This degree project aims to examine how the representation of migrants in Italian media differs according to their nationality. The new migration from Ukraine raised the problem of their different representations; a difference that existed before but now the media classification of migrants in first- and second-class is more evident and frequent. I engaged in a comparative content analysis of Italy’s state online journal that examines both the representation of migrants from Sub-Saharan and Northern Africa and Southern Asia arriving through the Mediterranean routes and that of Ukrainian migrants. Through the notions of representation of otherness (the other as a foreigner to strengthen our identity) and of voice as a process (claiming the importance for the disadvantaged to express their needs), the representation of the two groups will be analysed. Critically, this analysis will find that according to the media perception, migrants arriving through the Mediterranean routes are viewed as outcasts and their voice is also underrepresented compared to migrants from Ukraine.

No / This article reports on an ethnopharmaceutical field study carried out among Turkish migrants in Cologne, western Germany, which recorded 79 botanical taxa and 115 plant-based preparations, encompassing 167 folk phytotherapeutical uses, as well as a few other biological (animal and mineral derived) remedies. One-fourth of the recorded remedies were represented by food¿medicines. Half of the ingredients quoted came originally from Turkey; only a few plants were gathered from the wild or cultivated in the Cologne area. This article discusses the Turkish migrants¿ frequent use of aerial parts of Sideritis species, the fruits of Pistacia terebinthus and the seeds of Peganum harmala from the perspective of modern phytopharmacology, phytotherapy and toxicology. It considers cultural adaptation related to the use of folk pharmaceuticals by analysing the ingredients of the Turkish folk pharmacopoeia and comparing them with those of the Turkish medical ethnobotany and of the phytotherapy of the host country (Germany). Only one third of the remedies mentioned by Turkish migrants living in Cologne are also known in German evidence-based phytotherapy, and less than 10% of the recorded phytotherapeutic uses are common to both pharmacopoeias. This article concludes by suggesting hypotheses on future changes affecting the knowledge and use of medicinal plants within the Turkish community of Cologne.

Thesis advisor: Kristin E. Heyer / Thesis advisor: Orfilio Ernesto Valiente / Migration is one of the most salient characteristics of our time. It does not constitute a new phenomenon. Mobility is a fundamental dimension of human activity. People have always migrated all over the world. But today, more people are migrating due to the global interconnectedness of the world. Although people leave their homes for multiple reasons, there is agreement on the fact that the search for a better life is the primary cause. Migration is a complex phenomenon that affects not only people who move but also receiving communities. This complexity is translated into the never-ending debates over human rights, national security, and sovereignty. These ongoing discussions prove how border and migration are intertwined. Today it becomes impossible to address the question of migration without considering the relevance of international borders. In a time characterized by numerous flows of people, borders can be perceived differently. While the receiving countries see them as "institutions" for controlling the profile of entrants into their territories, migrants consider them as barriers prevening them from reaching a better quality of life, which is intrinsically tied to human dignity and rights. This shows that borders can have harmful impacts on people's lives. Hence, the question: What is the moral relevance of a border? Should the border be closed when dire situations threaten people's lives? This thesis attempts to address these questions. Its primary purpose is to propose a non-exclusionary understanding of the border that takes human dignity and rights into account. Its claim is that, from an ethical perspective, the border must not be seen as a marker of separation purely and simply but also as a place that connects people. The thesis is organized into three chapters. The first chapter tries to present different perspectives on the border. It highlights the border's moral relevance in terms of nation-states' sovereignty. It also stresses the inhuman consequences of the border in our epoch, marked by globalization and migration. The second chapter brings to the fore some ethical categories, such as the principle of humanity, imago Dei, compassion, solidarity, and hospitality, for addressing the issue of migration. It will present these categories as the criteria for a non-exclusionary definition of the border. It considers the relationship between Christian cosmopolitanism and national boundaries. Calling on Miroslav Volf's distinction between exclusion and embrace, it will propose a non-exclusionary understanding of the border and make a plea for more porous borders that give the possibility for people to embrace others. The last chapter of the paper will argue that this non-exclusionary conception of the border must influence the American immigration policy toward Haitian migrants. Exploring TPS and Title 42, it will highlight the double (positiive and negative) impact of U.S. immigration policy on Haitian rights. This chapter will argue that the United States has a moral responsibility toward Haitian migrants. / Thesis (STL) — Boston College, 2023. / Submitted to: Boston College. School of Theology and Ministry. / Discipline: Sacred Theology.

Yes / Polish migration to the UK post European Union enlargement has been studied extensively but limited attention has been paid to women and their gendered mobility. In this paper, I argue that it is key to turn attention to women migrants as those who are often responsible for reproductive labour and who raise future generations of workers and citizens. This is pivotal to consider in light of ageing European societies and the need for workers and Brexit. Arguably, precarity is characteristic of contemporary life. This applies to the post-Brexit-vote UK and the uncertainty linked to the future after 2019. Precarity is inevitably characteristic of many migrants’ lives often punctuated by a lack of job security which is linked to limited material and psychological well-being. For women migrants, this state of affairs is further compounded by their attachment to the private sphere which often constitutes a barrier to their engagement in the paid labour market on the same footing as men. This paper draws on qualitative primary data gathered from 32 Polish women migrants who were initially interviewed in 2012/2013 and subsequently some of them were re-interviewed in 2016/2017. / The University of Salford, the Jagiellonian Polish Research Centre in London and the Fran Trust.

L’objectif de cette étude est de mesurer l’impact des envois de fonds extérieurs sur la pauvreté aux Comores. Les envois de fonds à destination des Comores ont été évalués à 117 millions Usd en 2010, représentant ainsi 24 pour cent du PIB. Les envois de fonds sont de loin, la première ressource extérieure des Comores, devant l’Aide publique au développement, qui représente environ 10 pour cent du PIB. Les migrants comoriens qui envoient des fonds sont composés d’une grande majorité d’employés à faible qualification (66 pour cent). Réciproquement, près de la moitié des bénéficiaires, sont issus des classes pauvres. Le « Grand mariage » est le motif principal d’envoi de fonds. Deux méthodes d’analyse ont été développées dans cette étude : l’une descriptive et l’autre économétrique. L’approche économétrique considère les envois de fonds comme une donnée endogène, résultant d’un « contrat implicite » entre les migrants et les bénéficiaires. La conclusion de l’étude est la suivante : les envois de fonds contribuent à une réduction des indices de pauvreté. L’impact sur les inégalités est mitigé. L’incidence de pauvreté (P0) baisse de -3,5 pour cent, sous l’effet des envois de fonds. La profondeur (P1) et la sévérité (P2) baissent respectivement de -7,4 pour cent, et -5,8 pour cent avec les envois de fonds. Les envois de fonds ont plus d’impact sur la pauvreté, pour les catégories des ménages suivantes : celles vivant en milieu rural, celles vivant en Grande Comore, celles dirigées par les femmes, les chômeurs et les inactifs. On observe alors que, ce sont les catégories des ménages qui bénéficient le plus d’envois de fonds en termes de dépenses par tête, qui enregistrent le plus d’impact sur la réduction de la pauvreté. / The target of this study is to measure the impact of the remittances on the poverty. The remittances to Comoros were evaluated to 113 Usd million in 2010, thus representing 24 percent of the GDP. The remittances are by far, the first external resource of the Comoros, in front of public Aid, which represents only approximately 10 percent of the GDP. The Comorian migrants, who send funds, are composed by a great majority of the employees with weak qualification (66 percent). Reciprocally, about half of the recipients, are resulting from the poor classes. The “Grand marriage” is the principal reason for remittances. Two methods of analysis were developed in this study: one descriptive and the other one, econometric. The econometric approach regards the remittances as an endogenous data, resulting from a “implicit contract” between the migrants and the recipients. The conclusion of the study is as follows: the remittances contribute to the reduction of the indices of poverty in Comoros. The effect on the inequalities is mitigated. The incidence of poverty (P0) drops by -3,5 percent, under the effect of the remittances. The depth (P1) and severity (P2) drop respectively by -7,4 percent, and -5,8 percent with the remittances. The remittances have more impact on poverty of the following categories of the households: those alive in rural areas, those alive in Grand Comore, those directed by the women, the unemployeds and the inactives. The categories of the households which are received the most remittances in terms of expenditure per capita, records the most impact on poverty reduction.

This thesis explores the political struggles that followed after the appearance of irregular migrants in Sweden. The analysis starts from the assumption that the group’s precarious circumstances of living disrupted the understanding of Sweden as an inclusive society and shed light on the limits of the welfare state’s inclusionary ambitions. The overarching analytical point of entry is accordingly that the appearance of irregular migrants constitutes an opening for contestation of the demarcation of the welfare state. The analysis draws on two strands of theory to explore this opening. Citizenship theory, first, provides insights about the contradictory logics of the welfare state, i.e. the fact that it rests on norms of equality and inclusion at the same time as it is premised on a fundamental exclusion of non-members. Discourse theory, furthermore, is brought in to make sense of the potential for contestation. The study approaches these struggles over demarcation through an analysis of the debates and claims-making that took place in the Swedish parliament between 1999 and 2014. The focal point of the analysis is the efforts to make sense of and respond to the predicament of the group. The study shows that efforts to secure rights and inclusion for the group revolved around two demands. The first demand, regularisation, aimed to secure rights for irregular migrants through status, i.e. through the granting of residence permits, whereas the second demand, access to social rights, aimed to secure rights through turning the group into right-bearers in the welfare state. The thesis concludes that the debates and claims-making during the 2000s resulted in a small, but significant, shift in policy. In 2013, new legislation was adopted that granted irregular migrants access to schooling and health- and medical care. I argue that this was an effect of successful campaigning that managed to establish these particular rights as human rights, and as such, rights that should be provided to all residents regardless of legal status. Overall, however, I conclude that there has been an absence of more radical contestation of the citizenship order, and of accompanying notions of rights and entitlement, in the debates studied.

Cette thèse propose une analyse sociologique compréhensive du travail d’individuation et d’identification de genre des migrant.e.s iranien.ne.s en France et s’inscrit dans la question sociologique plus générale des formes d’adaptation des acteurs à un nouvel environnement social, moral et normatif. C’est particulièrement le cas entre la France et l’Iran en raison des contrastes concernant les identités et les rôles de genre et la sexualité. La thèse a pour objectif de répondre à deux questions. Comment ces personnes migrantes font-elles pour adapter leur travail d’identification de genre forgée en Iran aux nouvelles normes et aux nouveaux attendus propres à une société française, non plus imaginée depuis l’Iran, mais éprouvée socialement ? Symétriquement, quels sont ces attendus et ces normes de genre propres à la société française que doivent découvrir, comprendre et prendre en compte (d’une manière ou d’une autre) ces hommes et ces femmes venus d’Iran ? L’idée qui guide la recherche est que l’appareillage théorique classique (acculturation, intégration, socialisation) ne permet sans doute pas de rendre compte de la dimension composite d’une adaptation au nouvel environnement qui combine à la fois l’adoption de nouvelles normes et pratiques, la conservation de ce qui n’est pas flexible dans l’habitus et/ou les convictions religieuses et la syncrétisation d’une néo-ethnicité irano-française. L’enquête a été réalisée par entretiens et observation au sein des espaces domestiques auprès d’hommes et de femmes ayant été totalement socialisés au sein de la société postrévolutionnaire iranienne et qui, devenus migrants en France, doivent comprendre (en une « ethnologie inversée ») et s’adapter aux normes françaises de féminité par le vêtement, aux interactions entre les hommes et les femmes, et à une sexualité dissociée de la conjugalité, le tout dans un contexte fortement contraint par les stéréotypes négatifs envers les migrants du Sud et les musulmans. Ce travail d’individuation peut se résumer au final par l’articulation sous tension entre deux principales dimensions de leur expérience : une « individualité familiale » issue de leur socialisation en Iran et qui est partie-prenante d’une « identification composite » faite d’un travail continu et réflexif d’ajustement social et subjectif. / This thesis proposes a comprehensive sociological analysis of the work of individuation and gender identification of Iranian migrants in France, as a part of the broader sociological question of the adaptation of actors to a new social, moral and normative environment. This is particularly the case between France and Iran because of the contrasts concerning identities and gender roles and sexuality. The thesis aims to answer two questions. How do these migrant people adapt their gender identification forged in Iran to the new norms and expectations of a French society, no longer imagined from Iran, but socially experimented? Symmetrically, what are these expectations and norms of gender specific to the French society that must discover, understand and take into account (in one way or another) these men and women from Iran? The idea that guides the research is that the classical theoretical apparatus (acculturation, integration, socialization) probably does not allow to account for the composite dimension of an adaptation to the new environment that combines both the adoption of new norms and practices, the preservation of what is not flexible in habitus and / or religious convictions and the syncretization of an Iranian-French neo-ethnicity. The survey was conducted through interviews and observation in domestic spaces with men and women who have been fully socialized in the post-revolutionary Iranian society and who, having become migrants in France, must understand (through an "inverted ethnology" ) and adapt to French norms of femininity through clothing, interactions between men and women and a sexuality divorced from conjugality, all in a context strongly constrained by negative stereotypes towards migrants from the South and Muslims. This work of individuation can be summed up in the end by the tension between two main dimensions of their experience: a "family individuality" stemming from their socialization in Iran, which is a complicated part of a new "composite identification" made through a continuous and reflexive work of social and subjective adjustments.

Cette thèse examine la façon dont les migrants soudanais aux Pays-Bas et au Royaume-Uni organisent leur protection sociale, pour eux et leurs familles au Soudan, localement et au-delà des frontières. Dans notre monde globalisé, de plus en plus de personnes vivent au-delà des frontières nationales, développant des attaches et des responsabilités dans plus d’un État-nation. Toutefois, les systèmes de protection sociale formels traditionnels ont été conçus pour répondre aux besoins de populations sédentaires liées à un seul pays. Dans ce contexte, cette thèse examine les stratégies que les migrants développent pour couvrir leurs propres besoins de protection sociale et/ou ceux de leurs familles, englobant une série d'éléments formels et informels provenant de différentes institutions (États, marchés, organisations du tiers secteur ou réseaux sociaux informels). En prenant la famille élargie comme unité analytique principale, cette thèse montre que même si certaines ressources formelles sont disponibles pour des individus migrants, elles peuvent ne pas correspondre aux choix privilégiés pour la protection sociale de leur famille. En prenant en considération le contexte soudanais, cette thèse souligne l’importance des normes socio-culturelles du pays d’origine sur la manière dont le soutien intra-familial, en particulier les soins, doit être fourni. Cette thèse est basée sur les données collectées durant 14 mois d'ethnographie multi-située conduite avec des migrants aux Pays-Bas et au Royaume-Uni, et leurs familles au Soudan. / This dissertation investigates how Sudanese migrants in the Netherlands and the UK, and their families back home navigate their social protection, locally and across borders. In our current globalised world, more and more people choose or are pushed to live across national borders, developing attachments and responsibilities in more than one nation-state. Yet, the traditional formal social protection systems have been envisaged to cater for sedentary populations, tied to one single country. Against this backdrop, this dissertation investigates the strategies that migrants develop to cover for their own and/or their families’ social protection needs, encompassing a series of formal and informal elements from different institutions (e.g. states, markets, third-sector organisations or informal social networks). By taking the extended family as the main analytical unit, this dissertation shows that even though certain formal resources are available for individual migrants, they might not be the preferred option for the family’s social protection. By including the Sudanese context, this dissertation points to the importance of the sending country’s sociocultural rules on how intra-familial support—especially care—should be provided. This dissertation is based on the data collected over 14 months of multi-sited and partly matched-sample ethnography across the Netherlands, the UK and Sudan where the migrants and their families live.

Australia is a culturally diverse country with many migrant and refugee families in need of mental health services. Yet, surveys indicate that many culturally diverse community members do not feel comfortable in accessing mental health services, often due to a limited understanding of current western practices and the lack of practitioner cultural sensitivity. Despite the apparent need, few investigations have been conducted with migrant families to understand their different values and needs, and identify how they adjust to a new culture. The paucity of empirical research is largely due to the number of variables associated with the process of cultural change, and the fact that culture itself may lend different meaning to symptom experience, and the expression thereof. Moreover, because migrant adaptation is a complex and multifaceted phenomenon, it is often rendered difficult to investigate. Cultural groups have been observed to exhibit differences in the pathogenesis and expressions of psychological adjustment, thus making culturally sensitive assessment a particularly arduous yet important task. Although the number of studies conducted on cultural adaptation trends of adult migrants is growing, few investigations have examined the acculturation experiences of children and adolescents. Moreover, the link between acculturation and mental health has confounded researchers and practitioners alike. Considering assessment procedures largely influence therapeutic strategies, it is deemed essential that Australian health care professionals understand language, behavioural, and motivational differences between ethnic groups. In response to appeals for empirical data on culture-specific differences and developmental pathways of emotional resiliency and psychopathology, the present research program examines the complex interplay between situational factors and internal processes that contribute to mental health among young migrants and refugees. The research focuses particularly on anxiety, which is not only the most common form of childhood psychopathology but also frequently coincides with stressful life events such as cultural relocation. Two hundred and seventy-three primary and high school students (comprised of former-Yugoslavian and Chinese cultural groups) participated in this research program. Primary (n=131) and high school (n=142) students completed self-report measures of acculturation, internalising symptoms, social support, self-concept/esteem, ethnic identity, and future outlook, and were compared by cultural group, heterogenic ethnicity, school level, gender, and residential duration variables. Specifically, Study 1 aimed to map the cultural adjustment patterns of migrant youth so as to determine both situational and internal process risk and protective factors of emotional distress. The main findings from Study 1 indicate: (1) patterns of cultural adjustment differ for children and adolescents according to cultural background, gender, age, and length of stay in the host culture; (2) former-Yugoslavian migrants generally report greater identification and involvement with Australian cultural norms than Chinese migrant youth; and (3) the divergent variables social support and bicultural adjustment are not universally paired with acculturative stress, as previously indicated in other adult migrant and acculturation studies. These outcomes highlight the importance of addressing the emotional and psychological needs of young migrants from unique age-relevant cultural perspectives. Building on these outcomes, the aim of Study 2 was to propose an organisational structure for a number of single risk factors that have been linked to acculturative stress in young migrants. In recognising that divergent situational characteristics (e.g., school level, gender, residential duration in Australia, social support, and cultural predisposition) are selectively paired with internal processing characteristics (e.g., emotional stability, self-worth/acceptance, acculturation/identity, and future outlook), a top-down path model of acculturative stress for children and adolescents of Chinese and former-Yugoslavian backgrounds was proposed and tested. To determine goodness of model fit, path analysis was employed. Specific cross-cultural profiles, application for the proposed age and culture sensitive models, and research considerations are discussed.

Thesis (Ph. D.)--Texas A&M University, 2004. / "August 2004." Title taken from PDF title screen (viewed October 22, 2007). Includes bibliographical references (p. 136-149).