This thesis analyzes an anonymous portrait painting of the Ottoman Sultan Mahmud II (r. 1808-1839), called by its descriptive title Seated Portrait of Mahmud II, within the context of the extensive portrait campaign commissioned by the sultan. Surviving examples from this series of diplomatic portraits share a unique set of intercultural iconographic vocabularies as a reflection of their time as well as implicit reinforcement of the sultan's political goals. By focusing on Seated Portrait of Mahmud II, I argue that a closer inspection of the campaign within a context that pays attention to Ottoman, European, and Persian visual practices reveals a more accurate and comprehensive understanding of its cross-cultural histories and visual as well as ideological references. Structured to reflect the tripartite composition of the artwork itself, this thesis addresses the style and iconographies of the background, middleground, and foreground, respectively. Following a focused examination of the sultan's portrait, I compare Seated Portrait of Mahmud II to two contemporary paintings: Napoléon Bonaparte as First Consul (1808) from France and Portrait of Qajar Ali Shah Seated on a Chair Throne (1807) from Qajar Iran. While bringing attention to the art-historical implications of a hitherto understudied, yet significant portrait of Mahmud II, my work reexamines the early-modern history of Ottoman art within the larger framework of cross-cultural encounters.

During the 2008 spike in oil prices, oil companies and government officials were brought under close scrutiny as many Americans began to question why prices were able to rise so quickly. Americans had become accustomed to living in an economy where cheap oil was the norm, and demanded answers when that situation changed. What most of them did not know is that they were repeating history and mimicking the response to the 1973 oil embargo. Just as in 2008, the United States faced a crisis in 1973 with which it was unprepared to effectively cope. This thesis analyzes the reasons for and consequences of this lack of preparation in 1973 drawing on the writings of major policy makers and leaders of the time, most notably Henry Kissinger, Anwar el-Sadat, and Richard Nixon, Senate hearings testimony, recently declassified government documents detailing plans for U.S. invasion, and contemporary newspapers which recorded public perception. I argue that decades of living with cheaply priced oil, an over reliance on multinational corporations and a lack of understanding of Middle Eastern resentment toward these oil companies, combined with a fundamental misunderstanding of how oil and politics could be linked brought the United States to the ultimate near-decision of invading the Middle East. The 1973 oil embargo brought the United States face-to-face with the consequences of reliance on foreign oil and with the hardships that resulted from it. The United States had relied on oil companies to manage their interests in the Middle East for decades but in 1973 the situation changed forever. I close by considering the ongoing deep ties between the United States and the Middle East that are present still. The same problems that existed in 1973 exist today, and until those are corrected the United States and its economy will be deeply tied to the Middle East and to events in the region.

The 1948 Arab-Israeli War effectively destroyed Palestinian society. Hundreds of thousands of Palestinians fled their homes and sought refuge in foreign lands, where they attempted to reestablish their lives and culture. This thesis examines the role of memory in shaping a Palestinian diaspora identity and uses Mahmoud Darwish’s book The Buttefly’s Burden to identify important aspects of the collective Palestinian experience. As the Palestinian national poet, Mahmoud Darwish provides authentic representations of the Palestinian struggle to reconcile the loss of their homeland. Examining Darwish’s work, this thesis explores four significant sources of Palestinian memory and identity: exile, absence, occupation, and the land. Through these sources, Darwish is able to recreate Palestinian society in his lyric and poetic genius.

This study offers a look at the ways in which discourse shaped by the contemporary Israel-Palestine conflict serves as a framework for modern historiography on Palestine. It focuses specifically on the variety of historical narratives proffered as to the “truth” of the Crusade period in Palestine, roughly the eleventh through the thirteenth centuries, and their mobilization in political agendas through the Zionist-Crusader analogy. This comparison, a historical analogy likening Zionists to Frankish Crusaders or the State of Israel to the Latin Kingdom of Jerusalem, appears frequently in contemporary dialogue on the Israel-Palestine conflict; it comes from a diverse range of sources and for a variety of political ends, showing that the politicization of history of the contested land is a widespread phenomenon that is limited neither to academic nor political circles. Furthermore, this study argues that common national, religious, or ethnic identities do not guarantee common political conclusions or agreement on the “facts” of the Crusader past. On a broader level, this study investigates the theoretical underpinnings of national histories and their employment as political devices in nationalist movements, as well as explores the role of individual agency in creating and deploying nationalist historical narratives within the framework of the Zionist-Crusader analogy. In the specific context of the Israel-Palestine conflict and the modern State of Israel, this theoretical component focuses primarily on applications of Crusade history to supporting or challenging contemporary political-religious claims to the land of Israel-Palestine.

This thesis explores the historical development of personal status law, which governs a person’s marriage, divorce, and custody rights. It is significant because it is part of a framework that has defined women’s rights for centuries. I will argue that personal status law is a patriarchal framework that has been reinforced over time, leading up to the creation of nation-states in the Middle East. As such, this is the “institution” of personal status that will be traced using historical institutionalism theory. In this thesis I will argue that personal status has undergone a critical juncture, or crucial moment of potential to change, in both Jordan and Iraq’s founding, and that this has consequentially affected personal status law development and responses to the women’s movement throughout the 20th century in both countries. This thesis briefly reviews the role of women’s rights and the development of law in pre-Islam era, Islam and the Qur’an, and the Ottoman Empire in order to describe the institution of personal status law. Next, I review the history of Jordan and then Iraq and identify the critical juncture of personal status in historical context. In each chapter I will also explore the matter of de facto, or what women’s rights are like in practice, as an example of the institution at work in the patriarchal protection paradox.

Alcman's Partheneion has a deserved reputation as an ambiguous and allusive fragment of Greek poetry; it has engendered a great amount of debate regarding every facet of the poem. This thesis investigates the ritual context and the propitiated deity of the Partheneion from an inter-cultural perspective. I integrate the relationship which flourished between Greece and the Near East with Alcman's poetry. This approach aims to situate the poem in the larger world of the Eastern Mediterranean and connect it to traditions of female goddesses worshiped in biblical Israel, Phoenicia and ancient Babylon. I also demonstrate that there are connections between the ritual context of Alcman's poetry, sung and danced by a chorus of young women, to similar cults celebrated by cultures throughout the Near East, both contemporaneous as well as more ancient.

Le Moustérien se présente au Proche-Orient comme un technocomplexe qui associe des tendances générales dans la succession des industries lithiques, à une diversité technique difficile à cerner dans un cadre unitaire. Dans cette aire du bassin méditerranéen, témoin de dynamiques de peuplement complexes entre les continents, les modèles de la variabilité du Moustérien ont été élaborés à partir des sites de la zone côtière. Les sites de la zone steppique ont toujours été interprétés en relation à ces modèles. Pourtant, les données semblent témoigner d’une diversité technique plus importante. Nous proposons une lecture géographique de cette diversité à partir de la comparaison de trois séquences : Umm el Tlel, dans l’aire semi-aride de Syrie ; Yabroud I, dans les montagnes au nord de Damas ; et Ksar ‘Akil, sur la côte libanaise. A l’intérieur de la mosaïque paléoenvironnementale qui caractérise le Proche-Orient, chacun de ces sites rend compte d’un milieu particulier et permet d’appréhender la question des changements techniques dans différents contextes. L’analyse technologique met en évidence que, au-delà de la continuité d’un système de débitage unique, le système Levallois, chaque industrie témoigne d’objectifs et de méthodes différentes. La comparaison montre que les changements techniques ne se produisent pas partout de la même façon : à Umm el Tlel et Yabroud I, chaque couche présente une industrie différente, alors qu´à Ksar ‘Akil, une continuité technique est partagée par les industries de plusieurs couches, les changements se produisant à travers de grands ensembles successifs dans le temps. Nous proposons que ces différentes modalités de changements dans le temps soient liées à une diversité techno-culturelle plus importante des populations qui se sont succédées dans la zone steppique que dans la zone côtière. Des dynamiques d’occupation spécifiques de l’espace macro-régional sont alors proposées, qui peuvent expliquer ces différences. / The Near Easter Mousterian technocomplex shows some large chronological trends in the lithic industry changes, and also an internal technical diversity which is difficult to explain in a homogeneous framework. In this area of the Mediterranean basin, place of complex population dispersals between the continents, the first definitions and models of Mousterian variability, have been developed starting from sites in the coastal area. The steppic semi-arid area has always been interpreted using this model framework, but the data we have in this area suggest a deeper technical diversity. We introduce a geographical perspective to go through this technical diversity, based on the comparison of three Mousterian sequences: Umm el Tlel, in the semi-arid area of Syria, Yabroud I, in the mountainous area in the north of Damascus, and Ksar ‘Akil, on the Lebanese coast. In the paleoenvironmental mosaic which is the peculiarity of the Near Eastern region, each one of these sites belongs to a specific milieu, and documents the issue of technological changes in different contexts. Technical analyses show the continuity of the same production system, the Levallois débitage, shared by the industries of the three sites. In a comparative perspective, technical changes don’t appear at the same rhythm in the three sequences: in Umm el Tlel and Yabroud I, each layer has a different technological organisation; on the other side at Ksar ‘Akil a technical continuity is shared by several layers and changes appear following progressive trends during time. We suggest that these different change modalities are the result of a deeper techno-cultural diversity of human groups populating the steppic area. Specific settlement dynamics of the macro-regional space are suggested to explain these differences.

This work deals with a theme, which is increasingly becoming popular amongst scholars. It is a theme dealing with Russian pilgrims and travellers, who visited the areas of the Middle East, especially those places, such as Constantinople, the Holy Land, Mt. Athos and others. Under the designation Russian pilgrims we do not mean individuals belonging to a specific ethnic group, but individuals who were related to Russia understood as a political formation and state. The contacts between the south and Russia, have important consequences for the development of Russia itself, its culture, identity and history. This is also the case for the Middle East, where the contacts with Russia determined to a large extent the development and character of this area. The Russian contacts with the south should be primarily viewed in terms of the Byzantine-Russian context. These were based on cultural influences and on a shared faith and identity. The cultural and religious contacts were enabled by travelling individuals, who travelled without and with a specific goal. In the context of these journeys the prime motivation was a religious one, when a pilgrimage to such areas as Constantinople, Mt. Athos, the Holy Land, helped to build a religious identity in Russia, since before the fall of Constantinople, religion...

This dissertation deals with a holistic and multidisciplinary approach to the socio-economic relations between the Ancient Near East and East Africa during the Old Testament period. In my opinion this multidisciplinary approach by using inter alia Biblical Archaeology, History and Economics has the potential to offer various comprehensive opportunities for the analysis and discussion of such socio-economic relationships. For example, the relationship between the United Monarchy of Israel and Phoenicia involves the geopolitical, economic and other situations. In the last chapter attempts are made to integrate all the relevant dimensions in a wellfounded conclusion. / Biblical and Ancient Studies / M.A. (Biblical Archaeology)

Des matériaux hydrocarbonés façonnés par l'homme ont abondamment été découverts sur les sites du Proche-Orient ancien. Ces matériaux incluent du bitume visqueux suintant le long des rivières ou sur les falaises, des calcaires bitumineux, des sables bitumineux et des asphaltites. Le champ d'utilisation est vaste et regroupe plusieurs qualités physicochimiques mises à profit : adhésivité, imperméabilisant, conservation, poids, couleur noire, matière malléable ou sculptable. L'étude des modes d'exploitation et du cadre technique, menée sur un cadre chronologique couvrant le milieu du 6e au 3e millénaires av. J.-C. en Mésopotamie, au Khuzestân et en Arabie orientale, a permis d'apporter de nouvelles données sur la dynamique culturelle des sociétés proche-orientales. Cette approche axée sur l'homme et la matière n'avait jamais été entreprise auparavant sur ce matériau. Cette recherche est fondée sur un corpus de 4021 bitumes répartis sur 101 sites archéologiques. Les objets et fragments ont été classés suivant leur domaine d'utilisation permettant ainsi d'identifier plusieurs aires techniques. L'étude technologique, réalisée grâce à une approche pluridisciplinaire (archéométrie, ethnographie, épigraphie, expérimentation), restitue des chaînes opératoires pour l'exploitation des bitumes visqueux ou solides. Les textes cunéiformes de la fin du 3e millénaire témoignent de métiers dédiés au façonnage des bitumes, de leur prix et d'une hiérarchisation des sites au sein de leur exploitation. Les modèles de diffusion des techniques identifiés dans cette recherche mettent en évidence l'existence de foyers d'invention dans presque tout l'ensemble du Proche-Orient ancien. / Man-shaped hydrocarbonated materials have been widely discovered in ancient Near East archaeological sites. These materials include viscous bitumen seeping along rivers and cliffs, bituminous limestones, bituminous sands and asphaltites. Adhesiveness, impermeability, conservation, weight, dark color, ductility or sculptability are among the variety of physico-chemical characteristics which allow for a large scope of use. Research on bitumen exploitation methods and corresponding technical framework covers a timeframe from mid 6th to 3rd millennia B.C. over Mesopotamia, Khuzistan and Eastern Arabia. This study, focusing on man and bitumen materials, was never performed before and provides new valuable insights in relation to Near East societies cultural dynamics. We gathered and brought together a comprehensive and organized database composed of 4021 bitumen items from 101 different archaeological sites. The bitumen pieces, artifacts and fragments are presented following their scope of use thus allowing the identification of technical fields. The technological study was based on a pluridisciplinary approach including archeometry, ethnography, epigraphy and experimentation; it brings to light viscous or solid bitumen exploitation operational chains. Cuneiform texts from end of 3rd millennium testify bitumen professions and occupations, bitumen prices and a hierarchy of sites within their exploitation. The techniques spreading models identified in our research highlight the existence of invention spots in almost all ancient Near East.