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"Jag är så gammal att jag känner om det är något skumt" : En kvalitativt intervjustudie om äldres kunskap och källkritik i sociala medierLarsson-Auna, Fanny, Nordberg, Zanna January 2022 (has links)
Vårt samhälle blir alltmer digitaliserat och för generationer födda innan internets intågande i hemmen har inte användandet av internet och sociala medier alltid varit en självklarhet. Därför undersöker denna studie hur sociala och personliga aspekter hos svenska personer över 70 år påverkar motivation och attityd i användandet av sociala medier, hur de upplever sin digitala kunskap, hur de upplever att de förhåller sig källkritiskt till information på sociala medier och om de sprider informationen vidare. Studien använde sig av teorier om digitala klyftor, mediekompetens, falsk information och källkritik och genomfördes genom kvalitativa intervjuer. Resultatet visade att sociala aspekter har stor betydelse för deltagarnas motivation och attityd i användandet av sociala medier och att deltagarna upplever brister i sin digitala kunskap, men att få ville vidareutveckla den. De flesta upplever att de tänker källkritiskt kring information som de anser är av viktigt och om den inte bedöms vara viktig kontrolleras den inte. Deltagarna i denna studie anser sig inte sprida information från sociala medier i någon större utsträckning. / Our society is becoming increasingly digital and for generations born before the Internet became an integrated part of peoples home the use of the internet and social media has not always been an obvious part of daily life. Therefore, this study examines how social and personal aspects affect motivation and attitude in the use of social media in Swedish people over the age of 70, how they experience their digital literacy, how source critical they experience themselves to be towards information on social media and whether they are spreading the information to others. The study used theories of digital divide, media literacy, misinformation and source criticism and was conducted through qualitative interviews. The results showed that social aspects are of great importance for the participants' motivation and attitude in the use of social media and that the participants experienced shortcomings in their digital literacy, but few wanted to further develop it. Most of them experience that they think critically about information that they consider to be important and if it is not deemed to be important, it is not checked. The participants in this study do not consider themselves disseminating information from social media to any great extent. Read more
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Swedish Belief and Swedish Tradition : The Role of Religion in Sweden Democrat NationalismStenbäck, Tomas January 2020 (has links)
In the context of Western, European, Nordic, and Swedish radical nationalism, this study is an analysis of the various ways the political party the Sweden Democrats talks about religion; primarily about Swedish Evangelical-Lutheran Christianity and the Church of Sweden. The study investigates the party expressions on religion and nationalism, using theoretical models of interpretation, constructed for this specific purpose, out of hermeneutic methodology. The purpose has been to analyse the different functions of the various ways the Sweden Democrats talk about religion, and to investigate how the references to religion legitimize the ideology of nationalism, with the aim to answer the following questions: How do the Sweden Democrats’ talk on religion function as an identity marker? In what way is it possible to distinguish an aspiration for cultural purity in the Sweden Democrats’ talk on religion? Is it possible to distinguish neo-racism in the Sweden Democrats’ talk on religion? In which ways can the Sweden Democrats’ talk on religion be regarded as political strategy? The results demonstrate in which ways the Sweden Democrats apply religion to promote the party perceptions of nationalism, as well as to legitimize the party conceptions of the Swedish nation and the Swedish people: Swedish Christianity and the Church of Sweden are used to identify Swedish culture and to identify contrasting foreign culture. Swedish Christianity is used as the determining factor between the good Swedish people and the bad other people. Swedish Christianity is used as the determining factor between the right Swedish values and the wrong values of the other. Swedish Christian values are used as dividing criteria between the culturally pure Swedish people and the culturally impure other people. The degeneration of the Church of Sweden mirrors the degeneration of the Swedish society. Swedish Christian homogeneity will guarantee security for the Swedish people and the Swedish nation within the Swedish nation-state. Elements of religion and culture sort different peoples into different categories in the hierarchical view of humanity. Swedish Christianity and Swedish culture identify and define the Swedish people as innocent to the current precarious situation of the Swedish nation, and Swedish Christianity and Swedish culture identify and define the people of the other, which is to blame for this situation. The Swedish people is superior, to the non-Swedish people, because of superior Swedish religion and superior Swedish culture. Swedish Christianity is used to promote anti-democratic political positions. Swedish Christianity is used to legitimize coercion and force in the enforcement of Swedishness. Read more
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