Part 1: ‘True Receivers': Rilke and the Contemporary Poetics of Listening In this part of this thesis I argue that a contemporary ‘poetics of listening' has emerged in the UK, and explore the writing of three of our most significant poets - John Burnside, Kathleen Jamie and Don Paterson - to find out why they have become interested in the idea of the poet as a ‘listener'. I suggest that the appeal of this listening stance accounts for their engagement with the poetry of Rainer Maria Rilke, who thought of himself as a listening ‘receiver'; it is proposed that Rilke's notion of ‘receivership' and the way his poems relate to the earthly (or the ‘non-human') also account for the general ‘intensification' of interest in his work. An exploration of the shifting status of listening provides context for this study, and I pay particular attention to the way innovations in audio and communications technology influenced Rilke's late sequences the Duino Elegies and The Sonnets to Orpheus. A connection is made between Rilke's ‘listening poetics' and the ‘listening' stance of Ted Hughes and Edward Thomas; this establishes a ‘listening lineage' for the contemporary poets considered in the thesis. I also suggest that there are intriguing similarities between the ideas of listening that are emerging in contemporary poetics and Hélène Cixous' concept of ‘écriture féminine'. Exploring these similarities helps us to understand the implications of the stance of the poet-listener, which is a counter to the idea that as a writer you must ‘find your voice'. Finally, it is proposed that ‘a poetics of listening' would benefit from an enriched taxonomy. Part 2 of the thesis is a collection of my poems entitled ‘Small Weather'.

Elsabe Steenberg's oeuvre, consisting among others of forty two stories in book format, has four target groups -- preschool children, young children, teenagers and adults. Her narrative work is so richly textured and contains such a depth of insight into the complexities of life that it should not only attract attention because of its topicality, but that it should also be exposed -- especially in a society searching for direction -- to as large a number of readers and researchers as possible. It is clear that all of her works represent a view of reality which, from an intertextual point of view, could be seen as being grounded in the ontological point of departure. The main focus of the present study is to investigate the representational procedes through which the ontological view is represented in four selected texts from the oeuvre. This is done in order to establish internal textual variants and constants. The four selected texts, in which tree symbolism manifests itself in various intertextual permutations, are: Die boom wat wou loop (for preschool children), Soek-soek op soek (for young children), Boom homer boomste (for teenagers) and Plek van die bruin geeste (for adults). The rest of the oeuvre, as well as Elsabe Steenberg's poetics, are referred to cursorily in order to establish a corroborating intertextual comparative base. The procedes representing the whole internal textual universe, from concrete object, • through the different but also complementary narrative elements, further to the overt representation and manifestation of the abstract theme and view of the narrative world, are all investigated. The four texts are first discussed independently by means of a structuralist-semiotic approach, after which the variants and constants are determined intertextually. The numerous aspects of the representational system of the view of reality in all four the intensively studied texts, as well as those in the rest of the oeuvre which are only touched on briefly, an point toward one fundamental factor as semiotic sign, namely: God is. Identity as an intertextual constant plays a very prominent role in the whole oeuvre. Consequently, the numerous ways in which the fundamental view of reality are represented, are thus also associated with God's identity or Being, for example, God is the Origin, God is the Giver of insight into the diversity, interrelatedness and meaning of reality, and God is the real regenerating Force. / Proefskrif (PhD (Afrikaans en Nederlands))--PU vir CHO, 1997.

Elsabe Steenberg's oeuvre, consisting among others of forty two stories in book format, has four target groups -- preschool children, young children, teenagers and adults. Her narrative work is so richly textured and contains such a depth of insight into the complexities of life that it should not only attract attention because of its topicality, but that it should also be exposed -- especially in a society searching for direction -- to as large a number of readers and researchers as possible. It is clear that all of her works represent a view of reality which, from an intertextual point of view, could be seen as being grounded in the ontological point of departure. The main focus of the present study is to investigate the representational procedes through which the ontological view is represented in four selected texts from the oeuvre. This is done in order to establish internal textual variants and constants. The four selected texts, in which tree symbolism manifests itself in various intertextual permutations, are: Die boom wat wou loop (for preschool children), Soek-soek op soek (for young children), Boom homer boomste (for teenagers) and Plek van die bruin geeste (for adults). The rest of the oeuvre, as well as Elsabe Steenberg's poetics, are referred to cursorily in order to establish a corroborating intertextual comparative base. The procedes representing the whole internal textual universe, from concrete object, • through the different but also complementary narrative elements, further to the overt representation and manifestation of the abstract theme and view of the narrative world, are all investigated. The four texts are first discussed independently by means of a structuralist-semiotic approach, after which the variants and constants are determined intertextually. The numerous aspects of the representational system of the view of reality in all four the intensively studied texts, as well as those in the rest of the oeuvre which are only touched on briefly, an point toward one fundamental factor as semiotic sign, namely: God is. Identity as an intertextual constant plays a very prominent role in the whole oeuvre. Consequently, the numerous ways in which the fundamental view of reality are represented, are thus also associated with God's identity or Being, for example, God is the Origin, God is the Giver of insight into the diversity, interrelatedness and meaning of reality, and God is the real regenerating Force. / Proefskrif (PhD (Afrikaans en Nederlands))--PU vir CHO, 1997.

Beginning with Plato's expulsion of the poets in the Republic, this dissertation looks at the often hostile, yet also symbiotic, relationship between poetry and philosophy. Aristotle's 'response' to Plato is regarded as a significant origin of literary theory. Nietzsche's critique of Western philosophy as being an attempt to suppress its own metaphoricity, leads to a revaluation of truth and consequently of the privileging of philosophy over poetry. Post-structuralism sometimes overemphasizes this constitutive force of metaphoricity, at the expense of conceptual modes. However, Derrida's notion of philosophy as play retains a balance between concept and metaphor: there is no attempt to transcendentally ground philosophy, but neither is it reduced to a merely metaphorical discourse. Finally, Wittgenstein's notion of meaning as determined by use can help us distinguish pragmatically between poetry and philosophy by looking at the contexts in which they function. / English Studies / M.A. (English)

This thesis is a study of embedded song in ancient Greek narrative poetry. The introduction defines the terminology (embedded song is defined as the depiction of the performance of a poem within a larger poem, such as the songs of Demodocus in Homer’s Odyssey) and sets the study in the context of recent narratological work done by scholars of Classical literature. This section of the thesis also contains a brief discussion of embedded song in the Homeric epics, which will form the background of all later examples of the motif. Chapter 1 deals with embedded song in the Homeric Hymns and Hesiod’s Theogony. It is argued that the occurrence of embedded song across these poems indicates that the motif is a traditional feature of early Greek hexameter poetry, while the possibility of “inter-textual” allusion between these poems is considered, but finally dismissed. Chapter 2 focuses on Pindar, Bacchylides and Corinna, and explores how lyric poets use this motif in the various sub-genres of Greek lyric. In epinician poetry, it is argued that embedded song is used as a strategy of praise and also to boost the authority of the poet-narrator by association with the embedded performers, who can be seen to have in each case a particular source of authority distinct from that of the poet narrator. Chapter 3 considers the Hellenistic poets Apollonius Rhodius and Theocritus, and how their interest in depicting oral poetry meshes with their identity as literate and literary poets. Appendix I gives a list of all the examples of embedded song I have found in Greek poetry. Appendix II gives an account of Pindar’s Hymn to Zeus, a highly fragmentary poem which almost certainly contained an embedded song, analysing this as an example of the difficulties thrown up by lyric fragments for a study of embedded narratives.

Thesis (MA (VA)(Visual Arts))--University of Stellenbosch, 2008. / This thesis is informed by the assumption that the senses, in their manner of functioning, may have much to teach us about creativity and the dangers of categorization. Sound, as component of at least one of our senses, hearing, the only sense with an executive component, the voice, offers a particularly rich source for theoretical investigation. Western culture has, since the Renaissance, been dominated by the sense of vision as the distancing agent that enables the objectification that has resulted in scientific advances to our benefit, but also to our detriment in its constant reductionist impulse. This western history, dominated by the eye, must be acknowledged by us as visual artists, but, in our current globalized era, sound and hearing may possibly suggest an extended paradigm more appropriate for us to function in. Sound, through movement, is proposed as a medium that shapes the structure of materials, including the earth, by that means linking it to visual art and the ways in which it has dealt with earth and landscape throughout the centuries. Sound is also proposed as an inherently relational and social phenomenon able to be incorporated into the work of visual artists to great effect in an age moving toward intersubjectivity. Sound contributes also its other side, silence, which I present as an active space of co-existence, in which gathering may take place and through which a more subtle understanding of dialogue may be achieved.

Recent scholarship on conceptual writing has turned to the role of affect in poetry. Critics such as Calvin Bedient claim that by using appropriated text and appealing to intellectual encounters with poetry based around a central “concept,” conceptual writing diminishes or even ignores affect. Bedient in particular is concerned with affect's relationship with political efficacy, a relationship I call “æffect.” I make the case that because of its use of appropriated material, we must examine the transformation from source text to poetic work when discussing affect in conceptual writing. Kenneth Goldsmith's Seven American Deaths and Disasters, which consists of transcriptions of audio recordings made during and immediately following major American tragedies, involves a specific kind of affective transformation: the cliché. I discuss what makes a cliché, especially in relation to affect, before turning to Sianne Ngai's Ugly Feelings and her concept of “stuplimity.” Stuplimity is an often ignored and not easily articulated affect that arises from boredom and repetition. Stuplimity is critical for Seven American Deaths and Disasters, especially for the “open feeling” that it produces in its wake. This uncanny feeling indicates a changing tide in conversations about conceptual writing. Rather than focus on the affect of æffect, we should instead turn to the effect. / text

When youth novels were first written, Afrikaans speaking adolescents spent their time reading the original and absorbing youth novels then available. These suited their psychological and environmental development and they could identify with the language and style used in these novels. The contents were a representation of a world which they knew and in which they could feel secure. Although authors often dealt with issues relevant to the adolescent world, the plot reflected a secure and nurturing world where the readers and their life experiences were taken into account. In recent years the adolescent world has changed dramatically from a secure environment to a more exposed one, posing the question whether contemporary Afrikaans youth novels have retained the same traits mentioned earlier and answer to the same norms. The value of literature should never be underestimated; it can develop the imaginative skills and moral values of adolescent readers. Also, it has become clear that adolescents have a great need for reading material that deals with relevant issues. The main focus of this study is characterization and development of identity in selected youth novels by Barrie Hough, viz. My kat word herfs, Vlerkdans and Skilpoppe as revealed in textual analysis and empirical research. The literature study focuses on developmental psychology and the reading expectations of the adolescent, character development according to some narrative theories, e.g. reader response criticism and intertextuality theories. The main objective of this study is to analyze, interpret and evaluate the above three youth novels in order to establish whether or not the contemporary adolescent can identify with these specific stories. It has been found that the adolescent reader in the early years of the twenty first century is able to identify with the contemporary youth novels such as those by Barrie Hough. Although young readers do not want to steer clear of contentious themes and issues in youth novels, it seems that they still prefer evergreen classical topics and themes. This suggests that the modern adolescent is still positive about life and aspires to attain goodness and moral strength. / Thesis (M.A. (Afrikaans and Dutch))--North-West University, Potchefstroom Campus, 2006

L’objet de ce travail de recherche est de mettre en dialogue les œuvres de Hans-Georg Gadamer et de Paul Ricœur afin de mettre au jour ce qui caractérise en propre la conception herméneutique du langage et d’en souligner la pertinence. Notre thèse principale est que, pour ce faire, il est impératif de dépasser les lectures dichotomiques des deux œuvres par une interprétation plus dialectique, puisque seule une telle démarche paraît susceptible de saisir l’étendue, la richesse et l’importance de l’intelligence herméneutique du phénomène langagier. Ainsi, dans ce travail, nous défendrons l’idée que, par-delà leurs différences incontestables, précieuses en elles-mêmes car sans elles il n’est pas de dialogue, les herméneutiques de Gadamer et Ricœur se distinguent par une réflexion philosophique incessante sur notre appartenance fondamentale au langage, qui constitue le cœur de la conception herméneutique du langage. Nous proposerons une confrontation des philosophies de Gadamer et Ricœur s’effectuant principalement autour d’une dialectique entre appartenance et distanciation, dans laquelle des approches plus objectivantes du langage pourront s’articuler à une description de notre expérience vécue. Avant de décrire cette dialectique pour elle-même, il nous est apparu indiqué de tenir compte de l’héritage phénoménologique incontournable à partir duquel Gadamer et Ricœur ont développé leurs approches respectives du langage. Cette base nous permettra de faire ressortir l’existence d’un accord de fond entre les deux herméneutiques sur la reconnaissance de notre irréductible appartenance au langage. Cette thèse n’exclut pas la possibilité, voire la nécessité d’intégrer dialectiquement un moment de distanciation au sein de cette appartenance primordiale. Nous montrerons en effet que c’est en s’appuyant sur cette distanciation que, par un mouvement réflexif, la pensée herméneutique peut revenir sur notre expérience langagière pour la thématiser et l’expliciter. Cette réflexion sur le langage s’effectue à partir de trois principaux modèles : ceux du dialogue, du texte et de la traduction. Nous exposerons comment chacun de ces modèles contribue à une meilleure compréhension de la vie du langage et de notre rapport au sens. Ceci nous conduira à examiner les efforts de Gadamer et Ricœur visant à mettre en lumière la puissance créatrice qui anime le langage, telle qu’elle ressort de leurs nombreux travaux sur la métaphore, le dire poétique et le récit. Nous défendrons alors la thèse qu’une conception originale de l’imagination s’élabore à travers la réflexion herméneutique sur l’innovation sémantique et la métaphoricité essentielle du langage. Cette recherche se terminera par une analyse des conceptions gadamérienne et ricœurienne des rapports entre langage et expérience, ainsi que de la portée ontologique du langage. Il y aura ici lieu d’insister sur la thèse partagée par les deux herméneutes selon laquelle il importe de résister à toute hypostase ou absolutisation du langage et de constamment penser le langage comme offrant une ouverture sur l’être et la possibilité de dire ce qui est. / The aim of this thesis is to open a dialogue between the works of Hans-Georg Gadamer and Paul Ricœur in order to reveal the main characteristics of their hermeneutical conception of language and to underline its relevance. Our principal thesis is that it is imperative to go beyond the dichotomous readings of the two works by proposing a more dialectical one, which seems to be the only approach able to grasp the extent, richness and importance of the hermeneutical understanding of language. Thus, in this thesis, we will argue that, beyond their undeniable differences, valuable in themselves since there would be no dialogue without them, the hermeneutics of Gadamer and Ricœur are characterized by a reflection on our primordial belongingness to language, which represents the central focus of their hermeneutical conception of language. We will propose a confrontation of Gadamer’s and Ricœur’s philosophy based on the dialectics of belongingness and distanciation, which will enable us to take into account more objectifying approaches to language and combine them with the lived experience of language on which hermeneutics puts the emphasis. Before putting this dialectic in motion, we have deemed it appropriate to recall the essential phenomenological heritage out of which Gadamer and Ricœur have developed their respective approaches to language. This basis will allow us to stress the fundamental agreement between the two hermeneuts concerning our irreducible belongingness to language. This accord doesn’t exclude the possibility of dialectically integrating an element of distance into this essential belongingness. On the contrary, it makes it necessary. In this regard, we will argue that it is precisely by virtue of this distanciation that, through a reflective movement, hermeneutical thinking can describe and make explicit our linguistic experience of the world. This hermeneutical reflection on language relies on three main models : those of dialogue, text and translation. We will establish how each of these models contributes to a better understanding of the life of language and our relation to meaning. This will lead us to consider the efforts of Gadamer and Ricœur to shed light on the creative power of language, as it emerges of their several works on metaphor, poetry and narrative. We will defend the thesis that this reflection on semantic innovation and the essential metaphoricity of language leads to an original conception of imagination. This thesis will focus finally on the Gadamerian and Ricœurian accounts of the connections between language and experience, where the ontological dimension of language will be a paramount concern. In this discussion, it will be important to insist on the idea, shared by the two philosophers, that we need to resist any hypostasis or absolutization of language and to think of our linguistic predicament as an opening on being and the possibility to say what is.

The present study elaborates a poetics of cross-cultural writing. Its primary theoretical reference is the ‘cross-cultural poetics’ (poétique de la relation) of Edouard Glissant: a set of poetic tropes and narrative structural strategies that he identifies in the mixed cultural setting of the Caribbean, in Le Discours antillais. My thesis argues that if these poetic strategies are indeed a response to specific social, cultural and political situations, then if analogous situations were considered elsewhere, we might expect an analogous poetics to arise. Taking North Africa as an example context, and specifically the novels of the Algerians Kateb Yacine, Assia Djebar, Mohammed Dib, and the Sudanese Tayeb Salih, I argue that these writers’ complex poetic strategies engage with – indeed, help to articulate – analogous socio-political concerns arising in their homelands. The formal poetical analysis of these authors is based on several key thematic tropes and structural strategies that Glissant advocates in his cross-cultural poetics. My five chapters consider roots and origins, living landscapes, silence and screams, literary opacity, and structural polyphony. They also develop a new critical vocabulary to describe how Glissant’s poetical strategies might take form at a close textual level; my analysis reveals a complex, and reciprocal, relationship between poetic expression and socio-political context. Glissant’s work is therefore shown to be more broadly relevant, but the founding tenets of his theory are also interrogated and questioned; the comparison with a North African setting entails a (re)assessment of the underlying conceptions of Glissant’s poetics – of the implicit logic by which he connects poetic form to social, cultural and political factors. These factors, for Glissant, also display a clear overlap with the (post)colonial; in studying cross-culturality, the postcolonial, and the poetics engendered by their overlapping, my thesis presents a specific critical focus for the postcolonial literary field.