Orientador: Verônica Fabrini Machado de Almeida / Tese (doutorado) - Universidade Estadual de Campinas, Instituto de Artes / Made available in DSpace on 2018-08-21T05:27:33Z (GMT). No. of bitstreams: 1 Harada_RicardoGodoy_D.pdf: 40900997 bytes, checksum: e17b647942063460b51fccf6fffc7a65 (MD5) Previous issue date: 2012 / Resumo: A presente pesquisa objetivou estudar, fundamentar e desenvolver uma poética cênica singular, resultante da articulação de duas formas espetaculares distintas: a arte mágica e a arte teatral. Para isto, foi necessário realizar um estudo introdutório da arte mágica, com o fim de identificar seus traços específicos, recorrentes em sua gênese ao longo da história, bem como estabelecer sua especificidade enquanto uma forma espetacular autônoma. Esta tese analisa a problemática decorrente do encontro e da articulação entre ambas as artes, centrada na incompatibilidade entre os aspectos específicos de cada uma. Partindo dos conceitos discutidos, são apresentados exemplos concretos, visando superar a dicotomia entre a performatividade da arte mágica e a teatralidade do teatro, levando em consideração a complexidade e heterogeneidade de ambas as artes. O percurso artístico do autor é utilizado como estudo de caso, expondo os procedimentos e as soluções de ordem poética encontradas no decorrer de dez anos de experimentações. Esta poética singular é resultante do deslocamento da finalidade da arte mágica tradicional - centrada no entreter por meio da simulação do impossível - para a produção da suspensão estética no espectador. O acontecimento teatral deixa de ser um espaço de representação, tornando-se símbolo, ou seja, uma matriz de intelecções / Abstract: The purpose of this thesis is to study and develop a singular theatrical poetic, based on the articulation between the art of conjuring and theatre. Both are independent and complexes forms of arts, with inner characteristics that are incompatible when brought together. The first part of this research presents the genesis and the specificity of the art of conjuring by identifying its recurrent specific traces. After establish the specificity of both arts, we analyse the status queastionis of the proposition, regarding the mixture of procedures from the art of conjuring and theatrical art. Its not possible to establish a general theoretical answer to the problem presented by this research. Only by the analysis of singular cases, based on the concepts established on the first part of the thesis, is possible to contemplate the multiple dynamics and potentialities of the proposition. The singular poetical approach of the author is taken as case of study, being analysed by a descriptive method. This new form of performance, product of the mixture of conjuring and theatre is possible only because of the approach of its author, regarding the finality of his art: its not entertaining by creating effects of impossibilities, but provoke the aesthetical arrest in the spectator. In this new proposition, the theatrical scene is not a space of representation anymore, but is presented as symbol it self / Doutorado / Artes Cenicas / Doutor em Artes

Área de risco é um conjunto de quinze proposições poéticas que apresenta um estudo sobre a expressão das oposições sensórias geradas na acumulação e/ou repetição de objetos de uso cotidiano. Tendo as ambivalências sensórias entre os corpos dos objetos como foco de pesquisa, o trabalho estabelece relações entre os conceitos de extensão e intensidade, matérias e qualidade. A investigação inclui ainda temas como o da coleção, da trivialidade, da uniformidade, da heterogeneidade, da regularidade e da artesania, A criação de campos sensórios instaura zonas de vizinhança entre seres de natureza diversa, capazes de dissolver as formas cristalizadas e de recriar, por toda parte, uma visão inventora de blocos de sensação. / Risk area is an ensemble of fifteen poetic propositions that present a study on the expression of sensory oppositions created by the accumulation and/or repetition of eveyday objects. Focusing on the sensory ambivalences between the bodies of the objects, the work estabilishes relationships between the concepts of extension and intensity, and matter and quality. The research also includes topics such as collection, trivia, consistency, heterogeneity, regularity and artisanship, The creation if sensory fields introduces zones of proximity between beings of different natures, capable of dissolving the crystalized forms and recreating, everywhere, a vision designing sensations blocks

Face aux incertitudes génériques liées à la perte des contours stricts entre les genres, qui se renforce dans les années 1950 avec les oeuvres du « Nouveau Théâtre », la théorisation de la comédie contemporaine et sa définition selon des critères génériques s'avèrent problématiques. Puisque les structures, les procédés d'écriture et les intentions des comédies divergent suivant les auteurs et leurs pratiques, dans une démarche descriptive et analytique, cette thèse propose un état des lieux de la situation de la comédie contemporaine française d'un point de vue générique. Trois manières d'écrire la comédie se dessinent. Les auteurs composent dans le genre, en pratiquant l'intertextualité, à partir des comédies classiques françaises, de la farce ou du vaudeville. Profitant d'un cadre structurel établi, ils s'approprient et radicalisent les procédés de ces genres issus de la tradition. Ils usent ensuite de techniques de composition coutumières du drame et de la tragédie pour créer des comédies catastrophiques qui superposent le comique et le tragique et jouent avec l'« horizon d'attente » de la comédie. Ils élaborent enfin des comédies scéniques à partir du plateau, en s'appuyant sur les formes comiques populaires. Malgré leur diversité, ces comédies présentent des éléments de poétique communs : elles maintiennent une ligne de fable, l'existence de personnages et la présence de dialogues, qui tendent à la conversation. Le comique reste l'élément essentiel du genre et se retrouve dans la vitalité des comédies burlesques, l'équivoque des comédies humoristiques et la critique des comédies satiriques. Forte de son hétérogénéité, puisant dans sa tradition qu'elle réinvente et osant l'inédit, la comédie contemporaine persiste en tant que genre. / Theorizing about contemporary comedy and defining it according to generic criteria has been getting harder and harder ever since the frontiers between literary genres became blurry, especially since the 1950s with the influence of the "Nouveau Théâtre". Since the structures, literary devices, and intentions of comedies vary according to their authors and the latter's practices, we will adopt a descriptive and analytical approach in assessing the situation of French contemporary comedy from a generic point of view. Three ways of writing comedy will emerge from our study. Some authors compose their texts from within the generic frame of comedy by building intertextual bridges with French classic comedy, farce or vaudeville and by exaggerating the traditional devices of the genre. Some choose to use composition techniques usually found in drama or tragedy in order to create comedies that end in disaster thus juxtaposing comedy and tragedy in a playful attitude with comedy's usual "horizon of expectation". Finally, others write comedies from the stage onwards and draw on popular comic conventions. Despite their diversity, these comedies share common poetic traits: they are all built around a storyline, characters and dialogues that verge on idle talk. The comic remains the essential element of the genre, be it in the vitality of burlesque comedies, the ambiguity of humorous comedies, or the criticism of satirical comedies. Contemporary comedy, buoyed by its heterogeneity and its ability to reinvent its own traditions, remains a relevant genre in today's theatrical landscape.

Parce qu’elle se donne comme un discours ancillaire chargé d’actualiser le dialogue et de construire la représentation, parce qu’elle semble empiéter sur le terrain réservé du metteur en scène mais ne peut égaler la magie du spectacle, parce qu’elle n’est ni vraiment littéraire ni réellement scénique, la didascalie est longtemps restée le parent pauvre des études théâtrales. Depuis quelques années, elle fait l’objet d’un engouement relatif. D’une part, des études linguistiques décrivent le fonctionnement standard du discours didascalique en synchronie.D’autre part, des études critiques éclairent les poétiques didascaliques d’auteurs en s’intéressant particulièrement aux infractions par rapport à une pure fonctionnalité supposée.Dans cette thèse, nous cherchons à dépasser cette approche clivée en fournissant une poétique générale de la didascalie et, afin de lui donner sens, poids et nuance, nous l’ancrons résolument dans l’histoire en nous fondant sur le théâtre du XXe siècle, de Villiers à Koltès, soit un XXe siècle élargi, solidement ancré dans le XIXe et les yeux déjà tournés vers le XXIe. C’est le moment où la didascalie se redéfinit du fait de l’avènement et de la prise de pouvoir du metteur en scène, le moment où elle sort spectaculairement de son ornière sans pour autant pouvoir ou vouloir se débarrasser totalement d’un fond utilitaire. Elle apparaît alors sans conteste comme une parole boitant "un pied dans le devoir, un pied dans le désir", une parole icarienne tendue entre des catégories théoriquement exclusives. Dans une première partie, nous posons le format du discours didascalique, son territoire,son fonctionnement énonciatif (c’est-à-dire la place exacte qu’il occupe dans la communication dramatique) et ses caractéristiques graphiques (ponctuation, typographie, mise en page). Dans une seconde partie, c’est la fabrique même de l’écriture didascalique qui est étudiée, c’est-à-dire sa tension constitutive entre le pacte qui la régit (clarté, économie) et sa fondamentale aspiration à devenir (devenir-spectacle, devenir-poème, devenir-roman…). / Because they seemingly have to make the dialog work as well as to construct theperformance, because they seem to encroach upon the director’s grounds and yet cannot level with the magic of the actual staging, because they are not a real piece of literature nor do they belong to the show, the stage directions have long been overlooked by theater studies. In the past few years, a mild interest has arisen. On the one hand, linguists describe in a synchronic fashion the generic features of this particular type of discourse. On the other hand, critics wish to seize the specificity of each author’s stage directions, with an emphasis on the breaches of their theoretical functional purity.In this thesis, we intend to go beyond this fragmented approach by offering an overall poetics of stage directions and, in order for it to carry meaning, weight and nuance, we choose to base it on history and, specifically, on XXth century theater, from Villiers to Koltès, an enlarged century, deeply rooted in the XIXth and already glancing at the XXIst. It is then that stage directions redefine themselves as a result of the advent of the director and his coming to power ;it is then that they spectacularly travel out of joint but appear, nonetheless, incapable or unwilling to get rid altogether of their fundamental usefulness. Unequivocally, they prove to be a form of speech limping “one foot in duty, on foot in desire”, an icarian discourse reconciling what is theoretically opposed.This study starts with the format of the stage directions, their territory, their enunciation (i.e. the exact role they play in the dramatic communication), their graphic characteristics (punctuation, typography, lay-out). Then, we investigate the very fabric of stage directions writing, the perpetual tension between the pact that rules them (clarity, economy) and a fundamental drive to become something else (to become stage, to become poem, to become novel…).

Judéité et personnages juifs ont hanté l’œuvre et les diverses réflexions de Marguerite Duras (1914-1996). En 1980, dans Les Yeux verts, elle se demande : « Qu’est-ce que la judaïté représente dans une problématique personnelle d’un non-juif ? Contre quoi est-elle ce recours absolu à nul autre pareil ? ». L’un des principaux objectifs de cette recherche est d’essayer de répondre à ces interrogations. Il s’agit de comprendre pourquoi ce qu’elle appelle la « chose juive » est aussi omniprésente, et comment à partir de « cette rencontre d’autrui », a évolué, au fil du temps, l’image récurrente du « juif ».Nous essaierons, tout d’abord, de retracer cette approche en répondant à deux questions primordiales : d’une part, qu’est-ce « juif », ce « nombre pur », ou ce possible « mot trou » ; et d’autre part, qu’est-ce qu’être juif, comment a pu autour de cette « appréhension » se mettre en place l’idée que le « juif » pouvait représenter « un état à venir de l’homme informé », donnant ainsi naissance à une sorte de modus vivendi ou à une éthique ? Nous verrons, ensuite, comment cette circonscription toute personnelle s’est immiscée dans l’écriture de Duras, et en privilégiant une approche génétique, comment elle a tenté de prendre forme, par exemple, au niveau des ses étranges personnages. Nous terminerons notre réflexion en nous demandant si son rapport au livre et si « les lectures illimitées » qui s’offrent au lecteur ne s’inscrivent pas finalement dans une certaine attitude hébraïque, talmudique, et, au-delà, comment cette judéité a pu éventuellement faire naître une mélodie, un phrasé, voire même une poétique proche d’une conception « juive » de l’écrivain et de l’écrit. / Jewishness and Jewish characters have permeated the entirety of Duras's work as well as her various thoughts. In 1980, she wondered in Les Yeux verts: “What does Jewishness represent in the personal questioning of non-Jewish ones? What does that unrivalled and absolute recourse stand up against?” One of the main goals of this research is to try and answer those questions. The point is to understand why, what she called “the Jewish entity”, is so pervasive and how the recurring image of the Jew(s) has evolved through time from that very first encounter with the other(s).We will first try to go through the different steps of that approach by answering two essential questions. On the one hand, what “Jewish”, that “genuine number” or that possible “hole word” is and on the other hand, what it means to be Jewish and how the idea that the Jew could symbolize “an upcoming condition of man informed” giving birth, in the process, to a kind of modus vivendi or to some ethics, could be formed. We will continue with reflecting on how that very personal delineation of the topic has gradually pervaded the way Duras wrote and how, by singling out a genetic approach, that writing took shape in the characterization of her odd protagonists. We will end our study by wondering whether both her relation to books and the unlimited interpretations the reader is faced with are typical of some sort of Hebraic, Talmudic attitude and, beyond that, how that Jewishness eventually gave rise to a melody, a chain of words or even some poetics that would resemble a Jewish conception of the writer and of the written work.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This work intends to present the development of Ricoeur s theories of mimesis and representation, which he has built upon the concept of semantic innovation linked to metaphor. With Ricoeur, we followed the incorporation of Aristotle s mimesis ( bringingbefore- the-eyes ) and productive imagination (Kant s doctrine of schematism and free play concept) into the contemporary philosophy, drawing parallels with Husserl s phenomenology and with the analytic philosophy, through its lexicon (Wittgenstein s seeingas concept). We attempted to reassemble Ricoeur s theorization concerning the creation of poetic imagery and its practical importance to the redescription of reality and to art: the utopia and the creativity. In order to identify that creativity in Ricoeur s philosophy, we referred to the conflicts of opinion that surround metaphor, concept and imagination, pointing out the opposition between Derrida s ideas and Nietzsche s theory of intuitive metaphors (first metaphor) and presenting the cognitive aspects of poetic-creative imagination. The practical pertinence of this theory, as well as its aesthetic elements, is analyzed under the aegis of views of theorists who emphasized the formative role of imagination and metaphor (Jérome Cottin, Jean-Luc Amalric). / Esta dissertação teve como objetivo geral mostrar o desenvolvimento das teorias mimética e imaginativa que Ricoeur formulou a partir do conceito de inovação semântica relacionado aos enunciados metafóricos. Seguimos, com Ricoeur, a inserção da mímesis aristotélica ( pôr sob os olhos ) e da imaginação produtora (doutrina kantiana do esquematismo e jogo livre ) na filosofia contemporânea, no diálogo com a fenomenologia husserliana e com a filosofia analítica através de seu vocabulário (o ver como de Wittgenstein). Procurou-se reconstruir a fundamentação ricoeuriana da produção de imagens poéticas, e sua importância prática na redescrição da realidade e na arte: a utopia e a criatividade. Entendemos que para mostrar essa criatividade dentro da filosofia de Ricoeur foi necessário fazer referência às disputas em torno da metáfora, do conceito e da imaginação, e acompanhar a disputa com Derrida acerca da tese de Nietzsche (as metáfora intuitivas originárias ), além de apresentamos os aspectos cognoscitivos da imaginação poético-criadora. A relevância prática dessa teoria, assim como os elementos estéticos encontrados nela, é discutida através dos comentadores que deram primazia ao papel constituinte da imaginação e da metáfora (Jérôme Cottin, Jean-Luc Amalric).

Brassage de savoirs, retour des formes anciennes, esthétique du minuscule, éclatement des genres, moi qui se fond dans la graphie, l’écriture de Pascal Quignard caractérise les enjeux de la littérature contemporaine. En ce sens, la poétique de la défaillance devient l’outil herméneutique qui donne à l’œuvre sa singularité. Cette poétique met en relief une quête spéculative centrée sur la hantise des origines et le rapport problématique avec le langage, le savoir, l’Histoire, la musique, la pensée et l’autobiographie. Dans un premier temps, nous abordons la défaillance langagière. La langue est acquise et cette acquisition nous soumet à une forme de domination sociale. La littérature quignardienne est vouée à désamorcer ce lien grâce au travail de l’auteur qui écrit en lisant. Il en résulte une œuvre qui détient un appareil intertextuel complexe et une écriture à la fois récapitulative et fragmentaire que l’étude des noms, des contes et des rêves met en lumière. Dans un deuxième temps, nous étudions la défaillance sonore. Il s’agit d’analyser l’expérience de la musique en tant que négativité, son rôle dans le milieu concentrationnaire, sa place à l’ère de la reproduction technique, son rapport au silence, à l’indicible et à la mort. Pour finir, nous examinons les raisons de l’hermétisme de cette œuvre et de son obscurité, ainsi que les difficultés qui s’en dégagent. Œuvre qui inclut son propre cheminement herméneutique, nous interrogeons à la fois la place du critique littéraire qu’elle invente et la place du sujet dans le cadre du renouvellement des écritures de soi. / The stirring of knowledge, the return of old forms, the aesthetics of smallness, the explosion of genres, the ’I’ that is based on graphics: the works of Pascal Quignard characterise what is at stake in contemporary literature. In this sense, the poetics of default becomes the hermeneutic tool that gives the work its singularity. This poetics highlights a speculative quest focused on the obsession of origins and on the problematic relation with language, knowledge, History, music, thought and autobiography. First, we shall analyse the default of language. Language is acquired and acquiring it makes us undergo a form of social domination. Quignardian literature is destined to disarm this bound thanks to the work accomplished by an author who writes while reading. The result is a work that encompasses a complex intertextual mechanism and a both recapitulative and fragmentary style of writing that the study on names, tales and dreams highli! ghts. Secondly, we shall study the default of sound. We will mean to analyse the experience of music as negativity, its role in the concentration camps, its place in the era of technical reproduction, its relation to silence, to the unutterable and to death. Finally, we shall examine the reasons for the hermetism and obscurity of this work, as well as the difficulties that arise thereof. Since this work includes its own hermeneutic development, we shall question the role of both the literary critic invented by this work and of the subject in the context of the renewal of this style of writing oneself.

Notre approche concernant Maria Casarès est une découverte de son art où sa propre recherche tient une place importante. Elle est en effet une des figures de proue du théâtre de la deuxième moitié du XXème siècle qui poursuit sa route jusqu'à devenir une Figure du théâtre français. D'elle, on garde les visages de la Mort d'Orphée de Cocteau ou de la femme fatale des Dames du Bois de Boulogne de Bresson, sa participation au T.N.P. Et pourtant ceci ne constitue qu'une étape dans une trajectoire où la comédienne va s'enrichir à chaque fois de ses propres découvertes. Au delà de son image de monstre sacré, on se rend compte que Maria Casarès est d'abord une comédienne qui se crée une manière propre d'aborder la scène. Par son art authentique, elle possède une poétique de l'acteur. Celle-ci la situe dans un cheminement nomade où elle traverse les courants du théâtre, dans une quête à la fois artistique et identitaire. C'est cette trajectoire qu'elle partage avec des metteurs en scène complices, de Marcel Herrand à Jorge Lavelli, en passant par Jean Vilar, Bernard Sobel, Bruno Bayen, Patrice Chéreau, Denis Llorca, Jean Gillibert, Maurice Béjart entre autres. / Our approach to Maria Casarès is a discovery of her art where her own research has an important place. She is effectively one of the figureheads in the theatre of the second half of the 20th century. Because of her, we remember the faces in "La mort d'Orphée" by Cocteau, or la femme fatale in "Les dames du Bois de Boulogne" by Bresson, her participation at the T.N.P. Even so, these are only steps in a future where the actress will enrich her knowledge by her own discoveries. Beyond her reputation as a master in the art of theatre we realise that Maria Casarès is above all an actress who invented her personal way to approach the stage. With her authentic art she possessed the poetics of an actor. This is her nomadic road, where she navigates through theatre in a search which is at the same time identity and art. On this path she shares her search with her director friends, Marcel Herrand and Jorge Lavelli. Also with Jean Vilar, Bernard Sobel, Bruno Bayen, Patrice Chéreau, Denis Llorca, Jean Gillibert, Maurice Béjart and others.

As technology becomes increasingly intelligent and pervasive in the physical context of daily life, it is crucial to consider the design of technological artifacts to develop new interaction paradigms that can expand technological capabilities, shape behaviors, establish new practices, and broaden our worldview. This thesis proposes using principles of animism to inform the design of interactive objects as a way to encourage people to reflect on their relationships with the world around them, and to perceive objects beyond their roles as mere tools or ephemeral fashion products. Animism, as a design metaphor, can be powerful in creating expressive, affective, and empathetic interactions with interactive objects. Through the use of behavioral, physical, and social metaphors, an animistic object can communicate in a more nuanced way with its changing form and behavior within a given context. An animistic object can connect in multi-sensorial ways to provide an individual and idiosyncratic experience, which can afford one to construct new meanings with their surrounding objects and re-form their relationship with them. Animistic objects aim to create a poetic dialogue between themselves and their humans, fostering a deeper relationship that surpasses their utilitarian and aesthetic value. The goal of this thesis is to define animism in the context of industrial and interaction design, examine dimensions of animistic qualities, and evaluate implications of animistic objects in building rapport between human and artifacts.

Ce mémoire offre une lecture de trois œuvres du poète Guillevic : Terraqué, Sphère et Paroi. Grâce à une approche qui allie analyses énonciatives, pragmatiques et thématiques nous tentons de mettre en lumière le rôle fondamental que joue la paroi dans l’émergence du sujet poétique, ainsi que dans la poétique de l’auteur. Nous postulons que la paroi est au cœur de la poétique de Guillevic et qu’elle module en grande partie l’expérience que le sujet fait du réel. La paroi est dans toutes les frontières – l’espace, le temps et le soi face à soi-même – et c’est paradoxalement grâce à un « refus de dire / [c]reusé dans le oui » , que l’écriture sur l’invisible et intangible mur devient possible et permet au poète de (se) «vivre en poésie» . / This thesis is about three works from the french poet Eugène Guillevic : Terraqué, Sphère, Paroi. Through an approach that combines enunciative, pragmatic and thematic analyzes, this paper will attempt to highlight the fundamental role played by the wall (paroi) in the emergence of the poetic subject, as well as in the poetics of the author. The postulation is that the wall is at the heart of Guillevic’s poetics and that it largely modulates the experience that the subject makes of reality. The wall is in every boundary – space, time and self to oneself – and it is, paradoxically, thanks to this “refusal that says yes” that writing on the invisible and intangible wall becomes possible and allows the poet to “live in poetry”.