionar vía la ficción literaria sobre la rehabilitación de los lazos intrínsecos que unen cultura y naturaleza. / The opposition between human societies and nature, which constitutes the ontological bases of modernity, has led to the insertion of all beings – humans and non-humans – in a new phase of the history of our planet: the Anthropocene. As the anthropic origin of the climate challenge obligates us to reflect upon the asymmetric relation of humankind with nature, culture has already started to develop a productive ecological thinking. In Mexican writer and ecological activist Homero Aridjis’s dystopic work, which propels us into a filthy, repulsive and polluted urban landscape that makes the ecological crisis tangible and visible, the apocalypse is thought of as the result of a world trapped in the destructive matrix of the modern utopia. Through analyzing different expressions of the dichotomies cultivated in modern thinking – ontological (culture/nature), geographic (Europe/América) and gender-related (masculine/feminine) –, this research underscores the paradigmatic changes that Aridjis promotes in his dystopic works La leyenda de los soles (1993) and ¿En quién piensas cuando haces el amor? (1995). Counter to the modern cosmology, in this literary diptych, culture and nature are understood as complementary entities. Therefore, our thesis offers not only a complete analysis of the ecological crisis motives in the novel, but also guidelines to reflect on the intrinsic bonds that link culture and nature through literary fiction.

This study documents the problematic translator-publisher relationship in the case of the English translation of Simone de Beauvoir’s Le deuxième sexe. The socio-historical investigation of the case study demonstrates that the 1953 translation was complicated by several factors: the translator’s lack of philosophical knowledge, the editor’s demands to cut and simplify the text, the publisher’s intention to emphasize the book’s scientific cachet, and Beauvoir’s lack of cooperation. The investigation focuses on two aspects: the translator’s subservience and the involvement of multiple actors. Primarily concerned with the interaction between the translator and other actors, this study seeks answers that require investigation into historical documents and the work of other scholars critical of The Second Sex. In this enquiry, more than one hundred letters between the translator, H. M. Parshley, and the publisher, Knopf, are thoroughly analyzed. The study combines Bruno Latour’s and Pierre Bourdieu’s sociological concepts in order to provide a more detailed and encompassing examination within the context of Translation Studies. The letter correspondence is the primary evidence on which the study’s conclusions are based. / Social Sciences and Humanities Research Council of Canada

This study documents the problematic translator-publisher relationship in the case of the English translation of Simone de Beauvoir’s Le deuxième sexe. The socio-historical investigation of the case study demonstrates that the 1953 translation was complicated by several factors: the translator’s lack of philosophical knowledge, the editor’s demands to cut and simplify the text, the publisher’s intention to emphasize the book’s scientific cachet, and Beauvoir’s lack of cooperation. The investigation focuses on two aspects: the translator’s subservience and the involvement of multiple actors. Primarily concerned with the interaction between the translator and other actors, this study seeks answers that require investigation into historical documents and the work of other scholars critical of The Second Sex. In this enquiry, more than one hundred letters between the translator, H. M. Parshley, and the publisher, Knopf, are thoroughly analyzed. The study combines Bruno Latour’s and Pierre Bourdieu’s sociological concepts in order to provide a more detailed and encompassing examination within the context of Translation Studies. The letter correspondence is the primary evidence on which the study’s conclusions are based. / Social Sciences and Humanities Research Council of Canada

This study documents the problematic translator-publisher relationship in the case of the English translation of Simone de Beauvoir’s Le deuxième sexe. The socio-historical investigation of the case study demonstrates that the 1953 translation was complicated by several factors: the translator’s lack of philosophical knowledge, the editor’s demands to cut and simplify the text, the publisher’s intention to emphasize the book’s scientific cachet, and Beauvoir’s lack of cooperation. The investigation focuses on two aspects: the translator’s subservience and the involvement of multiple actors. Primarily concerned with the interaction between the translator and other actors, this study seeks answers that require investigation into historical documents and the work of other scholars critical of The Second Sex. In this enquiry, more than one hundred letters between the translator, H. M. Parshley, and the publisher, Knopf, are thoroughly analyzed. The study combines Bruno Latour’s and Pierre Bourdieu’s sociological concepts in order to provide a more detailed and encompassing examination within the context of Translation Studies. The letter correspondence is the primary evidence on which the study’s conclusions are based. / Social Sciences and Humanities Research Council of Canada

The thesis investigates the interaction that developed between a major art dealer, Thos. Agnew and Sons (Agnews), and a principal public collection, the London National Gallery, from 1855 to 1928. Agnews played a crucial role in the life of the National Gallery and greatly facilitated the museum accession of important paintings, such as the Madonna Ansidei by Raphael, the Rokeby Venus by Velazquez, the Portrait of Doge Vincenzo Morosini by Tintoretto, and many others. In turn, collaborating with the National Gallery allowed Agnews to penetrate the international Old Masters market and reach for higher social standing. Through the analysis of ten case studies of acquisitions, which are supported by new archival evidence and are contextualised within a broader historical and theoretical framework, this thesis charts the emergence, development and decline of the rapport between the two organisations. It analyses how Agnews and the National Gallery began as two unconnected entities in the mid-nineteenth century, explores how their distinct trajectories turned into a close, collaborative rapport during the 1880s, and finally examines how in the third decade of the twentieth century they separated and initiated a newly detached professional relationship. Appropriating sociological theories by Pierre Bourdieu, Bruno Latour, Viviana Zelizer and others, this study investigates museum acquisitions as resulting from complex interplays of cultural and commercial forces within the field of cultural production. Acquisitions are further enlightened by the analysis of the networks that underpin them, which provide additional evidence on how economic factors are embedded within broader social constructs. By detailing and locating these processes and relationships within the historical context of a broad shift towards commercialisation, yet demonstrating that cultural elements are part of the dealers activities and that commercial values are an intrinsic component of the museum, this study provides an insight into the historical origins of modern-day relationships between museums and art dealers.

Cette thèse porte sur l’ultimatum qu’impose le phénomène de changement climatique à la société occidentale contemporaine : changer de modèle de société ou risquer l’effondrement (Diamonds,2006). L’épreuve majeure qui s’impose serait celle d’habiter autrement la Terre, autour d’un autre projet : celui de la lutte contre le changement climatique. De nombreuses publications (Aykut,2012 ; Dahan, 2015 ; Latour, 2015 ; Roques, 2013 ; Stengers, 2009) décrivent l’incapacité des institutions étatiques à construire un projet commun pour répondre aux enjeux climatiques. Dans cette affaire, les études « critiques » relèvent la place importante qu’a prise la simulation au détriment de l’action concrète et pérenne. Modélisations climatiques, simulations politiques et économiques, diagnostics sociologiques, fictions littéraires, le changement climatique est largement investi par le récit. Nos immersions de terrain ont montré que d’autres échelles de l’action s’emparaient déjà activement de l’affaire climatique. Villes et entreprises sont, en effet, de plus en plus nombreuses à prendre position dans la problématique énergie-climat. Il s’ensuit que certains énoncés, par leur position de médiateurs, avaient cédé la place à des expérimentations concrètes. Adoptant une démarche pragmatique, inspirée de l’Enquête sur les modes d’existence, proposée par Latour, et enrichie par le modèle des Économies de la Grandeur de Boltanski et Thévenot, cette thèse tente de décrire les divers modes d’existence de la problématique climatique auprès de collectifs territoriaux. Par ailleurs, nous faisons l’hypothèse de l’influence d’arrières plans culturels et d’intérêts passionnés dans la production de stratégies climatiques par des acteurs locaux. / This thesis focuses on the ultimatum imposed by the climate change phenomenon in contemporary Western society : changing the model of society or risk collapse (Diamonds, 2006). The major ordealt hat is required was that of otherwise inhabit the Earth around another project : the fight against climate change. Many publications (Aykut, 2012 ; Dahan, 2015 ; Latour, 2015 ; Roques, 2013 ;Stengers, 2009) describe the inability of state institutions to build a common project to respond to climate challenges. In this situation, the "critical" studies note the important place that has taken the simulation at the expense of concrete and sustainable action. Climate modelling, political and economic simulations, sociological diagnoses, literary fiction, climate change is largely invested by the narrative. Our field immersions have shown that other scales of action are already actively seized ofthe climate deal. Cities and businesses are in fact more likely to take a position in the energy and climate challenge. It follows that some statements, by their position mediators had given way to concrete experiments. Taking a pragmatic approach, inspired by the l’Enquête sur les modes d’existence proposed by Latour, and enriched by the model of Économies de la Grandeur of Boltanski and Thevenot, this thesis attempts to describe the various modes of existence of the climate problem from territorial collectives. We also assuming the rear of influence cultural plans and attachments in producing climate strategies by local actors.

While Skagboys portrays the descent into heroin addiction of young, working class Scots during the Thatcher era, shifting the analysis from a strictly human perspective to one focusing on the agency of objects opens up the novel to new readings wherein morality emerges through nonhuman actors. Welsh’s work has traditionally been hailed as Scottish working-class realism that portrays its characters unideologically, to the point that the novels, through the characters, appear without morality. Drawing upon Latour’s notion of Actor-Network Theory, ANT, reveals a Thatcherite materiality permeating the story, prescribing the moral behaviour which the characters of Skagboys repeatedly clash with as their heroin addiction and junk desperation grows. The impacts of the security camera, the smoke detector and the collection tin provide the basis for the analysis. This highlights two types of marginalization for the characters. Firstly, in the characters’ hopeless prospects with regards to employment due to Thatcher’s neoliberal politics, and secondly as objects of detection and control exerting agency in the world which the characters navigate. These objects presuppose and foil crime, effectively becoming extensions of Thatcherite morality, keeping the criminal and unemployed in check.

Homebirth as Actor-Network: Multiple realities The topic of this medical anthropology thesis is a description of homebirth seen through the eyes of Actor-Network Theory. The focus of this work is thus not on the professional concept of homebirth as a biological process or soon-to-be-mothers experience and take on homebirth. Focus is on homebirth in itself, how it is enacted via interactions of actors in network. After the presentation of two points of view on medicine (disease and illness), an introduction into the basic principles and innovations of ANT (including anthropology of symmetry), into the works of people, who build their ideas on it (Mol - multiplicity, De Laet - fluidity, Law) and the presentation of the current birthing situation in the Czech Republic, the thesis shifts its focus to the description of the whole actor-network, which enacts homebirth via interaction between the actors in practice. These practices are abstracted from the interviews with mothers, a dula and a paediatrician. The description includes people and objects, because according to ANT, they have the same amount of social agency. Homebirth is then enacted by the objects needed for homebirth - tools to make birth easier and to support its process, by people who partake, venues it takes place in and the birthing positions it...

This thesis explores an alternative method of making Architecture based on ideas presented by Bruno Latour in “Give me a gun and I will make all buildings move” and concepts discussed by Peter Eisenman within “Diagram: An Original Scene of Writing.” The static nature of representation within Euclidian Space requires a re-evaluation of the generative qualities inherent within diagrams. Managed through an identified mechanism, the thesis investigates the excavation of potential within Pretoria Central’s lost spaces by generating programme, response and resolution from elements inherent in the diachronic context. / Dissertation MArch(Prof)--University of Pretoria, 2013. / Architecture / MArch(Prof) / Unrestricted

Václav Drozd Object oriented political theory? A contribution of object oriented philosophy for political theory Abstract (in English): This diploma thesis is concerned with the turn to materiality and object in contemporary philosophy and explores its impact on political theory. It focuses on conceptions trying to reformulate the relation between subject and object, culture and nature or human and inhuman entities - symetrical ontology of Bruno Latour, speculative realism and object-oriented ontology. The aim of the study is to identify the benefits of these aproaches for political theory. The first frame topic important for investigated theories is the relation of human and state towards complex technologies. The second general topic is the existence under conditions of anthropocene and climate change. Keywords: anthropocene, speculative realism, object, corelationism, actor, vibrant matter, technologies, symmetry, actor-network-theory, Latour