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Submitted by Noeme Timbo (noeme.timbo@metodista.br) on 2017-06-12T18:27:05Z No. of bitstreams: 1 Andre Magalhaes Coelho.pdf: 666895 bytes, checksum: 73ff206de83f00bb2a5cfdd172196a8a (MD5) / Made available in DSpace on 2017-06-12T18:27:05Z (GMT). No. of bitstreams: 1 Andre Magalhaes Coelho.pdf: 666895 bytes, checksum: 73ff206de83f00bb2a5cfdd172196a8a (MD5) Previous issue date: 2017-03-24 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES / This research proposes to investigate the theological anthropology of the Christian Community Peace and Life, evangelical group of neo-Pentecostal matrix. The theological emphasis on the unity of the human constitution, which biblical testimony indicates, contrasts with the historical experience of Christendom in which the body has always played a secondary role, a status that still remains in various religious groups, including current Brazilian Pentecostalism. In view of this reality, Pentecostalism establishes its foundations, faithful to its ecclesiastical context in the same Platonic tendency to value more what is usually called the "soul" and "spirit" than the body, despite the value of body healing, Corporeality in the liturgy and the logic of material prosperity also present in these religious experiences. In order to counter this view, the concept of integrated anthropology will be indicated, based on several authors, especially the theologian Alfonso Garcia Rubio. This concept is fundamentally characterized by the understanding that the human being is a unit. It is that concrete being that appears in all its corporeal dimensions, and the body must relate to the whole cosmos and other living beings making present in a world of relationships and not of exclusions and dichotomies. In this sense, we wonder to what extent the contribution of an integral theological anthropology can constitute a contribution to overcome the anthropological dualism in religious groups such as the Christian Community Peace and Life? The research indicates some theological paths of overcoming concepts of dualistic and reductionist nature of the human condition, in view of an integrated anthropology. As an overcoming of this dualism we suggest an incarnated spirituality where the body makes evident in all its relations and where the unitary experience of the human being as a concrete person. From the concept of Integrated Human, which seeks to overcome dualisms, it is hoped to offer the Christian Community Peace and Life, from its own experience, with all the ambiguities in it, a unitary perception of the human being. / Esta pesquisa propõe investigar a antropologia teológica da Comunidade Cristã Paz e Vida, grupo evangélico de matriz neopentecostal. A ênfase teológica na unidade da constituição humana, que o testemunho bíblico indica, contrasta com a experiência histórica da cristandade, na qual o corpo sempre teve um papel secundário, status que ainda permanece em vários grupos religiosos, incluindo o pentecostalismo brasileiro atual. Diante desta realidade, o pentecostalismo estabelece suas bases, fiel ao seu contexto eclesiástico na mesma tendência platônica de valorizar mais o que usualmente se denominou a “alma” e “espírito” do que o corpo, não obstante ao valor da cura do corpo, da corporeidade na liturgia e da lógica de prosperidade material também presentes nessas experiências religiosas. Para se contrapor a essa visão será indicado o conceito de antropologia integrada, a partir de vários autores, em especial o teólogo Alfonso Garcia Rubio. Tal conceito se caracteriza fundamentalmente por entendermos que o ser humano é uma unidade. Trata-se daquele ser concreto que se apresenta em todas as suas dimensões corpóreas, sendo que o corpo deve se relacionar com todo o cosmo e com outros seres vivos fazendo presente em um mundo de relações e não de exclusões e dicotomias. Nesse sentido, nos perguntamos em que medida a contribuição de uma antropologia teológica integral pode se constituir em uma contribuição para a superação do dualismo antropológico em grupos religiosos como a Comunidade Cristã Paz e Vida? A pesquisa indica alguns caminhos teológicos de superação de conceitos de natureza dualista e reducionista da condição humana, tendo em vista uma antropologia integrada. Como superação desse dualismo sugerimos uma espiritualidade encarnada na qual o corpo faz evidente em todas as suas relações e na qual a experiência unitária do ser humano como pessoa concreta. A partir do conceito de Humano Integrado, que busca a superação dos dualismos, espera-se oferecer à Comunidade Cristã Paz e Vida, a partir de sua própria vivência, com todas as ambiguidades nela existentes, uma percepção unitária do ser humano.

Since the advent of human consciousness all manner of theoreticians from mystics to philosophers, and linguists to scientists have considered why and how it is that an individuated self seems to occupy or indwell a physical body. There is a common experiential sense, in other words, in which personal consciousness and our bodies are felt to be two different things. Two broad areas of opinion attempting to explain this apparent bifurcation are defined for the purpose of addressing this problem: Essentialists who variously maintain that there are non-physical properties inherent to all forms and functions of physicality; and Physicalists who claim that the extant universe as a multiplicity of complex material processes is the only reality. The respective natures of body and mind and the ways in which they relate has yielded an extraordinary variety of hypotheses within and between these two broad categories. In this thesis the dilemma is called the Hard Problem and it focuses particularly on the relationship between consciousness and the brain. Recently, Ken Wilber has constructed an Integral Philosophy which attempts a synergistic gradation of all possible genres of experience and knowledge into one cohesive scheme representing the total Reality. The culminating point of Wilber’s theory claims resolution of the Hard Problem, indeed of all appearances of duality, in the realisation of consummate emptiness in mystical consciousness. Wilber’s proposal therefore tenders a version of Essentialism since it implies that an Absolute principle is inherent to all existence. The problem explored in this study considers whether the epistemological architecture of Wilber’s Philosophy is coherent and consistent. Following a critical appraisal of Wilber’s system it is proposed that epistemological coherence is more likely to be achieved by retaining the ontology of consciousness and matter to only one kind. In this way the scientific protocols which Wilber imports to validate his truth-claims are protected from ontological confusion. Whether this non-dual Physicalism is adequate as a means of explaining consciousness, and particularly mystical consciousness, is moot. Perhaps there remains an inalienable quality in mysticism which will always elude our ability to apprehend it. / Christian Sprituality, Church History and Missiology / D. Th. (Christian Spirituality)

Text in English / Oruuano is an Independent Church in Namibia founded in 1955 because of members of the Herero community breaking away from the Rhenish Mission Church. Oruuano has the same doctrinal position as the Evangelical Lutheran Churches. In all church services it uses the standard Lutheran liturgical forms and the Otjiherero Lutheran hymnal. Belief in the ancestors is strong among the Herero. It is centred around the holy fire that is found between the main house of the head man and the cattle's kraal. The church does not acknowledge the ancestors, but it allows its members to venerate their ancestors outside the church. The church's approach is that of tacit consent. This dissertation discusses this approach and concludes that Oruuano cannot remain silent on the ancestors any longer. Time has come to deal with it theologically, showing the supremacy of Christ, while integrating Herero traditional practices and spirituality with the worship and practice of Oruuano. / Christian Spirituality, Church History and Missiology / M.Th. (Missiology)

Text in Afrikaans / Summaries in English and Afrikaans / The orthodox school's explanation for wage differentials, unemployment and labour market discrimination and the policy measures which they proposed did not offer workable solutions to the problems of the day. During the late 1960s and early 1970s a group of American labour economists conducted field studies in American urban ghettos which resulted in the formulation of the dual labour market theory. In contrast with the orthodox approach, which emphasises free market forces and investment in human capital, the dual labour market theory focuses on the dual structure of the labour market. The labour market is divided between a primary (high-wage) and a secondary (low-wage) sector, with little or no mobility between the sectors. An oversupply of labour in the secondary sector and unemployment are the results. These labour market phenomena and dualism also characterise the South African labour market and should be taken into account when policy measures are formulated. / Loonverskille, werkloosheid en arbeidsmarkdiskriminasie is algemene verskynsels in arbeids· markte wereldwyd. Die ortodokse denkskool se verklaring vir die verskynsels en die beleidsmaatreels wat bulle voorste~ het met verloop van tyd ontevredenheid ontketen omdat dit geen werkbare oplossing vir die probleme van die dag kon hied nie. Gedurende die laat ·1960s en vroee 1970s het 'n groep Arnerikaanse arbeidsekonome verskeie veldstudies in verskillende Arneri· kaanse stedelike ghetto's geloods op soek na 'n meer aanvaarbare verklaring vir hierdie verskyn· sels. Uit hierdie veldstudies is die dualistiese arbeidsmarkteorie geformuleer. In teenstelling met die ortodokse benadering, wat Idem le op die werking van vrye markkragte en investering in menslike kapitaal, benadruk die dualistiese arbeidsmarkteorie die tweeledige struktuur van die arbeidsmark. Die arbeidsmark is verdeel tusssen 'n primere (hoogbesoldigde) en sekondere (laagbesoldigde) sektor, met min of geen mobiliteit tussen die sektore nie. Werkers se toegang tot die primere sektor word beperk, met 'n ooraanbod van arbeid in die sekondere sektor en werkloosheid as die gevolg. Hierdie arbeidsmarkverskynsels en dualisme is ook kenmerkend van die Suid·Afrikaanse arbeidsmark en beleidsmaatreels moet daarmee rekening hou / Economics and Management Sciences / M. Comm. (Economy)

Made available in DSpace on 2016-08-03T16:16:11Z (GMT). No. of bitstreams: 1 CELESTE PANIK.pdf: 1608376 bytes, checksum: 613e9ee4b564e7d9af220f1c8da4fa89 (MD5) Previous issue date: 2009-03-18 / Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This research has as central focus the study about the situation of the body aspect and the human movement in the Brazilian educational system. To develop this thematic had been used three big pillars of different knowledge areas, but articulated between them; they are: Philosophy, Physical Education and Education. From a philosophical vision, they had been analyzed many subjects about the body and the situation of this one with the educational structures that exists, using especially the actual condition of Physical Education at School as support to accomplish this analysis. Having as an initial base the dualism and the rationalism represents the structural base of the educational scope, from this point, happen an increase in the reduction of the importance of the body and its movement in the educational structures was made reflections and discussions during the work development. Described for bibliographical and documentary survey, with description, exploration and analysis of official documents of the Brazilian education and endorsed by the authors of the reference from the related areas, this research presents a development of ideas that converge as much for the overcoming dualist human being vision, (that divides in opposing and not transposable polar regions body and soul, body and mind), as for a system that praises the full human development.(AU) / Esta pesquisa tem como foco central o estudo sobre a situação do aspecto corporal e do movimento humano no sistema educacional brasileiro. Para desenvolver esta temática foram utilizados três grandes pilares de diferentes áreas do conhecimento, mas articuladas entre si; elas são: Filosofia, Educação Física e Educação. Partindo de uma concepção filosófica, foram analisados diversos temas em relação ao corpo e à situação deste em relação às estruturas educacionais existentes, utilizando especialmente a condição atual da Educação Física escolar como suporte para realizar esta análise. Tendo como hipótese inicial que o dualismo e o racionalismo representam a base estruturante do âmbito educacional e que, a partir disto, ocorre uma crescente diminuição na importância do corpo e do seu movimento nas estruturas educacionais, foram tecidas reflexões e discussões subseqüentes durante o desenvolvimento do trabalho. Delineada por levantamento bibliográfico e documental, contendo descrição, exploração e análises dos documentos oficiais da Educação brasileira e respaldada por autores de referência das áreas citadas, a pesquisa apresenta um desenvolvimento de idéias que convergem tanto para a superação da visão dualista humana (que divide em pólos opostos e intransponíveis corpo e alma, corpo e mente), como para um sistema que preconiza o pleno desenvolvimento humano.(AU)

A ideia desta dissertação nasceu da pesquisa intitulada O Shuttle Migration dos brasileiros residentes no Japão sobre os fenômenos decasségui e o chamado Shuttle Migration. Desde o início do movimento decasségui, emigração dos brasileiros para o Japão, já se passaram mais de 20 anos. O referido movimento tem mostrado diversas mudanças, sendo uma delas o aparecimento de Shuttle Migration, doravante denominado como Migração Repetitiva. A Migração Repetitiva refere-se a pessoas migrantes que vão e retornam entre locais de residência, no caso, situados em países diversos, repetindo muitas vezes esse vai e volta. Muitos dos trabalhadores brasileiros no Japão tentam regressar para o Brasil, porém, frequentemente não conseguem readaptar-se e partem novamente. Neste trabalho, tentamos entender os motivos dessas idas e voltas através de contexto histórico-estrutural dos dois países. / This dissertations idea originated from the previous research about dekasegi phenomenon and Shuttle Migration, which title was The Shuttle Migration of Brazilian Workers in Japan. Since Brazilian workers emigration to Japan, a so-called dekasegi phenomenon started, over 20 years have passed. And, this phenomenon has showed various changes. One of them is appearance of Shuttle Migration called Repeated Migration in this dissertation. The term refers to the migrated people who goes and comes back between residential locations in different countries, often repeating this movement. Many of Brazilian workers in Japan try to return to Brazil, but frequently they cant readapt and go away again. In this dissertation, well try to understand causes of this repeated movement through the historical and structural contexts of both countries.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2016-05-12T18:01:09Z No. of bitstreams: 1 clodomirbarrosdeandrade.pdf: 1838384 bytes, checksum: 79bd4191e1943c4089e3ff402ccb4fb3 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2016-06-27T19:54:14Z (GMT) No. of bitstreams: 1 clodomirbarrosdeandrade.pdf: 1838384 bytes, checksum: 79bd4191e1943c4089e3ff402ccb4fb3 (MD5) / Made available in DSpace on 2016-06-27T19:54:14Z (GMT). No. of bitstreams: 1 clodomirbarrosdeandrade.pdf: 1838384 bytes, checksum: 79bd4191e1943c4089e3ff402ccb4fb3 (MD5) Previous issue date: 2013-01-03 / Esta tese objetiva apresentar duas tradições não dualistas surgidas na Índia antiga: a tradição vedantina não dualista e a tradição do budismo mahāyana, valorizando suas diferentes perspectivas ontológicas, epistemológicas, éticas e soteriológicas, além de sublinhar o caráter iminentemente dialógico e racional dos referidos processos. / This thesis aims at presenting two non-dualistic traditions from ancient India, advaita vedānta and mahāyāna Buddhism, highlighting their different ontological, epistemological, ethical and soteriological perspectives, with a special emphasis on their dialogical and rational methodology.

Cette étude se propose de rendre compte du conflit qui opposa Plotin aux Gnostiques. Uneintroduction met en scène les protagonistes et décrit les circonstances de leur l’affrontement.Une première partie étudie la forme de cette polémique exceptionnelle dans les traités dePlotin, la rapproche de celle des hérésiologues chrétiens à l’encontre de ces mêmesGnostiques et fait l’hypothèse qu’elle ne fut pas ignorée de Plotin. Les parties suivantesprésentent la philosophie de Plotin pour l’opposer à la doctrine gnostique dans les domainescosmologique, théologique et anthropologique. Elles présentent et étudient, en chacun de cesdomaines, les critiques de fond que Plotin adresse aux thèses de l’adversaire, lui reprochant deméconnaître la nature des réalités dont il traite, de tenir des discours dépourvus de logique, dene proposer aucune méthode pour réaliser ses objectifs (le salut). Les critiques de Plotin àl’encontre des Gnostiques constituent une défense du platonisme et de la philosophie elle-même,ainsi que de toutes les valeurs sur lesquelles se fonde toute la pensée de Plotin. / This study accounts for the conflict between Plotinus and the Gnostics. The introductionportrays the protagonists, and describes the circumstances of their confrontation. The first partstudies the form of this exceptional controversy in the treaties of Plotinus, draws a parallelwith the controversy between the Christian Heresiologists and the Gnostics, and hypothesizesthat the later was not unknown to Plotinus. The subsequent parts explain the philosophy ofPlotinus and contrast it with the Gnostic doctrine in the cosmological, theological andanthropological domains. They present and analyse, in each of these areas, the fundamentalcritiques that Plotinus addresses to his opponents, accusing them of misunderstanding thenature of the realities that they deal with, of making speeches devoid of logic, and ofproposing no method to achieve their aims (salvation). The critiques of Plotinus against theGnostics constitute a defense of Platonism and of philosophy itself, and also of all the valuesthat underlie the thought of Plotinus.

La dispersion du contentieux du travail en première instance est souvent décriée. La thèse examine cette complexité et dépasse le présupposé selon lequel l’unique solution réside dans l’unité juridictionnelle en recourant à la notion de pluralisme juridictionnel. Entendu comme la proposition d’un ordonnancement de la pluralité juridictionnelle plus respectueux des droits des justiciables, le pluralisme suppose en effet de limiter le risque de conflits de compétences et d’unifier le règlement des litiges actuellement éclaté entre plusieurs juridictions. La confrontation du contentieux du travail à ces exigences révèle qu’un pluralisme juridictionnel est envisageable en droit du travail mais qu’il ne peut qu’être circonscrit. Pleinement réalisable dans l’ordre judiciaire, sa mise en place semble en effet plus délicate au sein du dualisme juridictionnel. L’unité juridictionnelle devra dès lors être recherchée à l’égard des litiges pour lesquels le pluralisme s’avère impossible. / The scattering of labour litigation in France between different first degree jurisdictions is often subject to criticism. The present thesis examines this complexity and goes beyond the preconception according to which the only solution resides in the unity of jurisdiction. That is achieved by using the notion of jurisdictional pluralism. That notion is therefore envisaged in a way that better respects the rights of the citizen. Indeed, pluralism implies limiting the chances of seeing conflicts of jurisdiction arise while simultaneously unifying litigation resolution that is presently split between different jurisdictions. Confronting labour litigation as it exists today to such requirements reveals that jurisdictional pluralism, even though possible in labour law, has to be restricted. Albeit fully applicable in the judicial order its implementation appears to be more difficult within the jurisdictional dualism. Therefore, unity of jurisdiction will need to be sought in litigations where applying pluralism appears impossible.