This study seeks to examine whether the language in The Lord of the Rings books by J.R.R. Tolkien could potentially lead Swedish readers to emotional experiences of wonder while reading these stories. This is achieved by conducting an analysis of metaphors on select excerpts from these books – more specifically from the translated Swedish edition of 1992. The result of this analysis is then interpreted and discussed using the emotional state of wonder as a theoretical framework. The study shows that the writing language of Tolkien does feature several metaphors that could possibly relate to both reader emotions and experiences related to wonder. The findings also suggest that Tolkien’s language displays a mythical quality, possibly influenced by his personal interests and life experiences. The study therefore also suggests that this mythical quality could potentially play into the emotional experiences of Swedish readers.

Das Volk bilden: The Pursuit of Volkstümlichkeit by Berthold Auerbach, Heinrich Heine and Johann Gottfried Herder examines the theorization of the concept of the Volk and Volkstümlichkeit by three authors from the late eighteenth and nineteenth centuries: Berthold Auerbach, Heinrich Heine and Johann Gottfried Herder. The term “volkstümlich” has no exact equivalent in English, although it has been rendered as “popular” “folkish” or even the slightly pejorative “folksy.” In German, it expresses both the quality of something proper to a given people or Volk, and the notion of popularity or commonness at which the English terms gesture. I analyze how these authors aim to expand the contemporaneous reading public by shaping the reading practices of audiences otherwise ignored by traditional belletristic literature. It also interrogates how they conceive of the Volk as a co-producer of literature and culture. Each author uses the terms “Volk” and “Volkstümlichkeit” in programmatic texts to refer to shared characteristics among a given people and as a distinction between high and low culture. All three also pursue the goal of creating a widespread reading public through their own literary practices: Herder in his collections of song and poetry, Heine in his poetry, criticism and journalism, and Auerbach through a thematic focus on the village in his fiction and the serial form of the Volkskalender in his role as editor. Each of them pursues a program that is both national and cosmopolitan, writing as they did during a period when invocation of the Volk was not yet primarily the province of conservative nationalists. Chapter one shows how Berthold Auerbach used his dual role as author of the immensely popular Schwarzwälder Dorfgeschichten and as editor of and contributor to various Volkskalender to elevate the way of life he portrays. In doing so, he aimed at uniting the disparate audiences of the common people and the educated, as well as urban and rural populations into a single Volk. Chapter two focuses on several key texts of Heinrich Heine’s to show that he conceived of the Volk as an ideal addressee capable of resolving the contradictions that plague civilization. Contrary to much of the scholarship that sees a pessimistic turn in Heine’s later work, I use his many remarks on the common people throughout his work to draw out a utopian, trans-historical element in his thinking. Two early texts by Johann Gottfried Herder, Über die neuere deutsche Literatur: Fragmente and the Volkslieder project, make up the focus of the third chapter. By importing genres associated with oral traditions and performance into his collections, together with texts by Shakespeare, Herder effaces existing distinctions between popular forms and high literature. The chapter shows that Herder conceives of the Volk not just as a public, but as active participants in literary world-making. My dissertation intervenes in existing scholarship on the literature of the eighteenth and nineteenth centuries by centering Volk as one of the defining concepts of the era and demonstrating how different literary media has been used to imagine and establish relations to it.

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This project considers four writers that have used postmodern narrative strategies to reconfigure classic pulp science fiction tropes. The primary texts are Catherine L. Moore's "Shambleau," Eleanor Arnason's "The Warlord of Saturn's Moons", Robert Heinlein's "The Rolling Stones", and Margaret Atwood's "The Blind Assassin". Each experiments with narrative voices or uses a story-within-a-story structure. These strategies enable the authors to engage and comment on the process of how traditional tropes and narratives are brought into a new context through appropriation and reconstruction. / by Alexandria S. Gray. / Thesis (M.A.)--Florida Atlantic University, 2011. / Includes bibliography. / Electronic reproduction. Boca Raton, Fla., 2011. Mode of access: World Wide Web.

Etiqueté péjorativement « roman à l’eau de rose », le roman sentimental, critiqué et plutôt méconnu, est pourtant un genre paralittéraire à succès. Bien qu’inspirant mépris et indifférence, cette production et son lectorat francophone méritent dès lors qu’on s’y attarde. Produit emblématique de la culture médiatique, le roman sentimental représente en effet un indicateur de mutations culturelles d’importance. Articulée en deux temps, notre analyse se centre, d’une part, sur les spécificités de cette production et, d’autre part, sur son lectorat francophone. L’examen du roman sentimental sous l’angle textuel, éditorial et auctorial est donc couplé à une enquête qualitative basée sur un ensemble d’entretiens semi-directifs visant à circonscrire les pratiques du lectorat, à éclaircir les motifs à la base de la lecture sentimentale et à déterminer sa fonction principale. / Doctorat en Langues et lettres / info:eu-repo/semantics/nonPublished

Thesis (MA (Modern Foreign Languages))--University of Stellenbosch, 2009. / The noticeable popularity of contemporary German novels set in Africa, as well as the many similarities between these novels, provided the cause for this investigation. Especially the large number of autobiographies, biographies, novels, television productions and films featuring a white female protagonist raised some questions regarding the cause of the popularity of this character. The aim of this thesis is to try and answer some of these questions based on a close analysis of two particular female characters in two contemporary German novels set in Africa. A short overview of the research done on popular fiction, colonial German literature and the history of the white woman in Africa in literature will be given. Theoretical points of departure involve a discussion of the aims and effects of popular fiction in general, as well as a look at how German colonial Fantasies, as found in colonial Literature, are being propagated by contemporary Literature set in Africa, specifically with regard to the representation of the white female Protagonist. Further theoretical background will be provided by a brief appraisal of Gender Studies and Postcolonial Studies. Furthermore, a considerable part of the research for this thesis involved the reading of several contemporary popular German novels. Ein Land, das Himmel heißt (2002) by Stefanie Gercke and Die weiße Jägerin (2005) by Rolf Ackermann were selected as prime examples for closer analysis. In this thesis the two female protagonists of the selected novels, Jill Court and Margarete Trappe, will be analysed in order to identify and interpret a pattern followed in the representation of the white female protagonist in Africa in general. A central aspect of the depiction of this protagonist is her ability to cross boundaries between stereotypical representations of both masculinity and femininity. Therefore, she is a versatile character, allowing a large number of readers to identify with her. However, her capacity to cross such boundaries is limited to a certain extent and she never oversteps the boundaries far enough in order to surpass her lover when it comes to strength, knowledge, and maturity. The conclusion of this study is that both the versatility and the limitations of this protagonist explain her immense popularity as a new literary stereotype.

The subject of this dissertation is the introduction and reception of science fiction literature in Sweden 1950–1968. Apart from considerations on science fiction as a genre and market category, and a brief survey of science fiction published in Sweden before the year 1950, the dissertation scrutinizes the Swedish publishers’ attempts at introducing both domestic and translated science fiction, the reception of the genre in Swedish literary criticism, the magazines Häpna! (1954–1966) and Galaxy (1958–1960), and the foundation of a Swedish science fiction fan culture. Science fiction was established as a category on the Swedish book market in the early 1950s, with several attempts to launch single works or whole series of mainly translated fiction. Between 1952 and 1968, roughly 30 publishing firms published over 160 books marketed as science fiction, with an apex in the late 1950s. Few publishers were successful, however, and most of the series were discontinued within just a few years of their inception. Meanwhile, in Swedish literary criticism, science fiction was increasingly perceived as a deficient form of commercial entertainment. A few of the exceptions were Harry Martinson (1904–1978), with his space epic Aniara (1956), and the translated author Ray Bradbury (b. 1920), who came to be considered as surpassing the boundaries of the genre. With the magazine Häpna!, a Swedish science fiction fan culture was contrived, with fans forming clubs, arranging conventions, disseminating fanzines, and, eventually, starting their own publishing firms and magazines. In the Swedish literary system, science fiction became a semi-separate literary circuit of production, distribution and consumption, and, concurrently, a growing autonomous subfield of cultural production, with its own forms of specific symbolic capital, doxa, and instances of consecration.

Partant de la définition que donne Patrick Brantlinger du gothique impérial victorien, ce travail aborde la manière dont l’Egypte, à travers le prisme de l’archéologie, est devenue un objet littéraire dans les dernières années du XIXe siècle. À mi-chemin entre science et aventure impériale, l’archéologie – et, plus particulièrement, l’égyptologie – est vite devenue un motif gothique, comme en témoignent les nombreux romans et nouvelles qui composent le genre de la mummy fiction. En examinant les écrits de Bram Stoker, Henry Rider Haggard, Arthur Conan Doyle et Sax Rohmer, entre autres, cette thèse considère la manière dont le motif archéologique a parcouru différents genres populaires, depuis le roman d’aventures jusqu’au fantastique, avant d’être approprié par le roman policier. L’étude de ces textes révèle combien l’histoire antique de l’Egypte, liée à un imaginaire magique, fascinait autant qu’elle effrayait dans la mesure où elle semblait ébranler les certitudes de la science moderne. Dans le même temps, l’histoire politique contemporaine de l’Egypte – et son statut ambigu au sein de l’Empire britannique – générait également une certaine angoisse, qu’alimentait la crainte du déclin et de la dégénérescence de l’Empire et de la civilisation britannique. La représentation fictionnelle de l’antiquité égyptienne – et de la figure de la momie en particulier – traduit la peur grandissante avec laquelle les Britanniques considéraient un Empire qui, à la manière des momies égyptiennes, menaçait de se soulever et de se venger du colonisateur. C’est ainsi que l’archéologie peut être lue comme une métaphore des relations et des angoisses impériales tandis que la momie incarne ce que l’on peut interpréter comme un refoulé impérial arraché aux profondeurs de l’inconscient collectif britannique au moment même où Freud développait les méthodes de la psychanalyse. / Taking Patrick Brantlinger’s definition of late-Victorian imperial Gothic as a starting point, this dissertation considers how Egypt became a literary object in the late nineteenth century through the prism of archaeology. Pertaining as much to science as to imperial adventure, archaeology – and Egyptology in particular – soon entered fiction as a Gothic trope, as is evinced by the great number of novels and short stories that form the genre of mummy fiction. By focussing on texts by Bram Stoker, Henry Rider Haggard, Arthur Conan Doyle and Sax Rohmer, among others, this work examines how the archaeological motif travelled through various popular genres, from the adventure novel to the fantastic, before being taken up by writers of detective fiction. The study of these texts reveals that Egypt’s ancient history, full of magical potential, was an object of fascination as well as fear insofar as it seemed to shatter the certainties of modern science. Meanwhile, the modern political history of Egypt – and its ambiguous position within the British Empire – also engendered a certain anxiety, fuelled by a more general concern about the decline and degeneration of the Empire and British civilisation. The depiction of Egyptian antiquity in fiction – and the figure of the mummy in particular – conveys the growing unease with which the British viewed an Empire which, quite like Egyptian mummies, threatened to rise and wreak its revenge upon the coloniser. Thus, archaeology came to stand for a metaphor of imperial relations and anxieties while the mummy embodied what can be read as an imperial repressed excavated from the depths of the collective British subconscious at the time when Freud was developing the method of psychoanalysis.

Cette recherche concerne l’étude de deux productions littéraires au cours de la décennie 1910, le roman-feuilleton français et le serial britannique de la presse quotidienne. Elle s’intéresse à leurs conditions de production, de diffusion et de réception, et vise à évaluer l’impact de la Première Guerre mondiale sur la fiction sérielle, principale forme de littérature de masse de la période. Elle s’inscrit dans une problématique d’histoire culturelle attentive aux représentations produites et diffusées pendant ce conflit, et prend place dans une réflexion sur les “cultures de guerre” telles qu’elles ont été définies et discutées à partir du début des années 1990 par les historiens ; c’est une des raisons pour lesquelles elle se veut résolument comparatiste et interdisciplinaire. Elle s’attache à mettre en évidence les modalités de l’instrumentalisation de cette littérature dite “populaire” par la mobilisation culturelle, processus au travers duquel une société entreprend, à un moment donné, d’orienter dans un but précis les représentations qu’elle partage. Elle vise à analyser leur rôle dans le façonnement des imaginaires de guerre. / This research is focused on the study of two literary productions during the 1910’s, the French roman-feuilleton and the British serial published in the daily press. It examines their conditions of production, distribution and reception. Its purpose is to evaluate the impact of the First World War on the serial fiction, the main form of mass literature during this period.It is part of an issue of cultural history, looking for the representations which are built and shared during the conflict, and part of a reflexion on “war cultures”, as they have been defined and discussed from the beginning of the 1990’s by the historians ; that is one of the reasons why this study is intended to be a comparative and interdisciplinary work. It gives special attention to highlight the terms of the instrumentalization of these “popular” literatures by the process of cultural mobilization through which a society, at some point, undertakes to influence collective representations for a specific purpose. It aimes to analyse their role in the shaping of imaginaries of war.

The aim of this thesis is to cover the structure and functioning of archetypes, stereotypes or emblems in selected genres of popular literature - the romance novels and comics. A similar structure of mythization in the popular genres is revealed through mutual comparison. Selected works are analyzed on the basis of Jungian psychology and its concepts of the unconscious and the archetypal image. The original myths, fairy tales, other popular genres and some works of the European fictional tradition are involved in the comparison. Among others, this thesis also draws from approaches included in various works of sociology, ethnography, Religious Studies and feminist literary criticism. The comparative analysis has shown that provable connection between popular literature and the original myth structures can be traced and the collective unconscious serves as a transmission medium. The genres of popular literature are worthy of further research because they reflect not only contemporary social situation but also essential structures of the human psyche. This thesis clearly demonstrates that the romance novels and comics are valid parts of the literary sphere and suggests one of the possible ways suitable for further study of the subject.