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Die Heilige Gees en die ekologiese problematiekRaath, Steven 11 1900 (has links)
Text in Afrikaans. / Summaries in English and Afrikaans / Die mensdom beleef 'n grootskaalse ekologiese krisis vanwee die mens se vermoe om die skepping totaal
te vernietig. Gevolglik is die ekologiese krisis ook 'n menslike krisis. Gesien vanuit 'n holistiese
oogpunt, kan die oorsaak van die krisis aan die deur gele word van die sogenaamde meganiese-wereldbeskouing.
Om dit te verander vra vir 'n radikale verandering in die evaluering van die Heilige Gees se
werkinge in die skepping en herskepping. Die skepping is die werk van die Drie-eenheid: God die Vader
skep deur die Seun in die krag van die Heilige Gees. Die gedagte van Geesverwaarlosing het aanleiding
gegee tot die WRK se tema in Canberra: "Kom Heilige Gees- Vernuwe die Ganse Skepping!"
Verandering en venuwing vind alleenlik plaas deur die Heilige Gees wat as agent optree in die proses
van herskepping. Deur die Heilige Gees is God immanent in die kosmos. Nie alleen die mens nie, maar
ook die res van die skepping word vernuwe en herskep. Dit is God se plan om Sy koningkryk tot die hele
kosmos uit te brei. Die mensdom, bekragtig deur die Heilige Gees, moet hul taak as bouers en
medewerkers tot opsigte van herskepping met erns opneem. Die doel van hierdie verhandeling is om die
allesomvattende rol en werkinge van die Heilige Gees in beide christene sowel as nie-christene, wat in die
krag van die Gees van God die skepping onderhou, te bepaal en te omskryf. / Mankind experiences an ecological crisis that is unprecedented because human beings now have it in their
power to destroy the creation. Therefore the ecological crisis is also an anthropological crisis. Seen from a
holistic perspective, this crisis, caused by the so-called mechanical worldview, calls for a radical change
in viewing the work of the Holy Spirit in creation and re-creation. Creation must be seen as a Trinitarian
process: the Father creates through the Son in the power of the Holy Spirit. It was the apparent absence of
the Holy Spirit in God's creation that led to the WCC theme at Canberra: "Come Holy Spirit, - Renew the
Whole Creation!"
This change and renewal is to be brought about by the Holy Spirit, who acts as the agent in creating a
"new creation". The Holy Spirit represents the personal presence of God in the cosmos, and not only recreates
God's people, but nature as well. The design of our world is to be God's kingdom. Humankind,
empowered by the Holy Spirit, must be builders and co-workers in a new creation. The purpose of this
dissertation is to discern the workings of the Spirit in those people, Christian and non-Christian, who
empowered by the Spirit, work to help sustain the creation. / Philosophy, Practical and Systematic Theology / M.Th.(Systematic Theology)
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Pneumatologie und Spiritualität in der kerygmatischen Seelsorge von Eduard Thurneysen : eine Untersuchung anhand ausgewählter Werke als Beitrag für eine biblisch orientierte Seelsorge / Pneumatology and spirituality in the kerygmatic pastoral approach of Eduard Thurneysen : a study of selected works as a contribution to a biblically oriented pastoral careScheffler, Klaus 07 1900 (has links)
German text / This dissertation is a selective literary investigation (25 items) by a qualitative social research.
It aims on the pastoral training and pastoral care of the Swiss theologian Eduard
Thurneysen (1888-1974). His conception of pastoral care was directive within the 20th
century in the German speaking Protestant church.
In front of this background the pneumatological and spiritual elements are investigated
that shape the pastoral approach of Thurneysen, both in theory and in practice. The research
design for doing this is an adapted document analysis. For data collection, processing
and analysis four different protocols are developed and for each item collected (attachement).
In pneumatological and spiritual regard the main results are that Christoph Friedrich Blumhardt shaped and influenced Thurneysen fundamentally. He has been his lifelong
example. Thurneysens pastoral approach is analogically characterized by continous prayer
and longing for Holy Spirit.
In the conclusions of the research results there are fourteen reflections on e. g.
sustainability, finality or the ongoing discussion with the social sciences concerning a
biblically oriented pastoral care. / Philosophy, Practical and Systematic Theology / M. Th. (Practical Theology)
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Špitál sv. Ducha v Krnově ve 14.-16. století v kontextu středověkého špitálnictví ve střední Evropě / The hospital of the Holy Spirit in Krnov in 14th to 16th century in context of medieval hospice care in middle EuropeVocelková, Alena January 2018 (has links)
The hospital of the Holy Spirit in Krnov in 14th to 16th century in context of medieval hospice care in middle Europe
The thesis is focused on the hospital of the Holy Spirit in Krnov in 14th to 16th century and his inclusion into the context of medieval hospice care in the middle Europe. It is based on proseminar and seminar works focused on medieval hospice care and in importance and theme is follow up of author's Bachelor thesis Špitál sv. Alžběty ve Wrocławi v širším kontextu středověkého špitálnictví ve střední Evropě (The hospital of st. Elisabeth in Wrocław in wider context of medieval hospitality in middle Europe). The hospital if Holy Spirit was erected in later period than hospital of St. Elisabeth. That is the reason why is the diploma thesis focused of hospitals which was erected in the peak of the Middle Ages these hospitals have got period of main development during the late Middle Ages. In the second chapter the thesis will be focused on analysis of the residential topography of this religious center in scope of medieval Krnov. In chapters 3rd to 6th will be exceptionally from the larger part based on the basic modern literature because the oldest literature is absent or unreliable. Medieval part of the hospital of Holy Spirit is these days existing only in rudiments and base of...
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From reductionism to contextualization : towards a relevant Pentecostal missiology in South AfricaChetty, Dilipraj 30 June 2002 (has links)
In the first part of this dissertation I investigate whether the Pentecostal Churches in
South Africa has a reductionist understanding of crucial missiological issues. Issues such
as the definition of mission, motivation for missions, the role of the Holy Spirit in
mission, mission as a quest for social justice, mission as anti-racism, mission as a quest
for gender equality and mission as inter-religious encounter. In the second part of the
dissertation I present a more contextual approach to these missiological issues,
challenging the Pentecostal churches to move: towards the formation of a more relevant
missiology. l finally present the 'cycle of missionary praxis' or 'the Pastoral cycle' as a
tool that can be used to formulate a contextual missiology / Christian Spirituality, Church History and Missiology / M.Th.
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Pentecostal contributions to modern Christological thought: a synthesis with ecumenical viewsHouse, Sean David 30 November 2006 (has links)
Pentecostalism, which developed its essential character during the classical period of 1901-1916, has many significant contributions to make to modern theology. Often viewed as a type of fundamentalism, it is actually a theological tradition in its
own right that deserves consideration along with the other two major streams of
protestantism, conservative evangelicalism and more liberal ecumenical-mainline thought. Although it emphasizes the experience of the Holy Spirit, pentecostalism is highly Christocentric as is evidenced by its foundational symbol of faith, the fourfold gospel of Jesus as savior, healer, baptizer, and coming king. This work examines how
the pentecostal fourfold gospel, as a functional, from below Spirit Christology, anticipates and intersects with trends in twentieth century ecumenical theological thought. The result of the study is the articulation of a fuller, more holistic understanding of the work of Christ in salvation in the world today. / Systematic Theology & Theological Ethics / M. Th. (Systematic Theology)
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Evangelism by fire : eine kritische Untersuchung der Evangelisationsarbeit von Reinhard Bonnke in Afrika / Evangelism by fire : a critical examination of the evangelism of Reinhard Bonnke in AfricaSchott, Daniel 28 February 2007 (has links)
This dissertation analyses Reinhard Bonnke's evangelistic ministry in Africa, and examines to
what extent his propagated "Evangelism by Fire" conforms with the New Testament ministry
of evangelism.
The results of an analysis of the New Testament ministry of evangelism, especially of
the evangelistic ministry of Philip, provide the basis for a comparison with Bonnke's
understanding and practice of the evangelistic ministry. A thorough analysis of Bonnke's
publications, especially those referring to the theme of evangelism, allows a systematic
insight into his understanding of the evangelistic ministry. In order to examine the conformity
between Reinhard Bonnke's understanding and his practice of evangelism, expert interviews
referring to his gospel crusade in Ile-Ife, Nigeria, in 2002 are analysed, and compared to his
understanding of evangelism. Finally, the findings about Bonnke's understanding and practice
of evangelism are related to the New Testament evangelistic ministry, and analysed
synoptically.
The research results of this study show that Bonnke's understanding of evangelism
and his practice of evangelism, during the gospel crusade in Ile-Ife, Nigeria, conform with
each other. Bonnke's propagated and applied "Evangelism by Fire" shows him to be an
evangelist orientated to the New Testament.
Zusammenfassung
Die vorliegende Dissertation setzt sich mit Reinhard Bonnkes evangelistischem Dienst in
Afrika auseinander und überprüft, inwiefern die von ihm bekannt gemachte ,,Evangelism by
Fire" mit dem neutestamentlichen evangelistischen Dienst übereinstimmt.
Die Ergebnisse aus einer Untersuchung des evangelistischen Dienstes im Neuen
Testament, insbesondere des evangelistischen Dienstes des Philippus, bieten die Grundlage
für einen Vergleich mit dem Evangelisationsverständnis und der Evangelisationspraxis
Bonnkes. Eine intensive Auseinandersetzung mit Bonnkes Publikationen, insbesondere zum
Thema Evangelisation, gibt einen systematischen Einblick in sein Verständnis des
evangelistischen Dienstes. Um Reinhard Bonnkes Evangelisationsverständnis auf
Übereinstimmung mit seiner Evangelisationspraxis zu überprüften, werden
Experteninterviews zu seiner 2002 durchgeführten Großevangelisation in Ile-Ife, Nigeria,
ausgewertet und mit seinem Evangelisationsverständnis verglichen. Schließlich werden die
gewonnenen Forschungsergebnisse zu Bonnkes Evangelisationsverständnis und
Evangelisationspraxis in Relation zum neutestamentlichen evangelistischen Dienst gesetzt
und synoptisch ausgewertet.
Die Forschungsergebnisse zeigen, dass Bonnkes Evangelisationsverständnis und seine
Evangelisationspraxis während der Evangelisation in Ile-Ife, Nigeria, kongruieren. Die von
Bonnke propagierte und praktizierte ,,Evangelism by Fire" offenbart ihn als Evangelisten mit
neutestamentlicher Grundausrichtung. / Christian Spirituality, Church History & Missiology / (D.Th.(Missiology))
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Heiligkeit bei Paulus : Hagios und Stammverwandte im Corpus Paulinum / Holiness in Paul : Hagios and related words in the Pauline literatureHundt, Christian 10 May 2011 (has links)
This thesis examines the use of hagios and related words in the Pauline Literature. Its aim
is to outline the understanding of holiness in Paul. A methodological outline is following
on introduction (Holiness in OT and Second Temple Judaism) and summary of research.
A first survey of the relevant biblical references indicates a division into three chapters to
be appropriate: Holy Spirit, Sanctification and the Holy Ones.
Paul’s thinking on Holiness and Sanctification is theocentrically grounded with strong
christological inclinations. Sanctification concerns all areas of life, demands dedication
and ethical consequences and leads to eschatological perspectives. Sanctification is a com-
munal enterprise, forms identity and urges for solidarity. Sanctification doesn’t follow on
justification. Both are parallel expressions for the Christ-event reaching out on human
lives.
Holiness-terminology has a manifold communicative potential: the transfer towards
God’s sphere is described, paraenesis is motivated for, identity founded and strengthened,
christian solidarity advertised for. / Diese Arbeit untersucht den Gebrauch von Heiligkeitsterminologie (insbesondere Hagios und Stammverwandte) im Corpus Paulinum, um sich so dem Heiligkeitsverstandnis des
Paulus zu nahern. Nach Einleitung (u.a. Heiligkeit in AT und Fruhjudentum) und Forschungsuberblick
wird die Konzeption der Untersuchung dargestellt. Ein erster Uberblick
uber die relevanten Stellen legt nahe, das Material in je ein Kapitel zu „Heiligem Geist",
„Heiligung" und „den Heiligen" zu gliedern.
Paulus versteht Heiligkeit und Heiligung theozentrisch-soteriologisch fundiert und christologisch
akzentuiert. Heiligung betrifft das ganze Leben, erfordert Hingabe und ethische
Konsequenzen und geht einher mit eschatologischer Orientierung. Heiligung geschieht in
Gemeinschaft. Heiligkeit formt Identitat („die Heiligen") und fordert Solidaritat. Rechtfertigung
und Heiligung stehen nicht im Verhaltnis eines „Nacheinander", sondern sind
parallele Ausdrucksformen fur das Menschen ergreifende Christusgesehehen.
Das kommunikative Potential von Heiligkeitsterminologie ist vielfaltig: der „Transfer auf
die Seite Gottes" wird beschrieben, Paranese motiviert, Identitat gestiftet und gestarkt
und um christliche Solidaritat geworben. / New Testament / M. Th. (New Testament)
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Major missiological motifs in North American classical pentecostal missionsNewberry, Warren Bruce 05 1900 (has links)
Text in English / This thesis is a study of several major motifs found in classical
Pentecostal missiology in the North American scene. It is both a missiologically interpreted study based on the historical antecedents of Pentecostal mission theology and a Pentecostal interpretation of five major motifs germane to Evangelical and Pentecostal missiology in this present time.
The intent and purpose of this study is to begin in chapter two with the
Antecedents and Matrix of Pentecostalism per se and interpret them through missiological eyes. Topics such as the Holiness-Wesleyan roots of Pentecostalism which includes looking at such personages as John Wesley, Charles Finney, et al are studied. As well, the Reformed, non-Wesleyan roots of Pentecostalism are highlighted which includes Premillennialism, Dwight Moody, Reuben Torrey, A J Gordon, and A B Simpson, and Divine Healing. Finally, one arrives at the matrix of
modern day Pentecostalism. The major emphasis is placed upon Charles Parham, William Seymour, the Azusa Street Mission, and on African American Pentecostals.
The remaining chapters are an articulation, evaluation, and interpretation of five major Pentecostal mission theologies (practices) that emerged from the antecedents and appear to be in common with the majority of classical Pentecostal denominations.
Chapter three deals with The Lostness of the Human Race. Topics included are lnterreligious dialogue, 'Life boat salvation', and the exclusiveness of Christ.
Chapter four handles the concepts of Church Planting and Evangelism from perspectives of the Ecumencials, Evangelicals, and Pentecostals. In chapter five, the understanding of Indigenous Church Principles is studied from its origin to present- day application. Notable persons are Melvin Hodges and Morris Williams. Most relevant to present-day missiology is chapter six which deals with Social Responsibility and how Pentecostal missiology has responded to this need. Finally,
Pneumatology as characterized by Pentecostal mission theology is studied.
Emphasis is placed on Xenolalia, the Great Commission, Traditional Pentecostal Pneumatology, Pentecostal hermeneutics, and the Holy Spirit in missions. / Christian Spirituality, Church History & Missiology / D. Th. (Missiology)
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'Lift up your hearts' : a contribution to the understanding of John Calvin's teaching on the eucharist and its setting within his theologySmith, Allan Robert January 2015 (has links)
This dissertation considers the possibility that, flowing from his broader theological framework and historical background, John Calvin’s eucharistic theology ‘re-invents’ a doctrine where the ‘substance’ (meaning) of the elements becomes the body and blood of Christ, and the believer who receives them is drawn, through understanding, into participation in Christ. The study begins with the historical setting and the second chapter sketches Calvin’s life. Chapter 3 considers epistemology and the impact of classical rhetoric on Calvin’s approach to knowledge. The following chapter considers Calvin’s understanding of our relationship with the Father, and of Christ as Mediator and as means of salvation. Chapter 5 considers the work of the Spirit in nurturing faith, a ‘higher knowledge’, through preparing us for knowledge of Christ and mediating our understanding of and participation in him. In this manner the Spirit acts as an instrument of revelation to enable us to participate in Christ. Chapters 6 and 7 move to consider Calvin’s writing on the Sacraments, their nature as sign and seals of the promise made in Christ, their substance and their role in our participation in Christ and, in the light of the duplex gratia, as gateways to participation. In Chapter 8 Calvin’s teaching is examined in terms of his opposition to the doctrine of transubstantiation, and his understanding of substance is considered. The possibility that Calvin ‘re-invents’ the doctrine is proposed. This is not to suggest that there is a conscious copying of the doctrine, but that through the process of forming his doctrine, using an alternate philosophical framework, Calvin’s understanding bears significant similarities to the doctrine he so deeply opposed. His key opposition to transubstantiation can then be seen to be to the materialist interpretations that impede the ability of the believer to lift his attention beyond the physical elements to the divine offer they represent. The study concludes by briefly considering the significance of Calvin’s ‘reinvention’ for contemporary understandings.
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Pneumatologie v pojetí T.C. Odena. Představení a srovnání s pneumatologiemi ve čtyřech dogmatikách současných angloamerických theologů / T.C. Oden's Concept of Pneumatology. Its Presentation and its Comparison with Pneumatologies in four Dogmatics of the Contemporary Angloamerican TheologiansVystavěl, Kamil January 2015 (has links)
Kamil Vystavěl: T. C. Oden's Concept of Pneumatology. Its Presentation and its Comparison with Pneumatologies in Four Dogmatics of the Contemporary Anglo- american Theologians. Summary The thesis deals with five pneumatologies written by angloameric systematic teologians. The aim of the thesis is to present and evaluate T. C. Oden's concept of pneumatology. In the first chapter, there are basic information about Oden and characterization of his theologic approach, called postmodern paleo-orthodoxy. The second chapter introduces to the content of his pneumatology. The following four chapters deal with the pneumatologies written by: James L. Garrett, Shirley C. Guthrie, Robert W. Jenson and Geoffrey Wainwright. The purpose of the chapters is to find specific features of these alternative concepts of pneumatology and to evaluate them by comparison with the Oden's concept. In the end of the thesis, Oden's concept of pneumatology is discussed and evaluated. Keywords Protestant theology of 20th/21th century, anglo-american theology, systematic theology, dogmatics, pneumatology, Holy Spirit, Thomas C. Oden.
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