Ample research shows that revenge goals are correlated with maladjustment and retaliation is an important factor driving youth violence. Still, in environments with limited institutionalized interventions revenge might be an indispensable tool to maintain social equilibrium. This qualitative secondary analysis of 50 (30 Boys) revenge scenarios from a larger longitudinal study (N=358 dyads of youth/maternal caregiver) expands existing one-dimensional knowledge of revenge from closed-answer vignettes to the rich real world experience of 10-16 year old youth from an urban community sample. Key findings showed significant qualitative differences in both cognition and emotions of revenge scenarios. Ten distinct patterns emerged and were discussed in relation to the revised model of Social Information Processing (SIP) by Lemerise and Arsenio (2000). Specifically, importance of reputation, retaliation as a public event, confidence in non-violent solutions, parental messages, and the influence of intense emotions were important themes. Gender differences and implications for prevention are discussed.

Made available in DSpace on 2016-04-28T20:39:26Z (GMT). No. of bitstreams: 1 LUISA LEITAO.pdf: 555063 bytes, checksum: c51b331c99c77db024f69836fcc03548 (MD5) Previous issue date: 2007-05-16 / 2007. This thesis is the result of the great interest awaken in me for resentment, always so present in the clinical practice, and of the need to extend my understanding of the theme. Bearing in mind the small prominence the theme has seen in the psychoanalytical field, I have made my way towards literature and philosophy and made use of them to build a wider frame. This paper aims at showing some ways our patients find to deal with the affective constellation called resentment, and point out that the possibility of a healthy outcome such as literary creation is not always open, but that through psychoanalytical work it is possible to remove the subject from the position of a victim and make him assume his position as a subject. I have worked with the hypothesis that resentment is the result of a narcissistic failure that happens at the encounter of a certain baby with a little favorable environment. From this encounter would result a frail self, ill prepared to face situations that are considered humiliating or highly offensive by this subject. This research results in the conception of resentment as a primary defense used every time the subject feels attacked in his narcissism, so frailly composed. Yet through repetition, resentment is used as a defense, even though it is a little appropriate defense and results in false gains / Esta dissertação é resultado do grande interesse em mim despertado pelo ressentimento, sempre tão presente na clínica, e da minha necessidade de ampliar minha compreensão sobre o tema. Tendo em vista o pequeno destaque dado ao tema no campo da psicanálise, recorri ao longo da minha pesquisa à literatura e à filosofia e delas fiz uso na construção de um quadro mais amplo. Este trabalho teve como objetivo mostrar algumas das maneiras como nossos pacientes lidam com a constelação afetiva chamada ressentimento e fazer ver que nem sempre está aberta a possibilidade de uma saída saudável como, por exemplo, a da criação literária , embora, através do trabalho analítico, seja possível deslocar o sujeito do lugar de vítima e fazê-lo assumir seu lugar de sujeito. Trabalhei com a hipótese de que o ressentimento fosse o resultado de uma falha narcísica, que acontece no encontro de um determinado bebê com um ambiente pouco favorável. Desse encontro resultaria um ego frágil e pouco preparado para enfrentar situações que seriam encaradas, por este sujeito, como humilhantes ou altamente ofensivas. A pesquisa resulta na idéia do ressentimento como defesa primitiva, utilizada sempre que o sujeito se sinta atacado em seu narcisismo, tão fragilmente constituído. Ainda que através da repetição, o ressentimento é utilizado defensivamente, embora seja uma defesa pouco adequada e que resulte em ganhos falsos

Ce travail doctoral s'intéresse au phénomène de vengeance du consommateur insatisfait sur Internet et l'effet de cette action sur les attitudes des autres consommateurs. Deux études qualitatives et trois expérimentations ont été réalisées. Les résultats démontrent que la vengeance d'un consommateur insatisfait sur Internet est largement approuvée et elle influence défavorablement l'attitude à l'égard de la marque. Les individus exposés à la vengeance sur le Web, manifestent des sentiments d'empathie et d'admiration pour le vengeur et son action. La bonne nouvelle pour les marques, est qu'il existe des moyens de neutraliser cet effet. / This doctoral research focuses on the phenomenon of dissatisfied consumers revenge on the Internet and the effect of this action on other consumers attitudes. Two qualitative studies and three experiments were performed. The results show that the dissatisfied consumer revenge on the Internet is widely approved and it adversely affects brand attitude. Individuals exposed to a revenge on the Web, show feelings of empathy and admiration for the avenger and his action. The good news for brands is that there are ways to counteract this effect.

A dissertação de mestrado intitulada \"A paz e o recurso à violência no Reino dos Francos: os mecanismos de resolução de conflito no período merovíngio (séculos VI - VII)\" tem como objeto central a questão do caráter dos meios de resolução de conflito no período merovíngio: público, provenientes de uma autoridade comprometida com a manutenção da ordem; ou privado, emanados dos laços de solidariedade entre os diversos grupos de parentesco presentes nesse reino. O fundamento de tal problema reside nas diversas interpretações, presente na historiografia sobre o período, sobre o papel exercido pelo poder real na resolução dos conflitos. Alguns dos estudos, próximos da antropologia jurídica, apontam que a realeza não possuiria o poder para controlar as disputas e a violência, as quais seriam controladas através da \'faida\'. Outros, apontam que o rei merovíngio seria o responsável por levar fim as discórdias, através da instituição de códigos normativos e da delegação de seu poderes judiciários à um corpo de funcionários. Essa distinção nos estudos teria como causa distintas interpretações, por um lado, do sentido dos relatos de violência presentes nos \'Decem libri historiarum\' de Gregório de Tours, e por outro, da natureza do \'Pactus legis salicae\'. Nesse sentido, a pesquisa apresentada na dissertação busca, através da reflexão sobre essas fontes à luz dos estudos mais recentes sobre elas e da análise dos cânones dos concílios e das \'formulae Andecavenses\', posicionar-se de maneira crítica em relação a ambas concepções da realeza merovíngia. / The Master\'s dissertation entitled \"Peace and the use of violence in the Kingdom of Francs: mechanisms of conflict resolution in the Merovingian period (centuries VI - VII)\" has as its main object the question of the character of the forms of conflict resolution in the Merovingian period: public, result of the action of an authority concerned with the groups of that society. The fundament of that problem lies in the different interpretations, present in the historiography, of the role of the royal power in the conflict resolution. Some studies, related with the anthropology of law, outpoint that the royalty didn\'t has the means to control the disputes and the violence, whose were controlled by the feud. Other works, indicate that the Merovingian king was the sole responsible for the end of disputes, through the institution of law codes and the delegation of judiciary power to a body of functionaries. This distinction in the studies were caused by the distinct interpretations of, by one side, the meaning of the violence in the narrative of the \'Decem libri historiarum\' of Gregory of Tours, and, by another, the nature of thses sources, guided by the most recent researches in the field, and the investigation of the canons of the councils and the \'formulae Andecavenses\', to position himself critically within the discussion of the both conceptions of Merovingian royal power.

A dissertação de mestrado intitulada \"A paz e o recurso à violência no Reino dos Francos: os mecanismos de resolução de conflito no período merovíngio (séculos VI - VII)\" tem como objeto central a questão do caráter dos meios de resolução de conflito no período merovíngio: público, provenientes de uma autoridade comprometida com a manutenção da ordem; ou privado, emanados dos laços de solidariedade entre os diversos grupos de parentesco presentes nesse reino. O fundamento de tal problema reside nas diversas interpretações, presente na historiografia sobre o período, sobre o papel exercido pelo poder real na resolução dos conflitos. Alguns dos estudos, próximos da antropologia jurídica, apontam que a realeza não possuiria o poder para controlar as disputas e a violência, as quais seriam controladas através da \'faida\'. Outros, apontam que o rei merovíngio seria o responsável por levar fim as discórdias, através da instituição de códigos normativos e da delegação de seu poderes judiciários à um corpo de funcionários. Essa distinção nos estudos teria como causa distintas interpretações, por um lado, do sentido dos relatos de violência presentes nos \'Decem libri historiarum\' de Gregório de Tours, e por outro, da natureza do \'Pactus legis salicae\'. Nesse sentido, a pesquisa apresentada na dissertação busca, através da reflexão sobre essas fontes à luz dos estudos mais recentes sobre elas e da análise dos cânones dos concílios e das \'formulae Andecavenses\', posicionar-se de maneira crítica em relação a ambas concepções da realeza merovíngia. / The Master\'s dissertation entitled \"Peace and the use of violence in the Kingdom of Francs: mechanisms of conflict resolution in the Merovingian period (centuries VI - VII)\" has as its main object the question of the character of the forms of conflict resolution in the Merovingian period: public, result of the action of an authority concerned with the groups of that society. The fundament of that problem lies in the different interpretations, present in the historiography, of the role of the royal power in the conflict resolution. Some studies, related with the anthropology of law, outpoint that the royalty didn\'t has the means to control the disputes and the violence, whose were controlled by the feud. Other works, indicate that the Merovingian king was the sole responsible for the end of disputes, through the institution of law codes and the delegation of judiciary power to a body of functionaries. This distinction in the studies were caused by the distinct interpretations of, by one side, the meaning of the violence in the narrative of the \'Decem libri historiarum\' of Gregory of Tours, and, by another, the nature of thses sources, guided by the most recent researches in the field, and the investigation of the canons of the councils and the \'formulae Andecavenses\', to position himself critically within the discussion of the both conceptions of Merovingian royal power.

Submitted by Silvana Teresinha Dornelles Studzinski (sstudzinski) on 2016-09-14T13:45:21Z No. of bitstreams: 1 Sirlanda Maria Selau da Silva_.pdf: 765731 bytes, checksum: 461af05b227ee0603b6e0f093bbf7f53 (MD5) / Made available in DSpace on 2016-09-14T13:45:21Z (GMT). No. of bitstreams: 1 Sirlanda Maria Selau da Silva_.pdf: 765731 bytes, checksum: 461af05b227ee0603b6e0f093bbf7f53 (MD5) Previous issue date: 2016-08-08 / CAPES - Coordenação de Aperfeiçoamento de Pessoal de Nível Superior / A pornografia de vingança será analisada a partir dos discursos que se processam no judiciário brasileiro, em especial nas ações cíveis que buscam tutelar direitos e obrigações, ensejados aos indivíduos envolvidos no fenômeno. Nesta perspectiva, a vingança pornográfica é tomada como uma prática, pela qual imagens íntimas são disponibilizadas no ciberespaço, sem o consentimento do seu titular, como o intuito de impingir-lhe constrangimentos, humilhações e outras violações à esfera da sua personalidade. Conforme se depreende das ocorrências analisadas no curso da pesquisa, tal prática se origina como o término de relacionamento pessoal, de ordem afetiva e/ou sexual e, via de regra, incide em relação entre homens e mulheres. Nesta perspectiva, a pornografia de vingança, guarda similaridade com outros fenômenos que se inserem em uma lógica de violências relacionais de gênero, bem como um empreendimento de controle da sexualidade em diversos aspectos. Desta forma, o discurso jurídico a respeito da pornografia de vingança no Brasil será problematizado nestas duas perspectivas. A etnografia de documentos – processo judiciais – foi aqui adotada como uma perspectiva de análise, pela qual se viabilizou o acesso a este discurso particular: o discurso jurídico, o qual é atravessado por discursos diversos, circulares, on e off ao processo judicial. / The revenge porn will be analyzed starting by speeches that have been process in Brazilian judiciary, in especial civil lawsuit that find tutelar rights and obligations, experienced to inviduals envolved on these events. By this perspective, the revenge porn is taken as a committed, whereby close images shared on cyberpace, without the holder consent, in order to foist him constraints, humiliations and other violation the sphere of his personality. As appears from the events analyzed in the course of research, this practice arises due the end of relationship. Of affective and/or sexual order, general rule, focus in men and women relations. These perspectives, the revenge porn, take similarity with other events falling into a relational logical violence gender. As well as an project control of sexuality in various aspects. So, legal speeches about revenge porn will problematised these two perspectives. The ethnography documents - court lawsuits - was adopted as a perspective of analyzes, whereby makes possibile the access to these particular speech: The legal speeches, which is crossed by several circular speeches, on and off to court lawsuit.

The aim of this study is to demonstrate the destructive effects of infidelity in the old-aged husband-the young wife marriages which end up with tragedy. In John Ford&rsquo / s Love&rsquo / s Sacrifice (1633) and Lope de Vega&rsquo / s Punishment Without Revenge (1631), tragedy turns out to be the inevitable consequence of the plays since the motives of jealousy, honour, revenge and love converge and lead people to commit sinful crimes. Within this scope, the first chapter of the thesis is devoted to the historical information about the state of English and Spanish theatres together with the biographies of the playwrights. In the second chapter, the tripartite relationship between jealousy, revenge, and honour is dealt with based upon examples from the primary sources in a historical framework. The reasons and results of these themes are studied through the characters in the plays. The third chapter covers the theme of love, its history and its influence on characters. In this chapter, the nature of love between the characters and its consequences are examined. The conclusion asserts that the old-aged husband and the young wife create a mismatched union and accompanied with the motives of honour, jealousy and revenge, the institution of marriage breeds tragic consequences. The analysis of the above mentioned themes is based on a historical context and it is also concluded that although Love&rsquo / s Sacrifice (1633) and Punishment Without Revenge (1631) belong to the Renaissance age, both plays bear the influences of the Greco-Roman drama tradition. Thus, the similarities and differences between classical and Renaissance tragedy are demonstrated.

This thesis addresses two interpretative questions concerning the philosophy of Friedrich Nietzsche. The first is to ascertain the primary objection that Nietzsche has to a morality that he describes as decadent. The conclusion reached is that Nietzsche’s objection to decadent morality is based on the harm it does to a class of “higher” individuals who have valuable work to perform in achieving a desirable future for humanity. The second question is to determine the manner in which Nietzsche’s own values are to be understood based on the skepticism he expresses concerning the objectivity of value. The conclusion reached is that Nietzsche’s values are objects of the same analysis he applies to human values generally. The values Nietzsche endorses, including the valuing of “higher” individuals, are to be understood as symptoms of a particular physiology and its relationship to living.

Thesis (M.Ed.)--York University, 2008. Graduate Programme in Education. / Typescript. Includes bibliographical references (leaves 127-132). Also available on the Internet. MODE OF ACCESS via web browser by entering the following URL: http://gateway.proquest.com/openurl?url_ver=Z39.88-2004&res_dat=xri:pqdiss&rft_val_fmt=info:ofi/fmt:kev:mtx:dissertation&rft_dat=xri:pqdiss:MR45946

At the heart of Thomas Kyd's revenge tragedy The Spanish Tragedy lies an arranged marriage around which all of the other action revolves. Bel-Imperia of Spain has been betrothed against her will to Prince Balthazar of Portugal, but she is no ordinary woman, and she has plans of her own. Bel-Imperia's unwillingness to participate in the arranged marriage is indicative of the rise of the companionate marriage; it represents a rejection of the arranged marriage that dominated upper class society in earlier years. This study seeks to throw light upon early modern attitudes towards marriage, focusing particularly on the arranged marriage, the companionate marriage, and the state marriage. Additionally, it examines the role of woman as peace-weaver, a practice that dates back as far as the Beowulf manuscript. Using historical as well as literary sources to delineate these forms, I apply this information to a study of the play itself, with an emphasis on its performative value. Since the proposed marriage dictates all of the action of the play, an analysis of the bartered bride, Bel-Imperia, is of particular importance. This essay examines her character in depth as well as her relationships with Andrea and Horatio, who love her; with Lorenzo, the King, and her father, who seek to exploit her; and with Hieronimo, who becomes her partner in revenge. Additionally, I contrast her with Isabella, one of only two other female characters in the play and conclude by delineating how my analysis would affect a performance of the play and by "directing" a hypothetical interpretation of The Spanish Tragedy.