Le Teyyam est un rituel de possession hindouiste du Kerala (Inde du Sud) qui nécessite une pratique intransigeante : restrictions, jeûnes, exploits physiques, résistance à la chaleur du feu. Vêtus de costumes spectaculaires, des performeurs de caste intouchable dansent l’épée à la main, au son des tambours frénétiques, et font entendre la parole du dieu qu’ils incarnent; ils auront même le droit de critiquer le système des castes devant la communauté assemblée, le temps d’une inversion rituelle. Alors qu’autrefois il s’agissait d’un devoir de caste associé à une grande précarité, aujourd’hui il s’agit d’un métier que l’on peut choisir d’exercer ou non. Bien qu’on ait déploré un manque de relève à cause des conditions jugées trop difficiles, il y a toutefois de jeunes hommes qui ont décidé de poursuivre cette tradition ancestrale. Au Kerala, de nombreux jeunes aspirent à la classe moyenne et misent sur l’éducation pour espérer un bon emploi, il y a des opportunités, mais pas pour tous, et surtout beaucoup de compétition. C’est dans ce contexte que de jeunes hommes éduqués souhaitent poursuivre une tradition qu’ils admirent et dont ils sont fiers, mais sans avoir à sacrifier leurs chances de réussite sociale. Quelles sont leurs aspirations, quel sens donnent-ils à ce qu’ils souhaitent accomplir? Traditionnellement les relations de patronage dans le Teyyam ont été très dures sous le joug du système des castes, qu’en est-il aujourd’hui? Comment ces performeurs arrivent-il à négocier la réalisation de leurs aspirations dans les coulisses du Teyyam? / Teyyam is a Hindu possession ritual from Kerala (South India), the practice of which is unforgiving: it requires fasting, physical feats, heat resistance. Dressed in a spectacular costume, the performers dance, swords in hand, to the frenzied beat of drums, they are the vessels of the gods’ words. An untouchable embodies the god in front of the assembled community; he will even have the right, during this ritual inversion of roles, to critique the caste system. Whereas this performance used to be a caste obligation associated with poverty, it has, today, become a job that one can choose, or not, to do. Even though some people lament the fact that there is a lack of young men to ensure the continuity of this practice due to the difficult conditions of this ritual, there, nonetheless, remain educated young men ready to pursue this ancestral tradition. In Kerala, a lot of people count on education to have a good job, the young are more and more educated and a good number of them aspire to attain the middle class; there are opportunities, but not for everyone and there is a lot of competition. Educated young men want to pursue a tradition that they admire and that they are proud of, but without having to sacrifice their chances of social mobility. What are their aspirations? What meaning are they giving to what they want to accomplish? Traditionally the patronage relations in Teyyam have been very hard, under the shade of the caste system. What is the situation today? How do the performers manage to negotiate the achievement of their aspirations in the context of Teyyam?

La thèse de doctorat explore, à travers une recherche qualitative de terrain, les fondements des élections résidentielles et les modes de vie résultants, chez des familles de classes moyennes en deux types de localisation dans la ville Santiago du Chili : central et péri urbaine. Les familles en localisation centrale habitaient dans des « condominios » horizontaux de la commune de Ñuñoa, tandis que les périurbains le faisaient dans des micro quartiers de l'ensemble résidentiel “Ciudad de Los Valles”, à Pudahuel rural. Le but a été d'identifier si l'élection par l'une ou l'autre localisation est précédée de l'adhésion à un mode de vie urbain spécifique, et si ces options donnent lieu à différentes pratiques par rapport aux sociabilités, aux mobilités et à la consommation. Les résultats démontrent que l'élection résidentielle constituerait le reflet plus ou moins conscient d'une conviction préalable sur ce qu'est une « bonne vie » dans la ville. L'actuel contexte de développement des villes, dont Santiago constitue un bon exemple, oblige donc à comprendre la mobilité et la permanence articulées de façons différentes selon l'expérience urbaine de l'habitant, dues en grande partie à la localisation et aux modes de vie que celles-ci induisent. Bien que nous ayons constaté qu'aucun des deux groupes est mobile dans le sens proposé par A. Bourdin (2004) les périurbains de l'échantillon seraient légèrement plus mobiles que les résidents en localisation centrale. Déjà leurs trajectoires résidentielles sont plus variées et complexes et leur disposition à la mobilité résidentielle beaucoup plus forte que dans le cas des habitants en localisation centrale. Ceux-ci n'ont aucun intérêt à abandonner la centralité et moins leur commune. Les deux groupes représentent alors une tension entre continuité et changement. Cela, non seulement dans des termes socio spatiaux, mais aussi, dans la manière où les changements dans la société chilienne s'expriment dans les actuels styles de vie. D'autre part, le caractère relatif attribué aux distances, qui s'exprime dans le fait que les deux groupes considèrent être dans une « localisation privilégiée », nous fait penser à la perception subjective des distances et à la distance même comme une représentation. Nonobstant, la mobilité périurbaine est légèrement plus centrée dans la reproduction de la vie quotidienne. Les résidents en localisation centrale soulignent, avant tout, la valeur de la fluidité, principe qu'ils étendent à leurs pratiques de consommation, où ils privilégient la liberté de choisir où, quand et quoi acheter. Cette accentuation de la liberté nous fait penser aussi à la possibilité « d'acheter du temps », aspiration qui marquerait une préférence particulière dans des segments de classes moyennes avec plus de capital culturel. Dans ce sens, les habitants en localisation centrale seraient une classe moyenne plus consolidée. Cela entretient une relation avec l'évolution historique de la commune et avec le poids qu'ont eu ces segments sociaux dans sa constitution. Sur ce point ce sont seulement les résidents en localisation centrale qui font des distinctions entre leur type de classe moyenne et celui d'autres groupes qui sont perçus comme des fractions en ascension. Ils se trouveraient dans les quartiers fermés des périphéries et au périurbain. Finalement le travail conclut que l'option par un certain lieu dans la ville, est le reflet de conceptions et de pratiques affirmées ou émergentes de relation avec les espaces urbains et avec ceux qui les fréquentent. Pour les périurbains : une ville fragmentée et éprouvée à partir d'une logique spatiale basée sur des fonctionnalités propres de leur classe sociale et leur cycle de vie, tandis que pour les centrales : une ville de contiguïtés et des bords / The thesis explores, through a qualitative research field, the foundations of residential elections and lifestyles resulting, among middle-class families, in two types of location in the city of Santiago de Chile: central and peri-urban location. Central location is understood for us as the location which is confined to the interior of the first ring of Communes and may be considered a consolidated urbanity area. These components, although they may be relatively similar in a particular social group, feed on the life history, on the process of social mobility and on the individual preferences of subjects, among other aspects. This conviction is activated when peoples make decisions about their location in the city based on the representation of lifestyle that it would be possible to reveal just in the chosen location. The results confirm changes in the sociability of proximity in both kinds of location, creating the neighborhood and the opportunity to cultivate a "neighborhood life", a key factor for the suburban residential choice. Despite of the ties to the neighborhood are less intense for the central location residents, it is seen however as a capital already acquired. The attachment and detachment, the identification and non-identification with the territory shows us different link ways of the inhabitants with the territory which is in a city in a continuous transformation process. The current context of city development, which Santiago is a good example, requires understanding mobility and stillness which are articulated differently because the urban experience of the inhabitant, largely due to the location and to the way of life that they lead. This is not only in terms of a socio-space point of view, but also in the way in which changes in Chilean society are expressed in current lifestyles. Moreover, the relative nature attributed to the distances, which is expressed in the fact that both groups consider to be in a "privileged position" makes us think about subjective perception of the distances and of the distance itself looks as a representation. Residents in central location emphasize, above all, the value of the fluidity, a principle that they extend to their consumption practices, where they prefer the freedom to choose where, when and what to buy. Also, the freedom accentuation reminds us of the opportunity to "buy time", an aspiration that would mark a particular preference in the middle class segments with more cultural capital. On this point, it is only the central location inhabitants who make distinctions between the kind of middle class and the other groups that are perceived as fractions in ascension. Finally, the paper concludes that the option for a particular place in the city is the reflection of conceptions and consolidated or emerging relationship practices with urban spaces and with those who frequent them. The chosen location is always a model city for the inhabitants; for the peri-urban ones is a fragmented city and it is proven from a spatial logic based on specific features of their social class and their cycle of life; while for the central inhabitants is a city of adjacencies and edges

Langston Hughes' novel Not Without Laughter works within the historically narrow framework of African American uplift ideology. Hughes implies Booker T. Washington's racial uplift ideology from Up From Slavery within Aunt Hager Williams. In addition, Hughes implies W.E.B. DuBois' racial uplift ideology from Souls of Black Folk within Tempy Siles. In both characters, he criticizes the ideologies. In addition, the ideologies work toward an initial construction of masculinity for Sandy, the protagonist, and ultimately undermine an argument for gender equality.

Les transformations économiques et sociales des sociétés anciennement industrielles ont contribué à la métamorphose des centres anciens de nombreuses villes. Des mouvements centripètes de capitaux et de population, se sont initiés et intensifiés ces dernières décennies. La périphérie des villes autrefois si attractive n’est plus le lieu privilégié d’un type de population qui lui préfère les centres anciens. Il s’agit de la gentrification. Barcelone et plus récemment Marseille n’ont pas échappé à cette dynamique. En s’appuyant sur des travaux pluridisciplinaires, cette thèse se propose tout d’abord de rappeler les définitions du processus, puis d’en saisir les étapes et les modalités sur le terrain. Or, cette étude nous amène à comprendre la gentrification comme un aspect de la métropolisation, dans ses dimensions économique, urbanistique, sociale, politique et culturelle. Depuis les années 1990, quels sont les indices nous permettant d’affirmer qu’un « retour en ville » est en marche ? Une approche quantitative basée sur un important corpus statistique et la confrontation de ces résultats statistiques à des données plus qualitatives nous permettent de répondre à cette question, tout en révélant une réalité idiosyncratique qui interroge la théorie. Enfin, les modes et les rythmes de développement d’un processus qui ne se limite plus aux quartiers anciens et centraux mais qui par capillarité se répand dans les faubourgs laissent apparaître, dans ces deux villes nord-méditerranéennes, non pas un processus de gentrification mais des processus différenciés. / Economic and social changes of old industrial societies have contributed to the transformation of the downtown of many cities. The centripetal flow of capital and population has initiated and intensified in recent decades. The suburbs of cities, initially so attractive, seems to decline for a new type of population who prefers the downtown way of life. This is gentrification. Barcelona, and most recently Marseille, have not escaped this dynamic. Firstly, based on interdisciplinary works, this thesis proposes to record the definition of the process and to grasp the steps and procedures in the field. However, this study leads us to understand the gentrification as an aspect of metropolization, in its economic, urban, social, political and cultural dimensions. Since the 1990s, what have the changes been, that allow us to affirm that "a back to the city" is running? A quantitative approach based on an extensive statistical corpus and the confrontation of these statistical results of the qualitative data, we can answer this question, while revealing an idiosyncratic reality that questions the theory. Finally, the modes and rates of development of a process that is no longer confined to the old and central areas but spreads by capillary action in the inner-suburbs, demonstrates in both north -Mediterranean cities, that there is not one process of gentrification but differentiated processes.

The theme of the thesis is the partnership between men and women in the second half of the 19th century, on the example of the middle classes in the Czech society. Attention is paid to all stages of relationships before marriage as well as of the marital relationship. The thesis dwells on the development of an ideal partner, the strategy of finding and choosing one, periods of courtesy, and changes of the relationship caused by marriage and the arrival of children. Discussion on the reform of the institution of marriage in the early 20th century between representatives of the Catholic Church and their opponents is also included. One part of the thesis deals with the issue of divorce, marital separation, as well as widowhood. In addition to ego-documents the main sources for the theses were prescriptive literature, social catechisms, periodicals and specialised and academic literature of the period.

O filme Short Cuts - Cenas da Vida (1993), do diretor norte-americano Robert Altman (1925-2006), foi baseado numa coletânea de contos do escritor Raymond Carver (1938- 1988). Nosso trabalho tem por objetivo o estudo dos modos pelos quais são figurados, no filme de Altman, os processos de virtualização da realidade e de fragmentação sóciohistórica (bem como suas possíveis causas) reinantes na sociedade contemporânea norteamericana e facilmente reconhecíveis em outras sociedades do mundo globalizado, inclusive na brasileira. Short Cuts se passa nos subúrbios da cidade de Los Angeles, metrópole socialmente fragmentada, caracterizada pela invasão da mídia em todos os domínios e assolada pela violência. Procuramos fazer um levantamento da fortuna crítica escrita sobre o filme e percebemos que os críticos se mostraram parcialmente equivocados em suas interpretações pela utilização de categorias inapropriadas para interpretá-lo, posto que ele está estruturado com base em preceitos épicos, ao invés de dramáticos, como a maioria da crítica pressupôs. Em seguida, tentamos analisar, a partir da tradição seguida por teóricos como Walter Benjamin, Fredric Jameson, Raymond Williams, Peter Szondi e Susan Willis, dentre outros, determinados aspectos do filme que demonstram não apenas a ideologia dominante e as crises cíclicas enfrentadas pelo sistema capitalista de produção, como também o desejo pela coletividade. Altman, valendo-se de técnicas como a rima visual e a filmagem através de superfícies, procura mostrar as conexões inevitáveis entre personagens que acreditam estar isoladas umas das outras, demonstrando, assim, o caráter ideológico da virtualização e da fragmentação. / Directed by Robert Altman (1925-2006), the film Short Cuts (1993) was based on a compilation of short stories written by Raymond Carver (1938-1988). Our work\'s objective is to study the means through which the processes of reality\'s virtualization and sociohistorical fragmentation, largely diffused in contemporary societies, are figured in Altman\'s film. Short Cuts is set on the suburbs of Los Angeles, a socially fragmented metropolis, characterized by the media invasion in all domains and fraught with violence. We have attempted to gather some thoughts that the critics have expressed toward the film, and we have noticed that their interpretations have proven to be partially mistaken, due to the use of improper categories to interpret it, considering that Altman\'s film is structured upon epic categories rather than dramatic ones, unlike most critics presupposed. We have also tried to analyze, based on the tradition followed by theoreticians such as Walter Benjamin, Fredric Jameson, Raymond Williams, Peter Szondi and Susan Willis, to name a few, certain aspects of the film that not only demonstrate the dominating ideology and the cyclic crises faced by the capitalist mode of production, but also the desire for collectivity. Through techniques such as the visual rhyme and the filming through surfaces, Altman attempts to show the inevitable connections between characters who believe to be isolated from each other, thus demonstrating the ideological essence of both virtualization and fragmentation.

[pt] O objetivo deste trabalho consiste em tentar compreender a cultura jovem das camadas médias urbanas brasileiras a partir da análise antropológica de uma representação de ciência. Em um primeiro momento, tentamos delinear um perfil do jovem destas camadas médias através da discussão teórica das idéias de crise de autoridade e falta de limites, muitas vezes empregadas pelo senso comum na classificação social das relações no seio da família e do próprio jovem. Em seguida, debruçamo-nos sobre um item de consumo deste jovem, uma revista de divulgação científica: Superinteressante, da Editora Abril. Através da interpretação etnográfica das reportagens de capa publicadas durante o primeiro semestre de 2007 em Superinteressante, buscamos compreender qual seria a noção de ciência ali divulgada e, portanto, consumida por seus jovens leitores. / [en] The aim of this work consists in trying to understand Brazilian urban middle-class youth culture from an anthropological analysis of a representation of science. First, we try to delineate a profile of middle-class youngsters through a theoretical discussion of the ideas of authority crisis and lack of limits, often used by common sense in the social classification of relations within the family and of youngsters themselves. In another moment, we lean over a consummation item of youngsters, a scientific divulgation magazine: Superinteressante, from Editora Abril. Through the ethnographical interpretation of the cover stories published in Superinteressante during the first semester of 2007, we seek to understand the notion of science divulged within the magazine and, therefore, consumed by its young readers.

Made available in DSpace on 2016-07-27T13:46:25Z (GMT). No. of bitstreams: 1 Paulo Rogerio Rodrigues Passos.pdf: 8237686 bytes, checksum: 92f6d0a3be573b7e4ab507e2ce319e5e (MD5) Previous issue date: 2012-12-05 / The configuration of the Brazilian religious field has undergone changes as fast as reality itself. Guided by this perspective, new religious denominations accurately adjust their services in order to meet these new expectations. The Fountain of Life Apostolic Church is characterized as one among others that are theologically committed to the path of individual empowerment as a method of social mobility and social integration. With an array of services for the emerging middle class, what they understand as subjective and practical gaps for this new social stratum, the church complements, works to meet these needs. Through the unction and the show, this church underpins and ensures its religious identity, awakening to its members sensations and emotions that were once in the rites and religious doctrines. However, the character of the Fountain of Life Church religious institution was not enough for it to stand out in the competitive Brazilian religious market. The big draw or differential of the Fountain of Life Church are its services. Unlike other denominations that do not direct their audience, working with a broad and diffuse proselytizing, the Fountain of Life Church, not only directs its services to a speci fic clientele, as also seeks to customize their services to this public. Compared with the most expressive and traditional Brazilian neo-Pentecostal denominations, the Fountain of Life Church does not appeal to the world s reduction of complexity and does not uses magic in their liturgies and religious practices. With a rational and proactive doctrine, the theme of the service is to insert the individual into the market, as well as integrate him into the associative network of the institution. With an intense program of leisure and entertainment activities, the member finds a significant menu of personal and social possibilities with their entry into the church. With so many differentials linked to the church services, but also the socioeconomic profile of its mass of loyal, we can set the stage for the Fountain of Life Church is like the fourth wave of Brazilian Pentecostalism. / A configuração do campo religioso brasileiro vem sofrendo mudanças tão rápidas quanto à própria realidade. Pautado nessa perspectiva, novas denominações religiosa ajustam os seus serviços exatamente no sentido de suprir esses novos anseios. A Igreja Apostólica Fonte da Vida se caracteriza como uma entre outras que se enveredaram teologicamente para o caminho do empoderamento individual como meio de mobilidade e inserção social. Com um rol de serviços destinados a classe média emergente, aquilo que compreendem lacunas práticas e subjetivas para esse novo estrato social, a igreja complementa, atua no sentido de suprir tais carências. Por meio da unção e do espetáculo alicerça e assegura a sua identidade religiosa, despertando nos seus membros sensações e emoções que em outrora se encontravam nos ritos e doutrinas religiosas. Contudo, o caráter de instituição religiosa da Igreja Fonte da Vida, não bastaria para que ela se destacasse no concorrido mercado religioso brasileiro. O grande atrativo ou diferencial da Igreja Fonte da Vida são os seus serviços. Diferentemente de outras denominações que não direcionam o seu público, atuando com um proselitismo amplo e difuso, a Igreja Fonte Da Vida, não somente direciona os seus serviços para uma clientela específica, como, também, buscar personalizar os seus serviços para esse público. Em comparação com as mais expressivas e tradicionais denominações neopentecostais brasileiras, a Igreja Fonte da Vida não recorre à redução de complexidade do mundo, nem se utiliza da magia em suas liturgias e práticas religiosas. Com uma doutrina racional e pró-ativa, o mote dos seus serviços consiste em inserir o indivíduo no mercado, bem como, integrá-lo na rede associativa da instituição. Com uma programação intensa de atividades de lazer e entretenimento, o membro encontra um significativo cardápio de possibilidades pessoais e sociais com seu ingresso na igreja. Com tantos diferenciais atrelados aos seus serviços, como também, o perfil socioeconômico do seu séquito de fiéis, podemos definir o estágio em que a Igreja Fonte da Vida se encontra como a quarta onda do pentecostalismo brasileiro.

Este estudo antropológico analisa grupos de estratos médios que participam de algumas Ações Locais e do CONSEG-Centro, e estão envolvidos em discursos e práticas de \"requalificação urbana\" da região central de São Paulo. As Ações Locais são compostas por moradores(as) e comerciantes que representam uma rua ou microrregião do Centro, e visam envolver a comunidade no levantamento dos problemas existentes na região e encaminhá-los aos órgãos responsáveis. O Conselho Comunitário de Segurança é uma entidade estadual composta pela sociedade civil, policiais e demais representantes do poder público e tem por finalidade aproximar esses setores para a discussão de temas relativos à segurança pública. Outra frente analisada foi a Caminhada Noturna, uma atividade gratuita de passeios durante a noite pela região central desenvolvida por uma Ação Local com o intuito de apresentar o Centro sob óticas diversas. O estudo simultâneo dessas três frentes de pesquisa objetivou entender as maneiras como essas pessoas articulam redes de agentes envolvidos(as) no debate de recuperação da região central da cidade, e como agenciam seus contatos entre si e com o poder público para concretizar suas demandas. A abordagem de redes desenvolvida mapeou os valores veiculados pelos(as) agentes, os incômodos associados ao espaço, as controvérsias internas e, em que medida, por meio de suas ações, eles(as) apontam certo tipo de uso do espaço que esperam encontrar na região. / This anthropological study analyzes middle class groups that participate of Ações Locais [Local Actions] and CONSEG-Centro [Downtown Community Safety Council], which are involved in speeches and urban requalification practices downtown Sao Paulo. These Local Actions, consisting of residents and merchants who represent a city center street or micro region, aim at involving the community in surveying and referring that regions problems to government agencies. The Community Safety Council is a state organ including civil society, police officers and other public authorities, focused in making a connection between these sectors to discuss public security issues. This study also analyzed Caminhada Noturna [Night Walk], a free activity that promotes a tour through city center at night, created by a Local Action to present the place in different points of view. The simultaneous study of these three initiatives wants to understand in which ways these people articulate agents networks involved in the debate of recovering the city center, and how they build dialogues between themselves and public power to reach their goals. The studys network approach mapped values conveyed by agents, disturbs associated to public space, internal controversies, and to what extent, through their actions, they point to a kind of public space usage they hope to see in that place.

Nesta pesquisa discutimos a temática de um tipo de migração hoje existente no Brasil, procurando analisar criticamente os movimentos de grupos sociais associados ao desenvolvimento atual do capitalismo brasileiro. A proposta foi estudar os trabalhadores migrantes com formação em nível superior que foram para o município de Porto Velho, no estado de Rondônia, entre os anos de 1990 e 2012 e que ali tenham permanecido. Procuramos compreender a influência destes na redefinição da dinâmica social da sociedade que os acolheu. A capital do estado de Rondônia, Porto Velho, acolheu diversos trabalhadores dos setores público e privado neste processo e a intensidade desta migração foi o que primeiramente despertou o interesse da presente pesquisa. O fluxo de trabalhadores especializados demandados para ocupar os quadros necessários para a instalação de órgãos, a implementação de políticas e a efetivação de projetos também chamaram a atenção para o fenômeno e a inclinação para o estudo sobre o tema. Para ilustrar a importância e a velocidade dessa recente institucionalização, que significou a inclusão de Rondônia nos moldes da modernização capitalista, salienta-se a criação e reestruturação de uma ampla gama de órgãos, projetos e programas estatais federais que atraíram os migrantes qualificados (que são o foco desta pesquisa) e nos auxiliarão na exposição da sua problemática. O objetivo geral proposto é apurar como caracteriza-se a formação dos grupos de migrantes no interior da assim chamada classe média brasileira, e como esta representa a materialização de uma identidade social correspondente ao que havia sido estabelecido em outras regiões do país em que o Estado já fora implementado. Pensamos que esta classe média, corporificada na burocracia e na tecnocracia, contribuiu com a atuação de forma sistemática como migrantes qualificados/especializados, na implementação de instituições do Estado, permitindo a reprodução da forma capitalista de desenvolvimento social, político e econômico em Rondônia. / In this research, we will be looking at a specific kind of a migration that exists in Brazil nowadays, critically analyzing the movements of social groups associated with the current \"development of Brazilian capitalism.The purpose was to study migrant workers with higher education who migrated to the city of Porto Velho, State of Rondônia, between the years 1990 and 2012 and have remained there. We look forward to understanding the influence of these workers on the redefinition of the social dynamics of society that had welcomed them. The capital of the state of Rondônia, Porto Velho, hosted many workers in the public and private sectors in this process. The intensity of this migration was what first awaken interest of this research. The flow of skilled workers demanded to occupy the positions required for installation of public organs, politics implementation and execution of projects also drew attention to the phenomenon and the inclination to study on the subject. To illustrate the importance and the speed of this recent institutionalization , which mean the inclusion of Rondônia along the lines of capitalist modernization , emphasizes the creation and restructuring of a wide range of agencies , projects and federal government programs that have attracted skilled labors migrants ( who are the focus of this research ) and assist us to expose this question. The overall goal is to determine how the formation of immigrant groups, in the so-called Brazilian middle class, is characterized. In addition, how this is the materialization of a corresponding social identity already established in other parts of the country, in which the state has already been implemented. We believe that this middle class, embodied in bureaucracy and technocracy, contributed to the performance in a systematic way skilled migrants / expertise in the implementation of state institutions, enabling the reproduction of the capitalist form of social, economic and political, development in Rondônia.