Entender a poesia clássica japonesa exige conhecimentos não só do significado das palavras, mas também dos recursos retóricos que se fazem presentes nesse gênero literário. Por essa razão, neste trabalho, dedicar-nos-emos a analisar os recursos que possibilitam a leitura dos poemas da antologia Kokinwakashû, do Período Heian. Os mais significativos recursos são: makurakotoba, jokotoba, kakekotoba e engo. Como o recurso mais característico dos poemas dessa antologia é o kakekotoba, dedicaremos mais atenção a este, não apenas definindo e apresentando classificações e questões tradutológicas, mas também estabelecendo uma breve comparação com o recurso retórico da literatura ocidental e analisando as relações estabelecidas entre o kakekotoba e os três outros recursos retóricos. Para conseguir realizar nosso objetivo, partiremos da observação de poemas que contêm vários exemplos desses recursos e procuraremos obter conclusões a partir do método dedutivo. Também utilizaremos conceitos da Semiótica Francesa, como isotopia e conector de isotopia, a fim de melhor compreender os efeitos de sentido decorrentes dos recursos de retórica nos textos. Dessa maneira, procuramos contribuir com os estudos da língua e literatura clássicas japonesas, especialmente no Brasil, e inspirar novos estudos no futuro. / Understanding the classical Japanese poetry requires knowledge of not only the meaning of words, but also of rhetorical devices that are present in this literary genre. For this reason, in this work, we dedicate ourselves to analyse the devices that enable the comprehension of poems from the anthology Kokinwakashû, from Heian Period. The most significant devices are: makurakotoba, jokotoba, kakekotoba and engo. The most important device in the poems of this anthology is the kakekotoba. Then, we pay more attention to this, not only defining and classifying the devices and theirs problems of translations, but also comparing them with the Western literature and analyzing the relationships established between the kakekotoba and the three other rhetorical devices. To achieve our goal, we will assume the note of poems that contain several examples of these devices and will analyse them to obtain conclusions by using the deductive method. Also we will use concepts from Semiotics, as isotopy and connector of isotopy, in order to better understand the effects of sense arising from rhetoric devices in the texts. In this way, we aim to contribute to the study of Classical Japanese Language and Literature, especially in Brazil, and inspire other studies in the future.

Submitted by Renata Lopes (renatasil82@gmail.com) on 2017-08-24T18:47:03Z No. of bitstreams: 1 otaviocamposvasconcelosfajardo.pdf: 1171913 bytes, checksum: 2a0a62d869a53b26f447d2b22673f788 (MD5) / Approved for entry into archive by Adriana Oliveira (adriana.oliveira@ufjf.edu.br) on 2017-08-25T12:04:12Z (GMT) No. of bitstreams: 1 otaviocamposvasconcelosfajardo.pdf: 1171913 bytes, checksum: 2a0a62d869a53b26f447d2b22673f788 (MD5) / Made available in DSpace on 2017-08-25T12:04:12Z (GMT). No. of bitstreams: 1 otaviocamposvasconcelosfajardo.pdf: 1171913 bytes, checksum: 2a0a62d869a53b26f447d2b22673f788 (MD5) Previous issue date: 2017-06-30 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / Este trabalho tem como objetivo a discussão acerca da poética de Matilde Campilho, poeta portuguesa que ganhou destaque nos meios digitais e publicou seu primeiro livro em 2014. Através da análise de Jóquei (Lisboa: Tinta-da-China, 2014) e dos videopoemas publicados em seu canal no YouTube, estende-se um estudo sobre a obra levando em conta, sobretudo, seu caráter de re-encantamento sobre um mundo fragmentado, que viemos a chamar de poética do espanto. Para o crítico e pesquisador Alberto Pucheu, vivemos em uma época da nadificação do espanto, ou do pós-espanto, que seria o gene de toda filosofia, assim como da própria poesia. Vendo o espanto como a remodelação de um corpo a partir da violência de um estado inédito, colocamos a poética de Campilho em contraponto a essa afirmação. A partir dos estudos em esquizoanálise, o trabalho apresenta uma breve teoria do espanto, relacionada ao passeio do esquizo entre as fronteiras, caminhando por um pensamento de reconstrução da arte contemporânea até os dias atuais, quando os novos meios tecnológicos proporcionam a retomada das potências do corpo na poesia. / This work aims to discuss the poetics of Matilde Campilho, a Portuguese poet who gained prominence in digital medias and published her first book in 2014. Through the analysis of Jóquei (Lisbon: Tinta-da-China, 2014) and the videopoems published on her YouTube channel, a study of the work is extended, especially considering its disposition of reenchantment on a fragmented world, which we have come to call the poetics of astonishment. For the critic and researcher Alberto Pucheu, we live in an era of the nullification of astonishment, or of the post-astonishment, which would be the gene of all philosophy, as well as of poetry itself. Seeing the astonishment as the remodeling of a body coming from the violence of an unpublished state, we put the poetry of Campilho in counterpoint to this affirmation. Based on the studies in schizoanalysis, the work presents a brief theory of the astonishment, related to the schizo walking between the borders, going through a thought of reconstruction of the contemporary art until the present day, when the new technological means provide the resumption of the powers of the body in poetry.

Submitted by Simone Maisonave (simonemaisonave@hotmail.com) on 2018-05-18T15:32:39Z No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Marcelo Terra Borges_ Dissertação.pdf: 3907080 bytes, checksum: e2403f06b1155dc32ee4ae05e1714ef9 (MD5) / Approved for entry into archive by Aline Batista (alinehb.ufpel@gmail.com) on 2018-05-18T20:56:15Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Marcelo Terra Borges_ Dissertação.pdf: 3907080 bytes, checksum: e2403f06b1155dc32ee4ae05e1714ef9 (MD5) / Approved for entry into archive by Aline Batista (alinehb.ufpel@gmail.com) on 2018-05-18T20:56:21Z (GMT) No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Marcelo Terra Borges_ Dissertação.pdf: 3907080 bytes, checksum: e2403f06b1155dc32ee4ae05e1714ef9 (MD5) / Made available in DSpace on 2018-05-18T20:56:29Z (GMT). No. of bitstreams: 2 license_rdf: 0 bytes, checksum: d41d8cd98f00b204e9800998ecf8427e (MD5) Marcelo Terra Borges_ Dissertação.pdf: 3907080 bytes, checksum: e2403f06b1155dc32ee4ae05e1714ef9 (MD5) Previous issue date: 2017-03-28 / Sem bolsa / Este trabalho dissertativo é consequência de uma pesquisa no campo das artes visuais desenvolvida junto ao mestrado do PPGAV/UFPel. Esta dissertação incide nos desdobramentos do per-curso pessoal e autoral de um filho frente à morte de seu pai, e tem como objetivo refletir sobre a potência de questões oriundas do luto a partir da experiência íntima. Tal experiência permitiu a criação da obra audiovisual autoral intitulada O QUE NÃO VI[VER] DOS 30, por sua vez oriunda de narrativas e registros verbais, primeiros movimentos em direção a uma produção poética a partir da perda. Para dar voz ao texto e à poética, o trabalho textual se utiliza de intercessores das áreas da literatura, da filosofia, do cinema e do vídeo, além da sensível concepção de artistas visuais e diretores de cinema. A temática da perda pessoal, constante ao longo da escritura e de sua construção, neste trabalho, se amplia ao conciliar obras e conceitos junto a questionamentos primordiais do trajeto percorrido. / This dissertation is the result of a research in the field of visual arts developed from the PPGAV/UFPel. It focuses on the personal and authorial path of a son who faces the death of his father, and it aims to reflect on the power of questions arising from mourning from an intimate experience. This experience ena-ble the creation of the authorial audiovisual work entitled “O QUE NÃO VI[VER] DOS 30”, which came from narratives and verbal records that are the first movements towards a poetic produc-tion from the loss. To give voice to the text and poetics, the textual work uses intercessors from the fields of literature, philosophy, cinema and video, as well as the sensitive concep-tion of visual artists and film directors. The issues envolved in the personal loss, consant throughout this writing and its construction, is extended to reconcile works and concepts to-gether with the primary questions of this path.

Cette thèse porte un regard croisé sur les œuvres de deux auteures américaines contemporaines nées dans la région du Sud des Appalaches. Elle se lance pour objectif principal de définir et analyser les frontières et caractéristiques d’une identité littéraire proprement appalachienne ayant émergé ces trente dernières années aux États-Unis et connaissant actuellement un essor critique sans précédent. L’étude s’appuie sur une approche essentiellement pluridisciplinaire (histoire, géographie, économie, religion, philosophie) traçant les contours d’une littérature régionale motivée par une tension entre les notions d’espace (« space ») et de territoire (« place »), d’une part, et les dynamiques inverses de territorialisation (comment passe-t-on d’un corps physique à un corps textuel spécifiques ?) et déterritorialisation (comment ce corps textuel se transforme-t-il en réceptacle de considérations plus universelles ?), d’autre part. Tout en les remettant en perspective, l’analyse adopte comme cadre théorique les considérations philosophiques de Gilles Deleuze (fondateur du concept de « déterritorialisation ») et Gaston Bachelard (phénoménologue ayant développé la notion de « poétique de l’espace »). / The aim of this doctoral dissertation is to explore the writings of two American women writers born and raised in the Appalachian South. It attempts to define and analyze the characteristics of a typically Appalachian literary identity that has been taking shape in the United States over the past thirty years and which is only now starting to receive nationwide and worldwide critical acclaim. The approach is mainly interdisciplinary (history, geography, economics, religion and philosophy provide different ways to delve into the topic) and seeks to outline a regional literature which has been essentially fueled by a tension between the concepts of “nature” (the physical place around us) and “environment” (the more complex result of the interplay between nature and man or woman). The opposed dynamics of regional grounding (how does the writer move from a specific physical natural body to a specific literary body?) and regional un-grounding or uprooting (how does this literary body turn into a receptacle of more universal emotions and concerns?) also shed light on the idiosyncrasies of this Appalachian literature. The analysis uses as a theoretical framework the philosophical views of Gilles Deleuze (the French philosopher who coined the concept of “deterritorialisation”) and Gaston Bachelard (the French phenomenologist having developed the notion of “poetics of space” recently rediscovered and explored in the United States).

Se pourrait-il que le cinéma ne se soit pas mis à parler parce qu’il avait quelque chose à dire, mais afin de faire parler la parole, de la mettre sur écoute, de renseigner les imaginaires discursifs qui configurent notre expérience commune ? Se pourrait-il que le langage soit ainsi inscrit au cœur du septième art, comme il fut au centre des savoirs de la modernité théorique ? Notre époque a inventé les moyens de reproduire techniquement la parole, mais n’a sans doute pas tout à fait pris la mesure de la révolution anthropologique induite par la visibilité exceptionnelle que ceux-ci lui donnent. Nous partons de l’hypothèse qu’il y a une pensée cinématographique du langage et de ses usages, un savoir (esthétique, rhétorique, poétique) qui s’ajoute à la parole dès lors qu’elle est représentée dans les films. Plaçant la parole filmée au centre de l’analyse de quatre fables cinématographiques — Fury (1936) de Fritz Lang, Fail Safe (1963) de Sidney Lumet, Salò (1975) de Pier Paolo Pasolini et Film Socialisme (2010) de Jean-Luc Godard —, ce travail donne à entendre quatre "leçons de langage", interrogeant les puissances et les infortunes de la parole dans un monde persuadé qu’il communique massivement. À quoi pensent les films quand ils parlent ? Entre autres choses, ils méditent la portée sociale et politique des actes de parole. / Could it be that movies did not started talking because they had something to say, but in order to make the speech speak, to overhear it, to inform the discursive imaginaries that shape our common experience ? Could it be that language is at the very heart of the art of film, as it has been at the centre of modern theoretical knowledges ? Our times have invented the means of reproducing speech technically, but we have probably not fully appreciated the importance of the anthropological revolution induced by the exceptional visibility that it provides to it. Our hypothesis is that there is a cinematographic thought of language and of its uses, an aesthetical, rhetorical and poetical knowledge that is added to speech when it is represented in films. Putting the filmed speech in the centre of the analysis of four cinematographic fables — Fritz Lang’s Fury (1936), Sidney Lumet’s Fail Safe (1963), Pier Paolo Pasolini’s Salò (1975) and Jean-Luc Godard’s Film Socialisme (2010) — our work proposes four « language lessons », questioning the powers and misfortunes of speech in a world convinced that we communicate massively. What do films think when they talk ? Among other things, they meditate the social and political significance of speech acts.

Cette thèse a trait à la représentation de la peine capitale pendant la période moderne et se situe au carrefour des domaines poétique, politique et éthique. Trois auteurs majeurs qui appréhendent l’imaginaire de l’exécution de manière contrastée sont pris en considération — Hugo, Baudelaire et Camus. L’examen des stratégies de représentation qu’ils élaborent afin de promouvoir ou de dénoncer le couperet révèle que, après 1789, la littérature opère comme le support privilégié d’un questionnement sur l’efficacité de la justice létale et sur sa négation de l’intégrité et de la communication humaines. Réciproquement, l’image moderne de la décapitation met le langage littéraire face à sa difficulté à représenter des événements qui outrepassent à la fois solidarité sociale et entendement humain. En identifiant et en analysant le dialogue noué entre trois écritures qui explorent cette dynamique réciproque, l’on démontre qu’elles mettent à mal deux présupposés; l’un pénal, et l’autre littéraire. D’une part, malgré leur désaccord quant à la recevabilité de la peine capitale et quant à la fonction de la littérature, chacun des auteurs concernés invalide, de manière explicite ou implicite, les prémisses progressistes qui légitimèrent la guillotine depuis la Révolution française jusqu’à l’abolition. D’autre part, cette invalidation des prétendues vertus de l’échafaud figure dans des textes qui compliquent l’opposition conventionnelle entre une littérature essentiellement soucieuse d’esthétique et une autre inquiète des questions politiques. Loin de conforter cet antagonisme, les œuvres étudiées ouvrent le paradigme restreint de la littérature dite engagée à des formes inattendues de discours éthiques. / This dissertation pertains to the representation of capital punishment in the modern period. It sets out to answer the question “How does post-Revolutionary literature act in the face of Western society’s most violent legal practice, the death penalty?” It focuses on three canonical authors who portray the imaginaire of execution in contrasting ways and investigates the intersection of poetics, politics, and ethics. The writings forged by Hugo, Baudelaire, and Camus to promote or denounce capital punishment show that literature served as a medium that questions the law’s negation of human values and communication after 1789. Conversely, the modern image of decapitation confronts language with the limits of its power to represent events that exceed social solidarity and human understanding. By placing the three writers in a transhistorical dialogue that explores this reciprocal dynamics, I demonstrate that they undo two preconceptions: one penal, and the other literary. First, despite their disagreement on the legitimacy of lethal justice and the function of literature, the authors invalidate, explicitly or implicitly, the premises that legitimated the guillotine from the French Revolution until the abolition of capital punishment in 1981: the supposed painlessness and immediacy of beheading, and the machine’s ability to maintain order in society. Second, this invalidation of the supposed virtues of head severance emerges from texts that complicate the apparent divide between strictly aesthetic literature and politically committed writing. On the contrary, these works open up the restrictive category of littérature engagée to new, unexpected forms of ethical discourses. [1697 carac.]

L’image du germe, du développement organique, est très importante dans l’œuvre poétique et dramatique de Claudel. Dans ses écrits en prose qui constituent la seconde partie de son œuvre, et sont principalement consacrés à l’étude de la Bible et de ses mystères, cette métaphore devient centrale. Elle est le vecteur privilégié de l’interrogation du poète sur la vocation de l’homme, le sens de sa vie, les réalités spirituelles qui le déterminent souterrainement. La semence devient plus largement le symbole d’un monde dynamique, divinement orienté vers un achèvement parfait tout en restant acteur de son développement et ainsi véritablement créateur. À travers le travail sur cette métaphore, le poète atteint ainsi un équilibre entre la valorisation de la vitalité qu’il admire et célèbre, et la recherche d’une forme parfaite, liée à la reconnaissance d’un Dieu créateur. La mise au point de ce nouvel « art poétique » passe par un travail poétique sur les images et les motifs rencontrés dans la Bible, autour notamment de l’annonce de l’Incarnation. Pour les interpréter, Claudel puise dans la Tradition chrétienne, reçue à travers la liturgie, mais aussi par la lecture des Pères de l’Église ou de théologiens comme saint Augustin et saint Thomas. Mais il exploite également les découvertes scientifiques les plus récentes, et dialogue avec des philosophies plus modernes. L’insistance sur le mouvement et la prise en compte de la spontanéité du vivant et des obscurités de l’homme qu’exprime la métaphore séminale permettent ainsi de rapprocher Claudel, malgré son apparent isolement, de ses contemporains. / The symbol of the germ, and the model of the organic development, play a very important role in Paul Claudel’s poetical and dramatical works. When the poet devoted himself to the study and the poetic commentary of the Bible in the last part of his life, this metaphor becomes central. Claudel uses it particularly in questions such as the meaning of human life and its links with spiritual realities. More broadly speaking, the image expresses the energy and the power of development contained in a world that aims at its complete achievement. Through this image, Claudel celebrates the vigor he admires in nature, and, at the same time, the perfection of a divine realisation. The reading of the Bible leads him to renew his approach of these themes. We also have to consider the influence on him of other sources, especially the Fathers of the Church, great theologists as Thomas Aquinas or Saint Augustine and other spiritual books which he frequently refers to. Nevertheless, we should not forget that he exploits as well the more recent scientific discoveries and discusses contemporary issues. The image of the germ allows Claudel to stress the dynamism of the world, the spontaneity of living things and to illustrate the mystery of man; thus, it is at the heart of his poetical world.

Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / This dissertation is the partial prerequisite of a Visual Arts research which investigates narrative possibilities on movements between two artistic languages, sculpture and comics. The text initially approaches the paths which led to this research: the emphasis on clay s materiality and on the action of chance on modeling and the theme of grotesque came from there. This research s main points are the use of sculptures as reference to a two-dimensional creation and of comics narrative resources to the three-dimensional creation. Through these experiences, theoretical reflections about narratives in art, about Deleuze s repetition and also about micro-narratives and communicational noise are shown. Finally, the present research is founded on works instauration processes, their procedures and adopted rules, and also through some of their thematic unfoldings and their insertions into editorial, academic and artistic contexts. / Esta dissertação é o pré-requisito parcial de uma pesquisa em Artes Visuais que investiga possibilidades narrativas de movimentos entre duas linguagens artísticas, a escultura e a história em quadrinhos. Neste texto são abordados inicialmente os caminhos que levaram a esta pesquisa: a valorização da materialidade da argila e a ação do acaso no modelado e a temática do grotesco surgida a partir daí. Como ponto central da pesquisa figuram o uso da escultura como referência para a criação bidimensional e de recursos narrativos dos quadrinhos para a produção tridimensional. A partir destas experiências, são apresentadas reflexões teóricas sobre questões de narratividade em arte, sobre a repetição segundo Deleuze e também sobre os conceitos de micronarrativas e ruído comunicacional. Finalmente, a presente pesquisa está fundada nos processos de instauração de obras, seus procedimentos, as regras adotadas, e ainda os seus desdobramentos temáticos e algumas inserções nos contextos editorial, acadêmico e artístico.

Cette thèse tient le pari de retracer la persistance dans l’Histoire de la poésie française d’une notion forgée par Stéphane Mallarmé : dans la "Bibliographie" des Divagations, l’écrivain affirme publiquement avoir recueilli ses "poèmes critiques". Après avoir exploré quelles formes nouvelles ce terme recouvre, quelles "transpositions mentales" du poète ces textes déploient, le travail s’affronte immédiatement à la difficulté d’utiliser le même concept pour désigner toute écriture critique inspirée, ce qu’on lit chez Leger félicitant Jacques Rivière. L’influence de ce dernier sur la critique professionnelle enjoint de réserver alors le poème critique aux poètes : l’examen des inventions d’Aragon, Ponge et Du Bouchet permet de poser les questions de la valeur de ces textes marginaux, de leur reprise possible, et de la voix du poète dans le champ théorique. Ensuite, un troisième moment a pour ambition de penser conjointement des procédures qui affrontent la définition impossible du poème, pour préférer lui tourner autour, le déborder, le doubler, le réduire. On observe la génération qui gravite autour de Claude Royet-Journoud pour élaborer une poétique de ce genre indéterminé, inséparable d’une réflexion sur la relation : ce méridien tient compte de la "matière de l’interlocuteur". Dans un dernier temps, la thèse propose la lecture d’un poète contemporain, Philippe Beck. Il déduit des œuvres, en particulier de Mallarmé, de quoi continuer l’inscription de l’Histoire de la poésie dans un "poème critique neuf". / This thesis takes up the challenge of recording the recurrent occurrences in the History of French Poetry of an expression, coined by Stéphane Mallarmé : in the "Bibliography", which he adds to his Divagations, he publicly asserts that he has collected his "critical poems". After having explored the new shapes this word encompasses, and the "mental transpositions" those texts result in, the development tackles right away the issue of using the same expression in order to designate any inspired critical review, which can be found in a letter from Alexis Leger congratulating Jacques Rivière. His influence on professional literary Criticism seems to suggest the critical poem should be left only to poets: analyzing Aragon’s, Ponge’s and Du Bouchet’s inventions, one can lead an inquiry into the value of these marginal texts, their rewriting and the presence of the poet’s voice in the theoretical field. Then, the ambition of a third part is to think together texts that confront the impossible definition of the poem, and finally choose periphrasis, extension, duplication or digestion. One examines the generation revolving around Claude Royet- Journoud so as to work out a poetics of this undetermined genre, which must comprise a reflexion on the relation : this meridian takes into account the "matter of the interlocutor". At last, the thesis focuses on a contemporary poet, Philippe Beck. He gives reinterpretations of literary works, especially Mallarmé’s ones, in order to carry on writing the History of Poetry in a "brand new critical poem".

This diploma thesis is written on one of the least investigated and the least known areas of the Russian literature - contemporary Russian poetry. The aim of this thesis is to propose certain perception of, on one hand, the artistic patterns and contents, and, on the other hand, of the historical, cultural, social and aesthetic significance of the contemporary poetry. The key principles of the current poetic scene include the shift of the literary paradigm, aesthetic pluralism, and variety of the artistic styles. This work consists of three parts. The first chapter describes the theory of the forming of the post- Soviet literature, as well as its state after the second half of the 1980's until the present day, in the context of social, cultural and literary factors. The features and certain phenomena of the current literary process are also discussed within the first chapter. The second chapter examines the main aesthetic trends of the contemporary Russian poetry. The last part of the thesis provides the look upon the problematic and thematic characteristics as well as the stylistic features of the contemporary poetry. The research is based on the analysis of the works of some of the most outstanding contemporary Russian poets, which were included in the representative sample of this thesis: A....